Search results

This thesis investigates the deliberative potential in two communicative initiatives resulting from the 2001 government policy in Swedish nature conservation, A coherent nature conservation policy. The two initiatives, which constitute the empirical material in the thesis are, (1) a national competence development programme that the Swedish Environmental Protection Agency ran 2008-2011, Dialogue for nature conservation, and (2) the nature interpretation at naturum, visitor centres at national parks and nature reserves. Data was generated through qualitative interviews with nature conservation administrators at county administrative boards; participant observation at dialogue courses and workshops with researchers and nature interpreters; video analysis of recorded nature interpretation sessions at naturums; documentation from naturum exhibitions; and document and literature studies. The thesis draws from critical theory and clarifies rationales behind communicative practices in nature conservation. The analysis shows that the communicative initiatives are dominated by the instrumental state rationality, circumscribing space for communicative rationality. The 2001 nature conservation policy emphasised communication, but the communicative initiatives did not sufficiently integrate democratic aspects. By identifying the role of meaning-making as a central phenomenon in a communicative process, the thesis indicates how to include democratic dimensions in communicative work. The theoretical contribution of the thesis draws from an analysis of modernity, nature alienation and reconciliation. In the thesis, naturum is identified as a communicative forum with an underdeveloped potential for reconciliatory activities, more precisely deliberations on nature in nature. The thesis contributes to the field of environmental communication through highlighting how communicative practices of nature conservation depend on both communication and materiality.

Vem har rätt till naturen, skogen och marken? Hur har äganderätt sett ut i Sverige historiskt, och vad grundar sig vår syn på äganderätt på? Den tidigmoderna äganderätten var inte lika strikt som den moderna – ett exempel på ett självorganiserat utnyttjande av allmänningar var fäbodväsendet. Men dessa allmänningar har minskat i takt med den biologiska mångfalden i jordbruksbygderna.

The European Commission adopted the European (EU) Forest Strategy in 2021, where forests and forest management practises such as closer-to-nature forestry (CNF) are identified as a key in solving the two crises of climate change and biodiversity loss. This interview study analyses the attitudes of different forest stakeholders towards CNF and their preferred regulation method of it. Seven stakeholders participated in the interviews, representing three stakeholder groups: forest owners, environmental organisations, and industry organisations. Two environmental organisations and one of the forest owners' organisations had their own definition of CNF, which entailed mainly natural regeneration and an avoidance of clear cuts. Their perceived purpose of CNF was the same as that of the EU Forest Strategy, as a forest management method aiming to promote climate change adaptation, biodiversity conservation and timber production. Those who did not have a definition, two of the forest owner's organisations and two industrial organisations, explained that the definitions of CNF varied depending on the purpose of using it. The three organisations that had a definition of CNF, were also in favour of an EU regulation of CNF. The four organisations that were opposed, argued that the conditions across Europe vary too much to have a common regulation. Instead, they preferred market solutions and other ways of reaching the same goals. The results might depend on a larger inclination of believing in legislation if you have a clear definition of it, but also on the attitudes towards legislation varying in general between stakeholder types. During the finalisation of this study, the European Forest Institute released a report with seven principles of CNF, which calls for further research.

Sverige kallas ibland för världens mest sekulariserade land. Medlemstalen i de religiösa församlingarna sjunker. Samtidigt söker sig allt fler svenskar ut i naturen för att hitta en plats för kontemplation. Är det så att det är ute i skog och mark som de avkristnade svenskarna möter det som en gång söktes i kyrkan? Är naturen svenskarnas nya religion och hur blev den i så fall det? I Granskogsfolk tecknar David Thurfjell den svenska naturkärlekens religionshistoria, från fornnordiska föreställningar om en besjälad vildmark, via de katolska och lutherska periodernas folktro och troslära, till den moderna tidens exploatering och naturromantik. Det blir en berättelse om vår relation till den natur som vi älskar och är en del av, men som vi samtidigt ständigt söker dominera eller fjärma oss ifrån