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In this reissused work, first published in 1991, John Rajchman isolates the question of ethics in the work of Foucault and Lacan and explores its ramifications and implications for the present day. He demonstrates that the question of ethics was at once the most difficult and the most intimate question for these two authors, offering a complex point of intersection between them. As such, he argues that it belongs to the great tradition that is concerned with the passion or eros of philosophy and of its "will to truth".Truth and Eros suggests a way of reading Foucault and Lacan as philosophers

No artigo, o autor explora a tese de que não há arte - e, particularmente, não há "arte contemporânea" - sem uma busca por novas ideias de arte, novas ideias do que seja a arte e de suas relações específicas com as instituições artísticas e com o próprio pensamento.

"This book makes available, for the first time in English, lectures and interviews that Foucault gave in Japan in 1978, reconstructing their context, and isolating the question of their singular relevance for us today. In these forgotten lectures, in a free and often informal style, Foucault explores, together with his Japanese interlocutors, what it would mean to take up, from outside Europe, the questions he was raising at the time about Revolution and Enlightenment in the traditions of European critical thought. In a series of wide-ranging discussions, on sexuality and its history, non-Christian forms of spirituality, new forms of political movements, and the role of knowledge, power, and truth in them, Foucault examines these questions in relationship to Asia. He had hoped these questions, very much debated at the time in post-war Japan, would be the start of new forms of translation, publication and exchange. At heart of the Lectures is thus a search for the creation of a new sort of transnational collaboration, recasting the history of European colonialism and opening to a philosophy, no longer simply Western, yet to come. The Japan Lectures thus contribute to the new scholarship in Asian and in translation studies which have long since moved away from earlier 'Area Studies'; at the same time, they participate in the new scholarship about Foucault's own work and itinerary, following the publication of an extraordinary wealth of materials left unfinished or unpublished by his untimely death. In these ways, The Japan Lectures help us to better see the implications of Foucault's work for philosophy in the twenty-first century"--