Search results

1. The 1983 boycott movement : development, themes and tactics -- 2. "The sensitivity of a steamroller"? The state at cross-purposes -- 3. A new "war of religion" : ideological battle lines in 1987 -- 4. The battle in the streets, stairwells and courtrooms.

"Daoist traditions introduced from China once flowed powerfully through the Japanese religious landscape, forever altering its topography and ecology. Daoism's presence in Japan still may be discerned in its abiding influence on astrology, divination, festivals, literature, politics, and popular culture, not to mention Buddhism and Shintō, yet few English-language studies of Daoism's influence on Japanese religious culture have been published. Daoism in Japan provides an exploration of the particular pathways by which Daoist traditions entered Japan from continental East Asia. After addressing the basic issues in both Daoism Studies and the study of Japanese religions, including the problems of defining 'Daoism' and 'Japanese', the book looks at the influence of Daoism on ancient, medieval and modern Japan in turn. To do so, the volume is arranged both chronologically and topically, according to the following three broad divisions: "Arrivals" (c. 5th-8th centuries CE), "Assimilations" (794-1868), and "Apparitions" ( 1600s-present). The book demonstrates how Chinese influence on Japanese religious culture ironically proved to be crucial in establishing traditions that usually are seen as authentically, even quintessentially, Japanese. Touching on multiple facets of Japanese cultural history and religious traditions, this book is a fascinating contribution for students and scholars of Japanese Culture, History and Religions, as well as Daoism Studies"--

Δεν παρατίθεται περίληψη στα ελληνικά. ; Nassia Yakovaki, The «Traité des trois imposteurs)) and the European Enlightenment The aim of this article is to present the obscure but fascinating story of the production and diffusion of the Traité des trois imposteurs, the best seller of the clandestine literature in Europe during the first half of the 18th century and to discuss the new and to some extent controversial interpretations that the study of this text has provoked as far as the understanding of the European Enlightenment is concerned. The importance of this text derives, first of all, from its subversive ideas: it offers a bold and straightforward attack on all three monotheistic religions (Judaism, Christianity and Islam) by rejecting the principle of revelation and by pronouncing their founders as «impostors», while attributing the appearance of organized religions to political interests. Yet, the significance of this text goes beyond its content: the conditions of its production as well as of its circulation offer to modern historical research the chance to explore an «underground universe», peopled by relatively unknown figures, working among the middlemen of the publishing world. These circles —as it seems— had the readiness to respond creatively to a turbulent religious and political environment, to adopt rigid philosophical stands and to step into radical politics. Historical research has recently succeeded in investigating the complicated issues of the origin, dating, authorship and circulation of this notorious text and in disentangling the thread connecting this late 17th century production with the medieval legend of the «imposture». Crucial among these findings is on the one hand the bond that links the Traité with the works of Spinoza and on the other the connection between the production of the text and a group of people in late 17th and early 18th century Holland. The interesting questions concerning the general understanding of the era of «the crisis of the European consciousness» that the historical scholarship about the Traité has raised have already led to the formation of a new, stimulating, yet controversial historiographical trend which elaborates a new interpretation of the Enlightenment, around the idea of an early and radical Enlightenment (Margaret Jacob, 1981 and 2003, Jonathan Israel, 2001).

Frontmatter -- Preface -- Contents -- List of Figures -- Tabula Gratulatoria -- Vasileios Petrakos: A Life Dedicated to the Service of Greek Archaeology -- Part I: Epigraphy and Ancient History -- Thucydides, Historical Geography and the 'Lost Years' of Perdikkas II -- Athens, Samothrace, and the Mysteria of the Samothracian Great Gods -- De quelques épitaphes d'étrangers et d'étrangères au Musée d'Érétrie -- Φυτωνυμικά τοπωνύμια Κωμών της Αργολίδος -- Le recours à l'arbitrage privé dans les actes d'affranchissement delphiques -- Προξενικό ψήφισμα από την Αιτωλία -- Women's Religion in Hellenistic Athens -- Notes on Athenian Decrees in the Later Hellenistic Period -- "Those Who Jointly Built the City" -- Part II: Archaeology -- Attica and the Origins of Silver Metallurgy in the Aegean and the Carpatho-Balkan Zone -- Cultural Variation in Mycenaean Attica. A Mesoregional Approach -- Mythical and Historical Heroic Founders: The Archaeological Evidence -- Das Volutenkapitell aus Sykaminos -- Dionysos Lenaios at Rhamnous. Lenaia ἐν ἀγροῖς and the "Lenaia vases" -- Philoktet in Attika -- Part III: History of Greek Archaeology -- Peiraieus in 1805 -- Karl Otfried Müller in Marathon, Rhamnus und Oropos -- Spyridon Marinatos and Carl Blegen at Pylos: A Happy Collaboration -- Vassilis Petrakos et les fouilles suisses d'Érétrie -- List of Contributors -- Index of Epigraphical Texts -- Index Locorum -- Index of Mythological Names -- Index of Geographic Names (Place Names, Ethnic and Demotic Adjectives) -- Index of Ancient Personal Names -- Index Rerum -- Index of Modern Personal Names