Considers the idea that Barack Obama and his administration may be realists, or if not, then possibly pragmatists. Debates the different possibilities as to what to properly label the new president with special regard towards his foreign policy. Obama has rejected the work of George W. Bush as misguided whereas he saw the presidency of his father as being praiseworthy. Considers also Obama's downplaying of human rights for sake of economic and diplomatic relations. Examines the realist philosophy and agenda beginning in the 1970's to offer a full spectrum in today's context. Adapted from the source document.
Preface -- 1. Introduction -- 2. The Semantics of Realism -- 3. The Metaphysics of Realism -- 4. The Anthropology of Realism -- 5. The Psychology of Realism -- 6. The Epistemology of Realism -- 7. The Applications of Realism -- Glossary -- Further Reading -- Index.
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The Realism Reader provides broad coverage of a centrally important tradition in the study of foreign policy and international politics. After some years in the doldrums, political realism is again in contention as a leading tradition in the international relations sub-field. Divided into three main sections, the book covers seven different and distinctive approaches within the realist tradition: classical realism, balance of power theory, neorealism, defensive structural realism, offensive structural realism, rise and fall realism, and neoclassical realism. The middl.
With the renaissance of political realism has come an insistence that the study of politics be historically located. While many political realists trace their conception of historical inquiry to Thucydides, this article shows how Herodotus can offer a more realist approach to political phenomena. Herodotus crafts a self-conscious form of historical inquiry that foregrounds the actual activity of the historian as intersubjective, reflective, and particular. Herodotus thus models a historical investigation that shows its own limits while demanding the evaluation of its readers, offering a way to address criticisms of political realism's singular and unacknowledged historical narratives. Moreover, Herodotus's Histories exemplify a disposition toward open inquiry among others—what Herodotus calls wonder—that can invigorate responsive curiosity as part of the project of historical understanding essential to both political realism and contemporary democracies.
Kenneth Waltz's Theory of International Politics is a modern classic, and deserves to be read the way classic texts ought to be read, i.e. in context and in its own terms. Recovering the context in this case is difficult because of the changes in the discourse since 1979, but one difference between the contemporary and the current reception of the text does seem clear — Waltzian structural realism (or neorealism) is now, but was not then, seen as breaking with the traditions of classical realism. How is this discontinuity to be understood? Part of the answer lies in the rhetoric employed by participants in this debate, but, more substantively, there is a genuine disagreement between neorealism and classical realism over the role played by human nature in international relations. Waltzian neorealism appears, contrary to the tradition, to reject any major role for human nature, describing theories that emphasise this notion as `reductionist'; however, on closer examination, the picture is less clear-cut. Waltz's account of human nature can be related quite closely to the major strands in the realist genealogy, but at a tangent to them. Interestingly, and perhaps unexpectedly, it is also compatible with at least some of the findings of contemporary evolutionary psychology.
In Continental Realism Paul Ennis tackles the rise of realist metaphysics in contemporary continental philosophy. Pitted against the dominant antirealist and transcendental continental hegemony Ennis argues that continental thinking must establish an alliance between metaphysics, speculation, and realism if we are to truly get back to the things themselves
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Covariant Realism Hermeneutic phenomenology of science implies a particular version of realism. It approaches scientific entities in a twofold perspective: in their relation to other parts of the theory (as elements in a theoretical "language"), and in relation to the lifeworld as mediated by laboratory practices; as "fulfilled" in laboratory situations that "produce" worldly objects. The question then arises of the relation between the two perspectives; as Ginev has pointed out, there is danger of a theoretical essentialism which is implied when the mathematical projection is conceived as operationalized by experiment. Ginev's proposal to avoid this involves the concept of "inscription." This paper proposes another approach, covariant realism, which draws from Heidegger's notion of formal indication and which makes explicit the temporality of theoretical objects in the flow of the research process. Formal indication does not so much describe phenomena as call them to our attention in a way that we can activate ourselves (as in laboratory contexts); it characterizes phenomena which are understood to be provisionally grasped, already interpreted, and anticipated as able to show themselves differently in different contexts. The value of this approach suggests deeper possibilities for hermeneutic phenomenology of science than have hitherto been explored.
Sociological Realism presents a clear and updated discussion of the main tenets and issues of social theory, written by some of the top scholars within the critical realist and relational approach. It connects such approaches systematically to other strands of thought that are central in contemporary sociology, like systems theory and rational choice theory. Divided into three parts, social ontology, sociological theory, and methodology, each part includes a systematic presentation, a comment, and a wider discussion by the editors, thereby taking on the form of a dialogue among experts. This book is a uniquely blended and consistent conversation showing the convergence of European social theory on a critical realist and relational way of thinking. This volume is extremely important both for teaching purposes and for all those scholars who wish to get a fresh perspective on some deep dynamics of contemporary sociology.
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