Suchergebnisse

Wali Nanggroe Institution is an institution of cultural authority as the unifier of the people that is independent, authoritative, and has the authority to develop and oversee the implementation of the life, adat (custom), language, the award of titles and honors, and adat rites. This research was conducted in Banda Aceh city using a qualitative method. The concept used was Wali Nanggroe, the theories of strategy, conflict resolution, and political communication theories to resolve local conflicts and analyze Wali Nanggroe neutrality in resolving conflicts in Aceh. The data were obtained by observation technique and interview (questionnaires and voice records). The results found that the Wali Nanggroe Institution does not implement a strategy in resolving conflicts both local conflicts and other conflicts in local institutions. Also, Wali Nanggroe does not hold political communication to resolve the conflicts. Besides, as a mediator, Wali Nanggroe is unfair to resolve the conflicts among local institutions due to some causes; emotional attachment between Wali Nanggroe and Members of Parliament at Aceh Provincial House of Representatives (DPRA) from Aceh Party Faction, tend to maintain the reign of Wali Nanggroe, and procedural problems in Wali Nanggroe election. ; Lembaga Wali Nanggroe adalah lembaga kepemimpinan adat sebagai pemersatu masyarakat yang independen, berwibawa, dan berwenang membina dan mengawasi penyelenggaraan kehidupan lembaga-lembaga adat, adat istiadat, bahasa dan pemberian gelar/derajat, dan upacara-upacara adat lainnya. Penelitian ini dilakukan di kota Banda Aceh dengan menggunakan metode kualitatif. Konsep yang digunakan adalah Wali Nanggroe, teori strategi, resolusi konflik, dan teori komunikasi politik untuk menyelesaikan konflik lokal dan menganalisis netralitas Wali Nanggroe dalam menyelesaikan konflik di Aceh. Data diperoleh dengan teknik observasi dan wawancara (kuesioner dan rekaman suara). Hasil penelitian menemukan bahwa Lembaga Wali Nanggroe tidak menerapkan strategi resolusi konflik baik konflik lokal maupun konflik lain di kelembagaan lokal. Selain itu, Wali Nanggroe tidak melakukan komunikasi politik untuk menyelesaikan konflik. Selain itu, sebagai mediator, Wali Nanggroe kurang adil dalam menyelesaikan konflik antar lembaga lokal karena beberapa sebab; keterikatan emosional antara Wali Nanggroe dengan anggota DPR Aceh dari Fraksi Partai Aceh, cenderung mempertahankan kekuasaan Wali Nanggroe, dan masalah prosedural dalam pemilihan Wali Nanggroe.

This study aims to analyze and describe the public participation level and the factors supporting and inhibiting public participation in maintaining peace and order in Imandi Village. This research uses a descriptive qualitative research method. This research was located in Imandi Village, East Dumoga Subdistrict, Bolaang Mongondow Regency, North Sulawesi Province, Indonesia. The results showed that: 1) The Imandi Village community's participation is still not well implemented. Therefore, it will be better to maintain public peace and order in the village if it starts from individuals as small community units. It allows the realization of solidarity, which will significantly affect group members or community members in public peace and order implementation. 2) Efforts to motivate people to participate through Mapalus (mutual assistance activities) need leaders who can be role models. Village community leaders can be the key motivator in mutual assistance activities, but the government's participation is required. (3) The village government and its apparatus must continue to managing and fostering community members, especially in multicultural communities, to prevent the disruption of public peace and order. ; Penelitian ini bertujuan untuk menganalisis dan mendeskripsikan tingkat partisipasi masyarakat serta faktor-faktor pendukung dan penghambat partisipasi masyarakat dalam menjaga ketentraman dan ketertiban di Desa Imandi. Penelitian ini menggunakan metode penelitian kualitatif deskriptif. Penelitian ini berlokasi di Desa Imandi, Kecamatan Dumoga Timur, Kabupaten Bolaang Mongondow, Provinsi Sulawesi Utara, Indonesia. Hasil penelitian menunjukkan bahwa: 1) Peran serta masyarakat Desa Imandi masih belum terlaksana dengan baik. Oleh karena itu, akan lebih baik untuk menjaga ketentraman dan ketertiban umum di desa jika dimulai dari individu-individu sebagai kesatuan masyarakat kecil. Hal ini memungkinkan terwujudnya solidaritas, yang secara signifikan akan mempengaruhi anggota kelompok atau anggota masyarakat dalam pelaksanaan ketentraman dan ketertiban umum. 2) Upaya memotivasi masyarakat untuk berpartisipasi melalui Mapalus (kegiatan gotong royong) membutuhkan pemimpin yang dapat menjadi panutan. Tokoh masyarakat desa dapat menjadi motivator dalam kegiatan gotong royong, namun diperlukan peran serta pemerintah. (3) Pemerintah desa dan perangkatnya harus terus membina dan memberdayakan masyarakat, khususnya dalam masyarakat multikultural, untuk mencegah terganggunya ketentraman dan ketertiban umum.

The rural population is a basic capital for national development, owned by the people and the Indonesian nation. In the constitutional structure of the Republic of Indonesia, the Village has developed in various forms and is obliged to be protected and empowered to be strong, advanced, and democratic and democratic so as to carry out governance and development towards a just, prosperous and prosperous society. The involvement of the Village Head in resolving conflicts within rural communities has made the writer interested in studying the nature of cases out of court settlement by the Village Head against the village community and the reformulation of legal policies in implementing the nature of the settlement of a non-court problem. The approach used in this research is statute approach, historical approach, and conceptual approach, and case approach. The results of this study states that solving a problem that occurs in the village by placing the Village Head as a peace judge is a form of discretion / policy of the executive in order to realize public service for the community. In other words because it is a discretion, it certainly follows the laws and regulations that state the limits of it.

Burundi is one of the poorest countries in the world that suffered from prolonged ethnic conflict. Conflict between Hutu and Tutsi has brought this country into genocide on 1972 and 1993 that led into 12 years of civil war. Peacemaking effort to end violent conflict in Burundi has gone through three main phases involving regional and international organisations. As result of this peace process, the parties have signed Arusha Peace and Reconciliation Agreement on 28 August 2000. This agreement directly addressed the issue of ethnicity in Burundi and devised a power- sharing arrangement. However, peace is a fragile thing so it's important to build strong foundation for ensuring its sustainability. Peacebuilding efforts are necessary to bring post-conflict recovery and prevent the outbreak of civil war in the future. The role of international community is also needed to support post-conflict peace-building in Burundi.

Cakrawala : Jurnal Penelitian Sosial. Vol. 5, No. 1, Juni 2016, p. 99-117 ; In the history of UN peace operations, East Timor is one of the peace operations that are considered successful. The role played by the United Nations not only focus on peacemaking efforts with the mediator between Indonesia and Timor Leste freedom fighters, but also in peacekeeping and peacebuilding programs such as peacekeeping operations and the development of economic, political, social and cultural. It is worth noting that the success achieved was due to the revolutionary strategy to evolve the role of the United Nations which is associated in an ad hoc institution with the specific mandate of these institutions. The formation of an ad hoc institution that makes the implementation of the program becomes more focused. Politically, these institutions have managed to map the needs, plans and steps needed to create peace in East Timor. Indeed the success of the strategy process and the United Nations in East Timor could be a recommendation for a model United Nations peacekeeping operation in the world.

The Nagorno Karabakh conflict is a conflict over territorial disputes that is synonymous with inter-Azerbaijan strife that adheres to the principle of integrating its territory in Nagorno Karabakh and Armenia which support the Nagorno Karabakh region and ethnic Armenians who are in it for independence from Azerbaijan. The dynamics of the Nagorno Karabakh conflict between Azerbaijan and Armenia continue to unfold, and there has never been a sustainable peace agreement between the two parties in dispute since the peace agreement Bishkek (Bishkek Protocol) 1994. Along with the dynamics of the battle, Russia has a very active role in the mediation and peace-building process between the two parties in conflict. Russia's position as mediator is carried out within the official framework of the OSCE Minsk Group and in the personal initiation of the state in the medium of the trilateral meeting. This research will describe the dynamics of the Nagorno Karabakh conflict in the period 2008-2016 along with efforts to resolve disputes under the Russian role. Keywords : Nagorno Karabakh Conflict, Russia, Mediation, and Contigency Model

AbstractDistribution the Effectiveness of Raskin in TabananThe study was aimed to determine mechanisms to distribution Raskin, problems to distribution Raskin, and effekiviness to distribution Raskin by used descrptive method and indicators of six appropriated (right on target, right on price, right on time, right on quality, and right on administration). Samples were 73 houshold that receive most benefit of Raskin in Belimbing Village representative of the Baturiti Districts and Nyitdah Village representative of the Kediri that is beneficiaries Raskin most numerous in Tabanan. The results of the field study showed that the process implementation of Raskin program has been running well within the guidelines already assigned distribution Raskin, to the right target indicators total percentage of 70.4% so it can be categorized effective. for right indicator the amount total percentage of 80.5% that can be categorized effective. For right indicator the price total percentage of 93.2% that can be very categorized effective. For timely indicator of the total percentage of 78.6% that can be categorized effective. For precise indicator the quality total percentage of 83.6% that can be categorized very effective. For precise indicator the administration total percentage of 86.6% so it can be said to be very effective. process distribution Raskin to the RTS-PM seen from the indicator sixth already according to the objectives of the government. but not close the possibility of a slight problem in terms of target, quantity, price, time, quality and administration.

Multi etnisitas Indonesia dan potensi konflik di dalamnya / Misbah Zulfa Elizabeth -- Konflik antar agama / Peter Suwarno -- Gerakan fundamentalisme dan konflik agama / Didin Nurul Rosidin -- Peran negara dalam kebebasan beragama dan resolusi atas konflik bernuansa agama / Musahadi H.A.M. -- Mediasi dan konflik agama di Indonesia / Abu Hafsin -- Mediasi dan konflik agama di Indonesia / Daniel Nuhamara -- Mediasi peradilan di Indonesia / Achmad Gunaryo -- Alternatif penyelesaian sengketa melalui mediasi / Muhammad Saifullah -- Peace building melalui pendidikan multikultural / Syamsul Ma'arif -- Peace building melalui pengembangan format keberagamaan inklusif dan dialogis / Sholihan.

Interaction in the international system creates cooperation between countries and can also create conflicts when interests between countries clash. There are two approaches used in resolving conflict; associative where countries seek to cooperate with each other; and disassociative involving military force and political separation (Barash & Webel, 2009: 288). One of Indonesia's associative efforts in maintaining its diplomatic relations with Australia is by using ASEAN to form the AANZFTA (ASEAN-Australia-New Zealand Free Trade Area). Apart from geographical proximity, the socio-economic development opportunities for all parties, this cooperation is also a geopolitical strategy for Australian security and provides political legitimacy for ASEAN in the international world. Using a case study method that focuses on the dynamics of the relationship between ASEAN, Australia, and New Zealand, mainly through the AANZFTA, this paper will explain ASEAN, Australia, and New Zealand's reasons and interests as well as strengths and weaknesses in them. Through discussion and analysis results, it can be concluded that international cooperation was formed to build negative peace after the World War. Then over time, non-traditional issues increasingly encourage international cooperation to develop positive peace with moral values and peaceful dispute resolution without violence. Although the impact is the domination of big countries and sacrificing small and developing countries' sovereignty, each country will always prioritize its own interests. This study's results can provide an overview of the diplomatic relations between Indonesia and Australia multilaterally through AANZFTA. At the same time, the bilateral relationship between the two can be reviewed in further research

Conflict and violence was the destructive reality that showed reduction and alienated of existence humanity. The essence of human being has destruction because dominance of egoism of people's without care value of victim community. Because of that condition, the basic need to create a culture of peace as constructive reality that connected relationship between all of people is urgently. On the level individual and group, the acceptance of "the other‐self" as him/herself has destroy the wall of differences which always be source of conflict and violence. The fusion identity "we" (ingroup) and "them" (outgroup) has establish common ingroup identity as "us" in recategorization process that contribution to reduction negative aspect seems like prejudice, discrimination and stereotype. This research involve four subject with age 20‐30 years old, genre as masculin and feminin, and they have a comprehensive science about pela tradition. Other informant like a King of negeri, Kapitan negeri and all of people also involve in this research. Qualitative method with ethno‐phenomenology approach is use in this research with observation and interview as method and procedure to collect data. The result of this research showed that culture of peace can be found in local wisdom as pela tradition. The basic idea in this tradition is a common identity "saudara/orang basudara" which has calling as "ela". Pscychological dynamics occur in this perspective because the word of "ela" to contain a constructive and positive meaning that arranged relation between the groups Rohomoni‐Tuhaha. Implementation of values the culture of peace has been seen in the behavioral "saudara pela" that mutual constructive, trust, respect. This fact could be found in Molluccas conflict at 1999‐2004, pela tradition can be the media reconciliation between two groups Moslem and Christian.

Abstract Arthasastra book first examines community by explaining the purpose trayi, anvikshiki, Varta, and danda within the framework of human existence. Then went on to explain warnasrama dharma as the foundation of social order and the general obligations that apply to everyone. As a statesman, Kautilya pay great attention to work and power. Arthasastra reflected elements of democracy, as described in the conception of democracy among other kingdoms or states recognize diversity; folk in the free association or organization; cooperation are independent and harmonious; seek justice; contained the separation and division of powers; powers acquired under the law; election of state officials based on moral qualities and skills; government policy implemented by law; carried out in a planned leadership succession; no freedom of individuals to develop their talents and interests; ensure the protection of the rights and welfare; magnitude of taxes and trading profits stipulated by the agreement, and dispute resolution institutionalized by prioritizing peace. Key Word: Democracy, Arthasastra, politics and the state.

The sole candidate in the local leader election has become a phenomenon in the world of democracy in Indonesia. The sole candidate in the local leader election in Indonesia, is considered a solution to the impasse of democracy since 2015. This phenomenon has become a solution as well as a polemic in the community, because it is full of monopoly power. This study examines the implementation of a sole candidate in the local leader election in Bone Regency and its implications on the democratic process. This research is classified as field research with qualitative methods, while the approach used is descriptive analytic. The data sources of this research are based on primary data and secondary data. Primary data were taken from the results of interviews and observations. The results of this study indicate that the practice of selecting a sole candidate (choosing an empty column) in Bone Regency is not in the same breath as democracy and reduces the interests of the people's sovereignty in electing a leader. Some of the implications that arise include: a monopoly on political parties, injuring the interests of local communities, sole candidate competition which results in harassment and complications of pressure on voters who campaign for empty columns. As a result, people feel that their rights are not taken into account in the local leader election. The implication of this finding is that in responding to the practice of selecting sole candidates as in Bone Regency, there are many problems, so the sole candidate competition must be ended immediately because it is not in tune with the philosophical meaning of democracy.

Lands play an important role in our life. It becomes part of people's life because lands are used to be the graveyards where the dead bodies are buried. The graveyard is also called as the 'final resting place.' As the role is very significant, especially in the life of customary village members in Bali, lands are often disputed among the members of one and other customary villages. The dispute becomes the object of many cases that ruins harmonious situation of native people in Bali. Take for example, the dispute that takes place in Banjar Adat Ambengan and Banjar Adat Semana Ubud District, Gianyar Regency and Bali Province. The problem to be solved is to investigate the causes of conflict as well as the implementation of land for peace, harmony, appropriateness and the parties involved in the settlement of the dispute. The investigation on the case that took place between the two customary villages was conducted through descriptive qualitative method supported by the case study approach. The finding showed that the dispute was settled by applying mediation method conducted through the meeting of the involved parties. It occurred several times with the principles of peace, harmony, and appropriateness to meet the society that live peacefully and harmoniously where people respect the existing customary law.