Search results

New social movements are defined as those that have arisen since the late sixties, and include the ecology, gay rights, peace, and women's movements. This volume provides a cross-national comparison of the development, mobilization, and impact of new social movements in four Western European nations--France, Germany, the Netherlands, and Switzerland

Discusses several features of new social movements that are typically ignored by their adherents & by the academic literature: (1) the revolutionary nature of the sum of their demands; (2) what it would mean to incorporate their calls for change into the social fabric of daily life; (3) the extent to which these movements make demands on the state; & (4) the promise of the new social movements for bringing about fundamental change by combining a stress on qualitative change & core forms of domination. These social movements are defended as truly transformatory & not, as their critics claim, inherently limited & ineffective. While obstacles to the achievement of their goals exist, it is suggested that these can be overcome through a democratic theory that is complemented by a theory of change attentive to how new patterns become mobilized. It is argued that revolutionary change will not be accomplished violently or quickly, but through the institutionalization of new patterns of life & a new common sense. D. M. Smith

"The world is currently witnessing the emergence of a new context for education, labor, and transformative social movements. Global flows of people, capital, and energy increasingly define the world we live in. The multinational corporation, with its pursuit of ever-cheaper sources of labor and materials and its disregard for human life, is the dominant form of economic organization, where capital can cross borders, but people can't. Affirmative action, democracy, and human rights are moving in from the margins to challenge capitalist priorities of "efficiency", i.e. exploitation. In some places, the representatives of popular movements are actually taking the reins of state power. Across the globe new progressive movements are emerging to bridge national identities and boundaries, in solidarity with transnational class, gender, and ethnic struggles"--

This study describes and analyses the new social movements that have arisen in India over the past two decades, in particular the anti-caste movement (of both the untouchables and the lower-middle castes), the women's liberation movement, the farmers' movement (centred on struggles arising out of their integration into a state-controlled capitalist market), and the environmental movements (opposition to destructive development, including resistance to big dam projects and the search for alternatives). Rooted in participant observation, it focuses on the ideologies and self-understanding of the movements themselves. The central themes of this book are the origin of movements in the socio-economic contradictions of post-independence India; their effect on political developments, in particular the disintegration of Congress hegemony; their relation to "traditional Marxist" theory and Communist practice; and their groping toward a synthesis of theory and practice that constitutes a new social vision distinct from traditional Marxism.

Inspired to contribute to the symbiotic relationship between the academic and activist worlds, Day has decided to pick up the pen instead of the Molotov cocktail. The result is this brilliant book. Ann Hansen: Ann was sentenced to life imprisonment for blowing up a cruise-missile component factory, and is the author of Direct Action: The Memoirs of an Urban Guerilla. Gramsci and the concept of hegemony cast a long shadow over radical political theory. Yet how far has this theory got us? Is it still central to feminism, anti-capitalism, anti-racism, anarchism, and other radical social movements today? Unlike previous revolutionary movements, Day argues, most contemporary radical social movements do not strive to take control of the state. Instead, they attempt to develop new forms of self-organisation that can run in parallel with -- or as alternatives to -- existing forms of social, political, and economic organization. This is to say that they follow a logic of affinity rather than one of hegemony. This book draws together a variety of different strands in political theory to weave together aninnovative new approach to politics today. Rigorous and wide-ranging, Day introduces and interrogates key concepts. From Hegel's concept of recognition, through theories of hegemony and affinity to Hardt and Negri's reflections on Empire, Day maps academia's theoretical and philosophical concerns onto today's politics of the street. Ideal for all students of political theory, Day's fresh approach combines Marxist, Anarchist and 'Post-structuralist theory to shed new light on the politics and practice of contemporary social' movements

Why organize? -- Labor revival: what would it take? -- The New Deal system: employer offensive, labor response -- Gender styles and union issues -- New tactics, community, and color -- Neoliberal globalization -- Code of conduct and living wage campaigns -- A new upsurge?