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Behandelt werden u.a. folgende Themen: Rechtliche Konfrontation von Terrorismus in ägyptischer und italienischer Rechtsprechung; Dimensionen des Terrorismus; islamische politische Bewegungen; Iran und radikale politische Gruppen im Nahen Osten; Sudan und die islamische Bewegung; Islamisten und bewaffnete Gewalt in Algerien; die Krise zwischen Libyen und dem Westen; religiöse Gewalt in Marokko; Afghanen und Araber - grenzüberschreitende Gewalt. (DÜI-Sdt)

First of all, the article analyzes, in panorama, Spinoza's ontology. Secondly, it shows how, from the concepts present in the ontology, the author derives others, as man, desire, joy and sorrow, hope and fear, security and despair, action and passion. From the relationship between ontology, men and desire - as well as from the other affects -, are extracted, in brief considerations, some Spinoza ́s political thesis. In this argumentative movement, the hypothesis is that many Spinoza's political thesis a rise from its ontology and its conception of man as desire and potency variation. The concept of desire is analyzed in the light of the variation of potency and the theme of natural right, which in Spinoza is identical to potency. When the subject is the brief derivations to politics, some hobbesian thesis - related to the following subjects, namely, the multitude, the people, the representation, the natural right, the civil state, etc. - are brought to show, by contrast, the importance of Spinoza's innovations.

Zehn Beiträge zu den Menschenrechten in der internationalen und arabischen Politik, die sich sowohl mit Fragen der Ideologie, der Ethik, des internationalen Systems, der internationalen Bewegungen, den Ost-West-Beziehungen, der politischen Umwälzungen als auch der Natur der arabischen Staaten, des palästinensischen Befreiungskampfes, der Bemühungen um Menschenrechte und um gemeinsame Abkommen beschäftigen. Zum Abschluß ein Bericht über das erste Symposium über Menschenrechte in Ägypten. (DÜI-Sdt)

When the subject in question is contemporary political thought, Arendt's studies are indispensable. She has become a reference in this subject since the publication of her work 'The Origins of Totalitarianism'. In this article, however, the objective is not to discuss or analyze the concept of this author's policy or necessarily relate it to a particular theory or form of government, but to present in an introductory and elementary way, some aspects of her considerations and positions on the feeling of compassion in politics as understood by her, especially as they appear in her work 'On Revolution'.