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This book provides an introduction to digital media content production in the twenty-first century. It explores the kinds of content production that are undertaken in professions that include journalism, public relations and marketing. The book provides an insight into content moderation and addresses the legal and ethical issues that content producers face, as well as how these issues can be effectively managed. Chapters also contain interviews with media professionals, and quizzes that allow readers to consolidate the knowledge they have gathered through their reading of that chapter

Fiona Nicoll was interviewed by Jay Daniel Thompson about her book Gambling and Everyday Life. An earlier version of this publication was published by the Cultural Studies Association of Australasia. It is reposted here with their permission.

Fake News in Digital Cultures presents a new approach to understanding disinformation and misinformation in contemporary digital communication, arguing that fake news is not an alien phenomenon undertaken by bad actors, but a logical outcome of contemporary digital and popular culture.

QAnon is an online conspiracy movement centred on cryptic posts published by an unknown figure referred to as "Q." Its anti-hierarchical framework and deployment of an unknown leader can be understood as a substantial departure from other 21st-century populisms that are sustained by the celebrity relationship between a leader (often aspiring to or gaining political office) and its followers (constituted in community through consumption of the leaders' social media posts). Reflecting on contemporary debates and insights within cultural studies and digital communication literature, this article investigates some of the ways in which the spectral leadership of Q presents challenges for understanding and apprehending populist movements. In light of QAnon, there is an emerging need to make sense of populisms that are built on mythical or anonymous characters rather than on identifiable human actors in leadership roles. We begin by discussing the role of key practices of contemporary populist leadership and contrast these with justice-based populisms that are community-led without the figure of an identifiable leader. We argue that, as a populist movement, QAnon fits neither of these frameworks and, instead, has drawn on the affordances of digital media and its intersections with postmodern hyperreality to produce a new formation of populist movement today. Arguing that Q is the simulacra of a leader, we theorise the ways in which QAnon fosters affiliation and action from its adherents who, themselves, take on the role of saviour-leader.