Kin classification and social structure in North India
In: Contributions to Indian sociology, Band 14, Heft 2, S. 131-164
ISSN: 0973-0648
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In: Contributions to Indian sociology, Band 14, Heft 2, S. 131-164
ISSN: 0973-0648
In: Recherches sociographiques, Band 27, Heft 2, S. 241-260
ISSN: 1705-6225
Dès les premiers moments de leur histoire, les chiropraticiens sont entrés en lutte contre la médecine allopathique. En même temps que celui du Code des professions, un projet de loi instituant une corporation des chiropraticiens était déposé en 1971. Autour de ce projet de loi vont s'engager des luttes discursives entre le groupe des opposants et les promoteurs du projet cherchant l'accession aux prérogatives professionnelles. En produisant un discours à la fois non orthodoxe et conforme aux grandes dimensions de l'image professionnelle, les chiropraticiens ont pu convaincre le législateur de la légitimité de leurs prétentions. L'appui populaire à leur pratique apparaît également un facteur important de leur succès. L'étude met en œuvre le modèle d'analyse des stratégies discursives de Pierre Ansart.
Making social classification of civil society was defined by the author aim of this publication. The article, based on a scientific analysis of the legal, sociological, political literature and use an interdisciplinary approach the peculiarities of the formation, development and functioning of civil society. Using theoretical and methodological traditions of social science has enabled the author to make a classification of social institutions of civil society and determine the content of political (voluntary social organizations and movements, political parties, independent media, public opinion, etc.), economic (market economy, non-state ownership of the means of production The middle class, etc.), social (family, local government, local government, etc.), cultural (schools, cultural and art institutions, to the extent that they act as private education, etc.) and religious (religious communities, religious brotherhoods) institutions civil society.Further scientific studies requires the interaction of civil society and the state.Keywords: civil society, social institute, social institute of civil societyЗдійснення класифікації соціальних інститутів громадянського суспільства було визначено автором метою даної публікації. В статті, на підставі аналізу наукової юридичної, соціологічної, політологічної літератури та застосування міждисциплінарного підходу розкриваються особливості становлення, розвитку та функціонування громадянського суспільства. Використання теоретико-методологічної традиції соціологічної науки дало можливість автору здійснити класифікацію соціальних інститутів громадянського суспільства та визначити зміст політичного (добровільні громадські організації і рухи, політичні партії, незалежні засоби масової інформації, громадська думка тощо), економічного (ринкова економіка, недержавна власність на засоби виробництва, середній клас тощо), суспільного (сім'я, місцеве управління, місцеве самоврядування тощо), культурного (школа, культурно-мистецькі заклади, тією мірою, якою вони виступають як недержавні утворення тощо) та релігійного (релігійні громади, релігійні братства) інститутів громадянського суспільства.Подальших наукових розвідок потребує питання взаємодії інститутів громадянського суспільства та державиКлючові слова: громадянське суспільство, соціальний інститут, соціальний інститут громадянського суспільства.
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In: Moldoscopie: publicaț̦ie periodică științifico-practică, Heft 1(98), S. 67-82
The article updates the role and significance of classification actions in social service networks and analyzes the classification structural systems of social services at the systemic, judicial, and functional levels. Various approaches to the consideration of a case on initiating a criminal case are analyzed, as derivative systems of public and/or public services. The presence of pathogens that determine the dependence on classification approaches to various services on various factors is spreading. Observations are spreading that point to classification approaches depending on the evaluation organizer, object-consumer, and the type of repeating between a single system of social services. As a result of the studies of classification structures, a generalized table of classification paradigms of social service systems is presented.
In: Methodology and history in anthropology 8
In: Australian social work: journal of the AASW, Band 55, Heft 1, S. 38-49
ISSN: 1447-0748
In: Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 2, Jazykoznanie = Lingustics, Heft 5, S. 143-154
ISSN: 2409-1979
Destructiveness is viewed as a fundamental communicative category that determines the strategies and tactics of discourse interaction. Accordingly, destructive communication is understood as a type of communication aimed at deliberately and intentionally causing moral and physical harm to the interlocutor and accompanied with a feeling of satisfaction with the victim's sufferings. The material of the study included 1120 contexts of reflection, selected from Russian literary texts, the National Corpus of the Russian Language, Internet sources and journalistic texts, as well as data from a survey of Russian-speaking respondents. As a result, a classification of destructive communicative personality types is proposed based on the communicative tactics prevailing in their behavior. The authors distinguish three types of destructive communicative personalities: destructive communicative personalities practicing predominantly invective tactics of destructive communication, for example, ham (the boor); destructive communicative personalities practicing predominantly manipulative tactics – shantazhist (the blackmailer); destructive communicative personalities practicing combined invective-and-manipulative tactics – revnivets (the jealous type). These tactics can be implemented in a direct or indirect form. In the analyzed material, there is a prevalence of the communicative personality type who practices predominantly invective tactics of destructive communication. It is also possible to distinguish a potentially destructive personality type whose initial intention is not destructive, but whose communicative behavior can be eventually qualified as destructive from the perspective of the addresser and/or an observer.
In: Social work: a journal of the National Association of Social Workers, Band 17, Heft 4, S. 80-88
ISSN: 1545-6846
In: Canadian Journal of Sociology / Cahiers canadiens de sociologie, Band 12, Heft 1/2, S. 175
In: Emulations: revue étudiante de sciences sociales, Heft 13, S. 95-110
ISSN: 1784-5734
L'objectif de cet article vise à confronter les classifications savantes relatives à la vieillesse aux représentations sociales du vieillissement de femmes âgées de 65 ans et plus. En utilisant la théorie des classifications interactives de Hacking (2006), nous chercherons à cerner de quelle manière les classifications de l'âge, de l'activité et de la fragilité résonne dans les représentations du vieillissement de femmes aînées, interrogées dans le cadre d'une récente recherche qualitative. Les interactions entre ces deux dimensions catégorielles s'expriment en termes de résistance face à la catégorie « femmes aînées/âgées ». La notion de l'activité est utilisée tant pour réfuter la vieillesse que pour assurer cette « continuité de soi » et son engagement dans la vie malgré le processus de fragilisation vécu.
In: Cambridge studies in social anthropology 23
In: Cambridge elements. Elements in quantitative and computational methods for the social sciences
Text contains a wealth of information about about a wide variety of sociocultural constructs. Automated prediction methods can infer these quantities (sentiment analysis is probably the most well-known application). However, there is virtually no limit to the kinds of things we can predict from text: power, trust, misogyny, are all signaled in language. These algorithms easily scale to corpus sizes infeasible for manual analysis. Prediction algorithms have become steadily more powerful, especially with the advent of neural network methods. However, applying these techniques usually requires profound programming knowledge and machine learning expertise. As a result, many social scientists do not apply them. This Element provides the working social scientist with an overview of the most common methods for text classification, an intuition of their applicability, and Python code to execute them. It covers both the ethical foundations of such work as well as the emerging potential of neural network methods.
Este artigo oferece uma abordagem alternativa para analisar experiências sociais, políticas e culturais como Mahragan, localizadas em estruturas de poder assimétricas historicamente construídas, além das dicotomias epistemologicamente dominantes que contrastam entre o Islã e a modernidade. Por isso, proponho, com base em experiências etnográficas com grupos de jovens na cidade do Cairo desde 1999, um ensaio histórico-antropológico que nos permita entender, além da própria marginalização do universo cultural Shabi, as relações de poder estabelecidas na estrutura social Egípcio. Esses pontos de partida fazem o mahragan aparecer como um encontro histórico, uma resposta dos jovens egípcios que têm raízes nas tradições musicais passadas, para transcender o que identificamos como modernidade colonial, dentro dos contextos islâmicos. Através da análise da música Mahragan, analisaremos a dinâmica da dialética colonização-descolonização para aprofundar a compreensão dos espaços simbólicos da fronteira como os criados nas periferias de Cairo. *"Este articulo es resultado del proyecto TRANSGANG: Pandillas transnacionales como agentes de mediación: Experiencias de resolución de conflictos en organizaciones juveniles callejeras en el sur de Europa, el norte de África y las Américas (TRANSGANG). Unión Europea: HORIZONTE-2020, Consejo Europeo de Investigación - Subvención avanzada [H2020-ERC-AdG-742705]". ; This article offers an alternative approach to analyze social, political and cultural experiences located in historically constructed asymmetric power structures such as Mahragan, beyond the epistemologically dominant dichotomies that contrast between Islam and modernity. I therefore propose, based on ethnographic experiences with youth groups in the city of Cairo since 1999, an anthropological-historical essay that will allow us to understand, in addition to the marginalization of the Shabi cultural universe, the power relations established in the Egyptian social structure. These starting points make the Mahragan appear as a historical encounter, a response of young Egyptian who have roots in past musical traditions, to transcend what we identify as colonial modernity, within Islamic contexts. Through the analysis of Mahragan music, we will analyze the dynamics of the colonization-decolonization dialectic to deepen the understanding of the symbolic spaces of the border as those created in the Cairot peripheries. *"Este articulo es resultado del proyecto TRANSGANG: Pandillas transnacionales como agentes de mediación: Experiencias de resolución de conflictos en organizaciones juveniles callejeras en el sur de Europa, el norte de África y las Américas (TRANSGANG). Unión Europea: HORIZONTE-2020, Consejo Europeo de Investigación - Subvención avanzada [H2020-ERC-AdG-742705]". ; Este artículo ofrece un enfoque alternativo para analizar experiencias sociales, políticas y culturales como el Mahragan, situadas en estructuras de poder asimétricas históricamente construidas, más allá de las dicotomías epistemológicamente dominantes que contrastan entre islam y modernidad. Me propongo entonces, a partir experiencias etnográficas con grupos juveniles de la ciudad de El Cairo desde el año 1999, un ensayo antropológico-histórico que permitirá comprender, además de la propia marginalización del universo cultural shabi, las relaciones de poder establecidas en la estructura social egipcia. Estos puntos de partida hacen que el Mahragan aparezca como un encuentro histórico, una respuesta de las personas jóvenes egipcias que hunde raíces en tradiciones musicales pasadas, para transcender lo que identificamos como modernidad colonial, dentro de los contextos islámicos. A través de los análisis de la música Mahragan, analizaremos la dinámica de la dialéctica de colonización-descolonización para profundizar en la comprensión de los espacios simbólicos de la frontera como los creados en las periferias cairotas. *"Este articulo es resultado del proyecto TRANSGANG: Pandillas transnacionales como agentes de mediación: Experiencias de resolución de conflictos en organizaciones juveniles callejeras en el sur de Europa, el norte de África y las Américas (TRANSGANG). Unión Europea: HORIZONTE-2020, Consejo Europeo de Investigación - Subvención avanzada [H2020-ERC-AdG-742705]".
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