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World Affairs Online
Les vrais ennemis de l'Occident: du rejet de la Russie à l'islamisation des sociétés ouvertes
In: Interventions
Islamisme et États-Unis: une alliance contre l'Europe
In: Mobiles géopolitiques
L'Europe à la dérive entre la « mondialisation heureuse » et la démondialisation
In: Outre-terre: revue française de géopolitique, Volume 41, Issue 4, p. 43-49
ISSN: 1951-624X
RUSSIE: LE CREDO ORTHODOXE
In: Politique internationale: pi, Issue 145
ISSN: 0221-2781
In the second letter to the Thessalonians, the apostle Paul speaks of 'what holds', which prevents the world from falling completely under the total power of the Antichrist. Saint Jerome, like many other famous theologians believed that the apostle was referring to the Roman Empire. And, as everyone knows, after the fall of Rome in the fifth century, it was the Byzantine autocrats who became the official leaders of the Empire. From the fifteenth century, when the Turks took Constantinople and where were the Russian Tsar Ivan III married the niece of the last Byzantine emperor, Russia adopted for official political ideology doctrine 'Moscow is the third Rome'. From that moment, the Russian tsars are seen as responsible for 'withholding' the world from falling into evil. And until the 1917 revolution, they strictly accomplished this mission. Need I remind you that this is the Tsar Alexander I who arrested Napoleon? Adapted from the source document.
La mondialisation en question et le destin de l'Occident
In: Géoéconomie: revue trimestrielle, Volume 72, Issue 5, p. 29
ISSN: 2258-7748
PRINTEMPS ARABE, HIVER ISLAMISTE?
In: Politique internationale: pi, Volume 134
ISSN: 0221-2781
When the Arab Spring swept away authoritarian regimes in North Africa, the West's response was virtually unanimous: these revolutions would kick off a new democratic era capable of reconciling formerly opposing forces, including those that had been persecuted. Once the dictators fell, according to this rosy scenario, secularists, unionists and progressives, free-marketers, the religious and everybody else would all be living in harmony, with free, democratic elections. But several months later, disenchantment is in the air. Elections in Tunisia and Egypt resulted in victories by Islamist parties which, while claiming to be "moderate", still defend a profoundly obscurantist vision of the world. In Libya, the chairman of the National Transitional Council promised that Sharia law would prevail. In Syria, if the Assad regime should fall, the Muslim Brothers could well take power. We are beginning to understand that the Arab Spring may well be followed by an Islamist Winter... Adapted from the source document.
Printemps arabe, hiver islamiste?
In: Politique internationale: pi, Issue 134, p. [161]-171
ISSN: 0221-2781
World Affairs Online
Turquie, Union européenne, États-Unis: un subtil jeu à trois
In: Politique internationale: pi, Issue 126, p. 209-225
ISSN: 0221-2781
World Affairs Online
La Turquie dans l'UE : « rempart contre l'islamisme » ou mort programmée du système kémaliste laïque ?
In: Géoéconomie: revue trimestrielle, Volume 48, Issue 1, p. 89
ISSN: 2258-7748
Guerre des représentations et virus sémantiques
In: Géoéconomie: revue trimestrielle, Volume 51, Issue 4, p. 119
ISSN: 2258-7748