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21世紀日本對外經濟政策為何?日本的再興戰略如何推動其國際戰略?安倍內閣不僅希望將國內的經濟資源移轉到高生產力的部門,更希望透過區域經濟整合,引進海外經濟的動能,讓日本經濟得以持續其成長動力。在作法上,日本是以EPA做為軸心戰略,其內容涵蓋了貨貿、服貿、生產要素移動自由化、海外直接投資條件、科學技術研發合作,以及經濟開發合作項目中的政府開發援助或開發協助運用等的制度性安排。安倍政府不只致力於開拓海外發展的潛力,更透過EPA雙邊協商開啟了國內改革除弊的契機。EPA締約對手國也對日本提出要求,必須對等開放其國內產品、勞動、投資、科技研發、政府採購等市場,過去日本為了扶持其國內特定產業的保護措施,如今都面臨非常嚴峻的外來壓力。所以面對內外部的改革壓力,安倍國際開展戰略具有除弊與興利的對內與對外的雙重戰略意涵。本書針對日本21世紀的對外經濟政策,介紹和分析安倍政府的日本再興戰略的國際開展戰略,特別是日本的經濟夥伴協定及跨太平洋戰略經濟夥伴協定的運用策略。日本執行安倍國際開展戰略逐步實現其國家安全保障、國際貢獻與影響力、國內經濟再興等的多重戰略目標。希望能夠提供台灣經濟再起的規畫參考與借鏡。

Tian Huan. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2003. ; Includes bibliographical references (leaves 125-134). ; Abstracts in English and Chinese. ; Introduction --- p.1 ; Chapter Part I: --- Demography in Space --- p.13 ; Chapter Chapter One: --- Understanding the Data --- p.13 ; Chapter 1.1 --- Formation of the administrative structure in late Qing and its GIS representation --- p.13 ; Chapter 1.2 --- Population data reconsidered --- p.19 ; Chapter Chapter Two: --- Documenting the Demographic Patterns --- p.29 ; Chapter 2.1 --- Economic Patterns --- p.29 ; Chapter 2.1.1 --- Population density --- p.29 ; Chapter 2.1.2 --- Area of cultivated land --- p.32 ; Chapter 2.1.3 --- Ratio of urban dwellers to rural dwellers --- p.36 ; Chapter 2.1.4 --- " Ratio of commercial (industry, agricultural) population" --- p.40 ; Chapter 2.2 --- Ethnic Patterns --- p.48 ; Chapter 2.3 --- Distribution pattern of schools --- p.54 ; Chapter 2.4 --- Distribution of political elite (guan and shi) --- p.55 ; Chapter Part II: --- Markets in Space --- p.60 ; Chapter Chapter Three: --- Trade Patterns in Geographic Context --- p.60 ; Chapter 3.1 --- Trade of Grains --- p.60 ; Chapter 3.2 --- Cotton and cotton cloth --- p.69 ; Chapter 3.3 --- Trade of fur and livestock --- p.82 ; Chapter 3.4 --- Trade of Herbal Medicines --- p.88 ; Chapter 3.5 --- Trade of Oil and Wine --- p.90 ; Chapter 3.6 --- Overview of the Xinjiang markets in space --- p.93 ; Chapter Chapter Four: --- Trades within and without Xinjiang --- p.95 ; Chapter 4.1. --- Foreign commercial relations --- p.95 ; Chapter 4.2. --- Local marketing system: the relationship between the economies of South and North Xinj iang --- p.102 ; Chapter 4.3 --- Trade with the China Proper --- p.107 ; Conclusion --- p.113 ; The economy and trade of Xinjiang: issues of integration and sinicization --- p.113 ; Methodological implication: GIS for historical regional research --- p.119 ; Appendixes --- p.121 ; Glossary --- p.121 ; Place Names --- p.121 ; Personal Names and Terms --- ...

本文通过比较的视角来探索中共政权对中国天主教会包括官方与地下教会的特殊控制及其原因。自中共建国后,对比与其同宗同源,同为近代外来宗教的基督新教,中国天主教会长期以来受到中共严厉的控制。同时,近三十年来,基督新教在中国发展迅猛,成为当代中国发展最快的宗教,而在晚清和国民党政权下,基督新教在中国的发展一直远远落后于天主教。本文试图对这两个特殊现象进行研究。 ; 对于中共的严厉控制,学界的普遍观点是将其归结为天主教会强大的外国背景和与梵蒂冈的关系; 而近三十年来基督新教在华迅猛发展的原因被认为是它改良的教义和积极的传教模式。然而,基督新教同样具有强大的外国背景,它改良的教义和传教模式自晚清起在中国并没有本质改变,为何只在中共政权下得到迅速发展?本文试图通过对比天主教与基督新教在教义与组织结构、在华传播模式与发展速度、在华对政治的参与等方面的差异,以及天主教会在中国与中共政权在意识形态与组织结构上的异同,来探索中共对天主教会的特殊对待是否存在更深层次的原因,并探讨两者之间是否存在不可调和的矛盾。 ; 笔者认为,作为一个意识形态与组织高度合一的政权,中共害怕任何有严密统一全国性组织的宗教,不管它是否有外国背景。而作为有全国性统一严密组织的宗教组织,天主教会在中国之所以没有像"一贯道"和"法轮功"一样被中共消灭掉,是因为其与梵蒂冈的关系。作为"国际性合法宗教",天主教得以在中国生存。与基督新教相比,天主教会在中国,作为一种保守的,不倾向于革命或改良的宗教组织,在主观上从未试图挑战政权,但是其政教合一的严密组织以及建立在儒家伦理和宗族(家族)基础上的稳定的网络结构,在客观上构成对中共政权的有力竞争与潜在威胁,因此受到中共严密控制。中共利用"自选自圣"的策略,保持天主教会在中国的分裂, 从而达到"分而治之"的目的。同时,中共保持天主教地下教会在中国有限度的存在,以维持其对中国天主教会的有效控制。 ; My research focuses on church-state relations in contemporary China, to explore whether or not the Catholic Church in China constitutes a threat to the Chinese Communist Party (CCP) regime. I am undertaking a comparative study of the CCP's religious control over the Catholic and Protestant churches in mainland China through the approach of state-society relations, as well as a macroscopic view of political science with quantitative and qualitative analysis. ; As they are both foreign-originated parts of Christianity, the Catholic Church has been subjected to much stricter controls from the mainland CCP since 1949 than the Protestant Churches. Furthermore, the Protestant churches have been the fastest growing religion in China in past three decades, but it had once grown relatively very slowly under late Qing and the KMT regimes, compared with the Catholicism. This research tries to explore these two strange phenomena, to study why the CCP has been so highly attentive towards the Catholic Church but has not eliminated it in mainland China. ; Through expounding the differences between the Catholic Church and the Protestant churches in religious doctrines, organizational structures, propagation models, as well as development ...