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This article is aimed at analyzing the way New Testament political ethics were interpreted by Christians towards and after Zimbabwe's 2002 Presidential elections. The research focused on the debates, by Christians, I observed and sometimes participated in. In the first section I give a brief background of the political situation in Zimbabwe before and after Zimbabwe's 2002 Presidential elections. This section is followed by a historical-critical interpretation of New Testament passages on political ethics. The third section looks at the pro-ruling party interpretation of the political ethics followed by the anti-ruling party interpretation. The last section is a theological reflection on these ethics in the context they were used in Zimbabwe.

"This book explores religion-regime relations in contemporary Zimbabwe to identify patterns of co-operation and resistance across diverse religious institutions. Using co-operation and resistance as an analytical framework, the book shows how different religious organisations have interacted with Emmerson Mnangagwa's "Second Republic", following Robert Mugabe's departure from the political scene. In particular, through case studies on the Zimbabwe Council of Churches, Zimbabwe Catholic Bishops Conference and Pentecostals, African Traditional Religions, Islam, and others, the book explores how different religious institutions have responded to Mnangagwa's new regime. Chapters highlight the complexities characterising the religion-regime interface, showing how the same religious organisation might co-operate and resist at the same time. Furthermore, the book compares how religious institutions co-operated or resisted Mugabe's earlier regime to identify patterns of continuity and change. Overall, the book highlights the challenges of deploying simplistic frames in efforts to understand the interface between politics and religion. A significant contribution to global scholarship on religion-regime interfaces, this book will appeal to academics and students in the field of Religious Studies, Political Science, History and African Studies"--

What is development? Who defines that one community/ country is "developed", while another community/ country is "under-developed"? What is the relationship between religion and development? Does religion contribute to development or underdevelopment in Africa? These and related questions elicit quite charged reactions in African studies, development studies, political science and related fields. Africa's own history, including the memory of marginalisation, slavery and exploitation by global powers ensures that virtually every discussion on development is characterised by a lot of emotions and conflicting views. In this volume scholars from various African countries and many different religions and denominations contribute to this debate.

What is development? Who defines that one community/ country is "developed", while another community/ country is "under-developed"? What is the relationship between religion and development? Does religion contribute to development or underdevelopment in Africa? These and related questions elicit quite charged reactions in African studies, development studies, political science and related fields. Africa's own history, including the memory of marginalisation, slavery and exploitation by global powers ensures that virtually every discussion on development is characterised by a lot of emotions and conflicting views. In this volume scholars from various African countries and many different religions and denominations contribute to this debate.