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Este artículo analiza el comportamiento legislativo en temas de política exterior en cinco países de América Latina: Argentina, Brasil, Chile, México y Paraguay. Se somete a prueba la hipótesis sobre la especificidad de la política exterior al producir un comportamiento legislativo unificado en el Pleno, contrastando con una acentuada polarización en el ámbito doméstico. Para comprobar esta hipótesis, se estiman puntos ideales de los legisladores latinoamericanos en materia de política exterior, comparándolos con el comportamiento legislativo en la política interna. Las conclusiones muestran una semejanza en el comportamiento legislativo en ambas temáticas, siendo los principales factores explicativos del voto en la política exterior la ideología partidista y la pertenencia o no del legislador a la coalición de gobierno.

The objective of the research was to study Russian State and Orthodox church relations in the context of world war II and the early post-war years. The line of this article is due to the important role of the Russian Orthodox Church in the history, modern political and cultural life of Russia. In this sense, the period of State-Church relations in the USSR during world war II, known in Russia as a great patriotic war, is of great scientific interest because it was the time when the government was forced to make adjustments to its religion policy. Methodologically based on a wide range of documentary sources, the authors of the article have identified the place and role of the Russian Orthodox Church in the foreign policy of the USSR during the approach. In this sense, it is felt that the role of the Russian Orthodox Church in building relations with the allies of the anti-Hitler coalition and its place in the expansion of the Soviet political system in Eastern Europe was of paramount importance as a foreign policy factor.

Iran's constitution, which was drafted after the victory of the Islamic Revolution, was mainly influenced by Islamic ideology. In this constitution, foreign policy is one of the categories that is well considered and taking a text of a revolutionary nature and influenced by the ideological atmosphere of the regime, aims to draw up a special strategy in the foreign relations of the Persian country. Therefore, the purpose of reviewing the foundations and structure of the foreign policy of the Republic of Iran and, at the same time, explaining how it develops at the stage of approval and revision of its constitution prevails. In addition, a comparative study of Iran's foreign policy with some countries is carried out, among them: the United States, France, Turkey, and India. The method used was the documentary and was based on the interpretation of textual sources with descriptive and comparative techniques, together with the analysis of the content of the constitution. The findings show that Iran's foreign policy after the Islamic Revolution is based on Islamic principles and seeks interaction with all countries through friendly relations.

The aim of the article is to determine the legal foundations. The methodological basis of the study is analysis and synthesis, systems approach, genetic and comparative methods. Conclusions: The Byzantine law can be traced to the legislation of Basil I and Leo VI. However, jus gentium (law of nations) did not have sufficient representation in their codes. Therefore, the legal basis of Byzantine foreign policy consisted of customs and traditions that had been formed in diplomatic practice in ancient times.The system of international relations of Byzantium was hierarchical. The legal status of each participant in this system was determined by military power, political potential, tradition and religious identity. The relations between Byzantine and Kievan Rus' can serve as a model of the application of international legal norms, which were based on the treaty of 944, which regulated the legal status of merchants, property rights, mutual military assistance and the use of territories on the coast of the Dnieper River estuary, Beloberezhye and the island of Saint Epherius (Berezan).

So far, the country has not had an official document defining the concept of foreign policy of the Republic of Turkey. The relevance of the problem under study lies in the need to define modern approaches to the Foreign Policy of the Republic of Turkey with respect to Central Asian States. The objective of this article is to analyses the evolution of Turkish foreign policy towards Turkish-speaking states since the early 1990swhile determining the role and importance of these states to Turkey. Historical-genetic and chronological methods have been used as tools to support historical study. The historical and genetic method allows to track the dissemination and consistent of changes in the object of this study. In addition, the method of research and presentation of chronological problems contributes to consistent coverage of the peculiarities of significant events of regional and international importance. The study revealed a tendency to transform Turkey's policy towards The Turkish-speaking states of Central Asia, since the collapse of the Soviet Union.

A debate of the Second Commission of the Colombian Senate took place in 2006 about the governmental foreign policy. In that debate was realized that problems identified by experts in 2002 haven't been corrected and they still happening.