Family Egalitarianism in Cultural Contexts: High-Variation Japanese Egalitarianism vs. Low-Variation American Egalitarianism
In: Journal of comparative family studies, Band 10, Heft 3, S. 315-329
ISSN: 1929-9850
77 Ergebnisse
Sortierung:
In: Journal of comparative family studies, Band 10, Heft 3, S. 315-329
ISSN: 1929-9850
In: Australian social work: journal of the AASW, Band 31, Heft 1, S. 40-40
ISSN: 1447-0748
In: Commentary, Band 60, Heft 3, S. 27-40
ISSN: 0010-2601
World Affairs Online
In: The American economist: journal of the International Honor Society in Economics, Omicron Delta Epsilon, Band 17, Heft 1, S. 174-177
ISSN: 2328-1235
In: American anthropologist: AA, Band 82, Heft 1, S. 116-120
ISSN: 1548-1433
In: Asian survey, Band 16, Heft 11, S. 1081-1096
ISSN: 1533-838X
In: The review of politics, Band 43, Heft 1, S. 43-74
ISSN: 0034-6705
THE AUTHOR NOTES THAT THE INTERPRETATION OF MICHEL DE MONTAIGNE AS A THEORETICAL SKEPTIC BUT A PRACTICAL CONSERVATIVE DERIVES SUPPORT FROM MANY PASSAGES IN THE "ESSAYS" IN WHICH THE AUTHOR EXPRESSES AN ABHORRENCE OF INNOVATION. THE STUDY OF MONTAIGNE'S THOUGHT HELPS TO UNDERSTAND BOTH THE PRINCIPLES OUT OF WHICH LIBERALISM AROSE, AND THE ROOTS OF ITS SUBSEQUENT CRISIS.
In: An Exposition-University Book
In: Worldview, Band 16, Heft 3, S. 45-49
The force behind the egalitarian impulse to create a society of equals is a basic human desire for justice, "for a temporal order of things that 'makes sense.'" So Irving Kristol said in a recent essay. He is, of course, right. However, this isi where the true problem, the puzzle, begins. For our ingrained sense of justice produces identical "gut ' reactions," such as feelings of indignation, in regard to very different, indeed sometimes even diametrically opposed, alternatives.
In: National University Publications, Political science series
In: The review of politics, Band 43, Heft 1, S. 43-74
ISSN: 1748-6858
It is paradoxical that an author whose thought is widely recognized to have had a profound influence on such revolutionary thinkers as Locke, Bayle, and Rousseau should be regarded as having himself been an extreme conservative in questions of political practice. Yet such is the almost unanimous judgment of contemporary scholars on Michel de Montaigne. While Montaigne endeavored in the Essays to question radically the grounds of all accepted beliefs and practices, and specifically denounced the unreasonableness and unjustness of many laws and customs practiced in his time, it is believed that he nonetheless opposed all attempts at political innovation or reform, fearing that any such change would only make matters worse.
In: Canadian Journal of Sociology / Cahiers canadiens de sociologie, Band 6, Heft 3, S. 261
In: Human relations: towards the integration of the social sciences, Band 23, Heft 6, S. 579-587
ISSN: 1573-9716, 1741-282X
In: Journal of comparative family studies, Band 13, Heft 3, S. 277-290
ISSN: 1929-9850
The concept of equality between spouses is analyzed and its relationship to physical violence is examined among couples in three contrasting settings in the U.S., Ireland and India. It is found that a focus on relative conjugal authority does not reveal the sources of marital violence as adequately as does the analysis of shared authority in marital relationship. The higher rates of conjugal discord and interspousal violence in the American context contrast the rates that obtain in the Irish and Indian cases. Their varying relationship with egalitarian marital styles, however, cannot be explained without a reference to the prevailing cultural dictates in each case. The congruence or disjunctive of cultural precepts with marital behavior seems best to predict the incidence of conjugal violence in the three cases.