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On welfare economics with reference to non-violence economic thoughts of Mahatma Gandhi, 1869-1948, statesman and nationalist and Jamshed Kaikhusroo Mehta, 1901-1980, Indian economist and Ācārya Mahāprajña, 1920-2010, Jaina religious leader and scholar

This film documents the violence and terror in Punjab, India--a land torn apart by religious fundamentalists and a repressive government. After examining the political turmoil of the late 1970's and the rise of Sikh fundamentalism, the film focuses on the legacy of Bhagat Singh, a young socialist executed by the British in 1931 at the age of 23. Singh has since become a legend. Today the State eulogizes him as a nationalist while Sikh separatists portray him as a Sikh militant. In fact, Singh was neither. Just prior to his death he wrote a book which he entitled "Why I Am An Atheist." In strife-torn Punjab a band of brave Sikhs and Hindus carry Bhagat Singh's secular legacy from village to village. In the religiously charged countryside ideas of internationalism and secularism now carry a price

The book examines the transformation of the life-world in the context of the rapidly changing Estonian society. The authors pose three main questions to be discussed throughout the book: What has happened in the Estonian society during the last decade? How to describe the present society? Who shapes the social developments and in which direction? The authors formulate three main theses: (1) the great transformation occurring on the macro level is reflected in the life-world as changes in the temporal and spatial dimensions and the multiplicity of individuals' social identifications in the context of new opportunities. This brings about social and cultural fragmentation of the society and a clear differentiation and polarisation of mental structures; (2) the inherently conflictual nature of transformation is expressed in socially differentiating self-positioning, dependent on the resources individuals possess for coping with changes, and leading to the re-stratification of the society (re-structuration); (3) the acceleration of social and personal time and the opening of social space, on one hand, and social stratification, on the other hand, perform as mutual amplifiers. The authors conclude that the first wave of transitional controversies between more and less capitalised social groups is receding due to increasing general welfare. At the same time, global technological and cultural changes, migration crises, and increasing violence and terrorism have brought about new controversies and challenges in Estonian society.

Filmed over three tumultuous years in India, Pakistan, Japan and the United States, after the 1998 nuclear tests on the Indian subcontinent. This film documents the contemporary, epic journey of peace activism in the face of religious militarism and war