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The visual markers of gender identity as the embodiment of the identification, life experience and experience of subjectivity are analyzed.The issue of gender socialization was, is and will be one of the most important issues of social stability, cultural tolerance, truly good for the individual company. By constantly living in a man needs to see both near and far future, only that symbolized stability for the person as the safety and security of life itself.And because of this same fear is natural for human society as a whole and the individual in particular, are afraid of any change. But the changes are a breakthrough for the future, as well as life itself is synonymous with instability. Any aspiration to expand the boundaries of accepted norms of society, any movement toward democracy is understood as the recognition of the invasion, violation of homogeneity of social identity, and, in particular, gender identity. But if we want freedom, we must understand that every and any exemption requires more than just the recognition and study of the differences that exist between identities. And the study of these differences is the study of the tools of gender identity issues. The main purpose of this article is to examine the role of visible markers of gender identity as a way to study the problem of achieving freedom. Following the stated purpose, we propose to allocate the following tasks:- Learning the tools of manifestation of gender identity in the society;- To investigate markers of this complex social construct;- To consider the problem of the basic criteria category «woman.»Trying to understand such a complicated issue as a phenomenon of identity, the researchers analyzed the problem thoroughly from different angles. The manner of visual criteria is quite an effective tool in addressing this issue. Building on the philosophical sources and on theoretical and empirical research in the social sciences, Linda Alkoff makes a strong case that the identity as such, do not pursue any special interests, and they are not bound to any pronounced opposition to the policy discourse. Identity politics does not necessarily lead to conformism, essentialism, or the condemnation of others. Identities are historical formations and their political content is always open to interpretation. ; Анализируются визуальные маркеры гендерной идентичности, как воплощениеидентификации, жизненного опыта и опыта субъективности. ; Аналізуються візуальні маркери гендерної ідентичності, як втілення ідентифікації, життєвого досвіду та досвіду суб'єктивності.

With through this contribution, fruit of a broader research task on the identity of the current Moroccan rural woman, we try an approach of the possible strategies of action which can help the woman to develop skills professional and personal which allow him a greater participation in the social, political and economic life, to improve its quality of life while contributing to help them with the rebuilding of their female identity in a spirit of more levelling relationship between the kinds, up to now in favour of the man. ; A travers cette contribution, fruit d'un travail de recherche plus large sur l'identité de la femme (construction et reconstruction) rurale marocaine actuelle, nous tentons une approche des stratégies d'action possibles qui puissent aider la femme à développer des habiletés professionnelles et personnelles qui lui permettent une plus grande participation dans la vie sociale, politique et économique, d'améliorer sa qualité de vie tout en contribuant à l'aider à la reconstruction de son identité féminine dans un esprit de rapport plus égalitaire entre les genres, jusqu'ici en faveur de l'homme.

This article analyzes the transformation of gender discourse within contemporary Catholicism after Vatican II Council. The author shows how numerous discussions among Catholic intellectuals and ordinary Catholics on gender equality, women's role in the church tradition, respect to sexual minorities and other out-groups historically discriminated within the traditionalist conservative approach are being actualized at the current stage of development of Catholic thought. Particular attention is paid to the comparative analysis of the gender concept interpretation on the part of secular and religious theorists. The transformation of gender discourse in Catholic thought is profound in nature and is related both to the development of scientific knowledge and the change in value orientations. That reflects the qualitative changes of religious and political identity. Carrying out the detailed analysis of current debate in the Catholic community linked with the Catholic complementarity theory, which shows the traditional understanding of gender, the author focuses on its critical reflection from the perspective of the later gender theories, in particular those proposed by Judith Butler. The author attempts to point out the interrelation between changes in the perception of gender issues among Catholics and the democratization process. Results of the Global Survey of Catholics' values are cited to confirm this thesis. Finally, the author carries out a comparative analysis of debates on the gender concept between so-called "conservative" and so-called "liberal" Catholic thinkers. The article notes the specific role of the French and American Catholic thought in the implementation of the gender mainstreaming. © 2018 Russian Presidential Academy of National Economy and Public Administration. All rights reserved.

"Sexe, genre et identité ne se distinguent plus, ils se confondent. À la suite des colloques d'août 2010 à Nouméa et d'octobre de la même année à Nanterre, les actes de Sexe, genre, identité posent une réflexion pluridisciplinaire autour de la domination et de l'inégalité des sexes. Sillonnant les champs culturels et littéraires de l'Océanie, de l'Occident, de l'océan Indien et du monde arabe, les présentes contributions examinent les discours, les significations et les modalités selon lesquelles opèrent les notions de masculin, féminin, sexe et genre. Comment interpréter les signes de la confusion ou de la distinction de sexe et de genre? Dans l'espace social, la séparation des genres correspond-elle à une séparation des sexes, à l'expression d'un ordre sexué du monde? Modalité de l'organisation sociale, le genre procède aussi du champ symbolique d'un ordre culturel et historique. L'articulation de la sexualité, des pouvoirs et des violences, qui sous-tendent les relations et les hiérarchies, révèle une identité de l'individu et du groupe en crise, et invite à la déconstruction du genre."--Page 4 of cover