"This book examines the consequences of democratization and racial inclusion in South Africa through a study of local protest and collective organizing in four low-income and predominantly Black residential areas around Johannesburg"--
Michael Burawoy's writings lay a foundation for critical sociologies of immigration, social movements, race, and postcolonial society. To realize these promises, however, it will be necessary to reconstruct Burawoy, as he has done with the theories of so many others. In this piece, I trace my own engagements with Burawoy in three areas: migrant labor, the politics of economic precarity, and postcolonial and racial transformations. For each area, I show how Burawoy laid a foundation for subsequent analysis, which I sought to take forward in my own work. These reconstructions reveal just how valuable Burawoy's theories are to the advancement of critical sociology.
How do political parties shape urban movements in developing countries? This paper examines struggles for urban inclusion in two informal settlements within Johannesburg: Thembelihle and Motsoaledi. I argue that the ruling party, the African National Congress (ANC), fragmented and weakened these movements through four mechanisms: place-specific governance, electoral encouragement, co-optation, and fostering loyalty. Both responding to and prompting these mechanisms, activists in the two areas pursued divergent politics. Whereas activists in Thembelihle emphasized working-class solidarity and citywide opposition to the ANC, activists in Motsoaledi emphasized neighborhood solidarity and presented a narrower challenge to the ANC. Residents in both areas secured material concessions, but they failed to produce a unified and citywide movement. The two examples underscore the difficulty of building movements for urban inclusion when a single political party dominates civil society.
How do insecure layers of the working class resist when they lack access to power and organization at the workplace? The community strike represents one possible approach. Whereas traditional workplace strikes target employers and exercise power by withholding labor, community strikes focus on the sphere of reproduction, target the state, and build power through moral appeals and disruptions of public space. Drawing on ethnography and interviews in the impoverished Black townships and informal settlements around Johannesburg, I illustrate this approach by examining widespread local protests in South Africa. Insecurely employed and unemployed residents implemented community strikes by demanding public services, barricading roads and destroying property, and boycotting activities such as work and school. Within these local revolts, community represented both a site of struggle and a collective actor. While community strikes enabled economically insecure groups to mobilize and make demands, they also confronted significant limits, including tensions between protesters and workers.
In: The journal of modern African studies: a quarterly survey of politics, economics & related topics in contemporary Africa, Volume 56, Issue 3, p. 471-496
AbstractDeclining electoral support for South Africa's ruling party, the African National Congress (ANC), suggests a potential weakening of the anti-apartheid nationalism that defined the immediate post-apartheid period. Using two surveys of voters in primarily poor and working-class black areas, conducted during the 2014 (national) and 2016 (local) elections, as well as three case studies of protest by workers, poor communities and students, this article examines the social cleavages and political dynamics that underpinned deepening political competition. Results show that voting decisions varied according to gender, age, ethnicity and receipt of welfare benefits. Different public provisions mattered most during national versus local elections, demonstrating that voters paid close attention to government operations. Underscoring political fluidity, some instances of protest reinforced ANC dominance while others fed into support for the opposition. The findings challenge notions of uncontested one party dominance, revealing instead that some poor black voters are critically evaluating the ANC's performance and developing oppositional political identities.
AbstractThe sociology of citizenship emerged during an exceptional period in which workers benefitted from economic growth and gains in productivity. Yet the field grew against the backdrop of a market‐oriented global capitalism defined by high levels of precarious work, surplus labor, and economic insecurity. Tracing the evolution of global capitalism in the wake of World War II, and across the unequal regions of the world, I outline three different perspectives on the relationship between capitalism and work. These include an outdated and untenable perspective of citizenship as workplace product, a critical perspective of citizenship as worker domination, and an optimistic perspective of citizenship as aspiration and agency. The analysis suggests that citizenship represents an important terrain of struggle within global capitalism, simultaneously enabling patterns of domination and inspiring movements for liberation.
In: The journal of modern African studies: a quarterly survey of politics, economics & related topics in contemporary Africa, Volume 56, Issue 3, p. 471-496
South Africa's organized labor movement is now, arguably, weaker and more fragmented than at any other time in the past three decades. Disagreement over how unions should relate to the ruling party, the ANC, is central to this fragmentation.
AbstractRecent scholarship highlights the global expansion of precarious layers of the working class. This article examines the growth and collective struggles of such precarious layers in two very different places: California, United States and Gauteng, South Africa. The comparison challenges and extends existing research in two ways. First, it shows that the spread of insecurity is far from uniform, taking different forms in different places. Lack of citizenship is more crucial for workers in California, whereas underemployment is more crucial for workers in Gauteng. Second, it shows that insecure segments of the working class are capable of developing collective agency. This agency may be rooted in identities that extend beyond precarious employment, and will reflect the particular forms of insecurity that are prevalent in the given context. Such diversity is illustrated by examining May Day protests in California and community protests around service delivery in Gauteng.