Search results

Christian voters strongly supported the Howard government prior to 2007, especially more devout Christians who regularly attended church services. If swinging Christian voters contributed to Howard's defeat then one of Kevin Rudd's long-term projects was

This article examines the merits of conscience voting and the historical record of parties imposing discipline when matters of individual conscience are raised in the Australian federal parliament. It examines three examples of conscience voting in which

This article is about the place of lobbying by the Catholic Church in contemporary Australian federal politics. It builds on some previous attention by political scientists to Catholic political campaigning (eg, Hogan 1978, 1993; see also Byrnes 1993), but it is more comprehensive. Discussion of such lobbying uses various terminology and, like much lobbying, it can be viewed in a normative sense either favourably or unfavourably, as democratic or undemocratic. During the parliamentary debate in December 1996 on the anti-euthanasia private members bill introduced by Kevin Andrews, for instance, Nick Dondas (Country Liberal, Northern Territory) alleged that 'the debate has been driven by the Catholic community of this country'. To which his Catholic colleague Tony Abbott (Liberal, New South Wales), alleging that Dondas had blamed the bill on the 'Catholic lobby', responded that 'those comments were beneath him'.

This collection of papers, focusing on domestic politics, examines a decade of Australian government and politics from 1996-2006 under the Prime Ministership of John Howard. Leading a conservative Coalition government made up of his own Liberal Party and

The interaction between religion and politics is varied, complex and often heated. It involves constitutional issues, voting behaviour, party composition and electoral competition, faith-based public administration, advocacy and lobbying by churches, mutual criticism by churches and the state, and the public presentation of religious values. This article is a comprehensive mapping and discussion of a range of the major religion and politics issues in Australia since the election of the Howard government in 1996. This has been a decade in which religion has had a higher political profile than at any time since the 1950s Labor Split. One feature has been the rise to prominence of Catholics in the Coalition parties, whereas they featured heavily on the other side during the Labor Split. It is a more intellectually interesting decade than the 1950s because the influence of religion has crossed denominational and faith boundaries from the mainstream Christian churches to the newer Evangelical Christian churches and to non-Christian religions such as Islam. The overall impact of religious intervention appears to have favoured the Coalition parties, but many unanswered questions remain about the motivation and impact of these developments, and there are numerous opportunities for further research.

This article examines the merits of conscience voting and the historical record of parties imposing discipline when matters of individual conscience are raised in the Australian federal parliament. It examines three examples of conscience voting in which

Christian voters strongly supported the Howard government prior to 2007, especially more devout Christians who regularly attended church services. If swinging Christian voters contributed to Howard's defeat then one of Kevin Rudd's long-term projects was

This article is about the place of lobbying by the Catholic Church in contemporary Australian federal politics. It builds on some previous attention by political scientists to Catholic political campaigning (eg, Hogan 1978, 1993; see also Byrnes 1993), but it is more comprehensive. Discussion of such lobbying uses various terminology and, like much lobbying, it can be viewed in a normative sense either favourably or unfavourably, as democratic or undemocratic. During the parliamentary debate in December 1996 on the anti-euthanasia private members bill introduced by Kevin Andrews, for instance, Nick Dondas (Country Liberal, Northern Territory) alleged that 'the debate has been driven by the Catholic community of this country'. To which his Catholic colleague Tony Abbott (Liberal, New South Wales), alleging that Dondas had blamed the bill on the 'Catholic lobby', responded that 'those comments were beneath him'.

The interaction between religion and politics is varied, complex and often heated. It involves constitutional issues, voting behaviour, party composition and electoral competition, faith-based public administration, advocacy and lobbying by churches, mutual criticism by churches and the state, and the public presentation of religious values. This article is a comprehensive mapping and discussion of a range of the major religion and politics issues in Australia since the election of the Howard government in 1996. This has been a decade in which religion has had a higher political profile than at any time since the 1950s Labor Split. One feature has been the rise to prominence of Catholics in the Coalition parties, whereas they featured heavily on the other side during the Labor Split. It is a more intellectually interesting decade than the 1950s because the influence of religion has crossed denominational and faith boundaries from the mainstream Christian churches to the newer Evangelical Christian churches and to non-Christian religions such as Islam. The overall impact of religious intervention appears to have favoured the Coalition parties, but many unanswered questions remain about the motivation and impact of these developments, and there are numerous opportunities for further research.

This collection of papers, focusing on domestic politics, examines a decade of Australian government and politics from 1996-2006 under the Prime Ministership of John Howard. Leading a conservative Coalition government made up of his own Liberal Party and