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The Gypsy Bible
In: Index on censorship, Band 27, Heft 4, S. 36-47
ISSN: 1746-6067
The brutal and relentless persecution of the Roma, unleashed soon after their arrival in Europe, has been one of the greatest crimes of history. Hopes that the 'enlightenment' that so strongly condemned the Nazi's genocidal policies would finally enable this peaceful people to take its rightful place in the family of women have proved tenuous. Today the persecution of the Roma continues; in Eastern Europe, particularly, its virulence generates fears of a new Holocaust. Children of the Rainbow tells the story of Branko, a survivor of Auschwitz, who sets out to liberate his people and to fulfil their secret yearnings for reunification in their mysterious homeland. Romanestan. And he comes to hear of the 'Gypsy Bible', the holy scripture that made the Roma a great people, but which, according to oral tradition, perished in the mire of time. A Bible miraculously reclaimed, by a seer, from the collective memory of the Roma as they stood before the crematoria of Auschwitz. A Bible hidden and awaiting discovery. A Bible that prophesies his leadership. A Bible that will regenerate his people. That will reunite them. That will lead them to Romanestan... And Branko finds this Bible...
Mrs. Stanton's Bible
Traces the impact of Elizabeth Cady Stanton's religious dissent on the suffrage movement at the turn of the century and presents the first book-length reading of her radical text, the Woman's Bible. Stanton is best remembered for organizing the Seneca Falls convention at which she first called for women's right to vote. Yet she spent the last two decades of her life working for another cause: women's liberation from religious oppression. Stanton came to believe that political enfranchisement was meaningless without the systematic dismantling of the church's stifling authority over women's lives. In 1895, she collaboratively authored this biblical exegesis, just as the women's movement was becoming more conservative. Stanton found herself arguing not only against male clergy members but also against devout female suffragists. Kathi Kern demonstrates that the Woman's Bible itself played a fundamental role in the movement's new conservatism because it sparked Stanton's censure and the elimination of her fellow radicals from the National American Woman Suffrage Association. Mrs. Stanton's Bible dramatically portrays this crucial chapter of women's history and facilitates the understanding of one of the movement's most controversial texts
The Jewish Bible and the Christian Bible: An Introduction to the History of the Bible (review)
In: Shofar: a quarterly interdisciplinary journal of Jewish studies ; official journal of the Midwest and Western Jewish Studies Associations, Band 19, Heft 4, S. 104-106
ISSN: 1534-5165
The Interilluminating Bible
In: Shofar: a quarterly interdisciplinary journal of Jewish studies ; official journal of the Midwest and Western Jewish Studies Associations, Band 11, Heft 2, S. 112-126
ISSN: 1534-5165
Bible et argent
In: Autres temps: cahiers d'ethique sociale et politique, Band 28, Heft 1, S. 46-55
ISSN: 2261-1010
Beyond the Bible
In: The women's review of books, Band 3, Heft 7, S. 20
The postmodern Bible reader
The Bible in public life
Dr. Eugene Osterhaven has dedicated himself to the principle of the Reformation that all of life must be lived according to the Word of God as revealed in the Scriptures. This principle is significant not only for the life of the individual believer and the faith of the church. He also applied it to civil governments and public life. With the dissolving of transcendental foundations international law has practically disappeared and the world political picture is one of near chaos. What is needed is an adequate foundation on which a doctrine of the state can be built, one of our most urgent political tasks today. In our judgment that foundation must be derived from principles found in scripture. Here men learn that God is the Lord and that all authority and blessing derive from him. Professor Osterhaven thus stands with the whole Reformed tradition in affirming the public role of the Law of God which in the words of Calvin was recorded on "public" tablets. The Scriptures are not simply God's gift to believing individuals or the church, but to people of all ages. "And surely in this respect God has, by his singular providence, taken thought for mortals through all ages." In the Reformed tradition, the Bible as God's gift to his world is not a sectarian book.
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