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Introduction: The three ages of India's democracy -- The Hindu nationalist power quest : Hindutva and populism -- Hindu nationalism : a different idea of India -- Modi in Gujarat, the making of a national-populist hero -- Modi's rise to power or how to exploit hope, fear, and anger -- What fight against poverty? -- The world's largest de facto ethnic democracy -- Hindu majoritarianism against secularism -- Targeting minorities -- A de facto Hindu rashtra : Indian-style vigilantism -- The Indian version of comptetitive authoritarianism -- Deinstitutionalizing India -- Towards "electoral authoritarianism" : the 2019 elections -- The making of an authoritarian Hindu state -- Indian Muslims : from social marginalization to institutional exclusion and judicial obliteration.

Introduction -- The Jordanian regime -- Becoming an activist -- The student experience -- Activism, a way of life -- Repression and dissidence -- Professional activism as an alternative -- New forms of mobilization -- Disillusioned Islamists -- Conclusion.

Ever since independence, revolts and riots in North Africa have structured relations between society and the state. While the state has always managed to restore order, the unexpected outbreak of the Arab Spring revolts has presented a real challenge to state stability. Taking a long-term historical perspective, this book analyses how public authorities have implemented policies to manage the Maghreb's restive societies, viewed at first as 'retrograde' and then as 'radicalised'. National cohesion has been a major concern for post-colonial leaders who aim to build strong states capable of controlling the population. Historically, North African nations found colonial oppression to be the very bond that united them, but what continues to hold these communities and nation-states together after independence?

Ever since independence, revolts and riots in North Africa have structured relations between society and the state. While the state has always managed to restore order, the unexpected outbreak of the Arab Spring revolts has presented a real challenge to state stability. Taking a long-term historical perspective, this book analyses how public authorities have implemented policies to manage the Maghreb's restive societies, viewed at first as 'retrograde' and then as 'radicalised'. National cohesion has been a major concern for post-colonial leaders who aim to build strong states capable of controlling the population. Historically, North African nations found colonial oppression to be the very bond that united them, but what continues to hold these communities and nation-states together after independence? If public interest is not at the heart of the state's actions, how can national loyalties be maintained? Luis Martinez analyses how states approach these questions, showing that the fight against jihadist groups both helps to reconstruct essential ties of state belonging and also promotes the development of a border control policy. He highlights the challenges posed by fragile political communities and weak state instruments, and the response of leaders striving to build peaceful pluralistic nations in North Africa.

Ever since independence, revolts and riots in North Africa have structured relations between society and the state. While the state has always managed to restore order, the unexpected outbreak of the Arab Spring revolts has presented a real challenge to state stability. Taking a long-term historical perspective, this book analyses how public authorities have implemented policies to manage the Maghreb's restive societies, viewed at first as 'retrograde' and then as 'radicalised'. National cohesion has been a major concern for post-colonial leaders who aim to build strong states capable of controlling the population. Historically, North African nations found colonial oppression to be the very bond that united them, but what continues to hold these communities and nation-states together after independence?

What should states do with the bodies of suicide bombers and other jihadists who die while perpetrating terrorist attacks? This original and unsettling book explores the host of ethical and political questions raised by this dilemma, from (non-) legitimisation of the 'enemy' and their cause to the non-territorial identity of individuals who identified in life with a global community of believers. Because states do not recognise suicide bombers as enemy combatants, governments must decide individually what to do with their remains. Riva Kastoryano offers a window onto this challenging predicament through the responses of the American, Spanish, British and French governments after the Al-Qaeda suicide attacks in New York, Madrid and London, and Islamic State's attacks on Paris in 2015.

« Contemporary Yemen has an image problem. It has long fascinated travellers and artists, and to many embodies both Arab and Muslim authenticity; it stands at important geostrategic and commercial crossroads. Yet, strangely, global perceptions of Yemen are of an entity that is somehow both marginal and passive, yet also dangerous and problematic.The Saudi offensive launched in 2015 has made Yemen a victim of regional power struggles, while the global 'war on terror' has labelled it a threat to international security. This perception has had disastrous effects without generating real interest in the country or its people. On the contrary, Yemen's complex political dynamics have been largely ignored by international observers—resulting in problematic, if not counterproductive, international policies.'Yemen and the World' offers a corrective to these misconceptions and omissions, putting aside the nature of the world's interest in Yemen to focus on Yemen's role on the global stage. Laurent Bonnefoy uses six areas of modern international exchange—globalisation, diplomacy, trade, migration, culture and militant Islamism—to restore Yemen to its place at the heart of contemporary affairs. To understand Yemen, he argues, is to understand the Middle East as a whole. « (Verlagsbeschreibung)

What should states do with the bodies of suicide bombers and other jihadists who die while perpetrating terrorist attacks? This original and unsettling book explores the host of ethical and political questions raised by this dilemma, from (non-) legitimisation of the 'enemy' and their cause to the non-territorial identity of individuals who identified in life with a global community of believers. Because states do not recognise suicide bombers as enemy combatants, governments must decide individually what to do with their remains. Riva Kastoryano offers a window onto this challenging predicament through the responses of the American, Spanish, British and French governments after the Al-Qaeda suicide attacks in New York, Madrid and London, and Islamic State's attacks on Paris in 2015.

Intro -- Title Page -- Copyright Page -- Contents -- 1. Jihadism and Terrorism: The Pursuit of Death -- The New Forms of Terrorism and Jihadism -- When Jihadism Replaces Jihad -- Terrorism as Excommunication and Suicide -- The New Radicals -- 2. Who Are the Radicals? -- The Terrorists' Profile -- Friends, Brothers, and Wives -- Youth Culture, Delinquency, and Rebellion -- Born Again or Convert -- The Lack of "Objective" Causes -- The Connection with Middle East Conflicts -- 3. The Jihadi Imaginary: The Islamization of Radicalism -- What Role Does Islam Play in Radicalization? -- The Avenging Hero of the Suffering Muslim Community -- The Religion of Radicals: The Salafism Issue -- Youth Violence: Rebels in Search of a Cause -- 4. From the Shadow of Bin Laden to the Sun of ISIS -- The Myth of the "Third Generation" of Terrorists and the New Global Jihad -- The Irruption of ISIS in the Middle East -- Islamized Spaces, Tribal Spaces -- The Specific Logic of Middle East Geostrategy -- Conclusion: Waiting for Al-Godot -- Notes -- Bibliography -- Index.