Communism's print culture
In: Twentieth century communism: a journal of international history, Band 12, Heft 12, S. 5-14
ISSN: 1758-6437
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In: Twentieth century communism: a journal of international history, Band 12, Heft 12, S. 5-14
ISSN: 1758-6437
In: Studies in Book and Print Culture
The remarkable story of the stylistic, cultural, and technical innovations that drove the surge of comics, caricature, and other print media in 19th-century Europe Taking its title from the 1844 visionary graphic novel by J. J. Grandville, this groundbreaking book explores the invention of print media-including comics, caricature, the illustrated press, illustrated books, and popular prints-tracing their development as well as the aesthetic, political, technological, and cultural issues that shaped them. The explosion of imagery from the late 18th century to the beginning of the 20th exceeded the print production from all previous centuries combined, spurred the growth of the international art market, and encouraged the cross-fertilization of media, subjects, and styles. Patricia Mainardi examines scores of imaginative and innovative prints, focusing on highly experimental moments of discovery, when artists and publishers tested the limits of each new medium, creating visual languages that extend to the comics and graphic novels of today. "Another World" unearths a wealth of visual material, revealing a history of how our image-saturated world came into being, and situating the study of print culture firmly within the context of art history
In: History of the book no. 11
1. "The workingman's bible" and the making of American socialism -- 2. Charles H. Kerr & Company and the Americanization of Marxian socialism -- 3. Activist readers and American socialists' print culture of dissent -- 4. How the Socialist Party created a print culture of dissent without a party-owned press -- 5. Information management and the Socialist Party's Information Department and Research Bureau -- 6. Annotations on the failure of socialism in America -- 7. Conclusion : what a book cannot do.
Frontmatter -- Contents -- Acknowledgments -- Introduction -- CHAPTER 1. No News Is Good News -- CHAPTER 2. The Black and White Veil -- CHAPTER 3. Living Language -- CHAPTER 4. Measured Revolution -- CHAPTER 5. Enlightenment Beyond Reason -- CHAPTER 6. Free Love, Free Print -- Conclusion -- Conclusion -- Works Cited -- Index
Intersection between oral tradition, manuscript, and print cultures in Charlotte Brooke's Reliques of Irish poetry (1789) / Lesa Ní Mhunghaile -- Garbling and jumbling : printing from dictation in eighteenth-century Limerick / Andrew Carpenter -- Lost in translation : reading Keating's Foras feasa ar Éireann, 1635-1847 / Marc Caball -- "And this deponent further sayeth" : orality, print and the 1641 depositions / Marie-Louise Coolahan -- Gaelic texts and English script / Nicholas Williams -- "James Cleland his book" : the library of a small farming family in early nineteenth-century Co. Down / John Moulden -- Reading and orality in early nineteenth-century Ulster poetry : James Orr and his contemporaries / Linde Lunney
In: Studies in Print Culture and the History of the Book
Front Cover -- Title Page -- Copyright -- Dedication -- Contents -- Acknowledgments -- Introduction -- Part I: A City and its Library -- "Now We Are a City": Portrait of a Boomtown -- 2. "A Magnificent Array of Books": The Origins and Development of the Muncie Public Library -- 3. Cosmopolitan Trends: Print Culture and the Public Library in 1890s Muncie -- Part II: Reading Experiences -- 4. Borrowing Patterns: The Muncie Public Library and its Patrons -- 5. "Bread Sweet as Honey": Reading, Education, and the Public Library
In: Journal of Vietnamese studies, Band 13, Heft 3, S. 51-87
ISSN: 1559-3738
This essay is a study of the woodblock print culture at Khê Hồi temple in Thường Tín district, Hà Tây province (belonging to present day Hà Nội), a temple that is located in the same area as two other temples addressed in this volume (Thắng Nghiêm temple and Phổ Nhân temple). After describing the temple's history and the various Buddhist schools that have influenced Khê Hồi temple, this essay proceeds to describe and analyze the temple's extant woodblock collection (over 700 plates, and many books), which was discovered in 2001. The essay goes on to examine the circulation of books printed from the temple's woodblock collection by means of: (1) comparing the temple's woodblocks with Buddhist texts in the collection of the Institute of Sino-Nôm Studies and (2) examining neighboring temples to determine whether or not they have preserved books printed from Khê Hồi temple's woodblocks. Through analyzing the history of woodblocks and their circulation pertaining to Khê Hồi temple in the context of nineteenth-century Buddhist woodblocks and texts in Northern Vietnam, this essay argues that Buddhism played a preponderant role in the creation and dissemination of printed texts in nineteenth-century Vietnam. During this period, although Buddhist print culture was already quite developed, the circulation of printed texts was largely limited to temples, and had not yet become widespread in secular society or the "public sphere" at large. This would later change during the "Buddhist Revival" of 1920–1945, when printing and print culture had already taken on their modern form.
In: Parliamentary history 26.2007,1
In: Parliamentary history, Band 26, Heft 1, S. 1-16
ISSN: 1750-0206
In: Studies in publishing history: manuscript, print, digital
Introduction: material formalism and dynamic materiality -- Play with periodical pagescapes. Henry James experiments with print culture pagescapes in transatlantic periodicals -- Bookish bodies. Reading the body of Boni & Liveright's & Djuna Barnes's A book -- Broken arcs and black super-vaudeville: design and dismemberment in the Boni & Liveright production of Jean Toomer's Cane -- Mixed-media material aesthetics. Reframing the book -- Mixed-media modernism and the book-as-object
Introduction -- Advertising in Ireland 1850-1914. Prologue -- the Irish advertising scene from the 1850s to the 1880s; Advertising and the nation in the Irish revival -- Print culture. The Shan van vocht (1896-1899) and The leader (1900-1936): national identity in advertising; The Sinn féin depot and the selling of Irish sport; The lady of the house (1890-1921): gender, fashion and domesticity; Unionism, advertising, and the Third Home Rule Bill -- "High" culture. Oscar Wilde as editor and writer: aesthetic interventions in fashion and material culture; Consumerism and anti-commercialism: the Yeatses, print culture, and home industry; Advertising in Ireland 1914-1922; Advertising, Ireland, and the Great War -- Coda - from the Armistice to the Saorstsst
In: Colección Támesis. Serie A: Monografías 284
A challenge to traditional male-centred accounts of the book world in 1820s' Buenos Aires. The woman question was a subject of discussion in post-independence Buenos Aires, reflected in the press and in the book world where writers contemplated the nature, role and status of women, linking the subject to topics such aspolitical transition, reform, modernisation, regional conflict and patriotic culture. This examination of a varied body of works dating from the 1820s, consisting of pamphlets, a history book, conduct literature and periodical literature, demonstrates the impact of transatlantic print networks such as the book trade, and translations from Britain, France, and Spain. Developing our understanding of the post-independence cultural landscape, the study investigates a hitherto unexamined debate that was at the heart of state building in Buenos Aires. It simultaneously challenges traditional male-centred accounts of the period and serves as a counterpoint to historic feministapproaches to print culture. IONA MACINTYRE lectures in Hispanic Studies at the University of Edinburgh.
In: Continuity and change: a journal of social structure, law and demography in past societies, Band 22, Heft 1, S. 49-71
ISSN: 1469-218X
Stories of transported criminals were exchanged in the print culture of the eighteenth-century British Atlantic, creating images of the incorrigibility of transported criminals and of the failures of transportation, with many either re-offending in America or returning to do so in England. This discourse also framed images that each side of the Atlantic had of the other. The British learnt that the plantations were a place of slavery, the Americans that the British viewed them as a 'race of convicts'. This process, involving many layers of discourse in the criminal Atlantic, formed one of the earliest examples of international debates on crime and national identity.