CuSToMEr (Critical SysTem Modeling and dEvelopment) is a project funded by the Valencian Institute for Business Competitiveness (IVACE) and the European Union through the European Regional Development Fund (FEDER). The general objective of the project is contributing to the alignment between the usual practices in the industry and the R&D results within the area of cyber-physical systems with critical temporal constraints. Specifically, it is intended to help in the modelling, characterization, analysis and development of critical systems that make up the current paradigms of Industry 4.0, Industrial Internet of Things, Digital Twins, etc. and whose base is cyber-physical systems, with emphasis on their adaptability and proper functioning from a temporary point of view. This document corresponds to a poster of the project as one of the dissemination activities. ; CUSTOMER. Project funded by the Valencian Institute of Business Competitiveness (IVACE) and European Union through the European Regional Development Fund (ERDF), within the public grant program adressed to Technological Institutes of the Valencian Community for the development of non-economic R&D projects carried out in cooperation with companies during 2019 with 144.720,20€. File number: IMDEEA/2019/106
The aim of this paper is to understand the relationship that exists, in Hegel's philosophy, between his conception of "habit" and that of "the world of right", insofar as both are defined by Hegel as "second nature". First of all, we will focus on the Hegelian conception of habit, as it is formulated in his anthropology (first section of the philosophy of subjective spirit). Secondly, we will show the connection between the concept of habit and that of custom, as it is formulated in the philosophy of right. Finally, on this basis we will provide an insight into some of the fundamental structures of the Hegelian conception of the State as the "actuality of the ethical idea". ; El propósito de este artículo es comprender la relación que existe, en la filosofía de Hegel, entre su concepción del "hábito" y la de "el mundo del derecho", en tanto ambas son definidas por Hegel como "segunda naturaleza". En primer lugar, nos centraremos en la concepción hegeliana del hábito, tal y como fue formulada en su antropología (la primera sección de la filosofía del espíritu subjetivo). A continuación, expondremos la conexión entre el concepto de hábito y el de costumbre, tal y como fue formulado en la filosofía del derecho. Finalmente, sobre esta base, ofreceremos un análisis de algunas de las estructuras fundamentales de la concepción hegeliana del Estado como "realidad efectiva de la idea ética".
International custom remains one of the most important sources of international law despite the codification of the law and the numerous international agreements concluded between the different actors of the international community. However, uncertainties still remain in relation to several of its aspects, presenting challenges to national and international judges when called upon to identify and apply the rules of customary international law. With a view to addressing these grey areas, the Council of Europe ad hoc Committee of Legal Advisers on Public International Law (CAHDI) in cooperation with the Ministry of Foreign Affairs of France organised a conference on "The Judge and International Custom" where important contributions were made by international and national judges clarifying some aspects of this topical issue. This volume contains these contributions, supplemented with articles commissioned by the CAHDI from some of the highest judges at international and national level. The collection highlights the valuable contribution made by the CAHDI to the development of public international law and in particular to the work of the International Law Commission and the Sixth Committee of the United Nations General Assembly by participating proactively in the legal debate to establish a well-defined international legal framework for this topical issue. --
El propósito de este artículo es comprender la relación que existe, en la filosofía de Hegel, entre su concepción del "hábito" y la de "el mundo del derecho", en tanto ambas son definidas por Hegel como "segunda naturaleza". En primer lugar, nos centraremos en la concepción hegeliana del hábito, tal y como fue formulada en su antropología (la primera sección de la filosofía del espíritu subjetivo). A continuación, expondremos la conexión entre el concepto de hábito y el de costumbre, tal y como fue formulado en la filosofía del derecho. Finalmente, sobre esta base, ofreceremos un análisis de algunas de las estructuras fundamentales de la concepción hegeliana del Estado como "realidad efectiva de la idea ética". Palabras clave: Hegel, hábito, costumbre, gobierno. ABSTRACT The aim of this paper is to understand the relationship that exists, in Hegel's philosophy, between his conception of "habit" and that of "the world of right", insofar as both are defined by Hegel as "second nature". First of all, we will focus on the Hegelian conception of habit, as it is formulated in his anthropology (first section of the philosophy of subjective spirit). Secondly, we will show the connection between the concept of habit and that of custom, as it is formulated in the philosophy of right. Finally, on this basis we will provide an insight into some of the fundamental structures of the Hegelian conception of the State as the "actuality of the ethical idea". Keywords: Hegel, Habit, Custom, Government.
El Derecho penal aduanero forma parte del Derecho penal en general. No obstante ello, existen autores a quienes les resulta intrascendente la denominación de Derecho penal aduanero o Derecho aduanero penal.Por ejemplo, Basaldua enfatiza que referirse a un Derecho aduanero administrativo, a un Derecho aduanero penal o a un Derecho procesal aduanero es tan válido como referirse a un Derecho administrativo aduanero, a un Derecho penal aduanero o a un Derecho procesal aduanero. Y añade: "Se trata en definitiva tan sólo de perspectivas diferentes. Es decir, significa que el observador, el legislador, el científico, entre otros, adoptan diferentes puntos de partida". El ilícito que determina el delito aduanero, se fundamenta en la omisión por parte del contribuyente o responsable, como sujeto deudor, de la obligación tributaria aduanera que la ley mercado determina (lo que le atribuye a los respectivos tipos, la característica de ley penal en blanco).La obligación de tributación aduanera permite al estado la captación de recursos provenientes del comercio exterior (así, los servicios aduaneros son esenciales y están destinados a facilitar el comercio exterior. El encargado de la administración, recaudación, control y fiscalización del tráfico internacional de mercancías, medios de transporte y personas, dentro del territorio aduanero, corresponde al organismo del Estado denominado Aduanas (artículos 1 y 7 del D. Leg. 809 L.G.A.). ; Customs criminal law is part of the criminal law in general. However, there are authors who the designation of customs criminal law or criminal customs law is irrelevant. For example, Basaldúa emphasizes that refer to an administrative customs law, a criminal customs law or a Customs litigation is as valid as referring to a customs administrative law, a customs criminal law or a Customs litigation. And adds: "it is just from diff erent perspectives. I.e., it means that the observer, the legislator, the scientist, among others, adopt diff erent starting points.The crime which determines the customs off ence, is based on the failure by the taxpayer or responsible, as a debtor, customs tax obligation that the law determines (which attributed to the respective types, characteristic of criminal law in white). The obligation of customs tax enables State capture resources from the foreign trade (thus, customs services are essential and are intended to facilitate foreign trade. Responsible for Administration, fundraising, control and oversight of the international traffic c of goods, means of transport and persons, within the customs territory, corresponds to the body of the State called the Customs (articles 1 and 7 of the D. Leg. 809 LGA).
This qualitative research was conducted by mining the client's behavior by using the theory and method of base mining and database. For this reason, 15 customer theories were applied through Twitter, telegrams and interviews with 10 bank managers from the province of Kurdistan. The compilation of the first topics was done during the coding process and the categories were obtained. Then, in the coding step of the base, the link between the coding paradigms was determined; In the step of selective coding, all the coding paradigms are explained. Compared with previous research, it can be found that the current model eliminates defects of the previous model and offers a complete picture of effective terms on the behavior of the banking client and, finally, offers a model of customer behavior in private and government banks.Customer' behavior, Social Media, Theory Mining Method, Database, Data Mining.
ABSTRACTTaking a case study of tourism as hospitality industry in Lampung Province in Indonesia, we analyze the impact on customer satisfaction and retention. Using Structural Equation Model (SEM), we find that customer relationship management has a significant impact on service quality, customer satisfaction and customer retention. Relying on the findings, we recommend some strategies for the government of Lampung Province, for example: training local people to behave more friendly in welcoming domestic or international tourists, fixing all lodging facilities, creating more souvenirs with Lampung's ornaments and developing management system adopting global changes in technology, communication and trend.
