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Résumé Le thème des 'valeurs familiales' éclaire ici la prétention du colonialisme espagnol de forger de nouveaux rapports sociaux et de nouvelles identités dans le Pérou du xvii e siècle. Les enseignements sur le genre et le sexe, sur la légitimité et la race — avec leurs multiples contradictions — furent imposés aux peuples andins. Bien qu'émanant de l'idéologie coloniale, ils marquèrent de leur empreinte l'intellect et l'ethos des indigènes. Les Andins reprirent donc les valeurs familiales à leur compte en tant que normes pour juger et critiquer l'expérience coloniale, mais aussi en tant que source d'inspiration pour toute une gamme de stratégies politiques.

I am extremely fortunate to have discussed issues of hegemony, consciousness, and class transformations with Nan E. Woodruff, who brought Southern and European perspectives to my own Peru-centered understandings. Julie Saville, a scholar of emancipation and reconstruction in the United States, made me aware of the fine points of cultural resistance and taught me not to underestimate its strengths. Jane Collier also taught me much about chiefdoms and their internal tensions. And thanks to the anonymous reviewer for interesting and helpful suggestions. This article was presented in various incarnations at several professional gatherings. I am grateful to have benefited from the insights and criticisms of co-panel members and audience. "Contradictions in Inca Ideologies" was presented at the Sixteenth Annual Meeting of the Canadian Ethnology Society (Montreal, 1984); 'Politics of Reproduction and Inca Expansion' was pre- sented at the Annual Meeting of the American Ethnological Society (Wrightsville Beach, 1986); and 'Politics of Reproduction and the Inca Construction of History' was presented at the Symposium on Andean and Lowland South American Cosmologies, organized by the University of Chicago (Chicago, 1986). Generous grants from the Doherty Foundation, Wenner Gren Foundation, and Organization of American States allowed me to conduct research on the Incas in Peru from June 1975 to December 1978. I will always be grateful to them for affording me that special opportunity.

Frontmatter -- Contents -- About the Series -- Acknowledgments -- A Note on the Orthography of Nasa Yuwe -- Abbreviations for Colombian Organizations -- Introduction -- 1. Frontier Nasa/Nasa de Frontera The Dilemma of the Indigenous Intellectual -- 2. Colaboradores The Predicament of Pluralism in an Intercultural Movement -- 3. Risking Dialogue Anthropological Collaborations with Nasa Intellectuals -- 4. Interculturalism and Lo Propio CRIC's Teachers as Local Intellectuals -- 5. Second Sight Nasa and Guambiano Theory -- 6. The Battle for the Legacy of Father Ulcué Spirituality in the Struggle between Region and Locality -- 7. Imagining a Pluralist Nation Intellectuals and Indigenous Special Jurisdiction -- Epilogue -- Glossary -- Notes -- Works Cited -- Index

Frontmatter -- Contents -- Acknowledgments -- Chronology -- Acronyms -- One What Is an Indian? -- Two Socialism -- Three Strike! -- Four Federación Ecuatoriana de Indios -- Five Guachalá -- Six Agrarian Reform? -- Seven Return of the Indian -- Eight Pachakutik -- Notes -- Glossary -- Biographies -- Bibliography -- Index