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This paper probes how temporality is integral to the health examination regime that aims to protect citizens from infectious diseases in Taiwan. The paper finds that migrant workers in less-skilled occupations are examined more frequently than foreign professionals. Analyzing such differentiation, this paper argues that a hierarchy of sanitization is built on and increases the inequality between them and perpetuates instability in migrant workers' circumstances. Applying a temporal approach to the study of health examination opens new inroads into our understanding of how a "migration state" achieves the exclusion of migrant workers by making them outsiders subject to permanent intrusion into their bodies.

Abstract
This essay reports on a Taiwan studies conference that did not take place in April 2020 in Europe. Recalling what has replaced this disrupted conference, this report provides a sketch of how the Taiwan studies community responded to the unprecedented challenges of the global pandemic by organising online events. It concludes by calling for comparative research where the experiences of Taiwan can be juxtaposed with underlying issues that have deepened the divide between those who have and those who have not during the Covid-19 pandemic. It also calls for solidarity among academics within and beyond the Taiwan studies community and for a more sustainable academic infrastructure constituted by universities, research institutions, funding agencies, and academics themselves.

This article examines the role assigned to citizens by the ideology of authoritarianism in the relationship between Chiang Kai-shek's war to retake mainland China and the wartime regime constructed for fighting that war. Viewing Chiang's ambition of retaking China by force as an anti-communist nationalist war, this paper considers this prolonged civil war as Chiang's attempt at restoring the im-paired sovereignty of the Republic of China. Adopting the concept of "necropolitics," this paper argues that what underlay the planning for war was the manipulation of the life and death of the citizenry and a distinction drawn between the Chinese nation to be saved and the condemned communist Other. This manipulation and demarcation was institutionally enforced by an authoritarian government that violated citizens' human rights for the sake of winning the nationalist war. (JCCA/GIGA)

Adopting Krasner's thesis of organized hypocrisy, this research examined the institution of sovereignty in regard to the naturalization of migrant spouses in Taiwan. Using migrant spouses as a case study, this article argues that the hypocrisy of Taiwan's sovereignty lies in demanding migrants to renounce their native nationality or cancel their household registration. This demand not only fails to prevent statelessness but also prompts the origin state to recognize or reject Taiwan's sovereignty. The interactions between Taiwan and the origin states of migrant spouses from Japan, Vietnam and China underline the hypocrisy of Taiwan's sovereignty. The more Taiwan insists on migrant spouses renouncing their original nationality, the more this destabilizes Taiwan's sovereignty because of its lack of international recognition.

Citizenship awarding is politicised. Conceiving female marriage migration as a national threat, Taiwan's citizenship legislation is consciously designed and purposefully utilised to achieve exclusion and assimilation. Driven by a nationalistic impetus, it shows how Taiwan imagines itself as a modern, prosperous and homogenous nation and projects upon the immigrant outsiders as a threat to its self-identity. Examined through immigrant women's lived experiences, this citizenship legislation is biased by gender, class and ethnicity. The implementation of the legislation is not only an example of symbolic politics but also banal nationalism realised at grassroots level in the private domain. Immigrant women's lived experiences show that exclusion and assimilation stemmed from banal nationalism is not just an operation of symbolic politics but is also enmeshed with their everyday life.

Introduction to Journal of Current Chinese Affairs 2/2018: The Making and Operation of Everyday Authoritarianism in Taiwan during the Cold War (JCCA/GIGA)

Employing the spiral model, this research analyses how anti-human trafficking legislation was promulgated during the Ma Ying-jeou (Ma Yingjiu) presidency. This research found that the government of Taiwan was just as accountable for the violation of migrants' human rights as the exploitive placement agencies and abusive employers. This research argues that, given its reliance on the United States for political and security support, Taiwan has made great efforts to improve its human rights records and meet US standards for protecting human rights. The reform was a result of multilevel inputs, including US pressure and collaboration between transnational and domestic advocacy groups. A major contribution of this research is to challenge the belief that human rights protection is intrinsic to democracy. In the same light, this research also cautions against Taiwan's subscription to US norms since the reform was achieved at the cost of stereotyping trafficking victimhood, legitimising state surveillance, and further marginalising sex workers. (JCCA/GIGA)

Employing the spiral model, this research analyses how anti-human trafficking legislation was promulgated during the Ma Ying-jeou (Ma Yingjiu) presidency. This research found that the government of Taiwan was just as accountable for the violation of migrants' human rights as the exploitative placement agencies and abusive employers. This research argues that, given its reliance on the United States for political and security support, Taiwan has made great efforts to improve its human rights records and meet US standards for protecting human rights. The reform was a result of multilevel inputs, including US pressure and collaboration between transnational and domestic advocacy groups. A major contribution of this research is to challenge the belief that human rights protection is intrinsic to democracy. In the same light, this research also cautions against Taiwan's subscription to US norms since the reform was achieved at the cost of stereotyping trafficking victimhood, legitimising state surveillance, and further marginalising sex workers.

In recent years, female marriage migration from China and Southeast Asia has significantly increased the number of foreign-born citizens in Taiwan. This article is a preliminary investigation into how political parties responded to the growing multicultural makeup of the national community between 2000 and 2012. We examine the content of the Understanding Taiwan textbook, the election publicity of the two major political parties, citizenship legislation, and the results of interviewing immigrant women. The findings show that the change in the ruling party did make differences in terms of both parties' projection of immigrant women in election propaganda and citizenship legislation. However, inward-looking multiculturalism is practised by the two main political parties in Taiwan to forge national identity and enhance national cohesion rather than to promote the recognition of immigrants' different cultural heritage. (JCCA/GIGA)

In recent years, female marriage migration from China and Southeast Asia has significantly increased the number of foreign-born citizens in Taiwan. This article is a preliminary investigation into how political parties responded to the growing multicultural makeup of the national community between 2000 and 2012. We examine the content of the Understanding Taiwan textbook, the election publicity of the two major political parties, citizenship legislation, and the results of interviewing immigrant women. The findings show that the change in the ruling party did make differences in terms of both parties' projection of immigrant women in election propaganda and citizenship legislation. However, inward-looking multiculturalism is practised by the two main political parties in Taiwan to forge national identity and enhance national cohesion rather than to promote the recognition of immigrants' different cultural heritage. Adapted from the source document.

AbstractViewed as outsiders clinging onto links with their country of origin, immigrants do not often feature positively in electoral politics in their host society. Challenging this conventional view, this article examines how immigrants make use of their transnational ties to foster their political participation in the host state. This exploration is conducted through our study of the political participation of Vietnamese and Chinese immigrants in Taiwan. Our research finds that transnational ties are politicized by the mainstream political parties. However, such politicization does not necessarily restrict immigrants' agency and their sociopolitical space for political participation. Their transnational ties constitute a dynamic sociopolitical field in which these maintained connections are acted upon and give rise to a variety of strategies for responding to issues affecting their interests.