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Δεν παρατίθεται περίληψη στα ελληνικά. ; Nassia Yakovaki, The «Traité des trois imposteurs)) and the European Enlightenment The aim of this article is to present the obscure but fascinating story of the production and diffusion of the Traité des trois imposteurs, the best seller of the clandestine literature in Europe during the first half of the 18th century and to discuss the new and to some extent controversial interpretations that the study of this text has provoked as far as the understanding of the European Enlightenment is concerned. The importance of this text derives, first of all, from its subversive ideas: it offers a bold and straightforward attack on all three monotheistic religions (Judaism, Christianity and Islam) by rejecting the principle of revelation and by pronouncing their founders as «impostors», while attributing the appearance of organized religions to political interests. Yet, the significance of this text goes beyond its content: the conditions of its production as well as of its circulation offer to modern historical research the chance to explore an «underground universe», peopled by relatively unknown figures, working among the middlemen of the publishing world. These circles —as it seems— had the readiness to respond creatively to a turbulent religious and political environment, to adopt rigid philosophical stands and to step into radical politics. Historical research has recently succeeded in investigating the complicated issues of the origin, dating, authorship and circulation of this notorious text and in disentangling the thread connecting this late 17th century production with the medieval legend of the «imposture». Crucial among these findings is on the one hand the bond that links the Traité with the works of Spinoza and on the other the connection between the production of the text and a group of people in late 17th and early 18th century Holland. The interesting questions concerning the general understanding of the era of «the crisis of the European consciousness» that the historical scholarship about the Traité has raised have already led to the formation of a new, stimulating, yet controversial historiographical trend which elaborates a new interpretation of the Enlightenment, around the idea of an early and radical Enlightenment (Margaret Jacob, 1981 and 2003, Jonathan Israel, 2001).

Frontmatter -- Preface -- Contents -- List of Figures -- Tabula Gratulatoria -- Vasileios Petrakos: A Life Dedicated to the Service of Greek Archaeology -- Part I: Epigraphy and Ancient History -- Thucydides, Historical Geography and the 'Lost Years' of Perdikkas II -- Athens, Samothrace, and the Mysteria of the Samothracian Great Gods -- De quelques épitaphes d'étrangers et d'étrangères au Musée d'Érétrie -- Φυτωνυμικά τοπωνύμια Κωμών της Αργολίδος -- Le recours à l'arbitrage privé dans les actes d'affranchissement delphiques -- Προξενικό ψήφισμα από την Αιτωλία -- Women's Religion in Hellenistic Athens -- Notes on Athenian Decrees in the Later Hellenistic Period -- "Those Who Jointly Built the City" -- Part II: Archaeology -- Attica and the Origins of Silver Metallurgy in the Aegean and the Carpatho-Balkan Zone -- Cultural Variation in Mycenaean Attica. A Mesoregional Approach -- Mythical and Historical Heroic Founders: The Archaeological Evidence -- Das Volutenkapitell aus Sykaminos -- Dionysos Lenaios at Rhamnous. Lenaia ἐν ἀγροῖς and the "Lenaia vases" -- Philoktet in Attika -- Part III: History of Greek Archaeology -- Peiraieus in 1805 -- Karl Otfried Müller in Marathon, Rhamnus und Oropos -- Spyridon Marinatos and Carl Blegen at Pylos: A Happy Collaboration -- Vassilis Petrakos et les fouilles suisses d'Érétrie -- List of Contributors -- Index of Epigraphical Texts -- Index Locorum -- Index of Mythological Names -- Index of Geographic Names (Place Names, Ethnic and Demotic Adjectives) -- Index of Ancient Personal Names -- Index Rerum -- Index of Modern Personal Names

Δεν παρατίθεται περίληψη στα ελληνικά. ; The aim of the current study is an attempt to address the problem which emerged in the Hellenic Society during the years of the inter war as well as the first post civil war period, due to the change of the calendar. The introduction, from the Hellenic Church, of the new (Gregorian) calendar in 1924 created a strong reaction among the believers wich resulted to the creation of a new movement, named Greek Religions Community of Genuine Orthodox Christians (C.O.Ch.). This conservative minority, having had a great influence, insisted in the reinstatement of the old calendar and caused important conflict in the Hellenic society. The issue is examined from a political viewpoint, since the G.O.Ch. functioned as a pressure group towards the governments, demanding the free exercise of their religious duties. The governments appeared rather uncourageous in facing the problem, as they relied on G.O.Ch's vote. However, there had been systematic chasing persecutions against their clergymen, with them arrested or sent to the exile, facts which aggravated the problem. In this article, we also attempt to analyse the ideological stigma of the G.O.Ch. movement as their moved against all innovations of West-European origin and they declared their dedication to the traditional customs. Another aspect of the issue, concerns the so-called Macedonian issue and since the Church as well as many politicians considered the G.O.Ch. as being Serving the Yugoslav propaganda between the Slavonic-speaking minority of Macedonia, given that the Serbian Church maintained the old calendar. The C.O.Ch. Church attempted to defend itself against those accusations claiming that the change of the calendar served the political plans on the northern neighbours.