Search results

Maya religion : as one of the pagan religions -- Problems of Maya sources -- Maya religions, dualism, and the universe : their differences from Christianity -- Religion as a part of the universe : the case study of the 'religious fusion' between the Yucatec Maya religion and Christianity -- Christian discovery of pagan religions -- The birth ofChristianity and its difference from the pagan religions -- The Spanish spiritual conquest of the new world -- Spanish version of Christianity in the new worlds -- Christianity from a world perspective of -- The confrontation between dualism and monism : process of its localization -- Nahuatl discovery of Christianity -- Inca discovery of Christianity -- In defence of Christianity : chinese discovery of Christianity -- Japanese discovery of Christianity and the development of "Christianity made in Japan" : the Christian Lord as a vassal of the living God = The Japanese emperor, 1873-1945 -- Maya perspective of Christianity I : the Popol Vvuh -- It's authenticity -- Conceptual difference among translations of the Popol Vuh

The ethical distress of the (post)modern world stimulates and directs us to reflect our ethical and cultural grounds. Man is a transcendent being. He cannot reach or put in order immediate goods he needs if he is not prepared to acknowledge the grounds of his person and develop the virtues of prudence, love, hope, faith, wisdom, justice, courage, temperance etc. These are ethical questions concerning different worldviews and cannot be solved only by scientific methods. Many people who in the past did not care for religion as such, now take seriously religious personal and societal aspects of humane life. The fundamental crucial questions of man are ethical questions. They are in various ways related or perplexed with the question of faith and of science.