The College Metcuty. VOL. IV. GETTYSBURG, PA., JULY, 1896. No. 5. THE COLLEGE MEfiCUftr, Published each month during the college year by the Students of Pennsylvania (Gettysburg) College. STAFF. Editor: ROB3IN B. WOLF, '97. Associate Editors : LEWIS C. MANGES, '97. ED. W. MEISENHELDER, '98. SAMUEL J. MILLER '97. CHARLES T. JOHN W. OTT, '97. CHARLES H. E. L. KOLLER, '98. LARK TILP, Alumni Association Editor: REV. D. FRANK GARLAND, A. M., Baltimore, Md. Business Manager: HARRY R, SMITH, '97. Assistant Business Manager: JOHN E. MEISENHELDER, '97. -n.-.iru ("One volume (ten months). U'UMS-\Slngle copies Finable is advance. $1,110 .15 AH Students are requested to hand us matter tor publication. The Alumni and ex-members or the College will favor us by sending information concerning their whereabouts or any items they may think would be interesting for publication. All subscriptions and business matters should be addressed to the business manager. , Matter intended for publication should be addressed to the Editor Address, THE COLLEGE MEKCUHY, Gettysburg, Pa! CONTENTS. ABSTRACT or BACCALAUREATE SERMON, - 66 THE PLACE or THE Y. M. C. A. IN THE \ ,R SOCIOLOGY OF THE COLLEGE, | CLASS-DAY EXERCISES, . - --- 71 CLASS-DAY POEM, - 71 JUNIOR ORATORICAL CONTEST, - 71 HOME, SWEET HOME. - 71 ROLL OF HONOR, - - -.- - - - - - -74 COLLEGE COMMENCEMENT PROGRAM. --- 74 DEGREES. -74 SPECIAL ANNOUNCEMENT, - - 75 ALUMNI NOTES, 75 SrF.ciAL ANNOUNCEMENT, - - - 77 COLLEGE LOCALS, -' --- . 77 ATHLETICS, 79 HOTEL LOOKOUT, --81 ABSTRACT OF BACCALAUREATE SERMON. BY II. W. MCKNIGHT, D D., IX. D. li'h- 8: 5. "See, saith He, that thou make all things according to the pattern showed to thee in the Mount." These words relate to the building of the tabernacle in the wilderness. It was to sub-serve such great purposes in the camp of the chosen people that God himself had revealed the pattern of it to Moses on Mount Sinai, in-dicating and fixing both its general plan and its minutest details, and saying to him : "See that thou make all things according- to the pattern showed to thee.'' Moses was, first, to grasp clearly the plan, the ideal. He was to go to his work, not aimlessly, but knowing what he was to do and how he was to do it. Definiteness of plan, distinctness of ideal, and fidelity to it were to him the esseutialconditions of success. The lessons thus taught are easily discerned. They are applicable now and here. You, my young friends, are about to go down from a veritable mount of privilege and preparatory training to engagements and a mission that have been fixed for you in the divine plan. Your intended work is to be constructive. You are to be builders in a very high and real sense—builders of character, organizers and constructors of a lifework as solemn in its im-port as destiny and as enduring as the endless cycles of eternity. Nor are you left to guess what you are to do and how you are to do it. God, who has built the universe and formed its myriad and minutest parts together in a comprehensive and harmonious plan, whose purpose shines in every star, blooms in every flower, is enfolded in every seed and finds ex-pression in every voice of nature, has his plan, also, for your life and work. He has embod-ied it for your guidance in the precepts and principles of His word. He has revealed it 67 THE COLLEGE MERCURY. most clearly and impressively in the spotless example of His Son. He has brought you up to that other mount of latest and sweetest reve-lation, the mount of the cross, that you might with open-face behold and with grateful hearts love the heavenly pattern of living and work-ing. Fidelity to this divine ideal is central and all inclusive in your preparation for life. To ignore it is the madness of turning from light to darkness. To practically neglect it will be to repeat the fatal mistake of the foolish builder who "built his house upon the sand," and whose plans and efforts and hopes came to naught in the ruin wrought by the tempest's and torrent's fury. Speaking to you, therefore, in the name of your instructors and delivering to you the final and affectionate charge of the institution, whose training you have received, permit me to set before you the pattern of a true life, to urge you to embody it in the ideal, and plans you form for your work, and to re-peat to you the solemn injunction : "See that you make all things according to it.'' He then presented and discussed the ideal of a true life as ist. The subordination of the material to the spiritual. 2nd. The embodiment of beneficence. 3rd. Having as its radiant centre—its Holy of Holies, God, his will, grace and glory. After discussing these points he addressed the class as follows : "My young friends of the class of'96: In sending you forth now, the Institution is concerned, not only for what you will do, but also for the spirit in which you will do it. It would have you adopt as the stand-ard by which you will measure your achieve-ments a high and worthy ideal and aim. What you will do, the spheres you will fill, will be determined largely by your endowments and opportunities, by circumstances not always within your control. You may not be per-mitted to choose what you will do, but you can determine the spirit in which you will do it. This, more than anything else, will settle the question of your worthiness and real suc-cess. Ideals and aims, whether right or wrong, true or false, lofty or low, though but neutral facts, mere abstractions, become a vitalized force to those who make them their own—a power to be measured only by the comprehen-siveness and reach of the principles involved. Whether in the form of proverbs, mottoes or doctrine, they have masterful force. Men bow before them as the ripened corn before the au-tumn winds. How the recent re-statement of the Monroe doctrine, our nation's ideal for this continent, and its interposition against the ag-gression of England roused the people with readiness to subordinate to it all other interests and to defend it at any cost : "Freedom for the American slave," too, was once only an abstraction, and those who cherished it were decried as wild enthusiasts, but it asserted its sway and, through the proclamation of Presi-dent Lincoln and the victories of the Union arms, became a sublime reality in the disen-thrallment of swarthy millions. Of the Puri-tans, whose unswerving devotion to truth and the principles of liberty once made them seem so visionary, whose name has become familiar as any household word in the homes of free-dom, and whose imperishable memorial is the civil and religious liberty of England and America. Macaulay, tracing the power that swayed them to its source, has well said: "They derived their character from the daily contemplation of superior beings and eternal interests." All history attests the fact that all men who have done the best and largest work first wrought out in thought the pattern of their work. They anticipated the end from the beginning and set their aims toward it as the pilot holds the prow of his ship towards the harbor beyond the sea. Greatness and steadiness of aim impelled Paul and Luther to heroic deeds and made them a world-wide force. The loftiness of their ideals drew them up with increasing strength into spheres of sub-limest achievement. Nor can you come into excellence of char-acter and work in any other way. "Purpose," it has been wisely said, "is what gives life a meaning." It rouses and directs the energies, THE COLLEGE MERCURY. 68 and prevents drifting. Bind your life to that which is great and good, and greatness and goodness will be your enduring portion. A worthy ideal will give its ennobling impress to vour character and work, in any sphere, even as the beauty of the blossom is determined by the colors laid at the root of the tree. In the very sense of incompleteness, of "having not yet attained" which it begets and perpetuates vou will find a prime condition of progress, and an urgency to such sustained effort as in-sures increasing effectiveness and power. "Mrs. Sarah Larman Smith," it is said, "learned to talk of Christ to the Arab women in a few months, and Schwartz to the Hindoos in three weeks." Why? A great purpose— to preach the gospel to the benighted and per-ishing, quickened their faculties and enabled them to do in a few weeks or months what to minds, lacking such inspiration, would have been the work of years. So let it be with you. While you dwell among things which seem temporal and have to do with them, look above and beyond them at the things which are un-seen and eternal. Let your ideal of living and working be a pattern showed to you in the Mount of God, a celestial power and iuspira: tion in the doing of earthly things. Grasp its full significance "in the perfect man" in whom the ideal became the real, and pattern was changed with person. Let His love constrain you ; His arms control you ; His example in-spire and mould you ; let it be Christ for you to live, and the end will be, must be, eternal gain. "See that you make all things accord-ing to the pattern showed to you in the Mount.'' THE PLACE OF THE Y. M. C. A. IN THE SOCIOLOGY OF THE COLLEGE. BY DR. ENOCH PERRINE. A change international in extent has revo-lutionized the college world. Barriers between the different classes and between professors and students have been broken down. An-tagonism between different professors and bit-ter contention between colleges has largely disappeared. Colleges are bound even in an international fellowship. All departments contribute to this movement, the Y. M. C. A. most of all, suggesting a sociology of the col-lege. The young man coming to college thinks first of his social status, the attitude of other students, and whether he shall make war or peace. Formerly he had to conquer a place and having established his reputation as a dangerous man, he visited the newer comer with the same horrors to which he had been subjected. Now the Y. M. C. A. meets him at the beginning and does numberless acts of kindness, exhibiting the characteristics of Christ, "the first true gentleman that ever breathed." It thus binds the college world fast by social ties. This must be done in the college before we can expect, it to obtain out-side, since in the college are peculiar incen-tives for the work. The young man next adjusts himself to his intellectual environment. He begins to be shut in by the material success about him and may be tempted to leave behind his "trailing clouds of glory." Then the Y. M. C. A. can direct aright his thought, insisting that God ought to be traced everywhere, thus binding all his intellectual efforts around the cross of Christ, "by whom all things consist." The importance and office of the intellect in the pursuit of truth will be plain to him. Darwin suffered an atrophy ou his poetic and spiritual side and the Y. M. C. A. may prevent such a fate from overtaking their fellows, thus pre-venting the head from freezing the heart and working a great benefit in the Intellectual life of the college. As he proceeds in the acquisition of knowl-edge, the young student will begin to think that in ideas alone there is a defense against moral degredation and a nepenthe for all dis-appointments. Culture will keep corruption from his hands—will be a shelter in the time of storm. Orators and poets shall be his all in all. Then the Y. M. C. A. may give him 69 THK COLLEGE MERCURY. right conceptions as to the Moral life, assert-ing that it is pitiful when the soul mounts higher but comes not closer to God and prov-ing that he only is truly moral who bases his life upon God. All parts of the social life are to be harmonized under one supreme principle. This is to be found at the foot of the cross and any other proposal is but a scheme of decep-tion leaving the mighty turmoil to seethe and boil underneath in undiminished horror. As the Y. M. C. A. insists upon this no man of culture will wail with Mathew Arnold that "most men die unfreed, having seen nothing, still unblest." But all these results may be successfully ac-complished and yet the student may miss the crowning glory. He may play the gentleman in the highest outward sense, may go willingly to the point where his logical faculties assure him that'there is a God, may develop his aesthetic sense so that the moral thing shall seem to be a beautiful thing, and yet blending by all this glory he may not know that he is really in Chimerian darkness. Then the Y. M. C. A. can declare that only he truly loves who loves a personality, that no one ever got beyond a cold respect for an abstraction, though that abstraction be a s.ream of tend-ency that makes for righteousness, and that one must see the king in his beauty before he will get that larger outlook without which life is flat, stale and unprofitable. The Y. M. C. A. can bring about this very desirable change of view better than any other agency about the college since the ordinary student out of Christ, now that he is no longer in the acad-emy, will resent the efforts of his professors to a greater degree than he will those of his fel-lows. Hence in the Social, Intellectual, Moral and Spiritual life of the college, the Y. M. C. A. can make its influence felt at every point, con-tributing that great and final binding force which will make the students in colleges in all lauds a more nearly compact body, and hence furnishing the material for an enduring sociol-ogy inside the college that shall spread out-ward in power and bring the world into a fed-erated parliament that-shall be the longest known to history'. FINE ART'S LIFE. BY L. P. EISENHART. Delightfully care-free seems the Fine Art's career to most of us. Light-hearted and blith-some, it is like the Arcadian life of poetic lore. But beneath its ruddy surface are the marks of many a suffering, the traces of many a heartache. The working of these hidden cares gives to genius its wonted lustre. Sons of art whatever be its realm are all of one brotherhood. The story of the one is the re-told tale of the other. The history of Italy is one great romance. It is the story of sailors, painters and poets. But its fulcrum chapter is the tale of that life-tossed son of Florence. Dante. Born into the throes of civil war, banished from office, de-serted by his friends, he was turned out of his beloved Florence, a heart-broken exile. Sor-row- stricken, death-doomed, he became a wan-derer with no home on earth. An American poet told his life-story in the epithet "world-worn." But his thoughts kept tending toward the eternal world. There his tender pitying soul found a calm repose. This hidden pain of a wrecked and thwarted usefulness showed itself seared and smarting in the Divine Comedy. Had he been spared these suffer-ings, the world would have lost its greatest epic, "the voice often silent centuries" would have been unheard. Insanity made an exile of another Italian bard. Vexed in spirit and failing in body, it was during the same moments of his prison lite that he poured forth his sweetest strains. In another clime those ballads which inspired a nation's people with the love of country are the life thoughts of a poverty-cursed poet. England's master poet in the trouble time of life wrote his best tragedies. A German poet touched the key-note of Fine Art's life when he said of a fellow-craftsman, "The Muse of THE COEEEGE MERCURY. 70 Comedy kissed him on the lips, but the Muse of Tragedy on the heart." Many a versed line lightly passed by has in it the throb and heart-break of tragic every day. The picture of Scott's departure from life-bought Abbottsford is painted in cold, gray colors. We who read his tales of Scotland life scarce realize the pathos and romance of their writer's ill-fated career. Of it his own words were: "But death would have them from me, if misfortunes had spared them." Pride-stricken, broken in body and crushed in spirit he toiled until his fingers could no longer grasp that noted pen. Scott, the minstrel of Highlandlays, the story-teller of border life appeared in the tragic fifth act of his life as Scott the great-hearted man. The life of Robert Louis Stevenson was one long struggle for health. It was this that led him into the pleasant scenes of Scotland, brought him to America, and finally carried him to the island of Samoa. Yet in these blighted years came his creative mood, came too his working day. *'I count life just a stuff To try the soul's strength on, educe the man." Delightful Jean Paul Richter gave this word-ing to our theme—thought. "Fate does with poets, as'we-do with birds—it darkens the warbler's cage until he has caught the oft-played air that he is to sing." Workers at canvas and easel have painted with real meaning in dark, sombre hues. Michel Angelo working for years on those Florentine frescoes, a victim of civil strife and hated by his fellow-painters is a picture not to be forgotten. Many a time did faithless patrons and flights for liberty stay his brush. The sweet-faced Madonnas of an earlier art age are their master's souls in color. Had they life, theirs would be a touching tale of dingy garrets, sleepless nights, days of untold hunger. Pressing poverty and a father's violence made intense the storm and stress period of Beethoven's life. Few were the moments not embittered by trouble at home, ingratitude of friends and the sting of unjust criticism. But life itself seemed lost when the dearest of all senses to him was gradually passing away. His own sonatas could no longer make sound-harmony. It was at this time that he poured forth his great symphonies, those tales of human woe. That was poetic music, the music of the soul. Not one of Schubert's greater operas was placed upon the stage ; nor was he ever to hear his own symphonies ; to him starvation was an uncanny darkness, ever near by. The Fine Art's life of our master musicians is a song in minors. The saddening notes of their soul-touching sonatas are the echoes of many sufferings. Behind the richly-colored scenes of the glit-tering theatre have been acted life's sternest realities. Queens of the stage and kings among actors have not only acted tragedies but have also lived them. While yet a mere boy, Edwin Booth, snow-bound amid the' wastes of Nevada, heard the news of his father's death, the loss of his only hope. The woman of his first love, the companion in his art, died in his absence. Then came the rash act of a lunatic brother, which cast a shadow over the whole world and for a moment his reputation and honored name seemed lost. But a nation's sympathy and the sense of duty to his great art called him back from his gloomy retire-ment. Returning, "he saw his fortune of more than a million dollars, together with the toil of some of the best years of his life frittered away." "A crowning hurt was the gradual passing away of his style of dramatic art. Booth was a dreamer, made sublime by suffer-ing. It was his cares and sorrows that made him dreamy and mysterious in Hamlet, tender and majestic in Richelieu, frenzied and at the same time affectionate in King Eear. May we not say, then, that often has it been the storm and stress of things that has cried to the Fine Art's soul, "Awake !" The Kalendar is the name of an interesting exchange that comes to our table from the Woman's College, of Baltimore. 71 THE COLLEGE MERCURY. CLASS-DAY EXERCISES. TUESDAY EVENING, JUNE 16, 1896. Master of Ceremonies, - - - - L. P. EISENHART. Music—Orchestra. CLASS EXERCISES. Class Roll, ARTHUR C. CARTY. Class History, IRA O. MOSER. Class Poem, EDNA M. LOOMIS. Music—Orchestra. Presentation Oration, - - WILLIAM R. REITZEL. Class Prophecy, FRED. J. BAUM. Peace Cup Oration, WILLIAMG. BRUBAKER. Mantle Presentation, - - - - WILLIAM MENGES. Junior Response, HENRY W. BIKI.E. Final Parade around the buildings, headed by the Band. CLASS-DAY POEM. From our Freshman year to Senior, College life meant toil and pain ; Now, lessons all are learned, and never Need we con them o'er again. Oh, the joy this thought brings with it; Joy wo feel but cannot speak. No more trials with mathematics, Logic, chemistry, or Greek. Yet, amid these thoughts of pleasure, I am in a dreadful fix; For the class must have a poem, And what will rhyme with '96? All the words by Webster given, All of those in Worcester found, One by one I've looked them over, But they give no classic sound. Days and nights I've toiled in anguish, 'Till my brain is in a mix; But not a word of sound poetic, Will make a rhyme with '96. All the class has done and conquered, All its record pnre and bright, Merit words of beauty, surely, Yet with prosy pen I write. I would say, the class are noble, Yet I only call them "bricks;" It is slang, I know, but truly, Noble will not rhyme with six. When I say of this or that one, He does well, he never sticks, Do not criticise my language, It's all the fault of '96. I would say they all are students, Aud I say, "They burn their wicks ;" Midnight oil would sound much better, But that won't rhyme with '96. Sometimes, classes passed thro' college, Trusting in a horse that kicks; Some have wasted time, but never, Was this done by '96. Some, the Faculty have worried, With their wild and foolish tricks. Neither this, nor any such thing, Has been done by '96. Thus, our record's full of honor; Not a conscience here that pricks! Every heart is brave and loyal, In the class of'96. But our college days are over, And we turn in sadness round; Noting now, with tender memories, Each familiar sight and sound. Hall, and "dorm" and "lab" and chapel, And the solemn clock that ticks, Mid our jokes and smiles the warrant For the death of'96. Now, the time has come for parting; Hall and Campus, loved of yore, Loved forever, we must leave you, We may dwell with you no more. Gettysburg, our Alma Mater, Mournful is the latch that clicks, As we pass beyond thy portal, A long farewell to '96. JUNIOR ORATORICAL CONTEST. WEDNESDAY, The Magnetism of Mystery, Our Debt to our Forefathers, National Character, - The Model American, - Home, Sweet Home, r International Arbitration, The Mission of the Jew, - Shoals of Success. - fPhrenakosmian. ♦Philomathsan. JUNE 17, 1896. GEORGE W. ENGLAR:* P. T. E- STOCKSLAGER.f - HORACE E- CLUTE.* ROBBIN B. WOLF.t - A. GERTRUDE SIEBER.* JOHN \V. OTT.f - GEORGE F. ABEL.* HENRY W. BIKLE.I HOME, SWEET HOME. BY ANNA G. SIEBER-The home is a divine institution, founded when God created our first parents in his own image and placed them in that home of prim-eval innocence to form the nucleus of the race. Even since the fallj which "brought death into the world and all our woe," the home bears the marks of divine fingers. Here love's first and finest feelings find expression and the wholesome restraints of government begin their peaceful sway. The Father of us all set the solitary in families and bound them together with ties of mutual sympathy, mutual depend-ence and mutual helpfulness. From the begin- THE COLLEGE MERCURY. 72 ning its divine sanction as well as its divine wisdom was recognized. Among the chosen people it developed into the patriarchal gov-ernment ; among the Greeks and Romans, in their highest civilization, the home was a sacred spot and the family the cradle of social and political power and the school of patriotism and religion. With the neglect of the home and a disregard for the family, came the decay of morals, the loss of power and the fall of the empire. The home must ever be the founda-tion of government, and if the foundations be destroyed, how can the individual, social and political building stand ? If the home be pro-tected and the graces of virtue, education, in-dustry and religion be carefully fostered and cultivated, the nation must live and fulfil her high destiny. The coming campaign will doubtless again fill the air with eloquent argu-ment in protection of the national sheep and the American hen and skillfully fail to mention the imperiled boy in the citadel of the Ameri-can home. Whether our great leaders recog-nize the home in their ambition for position or not, the fact remains the same, that here lies the secret of national power or weakness. There are several insidious tendencies which threaten the national life by destroying the home. There is the mad rush to the large cities early in life to secure financial advant-age. Leaving the pure mountain air, the ten-der ministries of home and nature, the asso-ciations of religion in the country or village church, the simple demands of society, the modern young man is tossed like a toy upon the jostling mass of humanity to "break every tender tie" of home, to live in the city board-ing house or hotel and to measure his untried strength with the powers of the world, the flesh and the devil. His future success in building character that will ornament society, strengthen the church, and protect the nation from potitical peril will depend largely upon the principles brought from the obscure home among the hills and valleys of his youth. The permanence of his financial and social standing must depend finally, not so much upon the tricks of trade, nor the chance of fortune, but upon the fidelity to truth, the per-sistent industry and the self-sacrificing econ-omy, laid stone upon stone, in the tedious for-mation of character about the humble home of childhood. Even wealth or position without these would be a calamity. The mountain stream, bursting from the rock, leaping with youthful glee over many a sunlit cascade, goes hurrying to the broad plain below, to turn the weels of industry, to quench the thirst ol a multitude, to join hands with kindred streams and bear upon her jew-eled decked bosom the commerce of a world. But there are a few simple laws laid down by Mother Nature, from which she must never depart. vSo, from the home must go the forces that will drive the machinery of a nation, strike hands with their kindred beyond the seas, and lift an exiled world back to God. Our success will depend upon a few simple laws which God and our Christian mothers will teach us. One of these principles is that gold must not become the individual's nor the nation's god. There are things finer than gold, more pre-cious than much fine gold. Those invisible hands that bind the gold-thirsty young man to his mother, those imperishable chords that in-crease their tension with distant separation and will not relax through the pleadings of time. Those divine threads that are woven into the web of our lives, in such a variety of color, through so many years of tender ministries, which neither the sunshine nor the rain will cause to fade. That mysterious attraction that tears the busy merchant from his surroundings to hasten to the old home, to feast the eyes upon scenes that will not perish, to quicken the affections that cannot die, to grasp the parental hand that warms with age, and to look upon the face of the only one whose feat-ures beautify with years. What strange calculations are these ! By some irresistible logic, as he stands by the grave of the departed mother, he reasons thus: 73 THE COU-EGE MERCURY. Take these stocks and bonds, these railroad and real estate interests, seize these large man-ufacturing and commercial. enterprises, take this palace of marble and bury them all, rather than let the cruel clay hide from me the treas-ured influence that crowned that life, finer than gold. Wealth must not become our ideal nor our idol. Only as it builds more homes and builds them more beautiful, adorns them with culture and religion, sweetens them as fountains of purity for the healing of the nation, strength-ens them as fortresses for her protection, will it bless our civilization. Another tendency that threatens the home is the social condition which seeks to separate the family. There is a kind of centrifugal force which tends to scatter the members of the household and destroy that bond which should bind them together with a kind of social grav-itation, which afterwards becomes the power of the community and of the state. There is danger of the boys and girls being thrown from the home nest before the fledgelings can use their wings or have wisdom to select their food. There are many temptations to lure them from the tender influences and sympa-thies of those who reared them. Even the recognized helps may prove hindrances ;. the schools that place these young lives in the hands of strangers over half their time from six years of age, the social, innocent pleasures that rob the parents of over half the remainder of their heaven-given opportunities, to say nothing of those attractions which cause many to spend the remainder of their time not spent in eating and sleeping outside of the home. How narrow the margin becomes for the home to do its work. To pi ess the plastic ma-terial into shape, to lay the artful chisel to the stone and hew with loving stroke the perfect form. How jealous the parent should be of these first and best opportunities! How guarded the sensitive plate of the mind and heart, that the first light to shine upon its deli-cate surface should reflect a perfect image ! Is the father anxious to spend the leisure hours in the home rather than in the lodge or club house, or is he too busy with his profes-sion, too closely confined to his business to im-press true character upon his own boy, who shall succeed him in business and become heir of his hard-earned estate ? Has the wife and mother been more anxious to keep flies out of the house than to keep her boy in ; has she be-stowed more thought upon velvet or brussels than upon the delicately woven character of an immortal ; has she studied to make an impres-sion upon fashionable society rather than to impress a future citizen of the State ? The law of nature will not be reversed to make amends for parental indifference or careless-ness. The colors we mix will appear on the canvas, the materials we use in the mortar will show themselves in the building. Is the home the centre of attraction and interest? Then it has its rightful place and becomes the sun of the system around which all things re-volve, from which they get their light and heat and are held in their proper orbits. De-stroy this relation, and confusion and anarchy follow. The home is a miniature government, in which the parents rule. Here begins re-spect for authority and obedience to law, the two great essentials in the security of the State; and if not learned here, may be learned too late to avert crime. Here are developed those finer affections toward brothers and sisters which, when en-larged, produce true patriotism and make "the whole world kin." Here under the form of possessions acquired and protected, the true right of ownership becomes early established, that true love of country may become the en-larged law of self-protection ; thus combining the law of chivalry to defend the innocent and the heroism of the soldier to protect the nation. The social and national life are found in min-iature in the empire of the home which, when properly controlled, becomes the ideal of the national government. The King rules his subjects with a father's tenderness. The sub-jects obey the laws, prompted by filial grati-tude for the general good. An injustice against THE COLLEGE MERCURY. 74 one member is an offense against the whole body politic. Suffering in part enlists the sympathy of the whole. A cry of distress startles the nation and all the nerves of sensa-tion carry the news and the alarm brings re-pair and relief trains over every highway of approach. The homes of the nation must ever be the fountains for the public school, the supply for the church, the protection of our liberties against internal and external foes. These must be the watch towers, and the sons and daughters the real standing army to protect our civil and religious liberties. The thousands of men who live on wheels, without a sure place to set their feet, must have a starting-point and a returning point for their souls, a tension to hold them in place more binding than the rules of the business firm, a restraint to stay their feet on the verge of temptation mightier than law, an unseen angel to stand between them and sin, to guard them from its blighting touch This starting-point is the Christian home, this tension, the mystic chord that binds them to the altar, this angel, the messenger that sits in the temple of the memory and holds the wife, the mother, the innocent children before the soul. The home is a type of Heaven, the perfec-tion of future blessedness. God, the Father of us all, Christ, the Brother of us all, we, the children. From the imperfect to the perfect, from the trial to the triumph. We are but children away from home. Earth is but the play-ground. We stretch onr tiny hands toward the stars glimmering in the dark-ness that surrounds us. We tire of these earthly toys. We cry, in our distress, to grasp the eternal. The father hears his lost childrens' piteous wail and calls us home ; sweet, sweet, home. ROLL OF HONOR. FIRST HONOR. LUTHER P. EISENHART, York. D. EDGAR RICE, Chainbersburg. GRAYSON Z. STOP, Frederick, Md. EDNA M LOOMIS, Troy. GRIFF PRIZE, FOR BEST ESSAY ON HOLMES AS THE POET OF COLLEGIANS." LUTHER P. EISENHAET, York. HASSLER GOLD MEDAL, JUNIOR LATIN PRIZE. ELKANAH M. DUCK, Spring Mills. WITH HONORABLE MENTION OF GEORGE F. ABEL, Philadelphia. BAUM SOPHOMORE MATHEMATICAL PRIZE. JAMES A. MCALLISTER, Gettysburg EFPIE ELIZABETH HESS, - - - - Taneytown, Md! WITH HONORABLE MENTION OF EDMUND W. MEISENHELDER, York. EDMUND L. ROLLER, Hanover. CHARLES T. LARK, - - - - - - Millersburg. WILLIAM H. SPRENKLE, - - - Jack's Mountain. ALBERTUS G. FUSS, . Williamsport, Md. MUHLENBERG FRESHMAN PRIZE. FOR BEST GENERAL SCHOLARSHIP. HENRY ALBERS, JR., Jersey City, N. J. WITH HONORABLE MENTION OF ARTHUR STC. BRUMBAUGH, - - - Roaring Spring. STEWARD W. HERMAN, - . York. PAUL H. BIKLE, Gettysburg. REDDIG PRIZE IN ORATORV. ANNA GERTRUDE SIEBER, . Gettysburg. WITH HONORABLE MENTION OF HENRY WOLF BIKLE, Gettysburg. GEORGE F. ABEL, Philadelphia. *—♦—» COLLEGE COMMENCEMENT PROGRAM. THURSDAY, JUNE 18, 1896. Latin Salutatory, GRAYSON Z. STUP. Christianity and the Working Class, - WEBSTER C. SPAYDE. Municipal Reform, . FREDERICK J. BAUM. Cecil Rhodes, -. MERCHANT TAILOR flje tat Work at uje) NEXT DOOF* TO 5 Suits from $12,00 to $40.00. Lowest iPrkss, \ P^^f' J Paots from $00 to $121, ^Centre Square.^ COLLEGE OF PHVSICIANS S SURGEONS, The (College of Physicians and Surgeons of Balti-more, Maryland, i.s a well-equipped school. Four ses-sions arc required for graduation. For full informa-tion send for the animal catalogue, or write to THOMAS OPIE, M. D., Dean, Cor. Calvert and Saratoga Sts. c_£p»Established 1876.-5-5 *PBN110SB SfYBRSJfc WATCHMAKER AND JEWELER, Gettfsborg Souvenir Spoons, College Souvenir Spoons, No. 10 Baltimore Street, GETTYSBURG, PENN'A. J. A TAWNEV Is ready to furnish clubs and boarding houses BREAD, ROLLS, &0., at short notice and reasonable rates. Cor.Washington and Middle Sts., Gettysburg. WiiWlsiHoSwiit DEALERS IN Fresh Beef, Veal, Lamb, Pork, Pudding, Sausage, HAMS, LARD, &c-., GETTYSBURG, IMIM'A. JOHN L. SHERDS. NEW CIGAR STORE Next door io W. M.
ILLUSTRIERTE GESCHICHTE DES WELTKRIEGES 1914/15. ERSTER BAND. Illustrierte Geschichte des Weltkrieges (-) Illustrierte Geschichte des Weltkrieges 1914/15. Erster Band. (Erster Band) ( - ) Einband ( - ) Titelseite ([I]) Impressum ([II]) Inhaltsverzeichnis. ([III]) Kunstbeilagen. (IV) Karten. (IV) Kriegskalender zur Original-Einbanddecke der Illustrierten Geschichte des Weltkrieges 1914/15. Erster Band enthaltend die Ereignisse bis Ende 1914. ( - ) Juni. Juli. August. September. ( - ) Oktober. November. Dezember. ( - ) [Tabelle]: Schiffsbestand der Kaiserlichen Marine bei Kriegsausbruch ( - ) [Abb.]: ( - ) 1. Linienschiffe ( - ) 2. Küstenpanzerschiffe. 3. Panzerkreuzer. ( - ) 4. Geschützte Kreuzer ( - ) 5. Kanonenboote. 6. Flußkanonenboote. 7. Torpedoboote. 8. Unterseeboote. ( - ) Die Geschichte des Weltkrieges 1914. Heft 1 (Heft 1) ([1]) [Abb.]: Ein Blick auf Sarajewo, die Hauptstadt Bosniens, von Nordost. Das große Gebäude im Vordergrund rechts vom Miljackafluß ist das Rathaus, dem der Erzherzog Franz Ferdinand und seine Gemahlin einen Besuch abstatteten. Vom Rathaus zieht den Fluß entlang der Appelkai. Das Attentat wurde vor der letzten Brücke (im Hintergrund), wo die Franz-Joseph-Straße auf den Appelkai stößt, ausgeführt. Das große weiße Gebäude im Mittelgrunde links ist die Franz-Josephs-Kaserne, das von Pappeln umgebene Gebäude der Konak. ([1]) [Gedicht]: ([1]) [4 Abb.]: (1)Graf Leopold v. Berchthold, österreichisch-ungarischer Minister des Äußern. (2)Kronprinz Alexander von Serbien, Oberbefehlshaber der serbischen Streitkräfte im Kampfe gegen Österreich-Ungarn. (3)Erzherzog Friedrich, der neue Generalinspekteur der österreichisch-ungarischen Armee. (4)Der serbische Ministerpräsident Paschitsch. (2) [4 Abb.]: (1)v. Putnik, serbischer Generalstabschef. (2)Freiherr v. Hötzendorf, österreichisch-unagrischer Generalstabschef. (3)v. Krobatin, österreichisch-ungarischer Kriegsminister. (4)Stefanowitsch, serbischer Kriegsminister. (3) [Abb.]: Das Attentat auf den Erzherzog-Thronfolger Franz Ferdinand von Österreich und seine Gemahlin in Sarajewo am 28. Juni 1914. ([4]) [Abb.]: Der Gottesdienst am Bismarckdenkmal in Berlin am 2. August 1914. ([5]) [Abb.]: Wilhelm II., Deutscher Kaiser, König von Preußen. .Wir sind im tiefsten Frieden in des Wortes wahrhafter Bedeutung überfallen worden. Dem Gegner werden wir zeigen, was es heißt, Deutschland in so niederträchtiger Weise zu reizen, und nun empfehle Ich Euch Gott. (Aus der Ansprache Kaiser Wilhelms vom Balkon des königl. Schlosses zu Berlin am Abend des 31. Juli.) (6) [Abb.]: Franz Joseph I., Kaiser von Österreich und König von Ungarn. In dieser ernsten Stunde bin Ich Wir der ganzen Tragweite Meines Entschlusses und Meiner Verantwortung vor dem Allmächtigen bewußt. Ich habe alles geprüft und erwogen. Mit ruhigem Gewissen betrete Ich den Weg, den die Pflicht mir weist. Ich vertraue auf Meine Völker, die sich in allen Stürmen stets in Einigkeit und Treue um Meinen Thron geschart haben und für die Ehre, Größe und Macht des Vaterlandes zu schwersten Opfern immer bereit waren. Ich vertraue auf Österreich-Ungarns tapfere und von hingebungsvoller Begesiterung erfüllte Wehrmacht. Un Ich vertraue auf den Allmächtigen, daß er Meinen Waffen den Sieg verleihen werde. (Aus dem Manifest des Kaisers Franz Joseph: An meine Völker!) (7) [Abb.]: Der Zeppelinkreuzer "Z VI" bombadiert Lüttich in der Nacht vom 6. August. ( - ) [2 Abb.]: (1)Reservisten auf dem Marsche zum Bahnhof. (2)Bei der Abfahrt auf dem Bahnhof. (10) [Abb.]: Der Abschied vom Hausgenossen. ([11]) Illustrierte Kriegsberichte. (12) Die patriotischen Kundgebungen in der Reichshauptstadt. (12) [Karte]: Übersichtskarte des deutsch-französischen Kriegschauplatzes. ([13]) [2 Abb.]: (1)Bewachung eines Tunnels durch österreichisches Militär. (2)Bewachung von Eisenbahnen und Brücken an der österreichisch=serbischen Grenze. (14) Kriegszustand und Mobilmachung. (14) Sicherung der Wege und Bahnen. (15) Unsere Gegner. (15) [Abb.]: Französischer Wachtposten vor einem Signalapparat auf dem Bahnhof St. Lazare. (15) [Karte]: Übersichtskarte der deutsch-russischen Grenze. ([16]) [Abb.]: Das Aufhalten eines Verdächtigen Automobils an der oberschlesischen Grenze. ([17]) [2 Abb.]: (1)Eine russische Schützenlinie. (2)Französische Infanterie zum Angriff vorgehend. (18) Die Schlacht bei Mülhausen. (19) [Abb.]: Typen vom belgischen Heer. Feldartillerie. Infanterie. (Feldanzug) Regiment Chaffeurs à cheval. Grenadier-Reg. (Tambour). Regiment des Guides (Trompeter). Lancier-Regiment. Geniertruppe (Mineur). Carabinier-Regiment. Im Hintergrund: Reitende Artillerie (Offiziere). General (kleiner Anzug). Jäger zu Pferde (Offizier). 2. Lancier-Regiment (Offizier, Feldanzug). (19) [2 Abb.]: (1)Die Stadt Mühlhausen im Oberelsaß, der Schauplatz des ersten deutsch-französischen Zusammenstoßes, durch den ein französisches Armeekorps und eine Divison von ihrem Stützpnkt Belfort nach Süden abgedrängt wurden. (2)Die Stadt Markirch im Elsaß-Lothringen, Kreis Rappoltsweiler, die noch vor der Kriegserklärung von den längst vorbereiteten französischen Truppen überrumpelt und nebst den Ortschaften Gottesthal, Metzeral, sowie dem Schluchtpaß vorübergehend besetzt wurde, obwohl die französische Regierung die Innehaltung einer unbesetzten Zone von 10 km zugesagt hatte. (20) Der Sturm auf Lüttich. (21) [2 Abb.]: (1)General der Infanterie v. Emmich, der den Sturm auf Lüttich persönlich befehligte und die glänzende Waffentat der Eroberung der Festung vom Kaiser durch Verleihung des Ordens pour le mérite ausgezeichnet wurde. (2)Ansicht von Lüttich. (21) [Karte]: Brialmontisches Fortin (nach Schröter, Moderne Festungen). (22) [Abb.]: Ansicht der Festung Namur. (22) Namur. (23) [Abb.]: Die verheerende Wirkung eines deutschen 42-cm-Geschosses auf das Panzerfort Lancin der Festung Lüttich. (23) [Karte]: Die Festung Lüttich und ihre Forts. (24) [Gedicht]: Zwischen Metz und den Vogesen. 20. August 1914. (24) [Abb.]: Die Heldentat des deutschen Minenlegers "Königin Luise" vor der Themsemündung am 8. August. ( - ) Die Geschichte des Weltkrieges 1914. Heft 2 (Heft 2) ([25]) [Abb.]: Ankunft der ersten gefangenen Franzosen in Stuttgart. ([25]) [Abb.]: In Berlin vor dem königlichen Schloss nach der Schlacht bei Metz. ([27]) [Abb.]: Anreitende russische Kavallerie wird von drei deutschen Infanteristen beschossen. (28 - 29) [Brief]: Am 1. August nachmittags veröffentlichte der "Reichsanzeiger" in einer Sonderausgabe folgenden kaiserlichen Erlaß: (31) [2 Abb.]: (1)Schwestern vom Roten Kreuz beim Kochen von Krankenkost. (2)Deutsche Verwundete werden in Automobilen in Stuttgarter Lazarette überführt. (32) [Tabelle]: die Mobilmachungstage waren im ganzen Reiche die gleichen. Es hieß da: (32) [Abb.]: Abschied der Königin Charlotte von Württemberg von einem Lazarettrupp des Württembergischen Landesvereins vom Roten Kreuz. (33) Illustrierte Kriegsgeschichte. (34) Das Gefecht bei Lagarde. (34) [Abb.]: Eroberung der ersten französischen Fahne und der der ersten Geschüzte bei Lagarde. ([35]) Die Beschießung von Libau durch den kleinen Kreuzer "Augsburg" am 2. August. (36) Drei gegen fünfzig. (36) [Abb.]: Bedrohung verhafteter Deutscher durch belgische Behörden. ([37]) Minensperrung in der Themse. Die Beschießung von Libau. (38) Auf dem Weg zur Grenze. (38) [8 Abb.]: (1)General der Infanterie v. Moltke, Chef des deutschen Generalstabs. (2)Generaloberst Herzog Albrecht von Württemberg. (3)Generaloberst Großherzog Friedrich II. von Baden. (4)Generalfeldmarschall Kronprinz Rupprecht von Bayern. (5)Großadmiral Prinz Heinrich von Preußen, Generalinspekteur der Marine. (6)Admiral v. Pohl, Chef des Admiralstabs der Marine. (7)Vizeadmiral Friedrich v. Ingenohl, der neue Chef der Hochseeflotte. (8)Großadmiral v. Tirpitz, Staatssekretär des Reichsmarineamts. (38) [8 Abb.]: (1)Generalleutnant v. Falkenhayn, Kriegsminister. (2)Generaloberst v. Bülow. (3)E. Freiherr v. d. Goltz, Generalfeldmarschall und Gouverneur von Belgien. (4)Gottlieb Graf v. Häfeler, Generalfeldmarschall, (5)General der Infanterie v. Heeringen. (6)Generaloberst v. Prittwitz und Gassron. (7)Generaloberst v. Eichhorn. (8)General der Infanterie v. Kluck. (39) Zur Schlacht bei Metz. (40) [Abb.]: In Erwartung der Abfahrt. (40) Belgische Ausschreitungen gegen die Deutschen. (40) Vom Roten Kreuz. (41) [Abb.]: Eine auf der Fahrt zum Kriegschauplatz befindliche Truppe hält auf freier Strecke. (41) Der Sturm auf Schabatz. (42) Belfort. (42) [Abb.]: Strassenkampf in Schabatz. ([43]) [Abb.]: Blick auf die Festung Belfort. (44) [Abb.]: Plan von Belfort und Umgebung. (44) [Abb.]: Landung englischer Truppen in Nordfrankreich. ( - ) Die Geschichte des Weltkrieges 1915 Heft 3 (Heft 3) ([45]) [Abb.]: Generaloberst von Beneckendorff und Hindenburg, der Held von Gilgenburg. ([45]) [Abb.]: Das Einbringen der ersten französischen Geschütze in Strassburg. ([47]) [Abb.]: Vernichtung einer russischen Kavalleriebrigade durch deutsche Infanterie. (48 - 49) [5 Brief]:(1) Der Kaiser an den Zaren: Vom 28. Juli, 10 Uhr 45 nachm. (2)Der Zar an den Kaiser: Peterhof, Palais, 29. Juli, 1 Uhr nachm. (3) Der Kaiser an den Zaren: Vom 29. Juli, 6 Uhr 30 nachm. (4)Der Kaiser an den Zaren: Vom 30. Juli, 1 Uhr vorm. (5)Der Zar an den Kaiser: Peterhof, 30. Juli, 1 Uhr 20 nachm. (50) [Abb.]: Der ostpreusische Kriegschauplatz. (51) Illustrierte Kriegsberichte. (52) Die Schlacht bei Ortelsburg und Gilgenburg. (52) [Abb.]: Flüchtende englische Kavallerie bei St. Quentin. ([53]) Die ersten eroberten Geschütze in Strassburg. (54) Bei St. Quentin. (55) Die Bewaffnung der französischen Feldartillerie. (55) [Abb.]: König Wilhelm II. von Württemberg besichtigt eines der bei Longwy erbeuteten französischen Feldgeschütze. (55) [Abb.]: Ungarischer Bajonettangriff auf russische Infanterie in der Schlacht bei Krasnik ([56 - 57]) Poincaré. (58) [2Abb.]: (1)Albert I., König der Belgier. (2)Georg V., König von Grossbritannien und Irland. (58) Albert (58) [2 Abb.]: (1)Nikolaus II., Kaiser von Russland. (2)Raymond Poincaré, Präsident der Französischen Republik. (58) [2 Abb.]: (1)Grossfürst Nikolai Nikolajewitsch, Generalissimus der russischen Armee. (2)General Joffre, Oberbefehlshaber der französischen Armee. (59) Georg V. (59) [2 Abb.]: (1)Generalfeldmarschall Sir John French, Oberbefehlshaber der englischen Expeditionstruppen, die zur Verstärkung des französischen und des belgischen Heeres nach dem Festland entsandt wurden. (2)Lord Kitchener, der neue englische Kriegsminister, der die Aufgabe hat, das englische Landheer zu reorganisieren. (59) Nikolaus II. Alexandrowitsch (60) Die gegnerischen führenden Generale. (60) [Abb.]: Festnahme eines zur Notlandung gezwungenen feindlichen Fliegers. ([61]) Von unseren kühnen Fliegern. (62) Die Riesenschlachten der österreichisch=ungarischen Armee. (62) Generaloberst von Beneckendorff und Hindenburg (63) [Abb.]: Karte des österreichisch=russischen Kriegschauplatzes. (63) Landung englischer Truppen auf dem Kontinent. (63) Die Befestigungen von Paris. (64) [Abb.]: Plan von Paris. (64) [Karte]: Karte vom westlichen Kriegschauplatz. (64) Die Geschichte des Weltkrieges 1914. Heft 4 (Heft 4) ([65]) [Abb.]: Das erste Gefecht der Einundachtziger. ([65]) [2 Abb.]: (1)Rast ostpreussischer Flüchtlinge. (2)Erfrischung ostpreussischer Flüchtlinge durch das Rote Kreuz. (68) [Abb.]: Russische Kosaken plündern und brennen ein Dorf nieder. ([69]) [Abb.]: Im Kampf gegen französische Gebirgstruppen bei Epinal. ([73]) Illustrierte Kriegsberichte. (74) Die Landwehr in den Vogesen. (74) Prinz Friedrich Karl von Hessen und die "81 er". (75) [Abb.]: Schülerinnen der höheren Mädchenschule des Direktors Richter in Berlin beim Stricken von Strümpfen für die im Felde stehenden Soldaten. (75) Sanitätshunde. (76) [Abb.]: Von den Kämpfen der österreichischen Gebirgsbrigaden auf dem montenegrinischen Kriegschauplatz. ([77]) Deutsche Flieger über Paris. (78) Die Kämpfe auf dem montenegrinischen Kriegschauplatz. (79) [Abb.]: Unsere Kriegs=Sanitätshunde. (79) Ostpreussische Flüchtlinge. (79) [Abb.]: Der Kriegschauplatz im Südwesten. (80) [Abb.]: Verpflegunsstation im Aufmarschgebiet. ( - ) [Abb.]: Deutsche Flieger über Paris. ([81]) Die Attacke bei Perwez. (82) [Abb.]: Ansicht von Antwerpen. Blick von der Kathedrale auf Stadt. (82) [Abb.]: Attacke deutscher Ulanen gegen französische Dragoner bei Perwez. ([83]) [Abb.]: Plan von Antwerpen und Umgebung. (84) Die Festung Antwerpen. (84) [Gedicht]: Das Lied vom Hass. (84) Die Geschichte des Weltkrieges 1914. Heft 5 (Heft 5) ([85]) [2 Abb.]: (1)General Viktor Dankl. (2)General Moritz Ritter v. Aussenberg, der Sieger von Zamosc. ([85]) [Abb.]: Russische Verwundete in deutscher Verpflegung. (88) [Abb.]: Im Kampf mit Franktireurs. ([89]) [Abb.]: Eroberung russischer Geschütz durch deutsche Kavallerie in den Kämpfen bei Soldau. (91) [Abb.]: Wasserversorgungswagen. (93) Illustrierte Kriegsberichte. (93) Die Verpflegung unserer Heere. (93) [2 Abb.]: (1)Fahrbare Feldküche. (2)Abkochen im Biwak. (94) [Abb.]: Rast im Heerlager mit den Proviant= und Bagagenwagen. (95) Die Nacht von Andenne. (Ein Kampf mit Franktireurs.) (96) [Abb.]: Gefangennahme meuchelmörderischer belgischer Bauern. (97) [Abb.]: Die deutschen Maschinengewehre in der Schlacht bei Löwen. ([98 - 99]) Die Kämpfe bei Löwen. (100) [Abb.]: Das Rathaus von Löwen, das bei dem Brande der Stadt unversehrt blieb. (101) Von der Schlacht bei Longuyon (101) [Abbl.]: Eines der erbeuteten russischen Maschinengewehre mit russischem Vorspann wird in Berlin am 2. September eingebracht. (102) Die Generale Dankl und v. Aussenberg. (102) [Abb.]: Blick über den Pariser Platz in Berlin während des Einholens eroberter Geschütze. - Im Hintergrund das Brandenburger Tor. Am 2. September wurden die ersten in der Reichshauptstadt eingetroffenen erbeuteten französischen, belgischen und russischen Geschütze, Maschinengewehre und Trophäen unter feierlichem Glockengeläute und Salutschüssen deutscher Artillerie eingebracht und im Schlosshof aufgestellt. ([103]) [Karte]: Karte vom westlichen Kriegschauplatz. (Südliche Hälfte). ( - ) Die Geschichte des Weltkrieges 1914. Heft 6 (Heft 6) ([105]) [Abb.]: Österreich=ungarische Infanterie besetzt ein Dorf an der serbischen Grenze. ([105]) [Abb.]: Österreich=ungarische Infanterie=Patrouille im kalksteinreichen Grenzgebiet. (107) [Abb.]: Attacke österreichischer Ulanen auf russische Infanterie in der Schlacht bei Zamosc. ([108 - 109]) [Abb.]: Der nordwestliche Kriegschauplatz. (111) [Abb.]: Von deutschen Truppen mit Maschinengewehren heruntergeschossener französischer Flieger bei Lunéville. (112) [Abb.]: Ein Kampf in den Lüften. ([113]) [Abb.]: Deutsches Massengrab bei Lauterfingen nach der Schlacht vom 16. August. (115) Illustrierte Kriegsberichte. (116) Die Schlacht bei Zamosc. (116) [Abb.]: Unser freiwilliges Automobilkorps in Feindesland. ([117]) [Abb.]: Lastselbstfahrer der Verkehrstruppe. (118) Selbstfahrer im Kriegsdienst. (118) Brief eines Verwundeten. (119) [Abb.]: Ein Kraftwagenzug. (119) [Abb.]: Das Grenadier=Regiment Königin Olga (1. Württembergisches) Nr. 119 vor einem brennenden Dorf. (120) Ein Kampf in den Lüften. (120) Mein erstes Gefecht. (121) [Abb.]: Während des Feuers der Artillerie hat sich die Infanterie vor das Dorf zurückgezogen. (121) [Abb.]: ".Mit Inbrunst werden Liebesgaben verzehrt." (122) Gebirgskrieg in Serbien. (122) [2 Abb.]: (1)Ein Landsturmmann als Bahnwache in Feindesland. (2)"Spanischer Reiter", Eisengitter zur Strassensperrung für Autos und Räder. (123) Wie es auf Helgoland aussieht. (124) [Abb.]: Helgoland (124) [Abb.]: Kronprinz Rupprecht von Bayern auf dem Schlachtfeld bei Saarburg. ( - ) Die Geschichte des Weltkrieges 1914 Heft 7 (Heft 7) ([125]) [Abb.]: Das neueste Heft der "Illustrierten Geschichte des Weltkrieges 1914" im Lazarett. ([125]) [Abb.]: Eroberung französischer Geschütze durch deutsche Kavallerie. ([127]) [2 Abb.]: (1)Dorf Rouvres bei Stain nach den Kämpfen zwischen Longwy und Verdun. (2)Dorf Romain bei Longwy an der französisch=belgischen Grenze. (128) [Abb.]: Reserveinfanterieregiment vor dem Gefecht bei Mittersheim in Lothringen (Kreis Saarburg). (129) [Abb.]: Der Donaumonitor "Körös" im Kampf gegen die Belgrader Festungswerke. (130) [Abb.]: Österreich=ungarische Artillerie an der serbischen Grenze. ([131]) [Abb.]: Semlin a. d. Donau (132) [Abb.]: Verbrüderung der deutschen Skukariktruppen mit den österreich=ungarischen Soldaten in Wien. (133) Illustrierte Kriegsberichte. (134) Von der Schlacht bei Saarburg. (134) Übergang über die Maas. (135) [Abb.]: Deutsche Truppen überschreiten die Maas bei Méziéres. ([136 - 137]) Die Kirche in St. B . . . . e. (138) Kriegsneurosen. (138) [Abb.]: Von den Belgiern zerstörte Maasbrücke bei Lüttich. (139) Die Seekämpfe bei Helgoland und Hoek von Holland. (140) [Abb.]: Vorpostengefecht bei Helgoland. (140) Die Feldpost. (140) [Abb.]: Vernichtung der englischen Panzerkreuzer "Aboukir", "Hogue" und "Cressy" durch das deutsche Unterseeboot "U 9" am Morgen des 22. September etwa 20 Seemeilen nordwestlich von Hoek van Holland. ([141]) [2 Abb.]: (1)Ein Aushilfs=Feldpostwagen. (2)Ein Etappenwagen der Feldpost. (142) [Abb.]: Deutsche Feldpost nimmt vor der Abfahrt von vorbeimarschierenden Truppen Briefe in die Heimat mit. (143) [Abb.]: Dumdumgeschosse. (144) Die Dumdumgeschosse unserer Feinde. (144) [Karte]: Karte vom serbisch=montenegrinischen Kriegschauplatz. ( - ) Die Geschichte des Weltkrieges 1914. Heft 8 (Heft 8) ([145]) [Abb.]: Mittagsmahl einer deutschen Truppe bei Mercy=le=Haut im Departement Meurthe=et=Moselle im nordöstlichen Frankreich. ([145]) [Abb.]: Erstürmung des Boussois vor Maubeuge. ([148 - 149]) [Abb.]: Maubeuge und Umgebung nach einer französischen Skizze. (150) [Abb.]: Die Panzerkreuzer "Goeben" und "Breslau" vor Messina. In der Nacht zum 6. August gelang es den Panzerkreuzern "Goeben" und "Breslau", mit abgeblendeten Lichtern aus dem Hafen von Messina auszulaufen und die englische und französische Flotte zu durchbrechen. (151) [2 Abb.]: (1)Eine von den Russen niedergebrannte Strasse in Hohenstein. (2)Ruinen eine an der deutsch=russischen Grenze gelegenen Städtchens. (152) [2 Abb.]: (1)Russische Infanterie lagert auf dem Marktplatz in Johannisburg. (2)Das Innere eines von den Russen zerstörten Geschäftshauses in Gerdauen, Ostpr. (153) Illustrierte Kriegsberichte (154) Die Eroberung von Maubeuge. (154) [Abb.]: Erbeutete russische Geschütze vor dem Arsenal in Wien. (155) Das moderne Unterseeboot. (155) [Abb.]: Auf dem Schlachtfeld bei Czernowitz. ([156 - 157]) [Abb.]: Das Periskop dient in einem Unterseeboot zur Beobachtung der Vorgänge auf der Wasseroberfläche. (158) Wie die Russen an der deutschen Grenze gehaust haben. (158) Aus der Vier=Tage=Schlacht bei Baubecourt. Brief eines verwundeten Mittkämpfers. (159) [2 Abb.]: (1)Der Held von "U 9", Kapitänleutnant Weddigen, erhielt das Eiserne Kreuz 1. und 2. Klasse. (2)Das kühne deutsche Unterseeboot U 9, in der Mitte zwischen zwei anderen Unterseebooten, das am 22. September drei englische Panzerkreuzer vernichtete. (159) An der Grenze der Bukowina. (160) Das bedrohte Tsingtau. (161) [Abb.]: Beim Auswerfen von Schützengräben. (161) 2 [Abb.]: (1)Tsingtau mit Umgebung (2)Prinz Heinrich von Preussen mit dem Gouverneur von Tsingtau, Kapitän z. S. Meyer=Waldeck. (162) [2 Abb.]: (1)Tsingtau. (2)Eine Abteilung der Matrosenartillerie in Tsingtau. (163) Die Kämpfe um Nancy. (164) [2 Abb.]: (1)Gesamtansicht von Nancy. (2)Skizze von Nancy und Umgebung. (164) Die Geschichte des Weltkrieges 1914. Heft 9 (Heft 9) ([165]) [Abb.]: Die ehemalige deutsch=russische Grenze Endtkuhnen-Kibarty: Zollhaus Kibarty. ([165]) [Abb.]: Wirkung einer deutschen Granate am Burgunder Tor in Longtwy. (166) [2 Abb.]: (1)Der Kaiser in Beuveille am 31. August 1914. (2)Von Pionieren wiederhergestellte Brücke über die Maas bei Stenay. (167) [Abb.]: Übergabe der Festung Longwy. ([168 - 169]) [2 Abb.]: (1)Deutsche Truppen in Brüssel. Im Hintergrund der Lunapark. (2)Auf dem Platz Sainctelette in Brüssel. Deutsche Soldaten sorgen für die Feldküche. ([171]) [Abb.] Verfolgung der russischen Armee nach der Schlacht bei Tannenberg. ([173]) [Abb.]: Russische Gebirgsartillerie. (174) Illustrierte Kriegsberichte. (174) Etwas von der russischen Armee. (174) [Abb.]: Truppen vom 8. Ostsibirischen Schützenregiment. (174) [3 Abb.]: (1)Russische Artillerieoffiziere im Feldlager an der ostpreussischen Grenze. (2)Ein russisches Kosakenregiment beim Abzug durch eine ostpreussische Grenzstadt. (3)Gefangene von der Njemenarmee werden nach den deutschen Festungen abgeführt. (175) [Abb.]: Die niederlage der Serben im Kampf an der Save. (176 - 177) Die Übergabe der Festung Longwy. (176 - 177) [Abb.]: Übersichtskarte des österreichisch=serbischen Kriegschauplatzes. (178) Ein zurückgeworfener Einfall der Serben. (178) [6 Abb.]: (1)Erzherzog Franz Salvator verabschiedet sich von den Ärzten und Offizieren des Roten Kreuzes vor ihrer Abfahrt aus Wien nach dem Kriegschauplatz. (2)Fahnenweihe des ersten Honved=Infanterie=Regiments in Budapest. (3)Abschied der nach Galizien fahrenden ungarischen Soldaten (4)Rückkehr leichtverwundeter ungarischer Soldaten nach der Schlacht bei Lemberg. (5)Ankunft serbischer Kriegsgefangener in Budapest. (6)Gefangene verwundete algerische und französische Soldaten. ([179]) [Abb.]: Die Kathedrale von Reims. (180) Das Heldengrab bei Pewlingen. (180) [Abb.]: Einzug deutscher Husaren in Reims. ([181]) Reims. (182) [Abb.]: Steilfeuergeschütze der Fussartillerie, aus gedeckter Stellung feuernd. (182) [Abb.]: In die Luft geworfene Panzerdecken eines Forts, die umgekehrt zurückfielen (183) "Die fleissige Berta". (183) [Abb.]: Die mehrere Meter starke Betondeckung eines belgischen Forts, die ebenso wie die beweglichen Panzertürme durch einen Schuss der deutschen 42=cm=Haubitzen zerstört wurde. Der Schuss drang bis zur Munitionskammer durch, so dass das ganze Fort in die Luft flog. (184) [Gedicht]: Ein Vater seinen ausmarschierenden beiden Söhnen. (184) [Abb.]: Einzug der deutschen Truppen in Brüssel. Aufmarsch auf dem Marktplatz vor der Parade. - Links Rathaus, rechts Gildenhäuser. ( - ) Die Geschichte des Weltkrieges 1914. Heft 10 (Heft 10) ([185]) [Abb.]: Generaloberst v. Kluck. ([185]) [2 Abb]: (1)Die Zitadelle in Lüttich von deutschen Truppen bewacht. (2)Ein Blick in das innere der Zitadelle von Lüttich. (186) [Abb.]: Deutsche Soldaten vor dem Hauptbahnhof in Lüttich. (187) [2 Abb.]: (1)Stimmungsbild aus den Strassen von Brüssel. (2)Rast deutscher Soldaten in Schaerbeek bei Brüssel. ([188]) [2 Abb.]: (1)Deutsche Feldöfen auf der Grande Place in Brüssel. (2)Deutsche Maschinengewehre in Schaerbeek bei Brüssel. ([189]) [Abb.]: Deutsche Soldatenpatrouille auf dem Boulevard Anspach in Brüssel. (190) [Abb.]: Gefecht bei Tirlemont. (191) [2 Abb.]: (1)Eine Strassensperre hinter Gravelotte. (2)Kaserne der 15. Ulanenregiments in Saarburg, in der sich die Franzosen verschanzt hatten, nach der Beschiessung. (192) [2 Abb.]: (1)Ausgebrannte Häuser bei der Kirche in Bruderdorf bei Saarburg, aus denen Freischärler auf deutsche Truppen geschossen hatten. (2)Innere Ansicht der von den Franzosen verwüsteten und geplünderten alten Reichsbank in Saarburg. ([193]) Illustrierte Kriegsberichte. (194) Mit dem Rad auf den Schlachtfeldern von Saarburg. (194) [2 Abb.]: (1)Ein Wagen mit Leichtverwundeten in Stenay. (2)Der deutsche Kronprinz im Gespräch mit dem Kommandierenden General des XVI. Armeekorps in Romagne=fous=Montfaucon am 20. September 1914. (195) König Ludwig III. begrüsst seine Bayern. (196 - 197) [Abb.]: König Ludwig III. begrüsst seine siegreichen Truppen in der Nähe von Cháteau=Salins am 13. September 1914. (196 - 197) Die Schlacht an den masurischen Seen. (196 - 197) [Abb.]: Deutsche Truppengepäckwagen auf der Petersburger Strasse in Suwalki. (198) Bericht eines bei Ausbruch des Krieges in England zurückgehaltenen Deutschen. (198) [Abb.]: Wasserträger in Suwalki (198) [Abb.]: Die Grodnoer Reservearmee wird in der Schlacht bei Lyck geschlagen. ([199]) [Abb.]: Schauplatz der Kämpfe im Osten an den masurischen Seen. (200) Generaloberst v. Kluck. (200) [Abb.]: Deutsche Soldaten in einer russischen Droschke in Suwalki. (201) Die österreichisch=ungarischen Kraftfahrhaubitzen. (201) Krieg und Volkswirtschaft. (201) [Abb.]: Stehen gebliebene Wand eines von den Russen zerstörten Gehöftes bei Lyck. (201) [Abb.]: Ein schweres Geschütz wird durch Motorkraft befördert. (202) Hindenburg und die Masurischen Seen. (203) [2 Abb.]: (1)Österreichisch=ungarische Truppen mit ihren 30,5=cm=Kanonen in Brüssel. (2)Eine der österreichisch=ungarischen Motorkanonen vor der Artilleriekaserne in Brüssel. (203) Englische Kriegsgefangene. (204) [2 Abb.]: (1)Englische Kriegsgefangene im Munsterlager. (2)Gefangene Engländer und Franzosen im Sennelager bei Paderborn. (204) [Abb.]: Beschiessung von Antwerpen. Der Anblick ist von Westen nach Osten gegeben, von wo aus die Beschiessung erfolgte und wo das Gelände von vielen sich kreuzenden Bahndämmen durchzogen ist. Vor der Stadt liegen die inneren Forts, von denen man die Schüsse aufblitzen sieht. Im Vordergrund eine zur Aufklärung vorgesandte Ulanenabteilung. ( - ) Die Geschichte des Weltkrieges 1914. Heft 11 (Heft 11) ([205]) [Abb.]: Aus der Schlacht bei Sadweitschen. Das Generalkommando beobachtet im Feuer schwerer Artillerie den Fortgang der Schlacht; im Hintergrund einschlagende Granaten. ([205]) [Abb.]: Aus der Schlacht bei Sadweitschen. Der Beobachtungsposten im Fesselballon meldet telephonisch dem Generalkommando, dass unser linker Flügel von einer feindlichen Batterie in der Flanke bedroht wird. Ein Ordonnanzoffizier schreibt die Meldung nieder, die dann sofort an das Generalkommando weitergegeben wird. (206) [Abb.]: Fesselballon als Beobachtungsstation über einem der masurischen Seen; im Vordergrund Fernsprechwagen. (207) [Abb.]: Der afrikanische Besitz der Grossmächte. (208) [Abb.]: Die " roten Teufel". ([209]) [ 6 Abb.]: Unsere Soldaten im Felde: Wie sie sich zu helfen wissen. (1)Morgenwäsche. (2)Rasieren im Felde. (3)Ungewohnte Arbeit. Deutsche Soldaten beim Stopfen ihrer Socken vor einem Hause in Belgien. (4)Abziehen des Rasiermessers am Gewehrriemen. (5)Beim Frühstück auf der Schulbank. (6)Melken einer Kuh. ([211]) [Abb.]: Stellung der 3. Kompanie des Reserve=Infanterie=Regiments Nr. 121 vom 1.-11. September bei St.=Dié. (212) [Abb.]: Der Turbinenkreuzer "Dresden" jagt den englischen Riesendampfer "Mauretania". ([213]) Illustrierte Kriegsberichte. (214) Die Schlacht bei Soissons. (214) [Abb.]: Eine neue französische Aeroplan=Mitrailleuse, wie solche während des jetzigen Krieges von unseren Feinden verwendet werden. Man hat diese Aufnahme als Postkarte von französischen Flugzeugen auf deutschem Gebiet abgeworfen, um die Grenzbevölkerung in Schrecken zu versetzen. (214) Die neuen Kriegsmittel. (215) [Abb.]: Eingegrabene deutsche Artillerie im Feuer. (215) [Abb.]: Nachtangriff in der Schlacht bei Soissons gegen die Engländer. ([216 - 217]) [Abb.]: Deutsche Militärflieger im Aufklärungsdienst. (218) Feldpostbrief aus den Vogesen. (219) [3 Abb.]: (1)Unsere Feldtelefunkenstation in Feindesland. (2)Legen einer Feldtelegraphenleitung durch serbisches Militär. (3)Eine deutsche Feldtelephonleitung. (219) Dampferjagd auf hoher See. (220) [3 Abb.]: (1)Verankerte Minen. (2)Galvanische Schlagmine. Schema der Lage der galvanischen Strömung. (3)Die gebräuchlichste Art der Seeminen. (220) [Abb.]: Die Wirkung von Minen. (221) Die tapferen Bosniaken. (221) Der Fall von Antwerpen. (221) [Abb.]: Einrückendes bosnisches Regiment auf dem Weg zum Bahnhof. (222) Die Schlacht bei Sadweitschen. (222) Generalleutnant v. Stein. (223) [2 Abb.]: (1)General v. Beseler, leitete den Angriff auf Antwerpen. (2)Zerstörte Kirche vor Antwerpen. (223) [Abb.]: Mag ringsum noch so stark die Lüge sein: Die Wahrheit siegt, sie ist - von Stein! (224) [Lied]: Der Honvedhusar. Ein Reiterlied aus Österreich=Ungarn grosser Zeit. (224) [Abb.]: Tätigkeit einer Sanitätskolonne auf dem Schlachtfelde. ( - ) Die Geschichte des Weltkrieges 1914. Heft 12 (Heft 12) ([225]) [Abb.]: Generalleutnant v. Stein. ([225]) [Abb.]:Untergang eines französischen Kriegschiffes bei Cattaro. (226) [Abb.]: Die Bucht von Cattaro. (227) [Abb.]: Leutnant v. R. Matthes erobert mit seinem Zuge eine feindliche Batterie bei Rongiville in der Nähe von St. Dié. ([228 - 229]) [2 Abb.]: (1)Lublin. (2)Lemberg. (230) [Abb.]: Der Kriegschauplatz in Galizien und Russisch=Polen. ([231]) [2 Abb.]: (1)Divissions=Brückentrain im Anmarsch. (2)Von unseren Pionieren errichtete Schiffbrücke. (232) [Abb.]: Übergang über die Meurthe. ([233]) [2 Abb.]: (1)Baccarat nach der Räumung seitens der Franzosen. (2)Zerstörtes Franktireurdorf an der Meurthe. (234) [Abb.]: Batterie Galopp! Artillerie zum Angriff vorgehend. (235) Illustrierte Kriegsberichte. (236) Über die Meurthe. (236) [6 Abb.]: (1)Strasse in Mecheln. Die Belgier schossen auf die Stadt, um unsere Truppen zu vertreiben. Links die Kathedrale, die nur leicht beschädigt ist, rechts das Gildehaus. (2)Von feindlichen Granaten zerstörtes Haus. (3)Unsere Blaujacken als Feuerwehrleute bei den Aufräumungsarbeiten und dem Löschen in den Vororten Antwerpens. (4)Die Wirkung der Geschosse bei einer Villa in des Nähe von Vilvorde in Belgien. (5)Die Wirkung von Schrapnellen.Die Eisenbahnschienen haben sich unter der Wucht des Schusses vollständig verbogen. (6)Ein zerschossener Panzerturm, der zur Deckung feindlicher Kanonen diente und von einem Schuss unserer schweren Geschütze vollständig abgedeckt wurde. Unser Bild zeigt den zerschossenen Panzerturm in der Festung Maubeuge. ([237]) Ein Seekampf vor Cattaro. (238) [2 Abb.]: (1)Österreichisch=ungarisches Automobil im Dienste der Verpflegung auf dem russischen Kriegschauplatz.(2)Sanitätsautomobil, geöffnet. (238) [Abb.]: Leichtverwundete werden durch Mitglieder des Roten Kreuzes zum Lazarett geführt. (239) Kriegsanitätswesen. (239) [Abb.]: Ein deutscher Verwundetentransport in Conflans (Französisch=Lothringen). (240) [2 Abb.]: (1)Leiterwagen zum Fortschaffen von acht Schwerverwundeten. (2)Tätigkeit der freiwilligen Sanitätskolonne bei Ankunft Verwundeter. (241) Ein Schwabenstreich. (241) [Abb.]: Abfeuern einer Breitseite von einem englischen Flaggschiff. (242) Kriegseindrücke in Ostfrankreich. (242) [Abb.]: Zum Einsetzen in die Lafette fertiges Rohr einer englischen Schiffskanone. Der Preis einer solchen Kanone beträgt etwa 200 000 Mark. (243) [Abb.]: Zerschossene Silbermünzen aus dem Brustbeutel eines Gefreiten. Die Geldstücke retteten dem Getroffenen das Leben. (244) Englische Schiffsgeschütze. (244) [Abb.]: Der deutsche kleine Kreuzer "Emden" beschiesst Madras. ( - ) Die Geschichte des Weltkrieges 1914. Heft 13 (Heft 13) ([245]) [Abb.]: Im eroberten Fort Wavre St. Catherine vor Antwerpen. Soldaten auf den erbeuteten belgischen Geschützen. ([245]) [3 Abb.]: Serben in österreichisch=ungarischer Gefangenschaft. (1)Serbische Bauern von der bosnischen Grenze, wo Spionage im grössten Umfang getrieben wurde. (2)Gefangene serbische Komitatschi (Freischärler) in einem österreichisch=ungarischen Gefangenenlager. (3)Von Österreich=Ungarn eingebrachte serbische Gefangene. (246) [Abb.]: Bilder vom russisch=polnischen Kriegschauplatz. (1)Eingedeckter Unterschlupf, aus dem die Russen von den österreichisch=ungarischen Truppen vertrieben wurden. (2)Gefangene Russen beim Brettspiel in einem österreichisch=ungarischen Gefangenenlager. (3)Halb in die Erde gegrabenes russsisches Feldlager. (247) [Abb.]: Rückzug russischer Kolonnen über die bukowinische Grenze b ei Nowosielica. ([248 - 249]) [2 Abb.]: (1)Russischer militärischer Grenzposten. (2)Erbeutete russische Feldküchen. (250) [2 Abb.]: (1)Insterburg, das die Russen zwei Wochen lang besetzt hielten. Partie an der Angerapp. (2)Deutsche Infanterie in einem Kriegslager an der russischen Grenze. (251) [3 Abb.]: (1)Ostpreussische Trümmerstätte nach dem Abzug der Russenhorden. (2)Ein durch die Russen in Brand gesteckter und vernichteter deutscher Güterzug an der Ostgrenze. (3)Ruinen eines von den Russen in Brand gesteckten ostpreussischen Rittergutes bei Tannenberg. (252) [Abb.]: Erkundungsfahrt nach Russland auf einer Tenderlokomotive. (253) [Abb.]: Fregattenkapitän v. Müller, Kommandant der "Emden". (254) Illustrierte Kriegsberichte. (254) Der deutsche Kreuzer "Emden". (254) Der Kampf des 1. bayrischen Armeekorps bei Rommelfingen und Rieding. (255) [Abb.]: Russische Haubitzen in der Schanze. (255) [Abb.]: Das 1. bayrische Armeekorps in der Schlacht bei Rommelfingen und Rieding. Das 1. bayrische Armeekorps hatte den Befehl, seine Stellung zwischen Rommelfingen und Rieding entscheidend zu verteidigen. In der Nacht vom 19. zum 20. August traf der Befehl ein, am kommenden Tage zum allgemeinen Angriff auf der ganzen Linie überzugehen. Das Bild zeigt das Scheitern des französischen Angriffs und das Vorgehen unserer Truppen gegen die Höhen dicht westlich Saaraltdorf. Das in der Talmulde gelegene Dorf brennt bereits mehrfach. Das französische 8. und 13. Armeekorps wurde an diesem Tage geworfen. (256 - 257) Die Teilnahme unserer Marine am Landkriege. (258) [2 Abb.]: (1)Deutsche Matrosen auf dem Durchmarsch durch Brüssel. (2)Die Stellungen der deutschen und französischen Truppen in der Schlacht bei Saarburg. (258) Aus der Nordmark des Reiches. (258) [Abb.]: Ein warmes Frühstück auf Feldwacht vor Antwerpen. Offiziere und Mannschaften vom Seebataillon und der Marinedivision (259) Beim Vormarsch über Montfaucon. (260) Vom westlichen Kriegschauplatz: General v. Gotzler während der Schlacht bei Montfaucon. (260) [Abb.]: Durchzug deutscher Truppen durch Montfaucon. ([261]) [Abb.]: Von deutschen Pionieren wiederhergestellte Eisenbahnbrücke bei Piwianowice. (262) Der Pionier in Feindesland. (262) Was kostet ein Weltkrieg? (262) [Abb.]: Pioniere beim Bau einer durch belgische Soldaten zerstörten Brücke bei Visé. (263) Toul. (264) [2 Abb.]: (1)Ein erbeuteter französischer Munitionswagen. Nach einer Aufnahme vom Kriegschauplatz. (2)Die Festung Toul mit ihren Forts. (264) [Gedicht]: Landsturmmanns Abschied. (264) [Abb.]: Leutnant Mayer von den reitenden Jägern fällt als erster deutscher Offizier auf seinem Patouillenritt in den Vogesen. ( - ) Die Geschichte des Weltkrieges 1914. Heft 14 (Heft 14) ([265]) [Abb.]: Deutsche Soldten verteilen Brot an die arme Bevölkerung Mechelns. ([265]) [Abb.]: Rast im Strassengraben. Oben auf der Strasse: Die Feldküche in Tätigkeit. (267) [4 Abb.]: (1)Wachtposten am Abhang des Donon. (2)Patrouille im Klein=Auto auf dem Donon. (3)Grandfontaine bei Schirmeck mit Gipfel des Donon im Hintergrund. (4)Der Tempel auf dem Gipfel des Donon. (268) [Abb.]: Kampf um den Donon. ([269]) [3 Abb.]: Aus dem Lagerleben der österreichisch=ungarischen Truppen. (1)Feldbäckerei. (2)Feldmetzgerei. (3)Raststation an der russischen Grenze. ([271]) [Abb.]: Durchziehende Infanterie vor Dieuze am Bergaviller Torhaus. (272) Illustrierte Kriegsberichte. (272) Musson, Baranzy, Signeulr. (272) [2 Abb.] (1)Nach der Schlacht von Dieuze-Saarburg. Auf der Höhe das Dorf Oberstinzel. Dahinter die bayrische Artillerie=Stellung, von wo aus die Saareckmühle an dem von den Franzosen besetzten Walde in Brand geschossen wurde. (2)Nach der Schlacht von Dieuze-Saarburg. Blick von der Höhe von Oberstinzel auf die Waldungen in der Richtung Dieuze. Diese waren weithin von Franzosen besetzt. Die Höhen - Saarburg=Finstingen - hielten bayrische Infanterie und Artillerie, die nach dem Gefecht siegreich vordrangen. Im Vordergrund eine deutsche Artilleriescheinstellung, markiert durch Wasserleitungsröhren. ([273]) [2 Abb.]: (1)Herzog Albrecht von Württemberg und General v. Schenck während eines Gefechtes. (2)Zum Artikel Russon, Baranzy, Signeulr. (274) Die Offizierfernpatrouille der Kavallerie. (275) [Abb.]: Gefecht bei Musson-Baranzy. (275) [Abb.]: Vernichtung einer montenegrinischen Brigade bei Foca. ([276 - 277]) Der Sieg über die Montenegriner bei Foca. (278) Am Donon. (278) [4 Abb.]: (1)Eine Flüchtlingswohnung im Freien in der Nähe von Antwerpen. (2)Erste Ankunft des neutralen Zuges von Eschen aus Holland, mit dem die ersten belgischen Flüchtlinge wieder zurückkamen. (3)Zerstörtes Haus in Berchem bei Antwerpen. Die Wirkung einer 18=cm=Granate. (4)Der verbarrikadierte Hauptbahnhof in Antwerpen. Hinter den Säcken stehen zwei Maschinengewehre. ([279]) Die Schlacht bei Kirlibaba. (280) Die Schlacht von Dieuze. (280) [Abb.]: Was die belgischen Soldaten in Antwerpen zurückgelassen haben. Bekleidungsstücke und zertrümmertes Hausgerät liegen in wirrem Durcheinander auf den Strassen. (281) Moderne Festungen. (281) [3 Abb.]: (1)Der Fortgürtel der Festung Mamur, deren Aussenbefestigung aus einem Gürtel von neun Panzerforts bestand. Die Einnahme erlangte am 25. August. (2)Versenkbare Panzertürme in den belgischen Forts: 1. Panzerkuppel mit Schnellfeuergeschützen, die zum Verschwinden eingerichtet sind. 2. Panzerturm in Schussbereitschaft. 3. Panzerturm mit möglichst geringer Angriffsfläche. 4. Vorpostenhaus im Festungsgelände. 5. Fort mit Panzerturm, aus der Ferne gesehen. (3)Versenkbare Panzertürme in den belgischen Forts: 1. Ein durch Buschwerk versteckter Geschützturm. 2. Panzerturm 3. 22=cm=Festungsgeschütze in einem drehbaren Panzerturm. 4. 22=cm=Festungsgeschütze in Panzerung und Betoneindeckung. 5. Drehbarer Panzerturm mit Schnellfeuergeschützen. (282 - 283) [2 Abb.]: (1)Durchschnitt eines zwischen zwei belgischen Forts gelegenen Zwischenwerkes mit den Verteidigungsmassnahmen und den Hindernissen, die die deutschen Truppen im Sturm zu nehmen hatten. 1. Ein Fort von der Seite gesehen. 2. Sturmkolonne mit Wurfbrücken zur Überwindung der Drahthindernisse. 3. Ausgedehntes Drahthindernis. 4. Elektrische Mine, aus der der anstürmende Gegner während des Überschreitens mit einem Steinregen überschüttet wird. 5. Zweites kleines Drahthindernis. 6. Infanterie=Feuerstellung mit Eindeckung und schusssicheren Unterständen. 7. Feldgeschütze in ausgebauter Batterie mit Schutzräumen und Munitionsdepots. 8. Flankierendes Maschinengewehr in gedeckter Stellung. 9. Feldhaubitzstellung. 10. Stellung der Belagerungsgeschütze. 11. Verbindungsgraben mit Zufuhrgraben. (2)Durchschnitt eines Panzerforts von Lüttich mit drehbarem Panzergeschütz. Ein solches Panzerfort galt bisher wegen seiner Beton= und Panzerdeckung wie auch infolge der ausgedehnten Drahthindernisse und hohen Böschungen im Vorfeld als uneinnehmbar. (284) Von der Ostgrenze Galiziens. Ein tapferer Infanterist. (284) [Abb.]: Nach der Belagerung der Festung Mamur: Die Besetzung durch deutsche Truppen. ( - ) Die Geschichte des Weltkrieges 1914. Heft 15 (Heft 15) ([285]) [Abb.]: In den Vogesen: Eine bayrische Infanteriekolonne mit französischem Schlachtvieh, das zum Ziehen des Wagens benutzt wird. ([285]) [Abb.]: Fuhrkolonnen auf dem Markt in Goldap, im Hintergrunde eine abrückene Fuhrkolonne. (286) [Abb.]: Etappenstrasse auf dem Kriegschauplatz. Auf der linken Seite Gepäckkolonne, rechts marschierende Infanterie. Die Mitte der Strasse ist für den Autoverkehr freigehalten. (287) [Abb.]: Eingreifen der Artillerie in der Schlacht bei Allenburg-Nordenburg-Angerburg. (288 - 289) [6 Abb.]: Fremdländische Hilfstruppen auf dem westlichen Kriegschauplatz. (1)Allgerische Schützen. (2)Indische Reiterei auf dem Marsch. (3)Turko und Franzose im Gefangenenlager zu Friedrichsfeld. (4)Zwei in englischen Diensten stehende indische Offiziere. (5)Einmarsch eines kanadischen Rifleregiments in London. (6)Schwarze Senegaltruppen. ([291]) Illustrierte Kriegsberichte. (292) In der Etappe. (292) [Abb.]: Der Kriegschauplatz in Belgien und Nordwestfrankreich. (292) [Abb.]: Angriff deutscher Kavallerie bei Hazebrouck am 10. Oktober 1914. ([293]) [Abb.]: Deutsche Vorhut in St. Amand auf dem Vormarsch nach Lille. (294) Die Reiterschlacht bei Lille. (294) Die Schlacht bei Wehlau-Allenburg-Nordenburg-Angerburg. (295) [Abb.]: Deutsche Vorposten tränken ihre Pferde in St. Amand. (295) [Abb.]: Eroberung einer Fahne in der Schlacht bei Zamosc. (296 - 297) Eroberung einer Fahne bei Zamosc. (296 - 297) Fremdländische Hilfsvölker unsrer Gegner. (296 - 297) [Abb.]: Drei Brüder, die sich freiwillig beim Feldartillerieregiment Nr. 76 meldeten und nicht nur bei der gleichen Batterie, sondern sogar beim gleichen Geschütz als Fahrer dienen. (298) Bei Montigny. (298) [Abb.]: Der älteste Bürgergardist in Budapest, der 73jährige Fuhrmann Ludwig Weiss. In Budapest bildete sich unter der Führung des Grafen Andrassy eine "Bürgergarde", die nach einer kurzen militärischen Ausbildung den Wachdienst über öffentliche Bauten, Brücken, Krankenhäuser usw. zu versehen hat. Die Budapester Bürgergarde oder, wie sie amtlich genannt wird, das "f r e i w i l l i g e W a c h k o r p s" setzt sich aus militärdienstfreien Bürgern der ungarischen Hauptstadt zusammen, die sich freiwillig melden und den Dienst freiwillig versehen. Die erste, bereits ausgebildete Truppe hat im Oktober einige wichtige Wachposten übernommen. Zweck der Bürgergarde ist, durch Übernahme des Wachdienstes dem aktiven Militär zu ermöglichen, sich auf den Kriegschauplatz zu betätigen. (298) [Abb.]: Russischer Angriff auf einen österreichisch=ungarischen Proviantzug auf der Bahnlinie Lemberg-Grodek wird von einem k. u. k. Infanterieregiment mit dem Bajonett abgewiesen. (299) Ein österreichisch=ungarischer Proviantzug bei Lemberg. (300) Untergang des englischen Kreuzers "Hawke". (300) Die Tätigkeit unserer Pioniere. (300) [Abb.]: Der englische Kreuzer "Hawke" wird von einem deutschen Unterseeboot in den Grund gebohrt. ([301]) [2 Abb.]: (1)Wiederherstellung eines zerstörten Tunnels durch unsere Truppen. (2)Aufschütten von Befestigungen bei Lierre. Im Vordergrund Feldpostbriefe schreibende Soldaten. ([302]) [2 Abb.]: Deutsche Pioniere beim Neubau einer durch die Belgier zerstörten Eisenbahnbrücke. (1)Errichtung der hölzernen Brückenpfeiler. (2)Eiserne Brückenträger werden mittels Dampfkran über die Holzpfeiler gelegt. ([303]) [Abb.]: Unsere Pioniere beim Bau einer Umgehungsbahn. (304) [Gedicht]: Penny und Blut. (304) [Abb.]: Aushebung des Landsturms in einem ungarischen Dorfe. ( - ) Die Geschichte des Weltkrieges 1914. Heft 16 (Heft 16) ([305]) [Abb.]: Generaloberst v. Bülow. ([305]) [6 Abb.]: (1)Schwieriges Überschreiten der von den Belgiern zerstörten Eisenbahnstrecke bei Merxem. (2)Die Feldpoststelle in Antwerpen. (3)In Merxem bei Antwerpen halfen unsere Marinesoldaten, die daselbst den Überwachungsdienst ausübten, den Flüchtlingen in jeder Weise und trugen ihnen bis zu den Wagen das schwere Gepäck. (4)Die neue elektrische Bahn Brüssel-Antwerpen, die hauptsächlich dem Verwundetentransport dient. (5)Die telegraphische Verbindung zwischen Antwerpen und Brüssel wird von den Deutschen wiederhergestellt. Das Bild wurde in dem ganz zerstörten Dorfe Waelhem aufgenommen. (6)Bewohner von Berchem bei der Wiederherstellung ihrer zerstörten Wohnungen: ein Zeichen, dass sie sich unter dem Schutz der Deutschen geborgen fühlen. ([307]) [Abb.]: Deutsche Artillerie zwingt die englische Flotte an der belgischen Küste zum Rückzug. (308 - 309) [Abb.]: Transport eines Flugzeuges. (310) [Abb.]: Die Kaserne in Maubeuge, deren Fenster zum Teil noch mit Sandsäcken verbarrikadiert sind. (311) [Abb.]: Das Innere der Festung Longwy, in der ein grosser Bombenvorrat von den Franzosen zurückgelassen wurde. (312) Illustrierte Kriegsberichte. (312) Zu den Kämpfen bei Longwy. (312) [Abb.]: Aus den Kämpfen bei Lonwy. ([313]) [Abb.]: Longwy am 27. August 1914 nach der Belagerung. (314) Die Einberufung der ungarischen Landwehr und des Landsturms. (315) Deutsch=französische Schützengrabenkorrespondenz. (315) [Abb.]: Der grosse Marktplatz in Longwy mit erbeuteten Geschützen. (315) [Abb.]: Kundgebung vor dem Gebäude des Festungskommandos in Przemysl nach glücklich überstandener Belagerung. Der Festungskommandant und Verteidiger der Stadt, Exzellenz v. Kusmanek, bringt ein dreifaches Hoch auf den Kaiser aus. (316) Belagerung und Entsatz von Przemys. (316) [Abb.]: Die Russen im vergeblichen Ansturm auf das Aussenfort Duckowiczky der Festung Przemys. ([317]) [Abb.]: Berliner Wiedergabe des von Generalfeldmarschall Freiherrn v.d. Goltz erlassenen Aufrufs an die Bevölkerung des in deutsche Verwaltung übergegangenen belgischen Gebietes. (318) Generaloberst Karl v. Bülow. (319) [Abb.]: Die Zitadelle von Namur mit zerstörter Brücke. (319) Deutsche Artillerie an der belgischen Küste. (320) [Abb.]: Ankunft Leichtverwundeter auf Lazarettkähnen in Berlin. (320) Mit Liebesgaben an die Front. (320) [3 Abb.]: (1)Soldaten bei der Morgenwäsche im Alarmquartier. (2)In gedeckter Haubitzenstellung vor dem Feind. (3)Unser Liebesgabenauto im Alarmquartier. (321) [2 Abb.]: (1)Deutsche Maschinengewehre auf dem Dache eines Hauses zur Abwehr feindlicher Flieger. (2)Eine österreichisch=ungarische Maschinengewehrabteilung in Gefechtsbereitschaft. ([322]) [2 Abb.]: (1)Französische Alpenjäger mit Maschinengewehr in den Bergen. (Der Lauf des Gewehrs liegt frei, ohne Kühlwassermantel; er hat nur Luftkühlung und erscheint daher weniger dick als bei den deutschen und österreichisch=ungarischen Maschinengewehren.) (2)Französisches Maschinengewehr auf einem Automobil in Tätigkeit. ([323]) [Abb.]: Maschinengewehrabteilung auf dem Marsch. (324) Maschinengewehre. (324) [Abb.]: Begegnung Kaiser Wilhelms II. mit dem deutschen Kronprinzen bei dem Dorfe Sorbey am 2. September 1914. ( - ) Die Geschichte des Weltkrieges 1914. Heft 17 (Heft 17) ([325]) [Abb.]: Honvedhusaren verfolgen die bei Lancut geschlagenen russischen Truppen. ([325]) [Abb.]: Ausmarsch türkischer Truppen aus Konstantinopel. (326) [3 Abb.]: (1)General Enver Pascha, türkischer Kriegsminister und Generalissimus der türkischen Streitkräfte. (2)Feldmarschalleutnant Hermann v. Kuzmanek, der heldenmütige Verteidiger von Przemysl. (3) General der Infanterie Svetozar Boroevic v. Bojna, der Führer der 3. österreichisch=ungarischen Armee, die bei Przemysl siegreich gegen die Russen kämpfte. (327) [2 Abb.]: (1)Bordeux vom Zollamt aus gesehen. (2) Wegeskizze. Zu dem Artikel: Das Schlachtfeld von Noers (328) [Abb.]: Das Schlachtfeld südlich von dem brennenden Dorfe Noers mit Front nach St. Laurent und Grand Failly. Links die Strasse Noers-Laurent, von der links sich die Stellungen des Grenadierregiments Königin Olga, rechts die Stellungen des Kaiser=Regiments befanden. ([329]) [Abb.]: Eine von den Russen zerstörte Eisenbahnsterecke auf dem Wege nach Warschau wird von einer deutschen Patrouille untersucht. (331) [Abb.]: Rast einer Brückentrainabteilung in Russisch-Polen. (332) Illustrierte Kriegsberichte. (332) Das Schlachtfeld von Noers*). (332) [2 Abb.]: Infanterie im strömenden Regen vor Kielce in Russisch=Polen mit Aufklärungspatrouillen. (2)Artilleriemunitionskolonne in Russisch=Polen (333) Honvedhusaren bei Lancut. (334) Kämpfe an der schleschisch=russischen Grenze. (334) Die Millionenschlacht an der Marne und Aisne. (334) [Abb.]: Strassengefecht in einem Dorfe Russisch=Polens. ([335]) [Abb.]: Abwehr eines französischen Kavallerieangriffs an der Marne. ([336 - 337]) Begegnung Kaiser Wilhelms mit dem Kronprinzen bei Sorbey. (339) [Abb.]: Feldküche während der Fahrt in Feindesland. Die Mahlzeit wird während der Fahrt in der Feldküche angesetzt, so dass die Truppen schon unterwegs oder sofort bei der Ankunft am Ziel mit warmer Nahrung versehen werden können. Zur Verhütung des Anbrennens hängt der Kochtopf in einem mit Öl gefüllten Kessel. (339) Die Generale Hermann v. Kuzmanek und Svetozar Boroevic v. Bojna. (340) Die Gesundheit des Soldaten im Felde. (340) [2 Abb.]: (1)Feldbacköfen, im Hintergrunde die grossen wasserdichten Zelte, in denen der Brotteig hergerichtet wird. (2)Bäckereikolonne im Felde. Einige der Feldbäcker sind gerade beim Mittagessen. Die Backöfen werden alle vier Stunden neu mit Brot beschickt. (341) [Karte): Karte des russisch=türkischen Kriegschauplatzes. ([342]) [Abb.]: Die türkischen Kreuzer "Sultan Yawus Selim" und "Midilli" beschiessen den russischen Hafen Odessa am Schwarzen Meer. ([343]) [Abb.]: Deutsche, österreichische und ungarische Soldaten in einem österreichischen Lazarett. (344) Enver Pascha und das Eingreifen der Türkei in den Weltkrieg. (344) [Gedicht]: Emden. (344) [Abb.]: Die Seeschlacht bei Coronel. ( - ) Die Geschichte des Weltkrieges 1914. Heft 18 (Heft 18) ([345]) [Abb.]: General v. Francois, Führer der achten Armee, im Gespräch mit General v. Briefen auf der Landstrasse nach Sarajewo in Russisch=Polen an der ostpreussischen Grenze. ([345]) [Abb.]: Das 34. Landwehr=Infanterieregiment rastet auf dem Marsche nach Suwalki vor einem polnische Gehöft. (346) [Abb.]: Der Eingang zu dem Dorfe Filipowo in Russisch=Polen. Im Vordergrunde Mannschaften vom 3. Landsturmbataillon. (347) [Abb.]: Erstürmung des Forts Camp des Romains. ([348 - 349]) [2 Abb.]: (1)Ostpreussische Landsturmpatrouille, die sich zum Schutz gegen die Kälte mit Decken versehen hat.(2)Blockhaus an der deutsch=russischen Grenze, in dem eine Landsturmwache untergebracht ist. (350) [2 Abb.]: (1)Wasserschöpfen an einem galizischen Brunnen für die grosse Wäsche. (2)Österreichisch=ungarische Soldaten in Galizien beim Wäschereinigen. (351) [2 Abb.]: (1)Plan der Festung Warschau mit Umgebung. (2)Eine Strasse in Sosnowice an der polnisch=galizischen Grenze. (352) [Abb.]: Die Wiedererstürmung der Höhe Magiera durch die österreichisch=ungarischen Truppen am 20. Oktober 1914. Die Tiroler Landeschützen zeichneten sich hierbei durch einen Heldenmut ohnegleichen aus und lösten eine Aufgabe, die drei Regimentern gestellt war. ([353]) Illustrierte Kriegsberichte. (354) Unser Seesieg bei Coronel. (354) Die russischen Festungen. (354) [ 2 Abb.]: (1) Vizeadmiral Graf v. Spee, der Chef des deutschen Kreuzergeschwaders, das an der chilenischen Küste ein englisches Geschwader vernichtete (2)Zum Seesieg bei Coronel: Das Wirkungsfeld unserer Kreuzer im Stillen Ozean. (355) Der Sturm auf Dixmuiden. (356) [2 Abb.]: (1)Eine Abteilung deutscher Soldaten am Strande von Ostende. (2)Unsere Blaujacken graben auf der Kurpromenade in Ostende die Küstenbatterien ein. (356) Aus deutschen Schützengräben. (356) [Abb.]: Unsere Freiwilligen in den Kämpfen an der Yser bei Nieuport am 10. November 1914. (Achtmal hintereinander wiederholter Bajonettangriff auf französische Artillerie und Maschinengewehre.) ([357]) [2 Abb.]: (1)Deutsche Infanterie hebt einen Schützengraben aus. (2)Eine Ruhepause im Schützengraben. (358) Tiroler Landeschützen erstürmen die Höhe bei Magiera. (359) [Abb.]: Wie sich ein findiger Batteriechef im Schützengraben wohnlich einzurichten wusste. (359) Der Sturm auf Camp des Romains. (360) [Abb.]: Österreichisch=ungarische Infanterie auf dem Durchmarsch in Medjedje an der bosnisch=serbischen Grenze. (360) [2 Abb.]: (1)Hofarkaden in der zum Reservelazarett eingerichteten Universität Wien. (2)Österreichisch=ungarische Fuhrparkkolonne mit deutscher Militärbedeckung. (361) Das Elsass im Kriege. (362) [Abb.]: Offizierspatrouille in den Strassen einer elsässischen Stadt kurz nach der Kriegserklärung. (362) [2 Abb.]: (1)Thann im Oberelsass, vom Raugenkreuz gesehen, mit dem umgestürzten Turm der Engelsburg rechts. Im Hintergrunde der Rossberg. (2)Rotenbacher Kopf (Südvogesen) mit dem Steilabfall nach der deutschen Seite; rechts ein Stück des Grenzgrabens. (363) [2 Abb.]: (1)Grenzkamm bei Hohneck (Elsass). (2)Vogelschaukarte zu den Kämpfen im Oberelsass und in den Vogesen. (364) [Abb.]: Zusammenbruch der Attacke afrikanischer Jäger unter dem Feuer deutscher Landwehr bei Mühlhausen am 20. August 1914. ( - ) Die Geschichte des Weltkrieges 1914. Heft 19 (Heft 19) ([365]) [Abb.]: König Wilhelm II. von Württemberg (X) verabschiedet sich von den Offizieren seiner siegreichen Truppen im Felde. ([365]) [Abb.]: Eine Sotnie des Nertschinski=Kosakenregiments. (366) [Abb.]: Russische Kosaken. (367) [Abb.]: Erstürmung eines französischen Schützengrabens zwischen der Aisne und dem Argonner Wald. ([368 - 369]) [Abb.]: Die 27 bei der Reiterattacke bei Tagsdorf (Oberelsass gefangen genommenen Chaffeurs d´Afrique (afrikanische Jäger) auf dem Abmarsch vom Bezirkskommando in Lörrach zum Bahnhof. (371) [Abb.]: Wegeskizze zum Pionierüberfall bei Brandeville (372) Illustrierte Kriegsberichgte. (372) Ein Todesritt afrikanischer Jäger im Oberelsass. (372) [Abb.]: Vernehmung russischer Gefangener durch einen deutschen Generalstabsoffizier und einen Dolmetscher in Soldap. (372) [Abb.]: Pionierüberfal bei Brandeville. (373) Zwischen der Aisne und dem Argonner Wald. (374) [Abb.]: Englische Marineinfanterie bei den Kämpfen am Yserkanal. (374) Der Pionierüberfall bei Brandeville. (375) [Abb.]: Gefangene Turkos von der Kampffront bei Nieuport. (375) Das Heldenmädchen von Rawaruska. (376) [Abb.]: Abwehr eines Durchbruchversuchs der französischen Ostarmee im Vorgelände der Festung Spinal. ([377]) [Abb.]: Rosa Zenoch, die Heldin von Rawaruska. (378) Ein Durchbruchsversuch der französischen Ostarmee. (378) [Abb.]: Aus Frankreich zurückgekehrte Deutsche begeben sich in die in Singen bereitgestellten Unterkunftsräume. (378) Aus Frankreich zurück. (379) [2 Abb.]: (1)Österreichisch=ungarische Regimenter vor dem Abmarsch nach dem russisch=galizischen Kriegschauplatz. (2)Österreichisch=ungarischen Vorposten bei Frampol in Russisch=Polen. (379) Das Schwarze Meer und der Kaukasus. (380) [2 Abb.]: (1)Zwei Typen persischer Kosaken, die, als tapfer bekannt, im jetzigen Kriege gegen Russland zu Felde ziehen. (2)Türkische Kavallerie. (380) [2 Abb.]: (1)Senussi, die bisher gegen Italien gekämpft haben, ziehen auf die Verkündigung des Heiligen Krieges hin über die ägyptische Grenze, um gegen die Engländer zu kämpfen. (2)Eine Gruppe Kaschkainomanden, die jetzigen Kämpfer gegen die Engländer und Russen in Persien. (381) Kosaken. (382 - 383) [Abb.]: Die Kreuzer "Gneisenau" und "Scharnhorst" beschiessen Papeete, die Hauptstadt von Tahiti (382 - 383) [Abb.]: Rast nach einem Gefecht in der Nähe von Verdun. (384) Verdun. (384) [Abb.]: Die Festung Verun und ihre Forts. (384) [Abb.]: Der grosse Marktplatz in Mecheln mit Tausenden von belgischen Soldaten, die bei der Eroberung Antwerpens gefangen genommen wurden. ( - ) Die Geschichte des Weltkrieges 1914/15. Heft 20 (Heft 20) ([385]) [Abb.]: Generaloberst v. Moltke, zu Beginn des Krieges Chef des Generalstabs der deutschen Armee. ([385]) [2 Abb.]: (1)Erzherzog Friedrich und Conrad v. Hötzendorf nehmen im Hauptquartier eine Meldung entgegen. (2)Österreichisch=ungarische Truppen in ihren in die Erde eingegrabenen Höhlenwohnungen bei Diszkovica. (387) [3 Abb.]: (1)Eine österreichisch=ungarische Batterie in gedeckter Feuerstellung (2)Französische Artillerie und französische Flugmaschine im Felde. (3)Schwere Feldhaubitzen im Argonnenwald beschiessen die feindlichen Stellungen. Links und rechts im Vordergrund Flechtkörbe zum Herbeischaffen der Geschosse. (388 - 389) [Abb.]: Feldtelephon im Schützengraben. (390) [Abb.]: Eine Artillerie=Telephonstation im Strassengraben. Sämtliche Befehle werden den zurückliegenden Batterien oft auf 2-3000 Meter telephonisch übermittelt. (391) Illustrierte Kriegsberichte. (391) Zu den Kämpfen in den Argonnen. (391) [Abb.]: Karte des Kriegschauplatzes: Toul-Verdun-Reims. ([392]) [Abb.]: Erstürmung eines Bauerngehöfts in den Argonnen. ([393]) Wie Ulanen und Husaren zwei französische Kavalleriebrigaden vernichteten. (394) [2 Abb.]: (1)In weit vorgeschobener Stellung durch das Feldtelephon in Verbindung mit dem Kommando. (2)Prinz Leopold von Bayern (X), der Führer der Bayern vor Verdun, kehrt von einer Truppenbesichtigung in sein Hauptquartier zurück. (394) [Abb.]: Aus der Verteidigungstellung von Toul übergelaufene französische Soldaten werden durch bayrische schwere Reiter als Gefangene abgeführt. (395) Unsere Haubitzen. (395) [Abb.]: Die Vernichtung zweier französischer Kavalleriebrigaden durch deutsche Reiter am 4. Oktober 1914. ([396 - 397]) Generaloberst v. Moltke. (398) [Abb.]: In jeder Familie unseres deutschen Vaterlandes befindet sich heute wohl eine Karte vom Kriegschauplatz. Mit regem Interesse verfolgt alt und jung, wie auf unserem Bilde, die allgemeine Kriegslage und freut sich, wenn unsere Truppen weiter in Feindesland vorrücken. (398) Die Operationsziele der Türkei. (399) [Abb.]: Karte des türkisch=ägyptischen Kriegschauplatzes. (399) Das Gefecht bei Soldau. (400) [Abb.]. Blick auf Tiflis im Kaukasus. (400) [6 Abb.]: (1)Gefangene Russen auf dem Bahnhof Eydtkuhnen. (2)Das Dorf Wirballen; Zugang von der Gefechtslinie aus. (3)Fliegende Händler in Eydtkuhnen. (4)Durch Granaten zerstörtes Haus in Pillkallen. (5)Kochkisten auf erbeuteten Russenkarren. Das Essen wird über dem Feuer angekocht und dann in die Kochkisten gestellt. (8)Truppenkolonnen auf dem Marsch. Den Schluss bildet die Feldküche. ([401]) Das Telephon im Kriege. (402) [2 Abb.]: (1)Das Schlachtfeld bei Soldau wird von deutschen Landsturmmännern nach Gefallenen abgesucht. (2)Deutsche Infanterie zieht auf dem Marsche nach Mlawa durch das von den Russen zerstörte Städtchen Soldau. (402) [Abb.]: Russische Kavallerie wird von deutscher Infanterie in den Kämpfen bei Soldau am 18. November 1914 zurückgeworfen. ([403]) [Abb.]: Feldkriegskasse eines bayrischen Armeekorps, die einen Wert von mehreren Millionen Mark darstellt. Die Regimenter sowie die höheren Verbände führen grosse Kriegskassen mit sich, da die Überweisungen der Löhne und Gehälter an die Truppen regelmässig in bar erfolgen. (404) Frieden mitten im Krieg. (404) [Abb.]: Ein Zeppelinkreuzer über Antwerpen. ( - ) Die Geschichte des Weltkrieges 1914/15 Hef 21 (Heft 21) ([405]) [Abb.]: Panzerturm auf Fort Lierre, den ein Schuss eines 42=cm=Mörsers völlig blosslegte. ([405]) [Abb.]: Maschinengewehre und Infanterie im Schützengraben beim Angriff auf Fort Wavre bei Antwerpen. (406) [Abb.]: Strassenbild aus Lierre nach der Beschiessung. (407) [Abb.]: Im Kampf um Lihons. ([408 - 409]) [Abb.]: Von englischen Seesoldaten und belgischen Artilleristen bediente Panzerkanonen auf den Wällen der Forts von Antwerpen. (410) [2 Abb.]: (1)Englische Soldaten in Laufgräben vor Antwerpen. Im Vordergrund ein Maschinengewehr. (2)Englische und belgische Verwundete verlassen die Laufgräben vor Antwerpen. Vorn ein Engländer, der durch eine Granate schwer am Kopf verwundet ist. (411) [Abb.]: Eine von den Engländern auf ihrer Flucht verlassene Artilleriestellung vor Antwerpen. (412) [Abb.]: Wegnahme englischer Geschütze vor Antwerpen. ([413]) [Abb.]: Vom Einzug der deutschen Truppen in Antwerpen. Im Hintergrund die berühmte Kathedrale, auf deren höchster Kreuzblume ein wagemutiger Krieger eine grosse deutsche Flagge hisste. (414) Illustrierte Kriegsberichte. (414) Die Gefechte bei Curtigny und Lihons. (414) [Abb.]: Vom Einzug der deutschen Truppen in Antwerpen. Im Hintergrund das Mansee de S.een. (415) Überfall eines sächsischen Liebesgabentransports. (416) Englische Artillerie vor Antwerpen. (416) [Proclamation]: (416) [Abb.]: Überfall eines sächsischen Liebesgabentransports. ([417]) [Abb.]: Serbische Gefangene. (418) Feldzeugmeister Potiorek und der Feldzug gegen Serbien. (418) [ 2 Abb.]: (1)Feldzeugmeister Oskar Potiorek, der siegreiche Oberbefehlshaber der österreichisch=ungarischen Balkanarmee. (2)Truppenlager in Serbien. (419) Der Maasübergang der 26. Infanteriedivision. (419) [Abb.]: Wegeskizze zum Maasübergang der 26. Infanteriedivision. (420) [Abb.]: Der Maasübergang der 26. Infanteriedivision. ([421]) Eine Eilbotenfahrt in der Nähe von Przemysl. (422) [Abb.]: Zurückkehrende Bewohner von Antwerpen zeigen den deutschen Wachtposten ihre Pässe vor. (422) Die Granate, das Schrapnell und ihre Zünder. (423) [3 Abb]: (1)Landleute bringen von der Militärbehörde verlangtes Getreide, das von dieser sofort bei Übernahme bezahlt wird. (2)Unsere Feldgrauen bei einer russischen Teeverkäuferin. (3)Zwei Landsturmleute beim Obstkaufen. (423) [2 Abb.]: (1)Deutscher Landsturmmann auf Wachtposten in Winterausrüstung. Zum Schutz gegen die Kälte sind die Posten mit Schafpelzen und Ohrenschützern versehen. (2)Verkleinerte Wiedergabe einer von Generalfeldmarschall v. Hindenburg eigenhändig geschriebenen Feldpostkarte an die Verwundeten in der Prof. Riedingerschen Privatklinik in Würzburg. (424) [Abb.]: Beschiessung Belgrads durch österreichisch=ungarische Monitore. ( - ) Die Geschichte des Weltkrieges 1914/15. Heft 22 (Heft 22) ([425]) [Abb.]: Fort Boussois bei Maubeuge. ([425]) [Abb.]: Österreichisch=ungarische Sappeure beim Festungsbau. (426) [Abb.]: Bau einer Seilhängebrücke zum Überqueren von Schluchten im Gebirge durch Pioniere der österreichisch=ungarischen Armee. (427) [Abb.]: Kavallerieschlacht bei Kolo am 6. November 1914. ([428 - 429]) [Abb.]: Übersetzen deutscher Truppen über die Schelde. Die Schiffe im Flusse waren zuvor durch Eisenbrücken verbunden, um den Belgiern und Engländern zur Flucht zu dienen. (430) [Abb.]: Die deutschen Truppen auf dem Wege von Antwerpen nach Gent und Ostende. Der Übergang über die schmale Brücke in Vilvorde dauerte siebeneinhalb Stunden. (431) [2 Abb.]: (1)Die berüchtigte Ernagora zwischen Virpazar und Antivari. (2)Die montenegrinische Grenzfeste Virpazar am Scutarisee. ([432]) [Abb.]: Wegnahme des montenegrinischen "Langen Tom" bei Bileca. (433) [2 Abb.]: (1)Die Festung Belgrad. (2)Mühlenwache in Masny-St.Pierre (Nordfrankreich)- (434) Illustrierte Kriegsberichte. (435) Beschiessunglund Erstürmung Belgrads. (435) [Abb.]: Ein deutsches Motorboot mit Maschinengewehr auf einer Patrouillenfahrt. (435) Das Treffen bei Kolo. (436) [Abb.]: General v. Rennenkampf. (436) [Abb.]: Der Sturm auf Chevillecourt am 20. September 1914. ([437]) General v. Rennenkampf. (438) Von den tapferen Schwaben. (438) Die von Schneckenbusch. (439) [Abb.]: Das erste Kriegerdenkmal 1914 auf dem Dünkelsberg bei Saarburg. Zur Erinnerung an die im Kriege gegen Frankreich bisher gefallenen Kameraden errichtet vom Landsturm=Infanteriebataillon Neustadt a. d. H. (439) Die "technischen Truppen" Österreich=Ungarns. (440) Französische Fliegerpfeile. (440) Saphis auf Feldwache. (440) [Abb.]: Algerische Spahis und Chasseurs d`Afrique im Oberelsass auf Feldwache im Morgengrauen. ([441]) Die Eroberung des "Langen Tom". (442) 2 [Abb.]: (1)Deutscher Mars=Doppeldecker (auch im englischen Heere vertreten). (2)Deutscher L.=V.=G.=Renn=Eindecker mit deutschem Gnomemotor. Vertritt den Typ der schnellen französischen Eindecker. (442) Die Flugzeuge der kriegführenden Staaten. (443) [2 Abb.]: (1)Deutscher Albatros=Militär=Doppeldecker mit Mercedesmotor. (2)Deutscher Jeannin=Eindecker 1914. (Verbesserte Taube.) (443) [2 Abb.]: (1)Fliegerleutnant Caspar und der Beobachtungsoffizier Oberleutnant Roos werden bei ihrer Rückkehr vom ersten Flug nach England von der Mannschaft ihrer Fliegerabteilung begrüsst. (2)Stahlpfeile aus einem französischen Flugzeug. (444) [Abb.]: Erstürmung von Valjevo durch die Österreichisch=ungarischen Balkanstreitkräfte. ( - ) Die Geschichte des Weltkrieges 1914/15. Heft 23 (Heft 23) ([445]) [Abb.]: Auf Vorposten im Schnee in Westflandern. ([445]) [Abb.]: Vom Kriegschauplatz in Westflandern: Der Schauplatz der erbitterten Kämpfe um Vecelaere. (446) [Abb.]: Das Rathaus in Ypern. Infolge der Überschwemmung der Küstengebiete um Nieuport ist Ypern zum Mittelpunkt der schweren Kämpfe in Westflandern geworden, in deren Verlauf auch das altertümliche Rathaus schwer gelitten hat. Die Stadt, einst Sitz ausgebreiteter Tuchfabrikation, zählt etwa 20 000 Einwohner und liegt an der kanalisierten Yperlée. Sie war schon in früheren Jahrhunderten, während der Kriege mit Frankreich und Spanien, der Schauplatz häufiger Belagerungen und Beschiessungen. (447) [Abb.]: Sturmangriff des achten preussischen Jägerbataillons auf englische Schutzgräben am 30. Oktober 1914 bei Zandvoorde in der Schlacht bei Ypern. ([448 - 449]) [Abb.]: Aus den Kämpfen am Yserkanal: Mit Stroh ausgelegte deutsche Stellung bei Nieuport, hinter aufgeworfener Erddeckung. (450) [3 Abb.]: (1)Unterkunfsthütte einer Schweizer Grenzwacht. (2)Signalposten auf einem Berggipfel an der Schweizer Grenze. (3)Schweizer Grenzposten. (451) [Abb.]: Drahtverhau auf dem östlichen Kriegschauplatz zur Verhinderung des feindlichen Vorgehens. (452) [Abb.]: Verteidigungstellung bei Tapiau. ([453]) [Abb.]: Der erste Brief nach Hause aus Lodz. (454) Illustrierte Kriegsberichte. (454) Feldpostbrief aus der Schlacht bei Lodz. (454) Die Erstürmung von Valjevo. (455) [Abb.]: In den Kämpfen um Lodz gefangene Russen, darunter auch Leibkosaken des Zaren (an ihren hohen Mützen kenntlich). (455) [Abb.]: Die Beschiessung von Zeebrügge durch deutsche Kriegschiffe am 23. November 1914. (456 - 457) Der Sturm auf Zandvoorde. (456 - 457) Das Bombardement von Zeebrügge. (456 - 457) Die Schweizer an der Grenze. (458) [Abb.]: Deutsche Kavallerie reitet über eine Brücke des Kais in Ostende. (458) [Abb.}: Eine Abteilung des deutschen Seebataillons in den Dünen von Ostende. Oben ein Telephonist in Tätigkeit. ([459]) Der Tag von Vailly. (460) Der polnische Winter. (460) [Abb.]: Der Sturm auf Vailly. ([461]) [3 Abb.]: (1)Mühseliger Transport eines österreichisch=ungarischen Munitionswagens auf grundlosen Wegen. (2)Inneres eines verlassenen serbischen befestigten Lagers nördlich von Glusci. (3)Infanterielager österreichisch=ungarischer Truppen an der russischen Grenze. (462 - 463) Die Verteidigung der Deimestellung bei Tapiau. (462 - 463) [Abb.]: Auszug von Kriegsfreiwilligen aus Berlin am 30. November 1914. (464) [Gedicht]: Wir Mütter. (464) [Abb.]: Die Einnahme von Lodz am 6. Dezember 1914. (464) Die Geschichte des Weltkrieges 1914/15. (Heft 24) ([465]) [Abb.]: Vertreibung der Russen aus den Karpathenpässen. ([465]) [Abb.]: Österreichisch=ungarische Feldbahn mit deutscher Begleitmannschaft in Russisch=Polen. (466) [3 Abb.]: (1)General vom Mackensen. (2)General Ludendorff. (3)General v. Morgen. (467) [2 Abb.]: (1)Besetzung der kleinen französischen Ortschaft Cunel vor Verdun durch deutsche Truppen. (2)Das von den Deutschen besetzte Epinonville im Departement Meuse wurde vollständig zerstört; links die Überreste der Kirche. ([468]) [Abb.]: Sprengung unterminierter französischer Schützengräben bei Chauvoncourt, einem Vorort von St.=Mihiel, auf dem jenseitigen Ufer der Maas. ([469]) [Abb.]: Beobachtungsposten der schweren Gardeartillerie mit Scherenfernrohr. Auf dem östlichen Kriegschauplatz. (470) [Abb.]: Soldaten mahlen sich ihr Mehl zum Brotbacken selbst. (471) [2 Abb.]: (1)Strasse in Lodz. (2)Gesamtansicht von Lodz. (472) [Abb.]: Typen der von unseren Truppen in Polen gefangenen Russen: Baschkiren, Kirgisen und Tataren. (473) Illustrierte Kriegsberichte. (474) Die Vertreibung der Russen aus den Karpathenpässen. (474) Die Sprengung französischer Schützengräben bei Chauvoncourt. (474) [6 Abb.]: Österreichisch=ungarische Truppen im winterlichen Karpathengelände. (1)Schutzhütten in den Karpathen. (2)Vorzügliche Deckung der Truppen in den Karpathen. Die Höhlen im Schnee sind durch Gänge miteinander verbunden. (3)Feind in Sicht. (4)Geschützstand diesseit des Pruth. Auf der anderen Seite der Hügelkette lagern Russen. (5)Notbrücke in der Bukowina. (6)Wetterfeste Pferdestände am Pruth. ([475]) [Abb.]: Die verbündeten deutschen und österreichisch=ungarischen Truppen in den Kämpfen bei Czenstochau am 25. November 1914. ([476 - 477]) Die Kämpfe bei Czenstochau. (478) [Abb.]: Nachtquartier dreier deutscher Soldaten im Hof eines russischen Bauernhauses bei Ziechanow in Russisch=Polen. (478) Die Generale v. Mackensen, Ludendorff und v. Morgen, Hindenburgs erfolgreiche Mitkämpfer in Polen. (478) [2 Abb.]: (1)Eine deutsche Infanteriekolonne marschiert bei bitterer Kälte gegen Ziechanow nördlich von Warschau. (2)Proviantausgabe an deutsche Truppen in der Gegend von Ziechanow. (479) [Abb.]: Unsere Artillerie in Charpentry bei Varennes. (480) Artilleriepatrouille. (480) [Abb.]: Vorgeschobener Artillerieposten. ([481]) Schützengräben. (482) [3 Abb.]: (1)Entwicklung der Schützengräben. Fig. 1. Liegender und stehender Schütze. Fig. 2. knieender und stehender Schütze. Fig. 3. Stehender Schütze mit Umgang. (2)Entwicklung der Schützengräben.Fig. 4. Der deutsche einfache und der Schützengraben mit Umgang. Fig. 5. Schützengraben mit Eindeckung. (3)Entwicklung der Schützengräben.Fig. 6, In einem Strassengraben hergestellter Schützengraben bei Dirmuiden. (482) Die Schlacht um Lodz. (483) [Abb.]: Deutscher Schützengraben auf dem östlichen Kriegschauplatz. (483) [2 Abb.]: (1)Als Schmuckgegenstände gefasste Geschossteile. Nach Entwürfen von Otto Zahn in Pforzheim. (2)Ein deutscher Soldat teilt seine Suppe mit hungrigen belgischen Kindern. (484) Kriegsgedenkschmuck. (484) [Abb.]: Ein nächtlicher Angriff auf die englischen Stellungen an der Yser. ( - ) Die Geschichte des Weltkrieges 1914/15. Heft 25 (Heft 25) ([485]) [Abb.]: Deutsche und österreichisch=ungarische Truppen in treuer Waffenbrüderschaft auf dem Marsch in Russisch=Polen. ([485]) [2 Abb.]:(1) Panorama von Daressalam. (2)Ansicht von Lome: Blick über die Stadt. (487) [3 Abb.]: (1)Eine Kompanie der Schutztruppe von Deutsch=Ostafrika in Daressalam. (2)Schutztruppenkommando Soppo. (3)Viktoria mit grossem und kleinem Kamerunberg. (488 - 489) [2 Abb.]: Patrouille im Überschwemmungsgebiet am Yserkanal. (2)Der westflandrische Ort Ramscapelle in dem Überschwemmungsgebiet am Yserkanal bei Nieuport. (490) [Abb.]: Strasse in der von den Engländern, Belgiern und Franzosen mit äusserster Hartnäckigkeit verteidigten Satdt Nieuport. (491) Illustrierte Kriegsberichte. (492) Marschtage. (492) [Abb.]: Wegeskizze zum Artikel: Marschtage. (492) [Abb.]: Rast des Infanterieregiments Kaiser Friedrich Nr. 125 vor St. Juvin. ([493]) [Abb.]: Karte der Dardanellenfestungen. (494) Aus den Kämpfen an der Yser. (495) [2 Abb.]: (1) Die wichtigsten Kriegsverdienstorden Deutschlands und Österreich=Ungarn. I. 1. Der Orden Pour le Mérite. 2. Das Eiserne Kreuz. 3. Der bayrische Militär=Max=Josephs=Orden. 4. Der sächsische Militär=St.=Heinrichs=Orden. 5. Der württembergische Militär=Verdienstorden. 6. Der badische Militär=Karl=Friedrichs=Orden. 7. Der hessische Philippsorden. 8. Der Maria=Theresia=Orden (Österreich=Ungarn). (2)Die wichtigsten Kriegsverdienstorden Deutschlands und Österreich=Ungarns. II. 9 u. 9a. Das Mecklenburg=Schwerinsche Militärverdienstkreuz. 10. Das Verdienstkreuz für Frauen und Jungfrauen (Preussen). 11. Der bayrische Militärverdienstorden. 12. Die österreichisch=ungarische Tapferkeitsmedaille. 13. Das preussische Militärehrenzeichen. (495) Die Dardanellenfestungen. (495) [Abb.]: Gefangennahme des Gouverneurs von Warschau, Baron v. Korff, durch Metzer Dragoner in der Nähe von Kutno. ([496 - 497]) Die Gefangennahme des Gouverneurs von Warschau. (498) [Abb.]: 15=cm=Gechütz beim Abfeuern. (498) Artilleriewirkung. (498) [Abb.]: Das Artilleriefeuer. 1. Wirkung des Schrapnells mit Streuungskegel. 2. "Rafale=Feuer" - der Feuerüberfall, den die französische Feldartillerie gegen Infanterieangriffe anwendet. 3. Haubitzfeuer aus verdeckter Stellung sowie unwirksames Flachbahnfeuer. 4. Wirkung einer Granate gegen lebende Ziele hinter Deckungen. 5. Wirkung einer Granate mit Aufschlagzünder gegen Panzertürme im Bogenschuss des Steilfeuergeschützes sowie im Flachbahnschluss, der ohne Wirkung bleibt. - Die Artillerie verwendet nach der verschiedenen Art und Lage der Ziele verschiedene Geschütze und Geschosse. Lebende, sich bewegende und ungedeckte Ziele werden mit Flachbahngeschützen, den F e l d k a n o n e n (Abb. 1 und 2). Ziele hinter oder unter feldmässigen Deckungen (Abb. 3 und 4), die nur von oben zu treffen sind, werden durch Steilfeuergeschütze mit mässigem Bogenschuss, die leichten H a u b i t z e n , bekämpft; gegen sehr widerstandsfähige wagerechte Deckungen, z. b. Panzertürme (Abb. 5), wird aus Steilfeuergeschützen mit stark gekrümmter Flugbahn, den s c h w e r e n H a u b i t z e n und M ö r s e rn, gefeuert. Die Steilfeuergeschütze schiessen meist aus verdeckter Stellung. Als Geschoss kommt gegen alle lebenden, nicht dicht hinter Deckungen oder unter Eindeckungen befindlichen Ziele (Schützenlinien, Kolonnen) das S c h r a p n e l l zur Anwendung, das zu einem bestimmten Zeitpunkt vor oder über dem Ziel platzt und durch seine Füllkugeln und Sprengteile, die sich in einem Streuungskegel in der Flugbahnrichtung ausbreiten, auf das Ziel wirkt (Abb. 1 und 2). Gegen lebende Ziele hinter Deckungen oder unter schwachen Schutzwehren wird die G r a n a t e mit B r e n n z ü n d e r benutzt, deren zahlreiche Sprengstücke nach dem Platzen nach allen Seiten mit verheerender Wirkung fortgeschleudert werden. Zum Zerstören widerstandsfähiger Ziele werden die G r a n a t e n mitA u f s c h l a g z ü n d e r im Bogenschuss der Steilfeuergeschütze verwendet (Abb. 4 und 5), die weniger durch ihr Gewicht und ihre Geschwindigkeit als durch die Kraft ihrer Sprengladung wirken. ([499]) [2 Abb.]: (1)Der österreichisch=ungarische Thronfolger Karl Franz Joseph (X) im Felde. (2)Deutsche und österreichisch=ungarische Generalstbsoffiziere im Hauptquartier. (500) Aus dem österreichisch=ungarischen Hauptquartier. (501) [Abb.]: Der österreichisch=ungarische Kriegsminister, Exzellenz Krobatin (X), im Hauptquartier. (501) Englisch=indischer Truppentransport verlässt den Hafen von Port Said. (501) Deutsche und österreichisch=ungarische Kriegsorden. (502 - 502) [Abb.]: Englisch=indischer Truppentransport verlässt, von zwei französischen Linienschiffen der Charlemagneklasse begleitet, nachdem er Kohlen gefasst hat, den Hafen von Port Said. (502 - 502) [Abb.]: Eisbrecher auf der Angerapp bei Mühle Kisselen. Im Hintergrund eine von den Russen erbaute Notbrücke. (504) [Einband]: ( - ) [Einband]: ( - )
HAY, 1906 1T0L. XIT. HO. 3 GETTYSBURG COLLEGE GETTYSBURG, PA. i »»^wiiw»ir^Ww>BffwwuWiii>ii come; and there too we become subject to the great discipline of suffering from which we learn how to meet the real prob-lems of life. Some time ago a contractor of New York City, advertised for twenty five laborers at two dollars a day. Within a (ew hours scores of applicancs thronged his office, until it became almost an angry mob. Each one attempted to make applica-tion before his competitors, and in that way increase his chances lor appointment. This contractor at the same time advertised for a high class specialist to manage a branch of the work, wages twenty-five dollars a day. Days passed and not one man made application. The difference between the re-quirements of the two positions was largely a difference of ex-perience. What the polishing is to the beauty of a diamond discipline and experience are to the usefulness of a life. The experience of nations again and again have shown that an army is of value in active service only to the extent that it is well equipped and trained So the life of an individual is of true value to the world in so far as the powers of that life are cultivated to perform such service as will contribute to the bet-terment of mankind. The man made wise by experience endeavors to judge cor-rectly of the things which come under his observation, and form the thoughts of his daily life. " What we call common sense is for the most part, but the result of common experience wisely improved." The whole of life may be regarded as a great school of experience in which men and women are the pupils. The world today sends forth the cry for men and women of experience, men who are trained and equipped for action. The apprenticeship of difficulty is one which the greatest of men have to serve. It is a good stimulus and discipline of THE MERCURV. 73 character. It often brings forth powers that without it would have remained dormant. Just as an electric current passing through a wire requires resistance in order to produce light and heat, so men are often caused to shine brightly in some chosen profession or work because of the resistance they en-counter. It seems as if in the lives of some, the sharp and sudden blow of adversity is required to bring out the divine spark. There are natures that blossom and ripen amidst trial that would only wither and decay in an atmosphere of ease, and comfort Some men only require a great difficulty set in theif way to exhibit the force of their character and genius ; and that diffi-culty once conquered becomes the greatest incentive to their future progress. When a boy fourteen years of age Joseph Lancaster after reading " Clarkson on the Slave Trade " formed the resolution of leaving his home and going to the West In-dies to teach the poor Blacks to read the Bible. He set out with a Bible and " Pilgrims Progress " in his valise, and a few shillings in his purse. The difficulties he encountered were al-most beyond conception, yet they were only a means of strengthening his courage. Soon one thousand pupils were under his instructions. Above the door of his school room were written the words—" If people will not send their chil-dren to school here and have them educated free they may pay for it." Thus Joseph Lancaster was one of the precursors of our present system of National Education. Men do not always succeed through success; they much oftener succeed through failure. Many have to make up their minds to encounter failure again and again before they succeed. Talma the great actor was hissed off the stage when he first appeared. Montalembert said of his first public appearance in the church of St. Roch, " I failed completely," and coming out every one said, " Though he be a man of talent he will never be a preacher." He made one attempt after another until he succeeded; and two years after was preaching to large audiences. Each mind makes its own little world. The cheerful mind makes it pleasant, the discontented mind makes it miserable. n JLiiiiiiiMiL i Z 1 74 THE MERCURY. " My mind to me a kingdom is " applies the same to the peas-ant as to the monarch. Life is for the most part but the mirror of our own individual selves; and he who regards it as a sphere of useful efforts of working for others good as well as his own will find this earthly existence joyful, hopeful, and blessed. AN HITHERTO UNPUBLISHED SCENE FROM ROMEO AND JULIET. S. E. SMITH, '07. SCENE—A Street in Venice. Enter Benvolio and Mercutio. Ben. The sun now sinks and ends the rule of day, And night her sable mantle spreads abroad, Save where the moon doth rend her dark'ning folds, And stars like moths do pierce her sombre woof. Mer. .Through my blue veins a sultry flood doth pour Encouraged by the blazing orb of day And should old Capulet and his fell fiends Approach, my swora should feed his hungry point. Marry ! I would give them what ardent Sol Doth thrust into my blood, a poison rank. Ben. Kind sir, forget our deadly strife this eve When springs a breeze from out the deep blue sea, That has the kiss of Venus for its mesh And tangles hearts of men in stouter folds Than ever fisher wove to snare the fish Which sport in wanton glee in cool sea caves. Mer. Then come, let's hasten from the street to where The moonbeams chase each other through the leaves And while the calm and sleepless night is young By music's charms invite old Morpheus To come to nurse our minds till dawn returns. But look ! young Romeo, with head adroop Comes slowly down the street like one whose friends Have faithless proved. Dost thou surmise the cause THE MERCURY. 75 Which drives the heir of Montague To sulk ? Enter Romeo. Ben. To what fair maiden's bower now My Romeo do you your mind address ? Rom. Zounds ! Thy thoughts are ever far from truth, Ben. Now hear ! Mer. Behold the youthful champion of truth ! This night, my honor e'en will vouch for it, I saw him stand beneath a linden tree And rail against the fate that prompted him To look at Luna's silver bow across That shoulder which foretells ill luck 'tis said ; His calf like love was shocked at thought of this And now he pines lest Rosaline should spurn His ardent love. Rom. False babbler hold thy tongue Your wisdom keep for dumber men than I. Exeunt Benvolia and Mercutio Romeo 'goes toward villa of Rosaline. Rom. It is beyond my comprehension quite Why Rosaline doth so indif'rent prove, In spite of all my growing burning love She seems as cold as snow on mountain tops, Or can it be my heart has hid its fire And kept from her its fierce enkindling flame. Well should that be ; tonight I'll leave no spot In her fair heart unscorched by foul desire. Come Orpheus and lend thy mellow art That I may touch and melt her hardened heart. He sings under her window. Sea waves gleam with a tint of blue, The heavens vault is azure too, Yet their hues so rich and rare With thy soft eyes cannot compare, Cho. Come love come and hear my pleading Come and kiss me and caress me Or my heart will pine away. . J 76 THE MERCURY. The lily blooms so sweet and fair The violet gently drugs the air Yet all their beauty and perfume If thou art nigh, are forgotten soon, Cho. Come love, etc., etc. Rosaline appears at the window aboi'e. Ros. Who comes at this quiet hour of night And rends the air with woeful songs of love; It is not love but passion's fiery breath That desecrates the holy calm of eve; This passion is a treach'rOus, murd'rous fiend Who steals abroad beneath the name of love And poisons minds of maids with that unrest Which blights the budding flowers of virgin minds. Rom. Oh Rosaline be not unkind I pray But come and sit with me beneath the moon ; Enjoy the evening cool mid sighing trees While I declare to thee my heartfelt love Which bounds and struggles till it tears my breast. Ros. Oh youth entrapped by Venus give good heed To what I say, and do not come again To haunt the garden of my father's house, Thy passion fierce does not arouse my heart To join with thee in amorous delights, Minerva, chaste my patron goddess is And follow her I will through all my years, For she preserves the happiness of life While Venus blights the ones who trust in her. Romeo goes away. Rom. What pity that such wondrous charms should be Untouched by love's divine consuming fire For from such burning would arise anew Fair forms of beauty which would bless the world. Now sadly to my couch I take my way With unrequited love to pine away; m THE MERCURY. 77 WHAT IS THE RIGHT USE OF BOOKS? E. G. HESS '06. TO those who are students and scholars books are of in-calculable value. By properly using them their minds become vastly enriched, filled with noble and graceful images and guided to profound truths. They are their masters in-structing them in history, philosophy, literature and art. By them the entire line of one's mental horizon is sometimes changed. In the lonely hours of solitude books are one's cheer-ful companions. In deep heart-rending sorrow they have the power to console effectually. When one is confronted by trials and temptations, they beeome a firm and unbending shield. Deep inspiration and renewed life may be found directly back of the print. A library of choice books, therefore, is more precious than great wealth without them. When the imagi-nation constructs its gorgeous and fantastic forms or builds its magnificent air castles, the library is a veritable fairyland. Your handsomely illustrated geographies and well worded geologies speak of the earth with its beautiful mountains, whose gentle slopes with red roofed huts scattered among green groves of pine and hemlock, with here and there an open heath, arch gracefully upward until their majestic snow-capped summits pierce the very vault of heaven, or of clear swiftly flowing streams, rushing over beds of solid rock, suddenly breaking over a perpendicular ledge, then falling, mantled with fleecy clouds of spray, over which hover the brilliant colors of the rainbow, and dashing its hissing torrents into the raging foam-ing gulf below while the eternal roar of the water echoes along the stupendous gorge. Others give knowledge of plant life, from the tender mosses and the tiny delicate flowers to the gigantic trees of the forest. And, yet, has anyone ever obtained the pleasing, refreshing odors of the most fragrant blossoms from reading books, or have the leafy boughs shaded and protected him from the scorching rays of the noon day sun? Can one, while read-ing, hear the ceaseless roaring waters or see the grandeur of the fall ? Hume says : " The poet using the most glowing colors I .:*)*. .11 _ » i',> I 1 Hi f 78 THE MERCURY. of his art cannot depict a scene in such a way that his de-scription might be mistaken for the real landscope." Our histories speak concerning the great men of the past and their remarkable achievements. They tell us of Napoleon, Caesar, Alexander and hosts of others. These interesting his-toric recitals thrill and inspire us, yet we who know only American life frequently fail to think ourselves into those far away lands, and that distant past, into the very conditions un-der which these people lived, thought and fought. They and their deeds belong to the dark dominion of the past, and no book,however well written, can perfectly reflect the past. They, thus, generally appear to us as mere names upon the printed page rather than actual living historic characters who had bodies of flesh and blood very similar to our own. What then do we have in books more than signs for thoughts ? Can real knowledge and actual thoughts be found in books? Can knowledge be found elsewhere than in some one's consciousness ? Truth may exist independent of our minds. But the alphabet, Latin, Greek or Hebrew, the Cunei-form system of the ancient Persians and Assyrians, the Egypt-ian Hieroglyphics are only symbols for ideas and thoughts. The benefit derived from the printed page is wholly a matter of interpretation. Let one hold in his hand a Chinese book, there is a world of truth printed upon its pages, but, unless he understands the language he is unable to interpret it, thus the book conveys no thought. Let him stand before Cleopatra's Needle in New York and unless he be versed in Egyptology, the golden key of interpre-tation is wanting and those curious hieroglyphics are meaning-less. Let two men read a page of English, there is a differ-ence in interpretation proportionate to the difference in capa-city and development. There is also a vast difference in the mental experiences of the same person when he gets his con-ception of an object, or event from the pages ot a printed book or has it indelibly stamped upon his memory by actual personal experience. In the former case, because of the asso-ciation of ideas the words have for him a certain coloring which they had not for the author, and his imagnation working THE MERCURY. 79 over the ideas produces a picture unlike that which was in the author's mind. We hear much about impure drugs and adulterated food. We want our Rio coffee of the same quality and value as when it departed from the port of Brazil. But in our acquisition of knowledge we do not apply these same strict business princi-ples but permit ourselves to be satisfied with second-hand experiences. Some have read books on travel, perhaps the very guide books which are indespensible to a man treading his way amid the cloud-hidden heights or appalling depths of an Alpine glazier. A fatal step may be saved by the book. But no one would read these books and say he has had actual experiences of travel. Thus, when one is struggling with the grave prob-lems of life earnestly striving toward the highest development, a good book may save him much effort, perhaps a disas-trous mistake. But we would not conclude that we gain ex-periences of actual life by reading these (so-called) life books. Only in our imagination can we follow the experiences of great men, leaving an infinite gulf between the experiences gained by reading and those gained from actual life. Let books, therefore, serve us as a pair of eye glasses, as a microscope or telescope. Let them help us to see through the eyes of the authors what otherwise we should not see. Dur-ing leisure hours, let them inspire us, but whenever we can see directly, let us waste neither time nor effort in studying other men's records of what they saw. Emerson says: " Meek young men grow up in libraries, believing it their duty to accept the views which Cicero, which Locke, which Bacon, have given; forgetful that Cicero, Locke and Bacon were only young men in libraries when they wrote these books." Thus as scholars we look toward the future and see unwritten books waiting to chronicle our own original investigations. 8o THE MERCURY. SHOULD THE VOTING MACHINE BE INTRO-DUCED INTO PENNSYLVANIA? FRANK W. MOSER, '07. THERE is an old saying that the Yankee will do nothing by hand that he can invent a machine to do for him. He maintains the astonishing record of patenting twenty-three thousand new mechanisms every year and a study of all the complications almost overwhelms one. Outside of the realm of electricity no invention has met the need of the hour so thoroughly and efficiently as the voting machine. This state-ment can be proved by the citing of several facts and its special application to Pennsylvania can then be inferred from general conditions. In the first place voting machines have worked well wher-ever they have been tried. This fact alone is exceedingly sig-nificant when we consider the conditions of turmoil in politics and labor that have marked the last few years. A trial under such circumstances is a trial indeed and the fact that it has proved thoroughly satisfactory is splendid evidence of its value to any state. Considering the rapidity with which the Aus-tralian ballot came into use, we can almost predict that, after the complications in the larger cities, especially in Philadelphia, voting by machine would spring into the front all over the land. Buffalo has voted by machine for several years and seems more than satisfied with the result. This satisfaction is splendid evidence of its worth among the recent inventions tending toward the bettering of conditions in the state. Secondly, when voting is carried on by machines, none of the troubles of a recount can arise. The machine is run some-what on the principle of the cash register and records unerr-ingly and promptly. In tabulating the results, the viewers make numerous errors both by accident and even sometimes it may be with intention and in the press of a hard fight the er-rors are unnoticed and the result, if close, may not embody the will of the people. The automatic action of the machine makes such mistakes an impossibility. The importance of this point can hardly be overestimated since the charges of fraud THE MERCURY. 8l In voting and criminality in the recounts have been spread so broadcast in the daily papers. There is only one immediate and final remedy for this; only one thing that will make such action impossible ; only one thing that can prevent libelous in-dictments from flying on every daily sheet; and that one thing is the voting machine. Thirdly, the result is ready as soon as the voting ceases- There are no long hours of waiting for the results to be an-nounced nor of wearisome labor by the officers. Immediately upon the closing of the polls the machine is ready to hand out its tabulated account arranged in neat and systematic order. Like many other.things in the world the voting machine is shunned because the people are not used to it. There has hardly been an invention in the history of the world's progress, but the people were wary of it, called it a hoax and its inventor a lunatic, and applied a multitude of like foolish accusations, and it is often only after long and severe test that they can be urged to take up with it. The voting machine is simple, very simple, when once it is understood. There is no red tape about the machine nor any patent levers nor anything else of the kind to confuse or annoy the voter. It is as simple as the cash register, a touch and your vote is cast. That these facts are especially applicable to Pennsylvania cannot be doubted by any sound-minded person. Whenever in state or city the power falls into the hands of corrupt and reckless men, pessimism cries out that popular government is a failure. The crisis through which Pennsylvania has just passed, the smoke of the conflict still lingering over the battle-field, ought to be an object lesson at once forceful and abiding. Were the power of corruption in machine and gang entirely dead, then we might settle down to our newspapers and maga-zines with some degree of security, but the lightening that ever and anon illuminates the edge of the cloud shows that there is still dormant energy behind the apparent calm, which may break into a storm at any minute. Superficial remedies, advocated by would-be reform societies, are worse than useless. The reform must come from within and be deep and perma-nent to achieve the best results, and the introduction of the 82 THE MERCURY. voting machine would be a big step toward preventing any such conditions from becoming prevalent in the future. Penn-sylvania needs the voting machine because, having just passed through a stormy period, she is still hanging in suspense to-await future events ; she needs the machine because the ma-chine would give a reasonable guarantee of fairness at the polls; she needs the machine because she is the keystone of the union and should be solidly for the right, a position it would assist her to maintain ; she ought to have the machine because her citizens are ever broad-minded enough to put away prejudice against the new and fall into line on any improvement in state government. To repeat, the machine ought to be introduced into Pennsyl-vania because it has met with decided success wherever it has been tried; because none of the troubles of a recount can arise; because the result is ready as soon as the voting ceases ; because Pennsylvania is now in such condition as to render the introduction of the voting machine not only advantageous but imperative. It is not growing like a tree In bulk, doth make man better be ; Or standing long an oak, three hundred year To fall a log at last, dry, bald and sear : A lily of a day Is fairer far in May, Although it fall and die that night, It was the plant and flower of light. In small proportions we just beauties see ; And in short measures life may perfect be. —Ben Jonson. mmwwm**— • THE MERCURY. 83 IN THE SHELTER OF A ROCK. E. A. CHAMBERLIN, '08. WILLIAM BLODGETT always was an enthusiastic pho-tographer. Although only an amateur, yet some of his battlefield views rivaled even those of the professionals, Mumper and Tipton. His mountain views, water scenes, and views of historic spots, had won a name for him among his numerous college friends and outside admirers. Scarcely did a publication of the " Amateur Photographer," appear without the use of one of Blodgctt's reproductions as an illustration. One afternoon, after he had puzzled his brain over Prof. Nixon's cycloids and hypocycloids, he strapped his camera over his shoulder, placed his tripod beneath his arm, and strolled forth in the direction of Culp's Hill in quest of speci-mens for his botanical collection, and for further purpose of adding to his already numerous supply of battlefield views. After walking about a mile, finding only a few flowers, he came upon a scene which made the heart of the young photographer leap for joy. He had often seen it before but it was never so inviting as now. The avenue had been built in the side of the hill, and, as he halted upon its white surface to feast his eyes upon this garden spot of nature, he beheld stretched below him in a small valley, masses of rock, one upon the other, between which flowed Rock Creek now flooded to its banks by early spring rains. One mass of rock in particular showed the results of the hor-rible struggle which had taken place at this point nearly forty years before. Even now upon the rock could be seen the marks of many bullets, and streaks of white lead oxidized by the rains of many years. The trees here thick and tall were beginning to bud, while in the background loomed up a wooded hill, the only sentinel which had withstood the victorious charge of O'Neal's men. An excursion from Baltimore was upon the field but, as luck would have it, all seemed to be elsewhere sightseeing. So with no one to disturb him he planted his tripod and arranged his camera for a view which in his opinion would far surpass a similar scene, taken by a Princeton student, which had been 84 THE MERCURY. published a few weeks before. Not a breeze disturbed the leaves in the tree-tops—not a creature could be seen, with the exception of a distant buzzard sailing over the ground once made fruitful, in his aviarian mind, by the inhuman struggles of two contending armies. With a last look upon the scene he turned, removed the cover from the plateholder and gently pressed the bulb. That night after he had worked for two hours upon his Latin, he went to his dark room and proceeded to develop his treasure. How carefully he measured the powders and liquids, how gently he removed the plate from its holder and placed it in the tray. The image arose upon the plate resplendent in the ruby light. Yet Blodgett's heart sank within him as he looked upon it, for, in the very centre of the picture, just above the rock, appeared a small black spot which would render the negative practically' worthless. Tired, disgusted and discouraged, he finished the process and went to bed. As the first rays of the morning sun shone in his window he jumped out of bed to take a better look in the daylight at the defective spot. Imagine his surprise when upon holding it to the window he discovered that the black spot was caused by no other object than the head of a beautiful girl, made even more beautiful by its surroundings. She had undoubtedly been concealed and, at the very moment in which he had pressed the bulb had looked over the moss covered edge of the rock. The face was one of exceptional beauty. During the day, and those which followed, Blodgett often looked at the small features, the dark waving hair and the eyes which he knew, from their expression, must be of the deepest blue. He had never seen the young lady in question, and, make inquiry as he would, no information upon the subject could he gain. He searched the spot sheltered by the rock for some clew; this was also in vain. He found nothing save a few dainty foot prints upon the mossy bank. The months and years flew past. Blodgett graduated from college and entered a school in Baltimore, where it was his pur-pose to make a special study of photography, his great hobby ; yet he never forgot the face which had appeared from behind ,.-. --- r—i THE MERCUKY. 85 the sheltering rock, and never failed to look for it even in the busy city in which he now lived. One day while passing through Druid Hill Park he was struck by an automobile and lay seemingly lifeless upon the speedway. A burly policeman lifted him tenderly, placed him gently upon a grassy bank and after noting the number of the machine sent in a hurry call for an ambulance. Blodgett thought himself in a deep pit while ever and anon there would appear above him in bold outline against the outer light, a face the same which had in his college days appeared in like manner from behind the rock. At last the pit vanished and there bending over him was the face with a small nurse's cap surmounting it. The face although now slightly older was nevertheless the same. His air castles had materalized. He had been injured internally, and it was several months before he was able to leave his cot. In the meantime he had told the owner of the face, a certain Miss Hartman, about the photograph of the rock and had received her side of the story. At the end of a week they were fast friends, and, as the weeks lengthened into months their friendship changed to something even deeper. He is now one of the leading photographers in Baltimore while she although her name is changed yet her face is the same as on that day when it so suddenly appeared and then as quickly vanished behind the shelter of the rock. THE ]\|ERCURY Entered at the Postoffi.ee at Gettysburg as second-class Matter VOL. XIV GETTYSBURG, PA., MAY, 1906 No. 3 Editor-in-chief WARD B. S. RICE, '07 Exchange Editor . THOS. E. SHEARER, '07 Business Manager THOMAS A. FAUST, '07 Ass'l Bus. Managers. HENRY M. BOWER, '08 H. WATSON DAVISON, '08 Associate Editors GEO. W. KESSLER, '08 J. K. ROBB, '08 EDMUND L. MANGES, '08 . Advisory Board PROF. J. A. HIMES, LITT.TX PROF. G. D. STAHLEY, M.D. PROF. J. W. RICHARD, D.D. Published each month, from October to June inclusive, by the joint literary societies of Pennsylvania (Gettysburg) College. Subscription price, one dollar a year in advance; single copies 15 cents. Notice to discontinue sending the MERCURY to any address must be accompanied by all arrearages. Students, Professors and Alumni are cordially invited to contribute. All subscriptions and business matter should be addressed to the Busi-ness Manager. Articles for publication should be addressed to the Editor. Address THE MERCURY, GETTYSBURG, PA. EDITORIALS. Every young GOLDEN MOMENTS. man ^Q ;«. about to enter an institution of learning has to a certain extent made plans which when he makes them does it in all sin-cerity and fully intends to carry them through. The majority realize that they are entering into a course of training which when completed will have changed them and made them entirely new persons. There is such a Pt».H»^f| THE MERCURY. 87 diversity in men's lives that no two men will receive the same amount of benefits. Some who have laid extensive plans and are ambitious may not accomplish as much as a man whose intentions are not so extensive but has the natural faculty of making use of his time. Spare moments have well been called the gold dust of time. At this time of the year when nature has taken on her •summer clothing it is especially easy to waste our precious moments in which we should be carrying out our plans. We are now nearing the close of another school year and for this very reason we should not even let nature or any other factor •waylay us or take advantage of us, but we should do as the runner who on the home stretch puts forth his best efforts and finishes his race in an admirable manner. It is a hard thing to go to one's room and work when one could enjoy the beauti-ful evenings on the campus. But when time has been idled away there is always a feeling of discontent while on the other hand when time is well spent there comes a feeling of content. There is a question now being agitated A PERSONAL QUESTION. wh, i•ch, i• s ofc vi.tal, i.mportance to every Gettysburg student, those who may oppose it as well as those who may favor it. It is that of a compulsory athletic fee, pro-viding that each student shall be required to pay a yearly athletic fee, and that there shall be free admission to all games, also carrying with it the provision that the student will not be required to assist financially except as above stated. Every-one acquainted with the present system of meeting the athletic debts must confess that it is faulty and is largely chance, and that the only results of its workings have been debt and dissatisfaction. Of course this reform, like all others, has ob-jections raised against it, but we believe that the merits of the system proposed will high override all objections. But before we come to a conclusion, let us look at some of the benefits to be derived as set over against the objections. In the first place the present system is working to the de-triment of the college. It does not provide the funds neces-sary for the best results. This is a serious drawback because 88 THE MERCURY. the the athletic success of a college plays an important part in influencing prospective students. Especially students of means-will consider this point, and they are generally most influential for the college. It may be well to state that we are not depre-ciating our success along atheletic lines, but believe that with a good coach for each branch of our athletics, which we would have under the system proposed, we would surprise some of our old rivals. Take for example the last football season. Again since there would be free admission to all games, the student body would make a better showing, and the teams would re-ceive better support. In the next place, the burden would not fall so heavily upon those who are willing to contribute, but the responsibility would fall equally upon all, and each could claim an equal share in the success. In connection with the forego-ing reason, an objection arises, and we may say the only one which can be brought up. That is, that it would not be fair to-those of limited means. We have all respect for students of that kind, but we are of the opinion that a reasonable fee would not inconvenience them any more than some necessity which may present itself. There may be a few-exceptions, but they would-be provided for with ease in comparison with what would have to be overcome if the present system continues. If the college is to be conducted for those of very limited means, then abolish athletics and show true colors. On the other hand if we are go-ing to support this branch, let up us adopt a system, such as-the one proposed, that will be beneficial to the student body and the college, instead of pursuing one which is unsatisfactory and unbusinesslike for the sake of a difficulty which can be easily provided for. With regard to next month's issue we would urge the hearty cooperation of all. Although, this is the busiest season of the school year, the Seniors have ing their class exercises, the Juniors having the oratorical con-test, and the Sophomores orations to deliver, let us have this-issue measure up to the standard, if not surpass it. At this-time we are apt to say that we are too busy, but we hope that LEST WE FORGET. THE MERCURY. 89 you will consider it well before you declare yourself in such a strait. Let everybody get to work, we must have a good selec-tion. Begin to write immediately and hand it in on time as the number will have to be published before commencement. EXCHANGES. As the Commencement season draws near, the attention of the college world is directed toward oratory, commencement speeches and class oratorical contests. This is plainly shown in the exchanges of the past month. The March number of the Maniton Messenger is an Oratori-cal Number, containing the orations of St. Olaf's representa-tives in an Inter-collegiate Contest. The orations are good of their kind, but as a comment upon them we, will quote from an editorial in the April number of the same journal which has just come to hand. The editor says : " The tendency of current college oratory seems to be in favor of character sketches- Instead of whetting his intellect on intricate present day prob-lems, our college orator turns to the musty records of past ages, and from the mouldering bones of ancient heroes draws a pencil sketch of the man who was. The warrior, the states-man, the orator, and the reformer each has his turn. We are told of the life they lived, the work they did, and the death they died. That is all. The grand passions that filled their hearts and swayed their minds we never feel because the prob-lems that shook the foundations of society in their time no longer exist. * * * * Our sympathies are in the present. The great orators of the past became great because the subjects of their orations were the problems of the time in which they lived. They were themselves fired with the theme and could therefore kindle the fire in others." "The Mob Mind in Social Life," in the Augustana Observer, is, without doubt, the best article of a serious nature that we have seen in that paper in many issues. The writer defines a mob as " a number of individuals under the absolute influence of a common idea or sentiment, temporarily void of individuals, personality, and ruled by unconscious or sub-conscious forces!' Under this definition he works out the psychology of the 9o THE MERCURY. mob mind to the conclusion that direct legislation providing for the punishment of individuals of the mob must be useless in controlling, or guiding its forces, but that ' thetonly ulti-mate ' solution of the mob problem is to fill the ' sub-con-sciousness of mankind with noble ideas.' " And this," he says, " is the task of unnumbered centuries." Some of the other articles that we would like to commend are : " An Idyll of the Grove," a story, in The Haverfordian ; " Ruskin on War," in The Albright Bulletin; " Insurance or No Insurance," a parody on Hamlet's soliloquy, in The Moun-taineer; "Child Labor Problem " in Dickinsonian ; " The Man Who Spent His Father's Money," a story in The Red and Blue ; " The Flower Maiden," a poem, in The Philomathean Monthly; and " Undine," as a product of the German Romantic School," in The Forum. In searching the month's exchanges we were surprised at the scarcity of good editorials. Only one or two contained any of any length and merit. This is something unusual. Heretofore they have proved to be good reading, but this month they are weak. Are the editors so busy reading copy that they have no time to* write, or are they out among the students hunting up copy ? It is very likely perhaps that the new staffs are not yet in good working order and that this de-fect will be remedied in the next issue. There seems to be an inclination in some of the college papers to place in their " Locals " so very many nonsensical items. Although we realize that an exchange editor is hardly in a position to make mention of local items, yet we cannot refrain from doing so when this practice mentioned above is carried to such an extent that it lowers our opinion of the paper and incidentally of the school. For example, we have in mind the " Class Items " in The College Folio ; " Locals " in The Midland; " Local Items " in The Grove City Collegian ; and " Things Said and Done " in The Drury Mirror. These papers usually contain but two contributed articles—some-times three, if short—which is a small number for a monthly publication. Now we do not mean that any news item should be suppressed, but if a page or so of these personal jokes and foolish puns were replaced by a good essay or story, we feel sure that the general tone of the papers would be heightened. PATRONIZE OUR ADVERTISER'S I FURNITURE Mattresses, Bed Springs, Iron Beds, Picture Frames. Repair Work done promptly. Under-taking a specialty. * Telephone No. 97. H. B. ^erLcLer 37 Baltimore St., Gettysburg, Pa. The Windsor Hotel 1217=2 Filbert St., Philadelphia. Headquarters for Students. Thoroughly Renovated, Refurnished and Remodeled FRANK M. SCHEIBLEY, Manager. Graduate of Lafayette College 1898. A. G. Spalding & Bros. Largest Manufacturers in the World of Official Athletic Supplies Base Ball Lawn Ten is Foot Ball Archery Roque Quoits Cricket Lacrosse Golf Implements for al Sports Spalding's Official Base Ba.ll Guide for 1906. Edited by Henry Chadwick. The most complete and up-to-date book ever published on the subject. Fully illustrated. Price 10 Cents. For over a quarter of a century Spalding's Trade-Mark on Base Ball implements has marked the advancement in this particular sport. Spalding's O&cial League Ball is the adopted ball ol the National League, and must he used in all match games. Every requisite for Lawn ten-nis and Golf. Spalding's Trade Mark. on our Athletic Implement gives you an advantage over the other player as you have a better article, lasts longer, gives more satisfaction. Every Base Ball Manager should send at once/or a copy of Spalding's Spring and Sum-mer Catalogue—FREE. A. G. SPALDING
ILLUSTRIERTE GESCHICHTE DES WELTKRIEGES 1914/15. ACHTER BAND. Illustrierte Geschichte des Weltkrieges (-) Illustrierte Geschichte des Weltkrieges 1914/15. Achter Band. (Achter Band) ( - ) Einband. ( - ) [Abb.]:Deutsches U=Boot wehrt in der Otranto=Strasse den Angriff italienischer Wasserflugzeuge ab. ( - ) Illustrierte Geschichte des Weltkrieges 1914/18. ([I]) Impressum ([II]) Inhaltsverzeichnis. ([III]) Kunstbeilagen. (IV) Karten. (IV) Kriegskalender zur Origianl=Einbanddecke der Illustrierten Geschichte des Weltkrieges 1914/18. Achter Band enthaltend die Ereignisse vom 1. Januar bis 30. Juni 1918. Verlag der Union Deutsche Verlagsgesellschaft in Stuttgart, Berlin, Leipzig, Wien. ( - ) Januar. Februar. März. ( - ) April. ( - ) Mai. Juni. ( - ) Die Geschichte des Weltkrieges 1914/18. Heft 176 (Heft 176) ([1]) Österreichisch=ungarischer Vorposten auf der Höhe im Vallarfatal am Gardasee ([1]) [Abb.]: Auf einer Vormarschstrasse bei Flitsch. (2) [Abb.]: Abführung gefangener Italiener im Isonzotal. (3) [Abb.]: Durch brandenburgische und schlesische Divisionen von Norden her abgeschnitten und durch österreichisch=ungarische Korps von Süden umfasst, strecken östlich vom unteren Tagliamento mehr als 60 000 Italiener die Waffen. ([4 - 5]) [2 Abb.]: (1)Österreichisch=ungarische Trainkolonne im Vormarsch auf einer der Passstrassen bei Flitsch. (2)Blick auf die Orte Pontebba (rechts) und Pontafel (links) in den Karnischen Alpen. Die Orte werden durch den Corsinbach voneinander getrennt. (6) [Abb.]: Die italienische Stadt Udine nach ihrer Einnahme durch die Verbündeten. (7) Illustrierte Kriegsberichte. (7) In letzter Stunde. (7) [Abb.]: Maulesel mit Geschützteilen und Schlitten für deutsche Hochgebirgstruppen. (8) [Abb.]: Flucht der italienischen Truppen und der Bevölkerung in der Friaulischen Ebene. ([9]) [Abb.]: Blick auf Venedig von einem Flugzeug aus. Der Markusplatz mit dem Campanile. Die Insel San Giorgio. (10) Einsetzen schwerer Geschütze auf einem deutschen Linienschiff. (10) [Abb.]: Vogelschaukarte von Norditalien. ([11]) Der Krieg in Ostafrika im August und September 1917. (12) [Abb.]: Das neue deutsche Schlachtschiff "Grosser Kurfürst". (12) [Abb.]: Einsetzen schwerer Geschütze auf einem deutschen Linienschiff (Neubau). (13) [Abb.]: Massaikrieger im vollen Schmuck. Die Massai gehören zu den kriegerischten Völkern Ostafrikas. (14) Plünderung der türkischen Stadt Ordu durch Kosaken. (14) [Abb.]: Frontkarte von Deutsch=Ostafrika. (14) [Abb.]: Das englische Fesselballon=Mutterschiff "Manica" lässt an der Küste von Deutsch=Ostafrika einen Ballon aufsteigen, um deutsche Batteriestellungen ausfindig zu machen (15) Die Feldapotheke. (16) [Abb.]: Das Innere einer deutschen Feldlazarettapotheke in Mazedonien. (16) [Abb.]: Plünderung der türkischen Ortschaft Ordu am Schwarzen Meer durch Kosaken. ( - ) Die Geschichte des Weltkrieges 1914/18. Heft 177 (Heft 177) ([17]) [Abb.]: Zum Gegenstoss vorgehende deutsche Sturmabteilung im Westen. ([17]) [Abb.]: Der Gipfel des Hartmannsweilerkopfes. (18) [2 Abb.]: (1)Jägerdenkmal auf dem Hartmannsweilerkopf. (2)Kriegsgepäckwagen in den Vogesen (19) [Abb.]: Essenträger an der Kampffront im Westen. (20 - 21) [2 Abb.]: (1)Deutscher Maschinengewehrposten in einem Granattrichter in Flandern. (2)Rast in einem Granattrichter in Flandern. (22) [Abb.]: Ein in den Schlamm einer flandrischen "Strasse" eingesunkenes englisches Artilleriepferd wird ausgegraben. (23) Illustrierte Kriegsberichte. (23) In letzter Stunde. Ein Erlebnis bei der Eroberung Libaus. (23) [8 Abb.]: Neue Ritter des Ordens Pour le Mérite. (1)Oberstleutnant Kraehe, Kommandeur d. Füsitier=Regts. Nr. 34 (2)Oberstleutnant v. Behr. (3)Generalleutnant Elstermann v. Elster. (4)Oberstleutnant v. Oven. Erfolgreiche deutsche U=Boot=Kommandanten. (5)Kapitänleutnant Rud. Schneider(†). (6)Kapitänleutnant Vikt. Dieckmann. (7)Kapitänleutnant E. Fr. Hashagen. (8)Kapitänleutnant Meusel. (24) [4 Abb.]: Erfolgreiche deutsche U=Boot=Kommandanten. (1)Kapitänleutnant Rud. Schneider(+). (2)Kapitänleutnant Vikt. Dieckmann. (3)Kapitänleutnant E. Fr. Hashagen. (4)Kapitänleutnant Meusel. (24) [Abb.]: Indische und englische Lanzenreiter im türkischen Maschinengewehrflankenfeuer im Wadi Hesi, einem eingetrockneten Flussbett nördlich von Gaza an der Palästinafront. In der Mitte des Bildes zwei durch schwere Grananten ausser Gefecht gesetzte englische Panzerkraftwagen. ( - ) [Abb.]: Ein feindliches Segelschiff wird von einem deutschen U=Boot im Sperrgebiet um England angehalten. ([25]) [Abb.]: Der Deutsche Kaiser beim Besuch eines der Dardanellenforts auf Gallipoli. (26) [2 Abb.]: (1)El=Kossaima, eine vorgeschobene englische, von den Türken besetzte Militärstation in der Wüste, von wo aus man einen weiten Blick in den wildzerklüfteten Djebel Helal hat. (2)Der Kampf um den Suezkanal: Türkische Maschinengewehrabteilung im Wüstensand. (27) Nikolaus II. (27) [Abb.]: Der Kampf um den Suezkanal: Türkische Maschinengewehrabteilung im Wüstensand. (27) [2 Abb.]: (1)Lenin, Vorsitzender des russischen Rats der Volkskommissare. (2)Trotzki, der russische Volkskommissar für auswärtige Angelegenheiten. (28) [Abb.]: Vogelschaukarte des Frontgebietes in Palästina. (28) [Abb.]: Die aufständischen Leninisten beschiessen den Winterpalast in Petersburg in der Nacht vom 8. zum 9. November 1917. ([29]) [3 Abb.]: Die Ausbildung von Sanitätshunden und Führern im Sanitätshunde=Ersatzdepot Fangschleuse bei Erkner, einem Vorort von Berlin. (1)Eine Abteilung von Sanitätshundeführern mit ihren Tieren auf dem Marsche. (2)Gehorsamsübungen: Die Hunde warten auf ein Kommando. (3)Eine Abteilung von Sanitätshunden mit ihren Führern bei Fliegergefahr. (30) [Abb.]: Aufnahme eines besonders klugen Sanitätshundes nach einer erfolgreichen Suche. (31) Die deutschen Sanitätshunde und ihre Abrichtung. (32) [Abb.]: Sanitätshundeführer mit ihren Tieren auf dem südlichen Kriegschauplatz (32) [Abb.]: Kaiser und König Karl beobachtet in Begleitung des Erzherzogs Eugen und des Prinzen von Parma (hinter dem Kaiser) den Übergang österreichisch=ungarischer Truppen über den Tagliamento bei Latisana. ( - ) Die Geschichte des Weltkrieges 1914/18. Heft 178 (Heft 178) ([33]) [Abb.]: 50 000 gefangene Italiener im Lager von Cividale, das ursprünglich für österreichisch=ungarische Gefangene bestimmt war. ([33]) [3 Abb.]: (1)Vor der deutschen Kommandantur auf der Piazza Vittorio Emanuele im eroberten Udine. (2)Erbeutetes italienisches 30,5=cm=Geschütz auf einer Gebirgstellung bei Cividale. (3)Eroberte italienische Geschützstellung an der Passhöhe von Cividale. (34) [Abb.]: General v. Below, der Führer der siegreichen deutschen Italienarmee. (35) [2 Abb.]: (1)Im eroberten Udine erbeuteter Flughörapparat französischer Herkunft, der Abwehrbatterien zur Feststellung von Fliegern dient. (2) Von einem italienischen Verwundetenhilfsplatz auf einem Bergvorsprung wird ein Schwerverletzter auf einer Drahtseilbahn zu Tal gelassen. (36) [Abb.]: Einbruch deutscher Truppen in eine italienische Batteriestellung. ([37]) Illustrierte Kriegsberichte. (38) In letzter Stunde. (38) [3 Abb.]: (1)Die Panzerkuppen des italienischen Werkes Leone auf dem von österreichisch=ungarischen Truppen eroberten Cima di Campo. (2)Das von österreichisch=ungarischen Truppen eroberte italienische Werk Cima di Lan nach der Sprengung durch die Italiener. (3) K. u. k. Feldzeugmeister Generaloberst Graf v. Scheuchenstuel. (38) [Abb.]: Das von österreichisch=ungarischen Truppen eroberte italienische Werk Cima di Lan nach der Sprengung durch die italiener. (38) [Abb.]: Vogelschaukarte des Gebietes zwischen der Brenta und der Piave. ([39]) [Abb.]: Sammelstelle von Schlachtvieh am Skutarisee. (40) [8 Abb.]: Bilder aus dem besetzten Albanien. (1)Einmarsch in ein Dorf. (2)Alarm in einer Kaserne. (3)Erfrischung am Dorfbrunnen nach anstrengendem Marsch. (4)Aushebung von Freiwilligen auf einem Kasernenhof. (5)Eine Strasse in Skutari. (6)Tabakmarkt in Elbassan. (7)Offizierspatrouille überschreitet einen Gebirgsfluss. (8)Maultierkolonne auf der Strasse zum Lovcen. ([41]) [Abb.]: Das Sühnedenkmal in Serajewo zur Erinnerung an die Ermordung des österreichisch=ungarischen Erzherzog=Thronfolgers Franz Ferdinand und seiner Gemahlin. (42) Die englische Sommeroffensive in Flandern. (42) [Abb.]: Von den Bulgaren an der mazedonischen Front gefangene Schottländer. (43) [2 Abb.]: (1)Von den Bulgaren an der mazedonischen Front gefangene Schottländer. (2)Feldgraue im Strassenleben von Üsküb in Mazedonien. (43) [Abb.]: Nächtlicher Angriff der Engländer auf Langemark in Flandern. ([44 - 45]) [2 Abb.]: (1)Ankunft frischer deutscher Truppen (Kavallerie mit Stahlhelmen) für die Front in Flandern. (2)Aus dem Hafen von Ostende ausfahrendes deutsches Torpedoboot. (46) [Abb.]: Aus dem Hafen von Ostende ausfahrendes deutsches Torpedoboot. (46) Kriegsgefangenenfürsorge in deutschen Lagern. (47) [Abb.]: Verladen englischer Panzerkraftwagen. (47) [Abb.]: Gute Verpflegung der Kriegsgefangenen in Deutschland. In den Gefangenenlagern sind vielfach Küchen eingerichtet worden, in denen sich die Gefangenen ihr Speisen nach Belieben selbst zubereiten können. Von dieser praktischen und für die Gefangenen angenehmen Einrichtung wird reger Gebrauch gemacht. (48) [Abb.]: Deutsche Infanterie treibt in kühnem Gegenstoss die Engländer aus dem Dorfe Fontaine bei Cambrai. ( - ) Die Geschichte des Weltkrieges 1914/18. Heft 179 (Heft 179) ([49]) [Abb.]: Im feindlichen Granatenfeuer vorgehende deutsche Artillerie. ([49]) [Abb.]: Das Schlachtfeld südwestlich von Cambrai. (50) [2 Abb.]: (1)Deutscher Granatenwerfer in Flandern. (2)Verladen einer deutschen Batterie an der Flandernfront. (51) [Abb.]: Sperrfeuer über einer Ortschaft im Westen. (52) [Abb.]: Deutscher Gegenstoss in Flandern. ([53]) [Abb.]: Französische Artillerie im winterlichen Kampfgebiet der Vogesen. Schwere Geschütze in Deckung. (54) Illustrierte Kriegsberichte. (54) In letzter Stunde. (54) [Abb.]: Eine Munitions= und Proviantkolonne sucht in einer Waldlichtung Deckung vor dem Feinde. (55) [5 Abb.]: (1)Kapitänleutnant Treusch Freiherr v. Buttlar=Brandenfels, erfolgreicher deutscher Luftschiffkommandant. (2)Oberleutnant z. S. Wendlandt, erfolgreicher deutscher U=Boot=Kommandant. (3)Kampfflieger Leutnant Ernst Udet, Führer einer Jagdstaffel, einer der erfolgreichsten deutschen Flieger. (4)Kampfflieger Leutnant Buckler, wurde wegen seiner hervorragenden Kampfleistungen zum Leutnant befördert. (5)Österreichisch=ungarisches U=Boot mit dem Kommandanten v. Falkhausen kehrt von einem Ausflug in die Adria in den Heimathafen zurück. (56) [Abb.]: Das Schiff ohne Mannschaft. Wie sich die Engländer denken, durch den Bau von Schiffen ohne Besatzung, die von bewaffneten Dampfern geschleppt werden und durch ihre flache Bauart den spähenden U=Booten entgehen sollen, der immer drohender werdenden Frachtraumnot Herr werden zu können. ([57]) [Abb.]: Major Ludwig Graf v. Holnstein aus Bayern, Chef des Generalstabs des I. Bayrischen Armeekorps. (58) Aufruhr in Kasan. (58) Die Armeebekleidungsfabrik der k. u. k. 2. Armee. (59) [Abb.]: Schweizerische Haubitzenbatterie. (59) [Abb.]: Der Aufruhr in Kasan im September 1917: Meuternde Infanteristen durchbrechen den Kosakenring. ([60 - 61]) [3 Abb.]: Die Armeebekleidungsfabrik der k. u. k. 2. Armee in Freiberg in Mähren. (1)Zuschneidesaal der Konfektionsanstalt.Leistungsfähigkeit 2000 vollständige Uniformen in der Woche bei 30 Arbeitern. (2)Werkstätte der Konfektionsanstalt. Leistungsfähigkeit auf 64 Maschinen etwa 750 vollständige Uniformen in der Woche bei 150 Arbeitern. (3)Desinfektionsanstalt. Die in grossen Wagenladungen aus dem Feld einlangenden ausbesserungsbedürftigen Kleidungsstücke und Rüstungsgegenstände werden entgegengenommen und nach Gattungen geschieden. (62) [3 Abb.]: Die Armeebekleidungsfabrik der k. u. k. 2. Armee in Freiberg in Mähren. (1)Desinfektionsanstalt. Die Sortierhalle, in der die bereits desinfizierten Sachen nach Gattungen abgelegt werden. (2)Lederabteilung. Das Auswählen der Schuhe und Zusammenstellen der Paare. (3)Lederabteilung. Die Werkstätte II der Sattlerei mit dem Lager fertiger Sachen. (63) [Abb.]: Drei aus französischer Gefangenschaft entwichene deutsche Soldaten nach ihrem Wiedereintreffen bei ihrem Truppenteil. (64) Die Geschichte des Weltkrieges 1914/18. Heft 180 (Heft 180) ([65]) [4 Abb.]: (1)K. u. k. Generalmajor Freiherr v. Waldstätten, Chef der Operationsabteilung des österreichisch=ungarischen Armeeoberkommandos, erhielt den Orden Pour le Mérite. Siegreiche Heerführer an der italienischen Front. (2)K. u. k. General der Infanterie v. Henriquez, erhielt von Kaiser und König Karl das Grosskreuz d. Leopoldordens m. d. Kriegsdekoration u. den Schwertern. (3) K. u. k. Feldmarschalleutnant Scotti, erhielt vom Kaiser und König Karl den Leopoldorden 1. Klasse mit der Kriegsdekoration u. den Schwertern. (4)K. u. k. Feldmarschalleutnant Freiherr v. Schariozer, erhielt vom Kaiser und König Karl den Leopoldorden 1. Klasse mit der Kriegsdekoration u. den Schwertern. ([65]) [2 Abb.]: (1) Kartenskizze zu den Kämpfen an der unteren Piave.(2(Kartenskizze zu den Kämpfen beiderseits der Brenta (66) [Abb.]: Der "aufgschlitzte" Kirchturm in Ponte die Piave. (67) [2 Abb.]: (1)Mit Schutzschilden versehene Italiener gehen über ein vom Feuer bestrichenes offenes Feld.(2) Italienische Maschinengewehrabteilung in einer Felsenstellung. (68) [Abb.]: Mannschaften des 3. Kaiserschützenregimentes vertreiben die Italiener aus ihren Stellungen am Monte Miela. ([69]) [Abb.]: Gebirgschlucht an einer der Vormarschstrassen gegen Italien mit ehemaligem italienischem Barackenlager. (70) Illustrierte Kriegsberichte. (70) In letzter Stunde. (70) [3 Abb.]:(1) Deutsche Kolonnen auf dem Marktplatz im eroberten Vittorio in der venetianischen Ebene. (2)Schlachtviehkolonnen im Vormarsch auf der Strasse Udine=Codroipo. (3)Die unermessliche Geschütz= und Materialbeute an einer der italienischen Rückzugstrassen nach dem Tagliamento. (71) [3 Abb.]: (1)Deutscher Aufklärungstrupp in Mazedonien vor seinem Quartier, zum Aufbruch bereit. (2)Der mehrfach im bulgarischen Heeresbericht rühmend genannte deutsche Kampfflieger Leutnant v. Eschwege wurde nach seinem 20. Luftsieg vom feindlichen Abwehrfeuer getroffen und starb den Heldentod. (3)Leben und Treiben auf einem bulgarischen Bahnhof in Mazedonien. (72) [Abb.]: Gefecht auf dem Presenagletscher und dem Passo Paradiso im Adamellogebiet zwischen Ortler und Gardasee am 9. Juni 1915. Ein Bataillon Alpini wird von siebzig Kaiserschützen blutig zurückgeschlagen. ( - ) [Abb.]: Deutsche Reiterpatrouille im Gefecht mit rumänischen Kundschaftern. (73) Ein Gefecht auf dem Presenagletscher. (74) [Abb.]: Die Khalil=Pascha=Strasse in Bagdad. In der Mitte ein englischer Armeelastwagen. (74) Deutschland und die Türkei. I. (75) [2 Abb.]: (1)Der Hetman der Donkosaken General Kaledin. (2)Blick auf Jerusalem, im Hintergrund der Ölberg. (75) [Abb.]: Ankunft der russischen Unterhändler bei der ersten deutschen Stellung zwecks Einleitung der Waffenruhe am 26. November 1917. ([76 - 77]) [Abb.]: Durchschnitt durch einen französischen Minenstollen. (78) Minenkrieg. (79) [Abb.]: Ein fahrbares Offiziersheim, das seinen Standort beliebig wechseln kann. (79) [Abb.]: Deutsche Soldaten bei Arbeiten in dem grössten Steinbergwerk Frankreichs in der Nähe von Berry au Bac bei Reims. Das Bergwerk befindet sich in deutschem Besitz und wird instand gesetzt. Die gewonnenen Steine werden zum Ausbau der Schützengräben verwendet. Unser Bild zeigt, auf welche Weise die Wände der Stollen durch Birkenstämme gestützt werden. (80) [Abb.]: In den Ruinen von Apremont (Argonnen). ( - ) Die Geschichte des Weltkrieges 1914/18. Heft 181 (Heft 181) ([81]) [Abb.]: Bei den Aufräumungsarbeiten in dem von den Engländern zwecklos zerstörten Cambrai. ([81]) [Abb.]: Der englische General Sir Julian Byng, der Leiter der misslungenen Cambraioffensive. (82) [2 Abb.]: (1)Abtransport englischer Tankmannschaften, die in der Schlacht bei Cambrai gefangen wurden. (2)Zerstörter englischer Tank bei Rumilly. (83) [Abb.]: Englische Truppen werden durch Maschinengewehrfeuer von den Dächern eines erbeuteten englischen Proviantzuges bei Cambrai zusammengeschossen. (84 - 85) Illustrierte Kriegsberichte. (84 - 85) Deutschland und die Türkei. II. (84 - 85) [3 Abb.]: (1)Joseph Caillaux, der frühere französischer Ministerpräsident, dessen friedensfreundliche Tätigkeit der französischen Regierung unbequem wurde. (2)Georges Clemenceau, der neue französische Ministerpräsident, der zur Fortsetzung des Krieges mit allen Mitteln schürte. (3)St. Mihiel, südlich von Verdun, mit Vororten. (86) [Abb.]: Trichtergelände in Flandern vor der Höhe von Passchendaele. ([87]) Minenkrieg. (88) [Abb.]: Am Steuer eines Marine=Luftschiffes in grosser Höhe. Der Steuermann trägt (wie die ganze Bemannung des Luftschiffes) eine Schwimmweste und einen Fallschirmgürtel und hat den Schlauch des Sauerstoffapparates im Munde. (88) [Abb.]: An der Towerbrücke über die Themse in London. Englische Anstrengungen zur Abwehr deutscher Luftangriffe auf London. Schweinwerfer leuchten den Himmel ab, der ausser von Mond und Sternen von unzähligen leuchtenden Schrapnellen erhellt wird. ([89]) [4 Abb.]: (1)Kampfflieger Leutnant Walter v. Bülow, Ritter des Ordens Pour le Mérite. (2)K. u. k. Hauptmann Otto Indra, Kommandant einer österreichisch=ungarischen Fliegerkompanie, hat seit Januar 1915 219 erfolgreiche Feindesflüge unternommen und 8 feindliche Flugzeuge abgeschossen. (3) Kampfflieger Leutnant Hans Klein, Ritter des Ordens Pour le Mérite. (4)Zwei französische Flieger, kenntlich an den Fliegerabzeichen rechts auf der Brust, die bei einem Angriff auf das deutsche Heimatgebiet zur Landung gezwungen wurden, inmitten einer Gruppe Franzosen, die bei einem Vorstoss am Hartmannsweilerkopf in deutsche Gefangenschaft fielen. (90) Unsere Front im Elsass. (91) [Abb.]: Deutscher Panzerkraftwagen auf einer Gefechtsfahrt. (91) Schwere Arbeit am Geschütz beim Anhalten eines feindlichen Seglers. (91) [Abb.]: Deutsche U=Boot=Tätigkeit im Sperrgebiet: Schwere Arbeit am Geschütz beim Anhalten eines Seglers ([92 - 93]) [2 Abb.]: (1)Deutsche Schneeschuhläufer=Abteilung auf einem Erkundungsmarsch in den Vogesen. (2)Deutsche Posten an einer Wegsperre in den Vogesen. (94) [Abb.]: Eine deutsche Truppenabteilung zieht durch Ammerzweiler im Oberelsass. (95) Theatereröffnung. (95) [2 Abb.]: (1)Kartenskizze der Kampffront in den Vogesen. (2)Theatervorstellung im Ruhequartier. (96) Die Geschichte des Weltkrieges 1914/18. Heft 182 (Heft 182) ([97]) [Abb.]: Österreichisch=ungarische Kletterpatrouille auf der kleinen Navois=Scharte. Im Hintergrund der Montasch auf dem sich die italienischen Stellungen befinden. ([97]) [Abb.]: Kartenskizze zum Kampf um das Monte=Grappa=Massiv. (98) [2 Abb.]: (1)Deutsche Infanterie rückt in das besetzte Vittorio ein. (2) Deutsche Kriegsgepäckwagen am Lago Morto auf dem Vormarsch zur Piavefront. (99) [3 Abb.]: (1)Nächtliche Besichtigung in einem österreichisch=ungarischen Panzerwerk an der italienischen Front. (2)Österreichisch=ungarische Drahtseilbahnstation und Unterkünfte im Tiroler Hochgebirge. (3)Österreichisch=ungarischer Artillerie=Beobachtungstand an der iatlienischen Front. ([100]) [Abb.]: Erstürmung des italienischen Panzerwerkes Leone auf der Cima di Campo. ([101]) [2 Abb.]: (1)Das nach jeder Richtung drehbare Oberdeck eines der mit schweren Geschützen bestückten englischen Monitore, die im Adriatischen Meere zur Unterstützung der Landkämpfe an der italienischen Front verwendet wurden. (2)Erbeutetes schweres italienisches Riesengeschütz in einem Dorfe hinter Udine. (102) [Abb.]: General Diaz, der an Stelle Cadornas Generalstabschef des italienischen Heeres wurde. (103) [Abb.]: Deutscher Fesselballon zur Beobachtung feindlicher Artillerie über dem Piavetal. (104) Illustrierte Kriegsberichte. (104) Minenkrieg. (104) [Abb.]: Deutsche Fliegerabwehrkanone auf einem Kraftwagen an der italienischen Front. (104) [Abb.]: Aus den Kämpfen der österreichisch=ungarischen Truppen an der Piave. ([105]) [Abb.]: Das seit dem deutschen Friedensangebot am 12. Dezember 1916 von den Heeren des Vierbunds eroberte feindliche Gebiet, das eine Ausdehnung von mehr als 50 000 Quadratkilometer hat. (106) [Abb.]: Verlauf der Demarkationslinie in der Ostsee. (107) Der letzte Appell. (107) [Abb.]: Verlauf der Demarkationslinie im Schwarzen Meer. (107) [2 Abb.]: (1)Das Gebäude in Brest=Litowsk, in dem die Waffenstillstandsverhandlungen stattfanden. (2)Empfang der russischen Delegation auf dem Bahnhof von Brest=Litowsk. (108) Der Krieg in Ostafrika im Oktober und November 1917. (109) [Abb.]: Die Unterzeichnung des Waffenstillstandsvertrages zwischen dem Vierbund und Russland in Brest=Litowsk durch Prinz Leopold von Bayern, den Oberbefehlshaber von Ober=Ost. 1. Kameneff. 2. Toffe, Vorsitzender der russischen Delegation. 3. Frau A. Biecenko. 4. Konteradmiral Altvater. 5. Lipsky, Hauptmann im russischen Generalstab. 6. Sekretär Karachan. 7. Fokke, Oberstleutnant im russischen Generalstb. 8. Exzellenz Zeki Pascha, der Bevollmächtigte der Türkei. 9. Botschafter v. Mérey. 10. Prinz Leopold von Bayern. 11. Generalmajor Hoffmann, Chef des Stabes. 12.Oberst Gantschew, der bulgarische Bevollmächtigte. 13. Kapitän z. S. Horn. 14. Hey, Hauptmann im Generalstb. 15. Brinkmann, Major im Generalstb. 16. Major v. Kameke. 17. Rittmeister d. R. v. Rosenberg. 18. Major Frh. v. Mirbach, österreichisch=ungarischer Bevollmächtigter. 19. Delive=Dobrowolsky. (109) [ 2 Abb:]: (1)Um während der Regenzeit trockenen Fusses in Deutsch=Ostafrika vorwärts zu kommen, mussten englische Pioniere weite Strecken erst durch Bau von Brücken zugänglich machen. (2)Englische Kolonialtruppen setzen mittels einer Dampffähre über einen tiefen, in der Regenzeit angeschwollenen Strom in Deutsch=Ostafrika. (110) [Abb.]: Belgische Kolonialsoldaten erhalten in Deutsch=Ostafrika Unterricht in der Bedienung von Grabenmörsern. (111) Das württembergische Gebirgsbataillon in Italien. (111) Kampf um ein Gehöft bei Jakobstadt. (111) [4 Abb.]: Major Sprösser, Ritter des Ordens Pour le Mérite (2)Generalleutnant Graf v. Schmettow, der Eroberer von Jakobstadt, erhielt den Orden Pour le Mérite.(3)Oberleutnant Rommel, Ritter des Ordens Pour le Mérite. (4)Der deutsche Durchbruch bei Jakobstadt: Kampf um ein Gehöft. (112) Die Geschichte des Weltkrieges 1914/18. Heft 183 (Heft 183) ([113]) [Abb.]: Schwerer deutscher Minenwerfer in gedeckter Stellung. ([113]) [Abb.]: Teil des Houthoulster Waldes in Flandern, aus einer höhe von 50 Metern von einem deutschen Flieger aufgenommen. Der ehemals dichte Wald ist in ein Trichterfeld mit kahlen Baumstümpfem verwandelt. (114) [2 Abb.]: (1)Deutsche Stellung in dem vollständig zerschossenen Houthoulster Wald bei Zypern. (2)Eine Drahtseilbahn in den Vogesen. (115) [Abb.]: Deutsche Kriegsgepäckwagen auf dem Marktplatz von Sulz im Oberelsass. (116) [Abb.]: Heerstrasse von Damvillers nach Azannes vor Verdun am Tage der Erstürmung von Fleury und Thiaumont im Juni 1916 ([117]) [Abb.]: Zwei in den flandrischen Kämpfen gefangene englische Fliegeroffiziere, deren Flugzeug unversehrt in deutsche Hände fiel. (118) Illustrierte Kriegsberichte. (119) Charakterköpfe der Weltkriegsbühne. 8. Caillaux=Clemenceau. (119) [Abb.]: Abführung gefangener Franzosen durch bayrische Reiter. (119) [5 Abb.]: Hervorragende Kampfflieger der deutschen Armee. (1)Leutnant Kissenberth, Führer einer bayrischen Jagdstaffel. (2)Leutnant Hess (+). (3)Oberleutnant Schleich. Ritter des Ordens Pour le Mérite. (4)Kapitänleutnant Hans Kolbe, Führer leichter deutscher Seestreitkräfte, die am 12. Dezember 1917 an der englischen Ostküste den Geleitzugsverkehr Bergen-Shetlandsinseln erneut angriffen. (5)Der von einem deutschen U=Boot (Kommandant Kapitänleutnant Hans Rose) am 5. Dezember 1917 im Ärmelkanal versenkte amerikanische Zerstörer "Jakob Jones". (120) [Abb.]: Abgeschlagener feindlicher Fliegerangriff auf ein Industriewerk. ([121]) [Abb.]: Das Schlussstück des Waffenstillstandsvertrages von Brest=Litowsk mit den Unterschriften der Bevollmächtigten der beteiligten Mächte. (122) Was das amerikanische Heer in Frankreich nötig haben wird. (123) [2 Abb.]: Generalmajor v. Hoffmann, Chef des Generalstabs des Oberbefehlshabers Ost, der bevollmächtigte deutsche Vertreter bei den Verhandlungen über einen Waffenstillstand mit Russland. (2) Zu den Waffenstillstandsverhandlungen an der rumänischen Front. 1. Generalleutnant v. Morgen, Leiter der Verhandlungen. 2. Generalmajor v. Hranilovic, Vorsitzender der österreichisch=ungarischen Abordnung. 3. Oberstleutnant im Generalstab v. Förster=Stressleur, österreichisch=ungarischer Delegierter. 4. Major im Generalstab v. Hempel, österreichisch=ungarischer Delegierter. 5. oberstleutnant Popow, der Vertreter Bulgariens. 6. Major Rasim Bei, der Vertreter der Türkei. 7. General Keltschewski, der Führer der russisch=rumänischen Abordnung. 8. Hauptmann Baron Tiefenhausen, russischer Kommissar der Armeeorganisationen. 9. General Lupescu, Führer der rumänischen Abordnung. (123) [Abb.]: Zu den Waffenstillstandsverhandlungen an der rumänischen Front. 1. Generalleutnant v. Morgen, Leiter der Verhandlungen. 2. Generalmajor v. Hranilovic, Vorsitzender der österreichisch=ungarischen Abordnung. 3. Oberstleutnant im Generalstab v. Förster=Stressleur, österreichisch=ungarischer Delegierter. 4. Major im Generalstab v. Hempel, österreichisch=ungarischer Delegierter. 5. oberstleutnant Popow, der Vertreter Bulgariens. 6. Major Rasim Bei, der Vertreter der Türkei. 7. General Keltschewski, der Führer der russisch=rumänischen Abordnung. 8. Hauptmann Baron Tiefenhausen, russischer Kommissar der Armeeorganisationen. 9. General Lupescu, Führer der rumänischen Abordnung. (123) [Abb.]: Holzkohlenbrand unter deutscher Militärverwaltung in Frankreich zwecks Versorgung der Schützengräben mit rauchlosem Heizmaterial Kohlenmeiler im Walde hinter Talmat in den Argonnen. ([124 - 125]) Generalmajor Hoffmann. (126) [Abb.]: Büffelgespann im Dienste des Roten Kreuzes auf dem Balkankriegschauplatz. (126) Des Köhlers Kriegsarbeit. (126) [Abb.]: Verschiedenartige Beförderungsmittel der österreichisch=ungarischen schweren Artillerie in der Türkei. (127) Das Kamel im Kriegsdienst. (127) [Abb.]: Bulgarischer Kamelreitertrupp. (127) Zum Stapellauf des größten deutschen Frachtdampfers. (128) [Abb.]: Stapellauf des für die Hamburg=Amerika=Linie auf der Bremer Bulkanwerft erbauten grossen deutschen Frachtdampfers "Rheinland". (128) Die Geschichte des Weltkrieges 1914/18. Heft 184 (Heft 184) ([129]) [Abb.]: Nächtliche Patrouille ([129]) [Abb.]: Der erste englische Tank aus dem Westen in den Strassen Berlins, der vom Bahnhof aus mit eigener Kraft zu den Austellungshallen am Zoologischen Garten fuhr, in denen das unversehrte Beutestück im Betrieb gezeigt wurde. (130) [8 Abb.]: Aus der von den Engländern verlorenen Tankschlacht bei Cambrai. (1)Strassenbild aus Fontaine mit einem der erbeuteten englischen Tanke. (2)Durch englisches Granatfeuer völlig zerstörte Kirche von Fontaine. (3)Englischer Tank wirft auf dem Vormarsch einen starken Baum um. (4)Durch einen deutschen Volltreffer zerstörter Tank am Bourlonwalde. (5)Das Kommando der Tankbergungstelle Cambrai. (6)Abbeförderung unversehrt erbeuteter englischer Tanke. (7)Bei Cambrai erbeutete leichte englische Geschütze. (8)Bei Cambrai erbeutete schwere englische Mörser. ([131]) [Abb.]: Der schwere Zusammenbruch englischer Hoffnungen bei Cambrai. Durch dauernde deutsche Gegenstösse zermürbt, vermögen die englischen Truppen trotz Einsatzes stärkster Kräfte und zahlreicher Tanke dem deutschen Druck nicht mehr standzuhalten und wserden mit schwersten Verlusten zum Weinen gebracht. (132 - 133) [Abb.]: Blick auf ein Zeltlager in der ägyptischen Wüste. (134) [ 2Abb.]: (1)Türkische Telegraphentruppen warten auf ihre Beförderung durch die Bagdadbahn. (2)Englische Transportkolonnen ziehen an dem Bogen von Ktesiphon vorüber, einem grossartigen Bauwerk des Altertums in Mesopotamien. (135) [Abb.]: Das alte griechische Kloster Sveti Bogorodizia am Ochridasee in Albanien. (136) [Abb.]: Türkisches Lager in der Wüste. ( - ) [Abb.]: Ein Gegenstoss albanischer Freischaren vereitelt einen Angriff französischer Infanterie westlich von Korka. ([137]) Illustrierte Kriegsberichte. (138) Lagerleben in der Wüste. (138) [Abb.]: Grenzschutz der Schweiz. Ein Beobachtungsturm an einer schweizerischen Grenze. (138) Die Räumung Deutsch=Ostafrikas. (139) [Abb.]: Italienisches Caproni=Grossflugzeug, das von einem deutschen Flieger zur Landung gezwungen wurde. Das Flugzeug hat zwei Motore mit drei Propellern. Unter der Gondel liegen die Bomben. (139) [Abb.]: Die italienische Besatzung auf dem Monte Castelgomberto streckt, seit 24 Stunden eingeschlossen, am 5. Dezember 1917 nach tapferer Gegenwehr die Waffen ([140 - 141]) [Abb.]: Leben und Treiben zwischen den deutschen und russischen Stellungen während des Waffenstillstandes im Osten. Russen beim Einkauf von Gebrauchsgegenständen. (142) K. u. K. Pferdespitäler im Hinterland. (143) [2 Abb.]: (1)Graf Czernin, der österreichisch=ungarische Minister des Äussern, und Staatssekretär Dr. v. Kühlmann, der Vertreter Deutschlands, in Brest=Litowsk. (2)Abgeordnete der ukrainischen Rada im Gespräch mit deutschen Offizieren vor dem ehemaligen Gouvernementsgebäude in Brest=Litowsk. (143) Ein deutsches Bombenflugzeug. (144) [Abb.]: Bombenabwurf von einem der neuen deutschen "Gotha"=Flugzeuge. Die Seite des Rumpfes ist geöffnet, um die innere Einrichtung des Apparates zu zeigen. (144) Die Geschichte des Weltkrieges 1914/18. Heft 185 (Heft 185) ([145]) [Abb.]: Juden in Lida, einer Kreisstadt an der Eisenbahn Wilna=Rowno. ([145]) [Abb.]: General Krylenko, der russische Oberbefehlshaber. (146) [6 Abb.]: Zwischen den deutschen und russischen Stellungen vor Dünaburg. (1)Zusammentreffen deutscher und russischer Soldaten in der neutralen Zone.(2)Übergabe von Postsachen für Kriegsgefangene an einer der neutralen Verbindungsstellen. (3)Deutsche Posten an der Grenze der neutralen Zone beim Lesen der neuesten Nachrichten. (4)Deutscher und russischer Posten in der neutralen Zone an der Bahnstrecke Wilna-Dünaburg. (5)Rückkehr russischer Auswanderer aus der Schweiz in die Heimat. Ankunft der Heimkehrenden an der neutralen zone auf der Reise nach Dünaburg. (6)Rückkehr russischer Auswanderer aus der Schweiz in die Heimat. Übergang von der deutschen Kleinbahn in russische Schlitten vor der Fahrt nach Dünaburg. ([147]) [Abb.]: Untergang eines feindlichen Truppentransportdampfers nach der Torpedierung durch ein deutsches U=Boot in der Meerenge von Gibraltar. ([148 - 149]) [Abb.]: Karte der "Bundesrepublik Russland" nach den Plänen der Fremdvölker. (150) [2 Abb.]: (1)Eine der vielgenannten, von österreichisch=ungarischen Truppen eroberten italienischen Svobba=Batterien. (2)Italienische Truppen im Frenzelatal. (151) [ 5 Abb.]: (1)Vizeadmiral Behncke, Chef eines Verbandes deutscher Linienschiffe, erhielt wegen hervorragender Leistungen bei den Unternehmungen gegen die baltischen Inseln den Orden Pour le Mérite. Erfolgreiche deutsche U=Bootkommandanten. (2)Oberleutnant z. S. Hors Obermüller. (3)Oberleutnant z. S. Lohs. (4)Korvettenkapitän Kophamel (5)Oberleutnant z. S. Steindorff. (152) [Abb.]: Vor einem deutschen Soldtenheim an der Westfront. ( - ) [Abb.]: Gefangene Russen, die in einem Boot nach Bornholm zu entkommen suchten, werden, bereits auf hohe See, von einem deutschen Wasserflugzeug an einer Stahltrosse nach Pommern zurückgeschleppt. ([153]) [Abb.]: Ein österreichisch=ungarischer 30,05=cm=Mörser in den Bergen der Pustertaler Alpen. (154) Illustrierte Kriegsberichte. (154) Ein deutsches Soldatenheim an der Westfront. (154) Einbringen entwichener russischer Gefangener durch ein deutsches Wasserflugzeug. (155) In den Ruinen von Apremont in den Argonnen. (155) [Abb.]: Anschrauben des Rettungsringes eines schweren österreichisch=ungarischen Geschützes auf dem italienischen Kriegschauplatz. (155) Gefangenenaustausch zwischen Deutschland und England. (156 - 157) [Abb.]: Das Trümmerfeld von Apremont in den Argonnen. (156 - 157) Gefangennahme der ersten Amerikaner an der deutschen Westfront. (156 - 157) [Abb.]: Eine Anzahl der ersten aus englischer Kriegsgefangenschaft in Rotterdam eingetroffenen Deutschen, die dem deutsch=englischen Abkommen gemäss in Holland interniert und zum Teil nach der Heimat zurückgeschickt werden sollen. In der Mitte Fregattenkapitän v. Müller (+), der Kommandant des kleinen Kreuzers "Emden". (158) Die französischen Kriegsziele in geschichtlicher Beleuchtung- (158) [2 Abb.]: Die ersten Kriegsgefangenen Italiener in Deutschland. Eine Gruppe von den etwa 2500 Mann im Gefangenenlager zu Merseburg. (2)Die ersten kriegsgefangenen Soldaten der Vereinigten Staaten von Nordamerika, die von bayrischen Truppen am Kapellbuckel bei Monhofen gefangen wurden. (159) [Abb.]: Deutsche Krankenpflegerinnen mit Gasschutzmasken leisten die erste Hilfe nach einem feindlichen Gasangriff im Westen. (160) Die Geschichte des Weltkrieges 1914/18. Heft 186 (Heft 186) ([161]) [Abb.]: Abstieg einer österreichisch=ungarischen Abteilung auf dem Marsche zu einer Stellung auf der Cima di Presanella. ([161]) Übersichtskarte über die grossen Gebiete, die Italien auf Kosten Österreich=Ungarns vom Verband zugesichert erhielt. Die-.-.-.-Linie zeigt die bisherige Grenze Italiens. Die______Linie zeigt, wie weit die Grenze Italiens nach dem Berbandsabkommen auf das österreichisch=ungarische Gebiet ausgedehnt werden sollte. (162) [2 Abb.]: (1)Schwalbennester. Österreichisch=ungarische Unterstände auf der Marmolata.(2)Bosnisch=herzegowinisches Infanterieregiment begibt sich auf dem Vormarsch in Italien aus der Höhenstellung ins Tal. (163) [Abb.]: Stimmungsbild aus einem französischen Städtchen: Immer mehr Soldaten! (164 - 165) [Abb.]: Oberleutnant z. S. d. Res. Fr. Christiansen, erfolgreicher deutscher Marineflieger, der bei einem Flug über den Hoosden am 11. Dezember 1917 das englische Luftschiff "C 27" vernichtete, erhielt den Orden Pour le Mérite. (166) [2 Abb.]: (1)Die Vernichtung des englischen Luftschiffes "C 27", das ein deutsches Marineflugzeug, Führer Oberleutnant z. S. d. Res Fr. Christiansen, über den Hoosden (Nordsee) in Brand schoss. Die Photographie zeigt den Augenblick, da das Luftschiff brennend in die See stürzt. (2)Das englische Luftschiff "C 27" aufgenommen vor dem Angriff des deutschen Marineflugzeuges. (167) [4 Abb.]: (1)Korvettenkapitän Heinecke, unter dessen Führung leichte deutsche Seestreitkräfte vor der Tynemündung ein erfolgreiches Gefecht mit englischen Vorpostenschiffen geführt haben. (2)Kapitänleutnant Wenninger, erfolgreicher deutscher U=Bootkommandant, versenkte im Ärmelkanal trotz beträchtlicher feindlicher Gegenwirkung rund 20 000 Tonnen Schiffsraum. (3)Kapitänleutnant Remy, der als deutscher U=Bootkommandant im Ärmelkanal und an der französsischen Westküste 10 Schiffe mit zusammen 28 000 Tonnen Raumgehalt versenkte. (4) Kapitänleutnant Otto Schulze, erfolgreicher deutscher U=Bootkommandant, der im westlichen Mittelmeer eine Anzahl feindlicher Dampfer versenkte. (168) Illustrierte Kriegsberichte. (168) Brückenbau deutscher Pioniere in Pont=a=Mousson. (168) [Abb.]: Die Lebensmittelknappheit in England, ein Erfolg des deutschen U=Bootkrieges. Eine Kartoffelpolonäse in London. (168) [Abb.]: Wiederaufbau der zerstörten Moselbrücke in Pont=a=Mousson durch deutsche Soldaten. ( - ) [Abb.]: Deutsche Hochseestreitkräfte auf der Streife nach der englischen Ostküste. ([169]) [Abb.]: Das Schlussstück des Friedensvertrages zwischen dem Vierbund und der Ukraine mit den Unterschriften der Bevollmächtigten. (170) Selige Augen. (170) [2 Abb.]: (1)Die Grenzen der Ukraine. (2) Die Schlussitzung der Friedensverhandlungen mit der Ukraine in der Nacht vom 8. zum 9. Februar 1918 in Brest=Litowsk. 1. Graf Czernin, der österreichisch=ungarische Bevollmächtigte. 2. Staatssekretär v. Kühlmann, der deutsche Bevollmächtigte. 3. Ministerpräsident Radoslawoff und 4. Oberst Gantschew, die bulgarischen Bevollmächtigten. Im Vordergrund die türkischen Bevollmächtigten. 5. Major Brinkmann. 6. Generalmajor Hoffmann. 7. Rykola Lewytsikyi, ukrainischer Bevollmächtigter. (171) [Abb.]: Im Kampf um Udine. (172 - 173) [Abb.]: Reste einer von den Italienern vor ihrer Flucht mit Benzin übergossenen und in Brand gesteckten Schlachtviehstallung mit Haufen verkohlter Rinder. (174) Kämpfe um Udine. (174) [Abb.]: Von der österreichisch=ungarischen Artillerie in Brand geschossene italienische Eisenbahnzüge in Stazione per la Carnia. (174) [Abb.]: Auf einer italienischen Rückzugstrasse bei St. Daniele am Tagliamento. (175) Die französischen Kriegsziele in geschichtlicher Beleuchtung. (175) [Abb.]: Besetzungsmarken der Mittelmächte. (176) Die Besetzungsmarken der Mittelmächte. (176) Die Geschichte des Weltkrieges 1914/18. Heft 187 (Heft 187) ([177]) [Abb.]: An die Front! ([177]) [Abb.]: Materialtransport mittels Ochsengespanns und Strassenbahn bis in die vordersten Linien an der Westfront. (178) [2 Abb.]: (1)Stapelplatz fertig geschnittener Hölzer zum Bau von Unterständen und Minengängen in den vordersten Gräben hinter der Front in Flandern. (2) Lagerplatz von Baustoffen hinter der deutschen Front im Westen. (179) [2 Abb.]: (1)General Sir Henry H. Wilson, der an Stelle des zurückgetretenen Generals Robertson englischer Generalstabschef wurde. (2)Die Versenkung des amerikanischen Truppentransportdampers "Tuskania" westlich von der irischen Küste durch ein deutsches U=Boot in der Nach zum 5. Februar 1918 trotz stärksten Schutzes durch englische Zerstörer. (180) [Abb.]: An der Westfront ankommender amerikanischer Truppentransport wird von deutschen Fliegern beschossen. ([181]) [2 Abb.]: (1)Eine italienische Seidenspinnerei unter deutscher Verwaltung in Vittoria, in der die Seidenkokons bis zum fertigen Seidenfaden verarbeitet werden. Innenansicht der Spinnerei: Die Bürstenanlage. Etwa 50-60 Kokons werden in 40 Grad heisses Wasser gelegt und ihre Fadenaufänge durch Bürsten losgelöst. (2) Abwiegen von Kokons. Eine Spinnerin erhält täglich 4 Kilogramm Kokons zugwiesen, die sie im Laufe des Tages verarbeitet. (182) [Abb.]: Erfolgreicher Angriff eines deutschen Fliegers auf einen feindlichen Fesselballon. 1. Das deutsche Flugzeuzg überfliegt den Ballon. 2. Der Ballon ist durch die Brandgeschosse des Fliegers in Brand geraten. 3. Die Überreste des Ballons stürzen brennend ab. (183) Illustrierte Kriegsberichte. (184) Selige Augen. (184) [Abb.]: Deutsche Fliegeraufnahme der Düna hinter Riga mit der von deutschen Pionieren geschlagenen Notbrücke im Vordergrund. (184) [Abb.]: Freudige Begrüssung deutscher Reiter auf ihrem Vormarsch in Livland durch die von der russischen Gewaltherrschaft befreite Bevölkerung. ([185]) [3 Abb.]: Bilder aus dem Cholmer Gebiet. (1)Oberes Bild: Strassenbild von Cholm.- (2)Mittleres Bild: Ukrainische Juden am Sabbat in Cholm. -(3) Unteres Bild: Ukrainische Bäuerin am Spinnrad. (186) [3 Abb.]: (1)Tschernow, Führer der russischen Minimalisten, ein erbitterter Gegener Trotzkis und Lenins. (2) Wsetwolod Holubovicz, wurde am 5. Februar 1918 zum Ministerpräsidenten der neugegründeten Republik Ukraine gewählt. (3)Gesamtansicht von Kiew, der Hauptstadt der Ukraine. (187) [Abb.]: Strassenkämpfe in Petersburg unter der Schreckensherrschaft der Bolschewiki. 1. Kampf um den Winterpalast mit Panzerwagen. 2. Wirkung eines Artilleriegeschosses. 3. Vernichtung von Zeitungen auf dem Newsky=Prospekt. 4. Strassenkampf. (188) Charakterköpfe der Weltkriegsbühne. 9. Leo Nikolaus Trotzki. (188) [Abb.]: Die Schreckensherrschaft der Roten Garde in Livland. Sie verbreitete sich über den ganzen, von den Deutschen bisher nicht besetzten Teil Livlands. Die meisten Hofbesitzer wurden ausgeraubt und von Haus und Hof verjagt. Wer sich widersetzte, wurde sofort erschossen. ([189]) [Abb.]: Nordteil der deutschen Front gegen Grossrussland vor Beginn des neuen Vormarsches nach Ablauf des Waffenstillstandes. (190) [2 Abb.]: (1)Südteil der deutschen Front gegen Grossrussland vor Beginn des neuen Vormarsches nach Ablauf des Waffenstillstandes. (2)Südteil der deutschen Front gegen Grossrussland vor Beginn des neuen Vormarsches nach Ablauf des Waffenstillstandes. (190) Der Vormarsch nach Livland. (191) [Abb.]: An der grossen Verkehrstrasse Riga-Petersburg durch die Hügellandschaft Livlands: Übergang deutscher Truppen über die Bahnstrecke Riga-Petersburg. (191) [Abb.]: Das neue Abzeichen für deutsche Fliegerschützen (in 1/2 Grösse), das für diejenigen Mannschaften bestimmt ist, die als Maschinengewehrschützen zur Flugzeugbesatzung gehören. (192) [Abb.]: Sie kommen! ( - ) Die Geschichte des Weltkrieges 1914/18. Heft 188 (Heft 188) ([193]) [Abb.]: Generalfeldmarschall v. Eichhorn (links) und General v. Bredow (rechts) mit Offizieren des Stabes bei der Besichtigung von Minsk nach der Einnahme der Stadt. ([193]) [2 Abb.]: (1)Russische Gefangenentypen: Mohammedaner aus Astrachan. (2) Der Friedensplaltz mit der polnischen Kirche und dem Gouvernementsgebäude in Minsk. (194) [3 Abb.]: (1)Svinhufvud, finnischer Ministerpräsident. (2)Generalleutnant Freiherr v. Seckendorff, der Eroberer von Reval. (3)Vogelschaukarte der Festung Reval, die am 25. Februar 1918 von deutschen Truppen nach Kampf genommen wurde. (195) [Abb.]: Die deutsche Front zur Zeit des Friedenschlusses mit Grossrussland am 3. März 1918. (196) [Abb.]: Auf der Kleinbahn zur Front in den Argonnen. ([197]) [Abb.]: Vogelschaukarte der Alandsinseln. (198) [4 Abb.]: (1)Fregattenkapitän Nerger, Kommandant des deutschen Hilfskreuzers "Wolf". (2)Kapitänleutnant Franz Becker, erfolgreicher deutscher U=Boot=Kommandant im Mittelmeer. (3)Kapitänleutnant Sietz, erfolgreicher deutscher U=Boot=Kommandant im östlichen Mittelmeer. (4)Kapitänleutnant Brandes, Kommandant des deutschen Hilfskreuzers "Iltis". (199) Illustrierte Kriegsberichte. (199) Das Deutschtum in den baltischen Landen. (199) [4 Abb.]:(1) Kapitänleutnant Spiess, erfolgreicher Führer eines deutschen U=Bootes. (2)Flugzeugbeobachter Leutnant Hans Jürgen Horn, Ritter des Ordens Pour le Mérite. (3)Leutnant Bongartz, erfolgreicher deutscher Kampfflieger, Ritter des Ordens Pour le Mérite. (4)Oberleutnant z.S. Karl Neumann, erfolgreicher Führer eines deutschen U=Bootes im Mittelmeer. (199) [Abb.]: Die Mannschaft des deutschen Hilfskreuzers "Wolf" nach ihrer Rückkehr von fünfzehnmonatiger Kreuzfahrt durch den Atlantischen, Indischen und Stillen Ozean. ([200]) [Abb.]: Einlaufen des deutschen Hilfskreuzers "Wolf" in den Kieler Hafen. (201) Kriegshunde. (202) [3 Abb.]: Aus einer Kriegsmeldehunde=Schule dicht hinter der deutschen Front. (1)Oberes Bild: Die Vorbereitung der Mittagmahlzeit durch die Köche. - (2)Mittleres Bild: Antreten und Appell der Hundeführer vor dem Ausmarsch zur Übung. - (3)Unteres Bild: Die Kriegsmeldehunde beim Mittagmahl in ihren Stellungen. (203) Von Riga bis nach Dorpat. (203) [Abb.]: Der Durchbruch der deutsch=ostafrikanischen Schutztruppe unter Führung des Generalmajors v. Lettow=Vorbeck über den Rowuma=Grenzfluss auf portugiesisches Gebiet. ([205]) [Abb.]: Eintreffen der deutschen und österreichisch=ungarischen Austauschgefangenen auf einem schwedischen Dampfer in Sassnitz. (206) Der Durchbruch der deutsch=ostafrikanischen Schutztruppe nach Portugiesisch=Ostafrika und die Kämpfe dort im Dezember 1917. (206) [Abb.]: Die neu eingekleideten deutschen Austauschgefangenen nach ihrer Ankunft in Sassnitz. (207) Deutsch=russischer Gefangenenaustausch in Sassnitz. (207) [Abb.]: Gefangenenaustausch in Sassnitz auf der Ostseeinsel Rügen. Die wohl aussehenden russischen Gefangenen gehen an Bord. (207) [Abb.]: Wiedereroberung des Castellaccio (Tonalegebiet). (208) Wiedereroberung des Castellaccio (Tonalegebiet) am 14. September 1915. (208) [Abb.]: Ein Blick über den vordersten Graben. Inmitten des zerschossenen Waldgeländes zieht sich in 75 Meter Entfernung der französische Graben hin. Im Vordergrund bezieht eine Kolonne Feldgrauer die Stellung. ( - ) Die Geschichte des Weltkrieges 1914/18. (Heft 189) ([209]) [Abb.]: Deutscher Meldereiter mit Gasmaske überbringt in feindlichem Feuer eine wichtige Meldung. ([209]) [5 Abb.]: (1)Kartenskizze zu der fortschreitenden deutschen Offensive in Frankreich. Ende März 1918. Ritter des Ordens Pour le Mérite. (2)Major Freiherr v. Schleinitz, Bataillonskommandeur des Garde=Grenadierregiments Nr. 5. (3)Oberstleutnant Freiherr v. Lupin, Kommandeur des württ. Grenadierregiments Nr. 123, der sich durch hervorragende Tapferkeit bei der Wegnahme von Fins auszeichnete. (4)Generalleutnant Oskar Freiherr v. Watter, Kommandeur einer Division, die sich bei Cambrai rühmlich hervortat. (5) Major Heinrigs, Bataillonskommandeur im Infanterieregiment Nr. 24. (210) [ 9 Abb.]: Hervorragende Führer der Grossen Schlacht in Frankreich. (1)General Walter Frhr. v. Lüttwitz. (2)General Ritter und Edler v. Ötinger. (3)General v. Conta. (4) General v. dem Borne. (5) Oberleutnant z. S. Walter Warzecha, erfolgreicher deutscher U=Boot=Kommandant. Ritter des Ordens Pour le Mérite. (6)Oberstleutnant Ernst Freiherr v. Forstner, Kommandeur eines badischen Grenadierregiments. (7)Königlich sächsischer Generalmajor Hammer, führte bei Kriegsausbruch das 104. Infanteriergiment. (8)Generalmajor v. Sabain, im Frieden zuletzt Kommandeur der 12. Infanteriebrigade in Brandenburg. (9)General v. Wedel, Führer einer brandenburgischen Division, die sich auf dem italienischen Kriegschauplatz hervorgetan hat. (211) [2 Abb.]: (1)Unversehrt erbeutetes englisches Munitionslager bei Aubigny vor Ham. (2) Vor Ham gestürmte schwere englische Batterie. (212) [Abb.]: Auffahrende deutsche Artillerie. ([213]) [3 Abb.]: Bilder aus der Grossen Schlacht im Westen. (1) Über die ersten gestürmten englischen Stellungen vorgehende deutsche Kavallerie. (2)Über gestürmte englische Stellungen vorgehende deutsche Pioniere. (3)Über die ersten gestürmten englischen Stellungen vorgehende deutsche Artillerie. (214) [3 Abb.]: Bilder aus der Grossen Schlacht im Westen. (1)In St. Quentin bereitgestellte deutsche Reserven. (2)Deutsche Kolonnen auf der Vormarschstrasse vor Ham. (3)Eintreffen der ersten englischen Gefangenen in einer Sammelstelle bei St. Quentin. (215) [Abb.]: Wie sich der Flieger gegen Kälte schützt. Deutscher Flieger beim Anlegen von elektrisch geheizten Handschuhen. (216) Illustrierte Kriegsberichte. (216) Die Badener an der Wetterecke am 1. März 1918. (216) [Abb.]: Aufklärungsflug an der dalmatinischen Küste. (217) [3 Abb.]: (1)Alexander Marghiloman, wurde als Nachfolger Averescus zum rumänischen Ministerpräsidenten ernannt mit der Aufgabe, die Friedensverhandlungen zum Abschluss zu bringen. (2)General Averescu, der in der Übergangsregierung als rumänischer Ministerpräsident die Vorfriedensverhandlungen geführt hat. (3) Offiziere der 1. ukrainischen Division. (218) [2 Abb.]: (1) Aus russischer Gefangenschaft zurückkommende deutsche und österreichisch=ungarische Mannschaften in ihre Heimat. (2) Aus russischer Gefangenschaft zurückkommende deutsche Mannschaften bei der Abbeförderung in ihre Heimat. Die Soldaten tragen noch ihre Lagerkleider. (219) Die Eroberung Estlands. (220 - 221) [Abb.]: Verladung türkischer Kamele in Hidja Tschistchan an der Bagdadbahn. (220 - 221) [2 Abb.]:(1) Generalleutnant Adams. Führer der deutschen Truppen in Livland, die Dorpat besetzten. (2)Rast deutscher Truppen am Ufer des Peipus=Sees in Livland. (222) [6 Abb.]: Bilder vom deutschen Vordringen in Est= und Livland. (1)Blick zwischen den Narowafestungen durch auf den Fluss. (2)Die russische Festung Iwangorod bei Narwa. (3)Russische Soldaten melden sich auf dem Rathaus in Dorpat. (4)Die alte Deutschordensritterburg in Narwa. (5)Blick auf die Altstadt von Narwa von der Narowabrücke aus. (6)Die Schwedenfestung bei Narwa von der Narowabrücke aus. (223) Deutschlands künftige Weltwirtschaft. (223) [Abb.]: Das Eiserne Kreuz mit goldenen Strahlen, das Blücherkreuz, das bisher nur einmal, dem Fürsten Blücher nach der Schlacht bei Belle=Alliance, und jetzt vom Deutschen Kaiser dem Generalfeldmarschall v. Hindenburg verliehen wurde. Der Orden ist die höchste Klasse des Eisernen Kreuzes und in nur einem Exemplar auf Anordnung des Deutschen Kaisers angefertigt worden. (224) Die Geschichte des Weltkrieges 1914/18. Heft 190 (Heft 190) ([225]) [Abb.]: Eroberung englischer Langrohrgeschütze in der Durchbruchschlacht bei Bapaume. ([225]) [2 Abb.]: (1)Deutsche Maschinengewehrkompanie geht in Stellung. (2) Deutsche Kolonnen auf dem Vormarsch durch das zerschossene Templeux. (226) [2 Abb.]: (1)Eine Batterie von deutschen 21=cm=Mörsern in den gestürmten Linien im Kampfgelände zwischen Bapaume und Arras. (2)Gestürmte englische Linien bei Bullecourt-Croisilles zwischen Bapaume und Arras. (227) [2 Abb.]: (1)Einschlagen einer Gasgranate.(2)Einschlagen einer Stahlgranate. (228) [Abb.]: Deutsche Feldbatterien jagen im Galopp über die gestürmten englischen Stellungen in die vorderste Linie zur Unterstützung der Infanterieangriffe aus nächster Nähe. ([229]) [2 Abb.]: (1)Englisches Grossflugzeug (Typ Handley=Page) mit zurücklegbaren Tragflächen, das von den Deutschen unversehrt erbeutet wurde. Das Flugzeug ist 30 Meter breit, 20 Meter lang, 6 1/2 Meter hoch und hat 2 Motore zu je 260 Pferdestärken, die 2 vierflügelige Schrauben treiben. Bewaffnung: 3 Maschinengewehre; Besatzung: 5 Mann. (2) Von den Deutschen erbeuteter französischer Nieuport=Kampfeinsitzer mit einem Maschinengewehr, das an den oberen Tragflächen angebracht ist. (230) [2 Abb.]:(1) Verwundeter gefangener Führer eines abgeschossenen englischen Flugzeuges. (2)Unversehrt vorgefundene Wohnbaracken und Unterstände einer englischen Fliegerabteilung auf dem Flugplatz Favreuil. (231) [5 Abb.]: (1)Leutnant Röth, der am 1. April 1918 vor Arras vier englische Fesselballone vernichtete. (2)Vizefeldwebel Wagner, der am 1. April 1918 vor Arras einen englischen Fesselballon abschoss. (3)Vizefeldwebel Bäumer, deutscher Kampfflieger, der sich an der Westfront hervorgetan hat. (4)Oberleutnant Lörzer, erfolgreicher deutscher Kampfflieger, Ritter des Ordens Pour le Mérite. (5)Bei einem deutschen Jagdgeschwader an der Westfront. Blick auf den Flughafen mit den Zelten und abfahrtbereiten Flugzeugen, unter denen sich einsitzige Fokker=Kampfdreidecker befinden. Von einem deutschen Flugzeuge aus geringer Höhe aufgenommen. (232) [Abb.]: Wiederherstellung einer durch sogenannte Masken gegen Sicht geschützten, hochgelegenen Argonnenstrasse, die täglich unter feindlichem Feuer liegt und durch eine Fliegerbombe aufgerissen worden war. Die Masken bestehen aus Binsen=Weidenruten mit Laubansatz. In der Eichengruppe links ein Artilleriebeobachtungstand. Im Nebel des Hintergrundes die Höhenzüge des Argonnenwaldes. ( - ) [Abb.]: Zerstörung englischer Fesselballone vor Arras am 1. April 1918. (233) Illustrierte Kriegsberichte. (234) Wiederherstellung einer durch sogenannte Masken gegen Sicht geschützten und durch Beschiessung aufgerissenen Höhenstrasse. (234) [Abb.]: Übersichtskarte über das Gebiet von Japan und den ostsibirischen Hafenstädten. (234) Die Badener an der Wetterecke am 1. März 1918. (234) [2 Abb.]: (1)Der neue Stahlhelm der Schweizer Armee (2)Die Wirkung des Aushungerungskrieges Englands in der neutralen Schweiz: Städtischer Kartoffelverkauf der Notstandshilfe in Zürich. In verschiedenen Stadtstreifen Zürichs sowie in anderen schweizerischen Städten werden Kartoffeln als unentbehrliches Nahrungsmittel zu ermäßigten Preisen an die bedürftige Bevölkerung abgegeben. (235) [Abb.]: Am Verbandplatz. (236 - 237) [Abb.]: Österreichisch=ungarischer Soldat auf dem Markt von Winica in der Ukraine. (238) Die Befreiung der Ukraine. (238) [Abb.]: Von österreichisch=ungarischen Truppen auf dem Vormarsch nach Odessa gefangene Japaner. (239) [2 Abb.]: (1)May Senta Hauler, die Tochter eines auf dem italienischen Kriegschauplatzgefallenen österreichisch=ungarischen Offiziers, die sich als Schütze "Wolf Hauler" dem Württembergischen Gebirgsbataillon angeschlossen hat.(2) Die Vorhut der k. u. k. 30. Infanteriedivision (Feldmarschalleutnant v. Jesser) dringt am 13. März 1918 unter Führung des Generalmajors Alfred v. Zeidler von Norden her über den Frachtbahnhof in Odessa ein, während von Westen her zwei deutsche Bataillone die Stadt besetzen. (240) [Abb.]: Übergang deutscher Truppen über die Lys. ( - ) Die Geschichte des Weltkrieges 1914/18. Heft 191 (Heft 191) ([241]) [Abb.]: Der von den Franzosen gesprengte Oise=Aisne=Kanal, der über den Oisefluss führt. Rechts und links vom Kanal Sumpfgelände. ([241]) [2Abb.]: (1)Kartenskizze zu der Schlacht bei Armentiéres. (2)Kartenskizze zum Vorstoss der Armee Boehn zwischen Oise und Aisne. (242) [Abb.]: Das eroberte Chauny, das von den Franzosen vor ihrem Rückzug in Brand gesteckt wurde, aus 200 Meter Höhe von einem deutschen Flieger aufgenommen. (243) [2 Abb.]: (1)Deutsche Pioniere beim Überbrücken eines Minentrichters im Kampfgelände zwischen St. Quentin und Ham. (2)Zwei erbeutete englische Langrohrgeschütze auf einem Schienenstrang im Westen. (244) [Abb.]: Mit der Uhr in der Hand vor dem Sturm. Ein deutscher Sturmtrupp erwartet in einer Sappenkopfstellung den Befehl zum Vorbrechen. ([245]) [Abb.]: Aus der Hochburg des deutschen Kriegsmaterials: Lager von Rohgeschossen bei Krupp in Essen. (246) [3 Abb.]: Bei einer deutschen Batterie in Flandern. (1)Ein Geschütz wird gedreht. (2)Munition wird mittels kleiner Wagen zur Batterie gebracht. (3)Im Geschützturm einer schweren Küstenbatterie in Flandern. (247) Illustrierte Kriegsberichte. (247) Der Brigadier. (247) [2 Abb.]: (1)Kartenskizze zur Offensive in Finnland. (2)Russische Torpedoboote und Minenschiffe im Eis des Hafens von Helsingfors. Von einem deutschen Flieger aus 100 Meter Höhe aufgenommen. (248) [Abb.]: Landung deutscher Truppen im Hafen von Hangö in Finnland. ([249]) [2 Abb.]: (1)Deutsche Soldaten beim Bau von Unterkunftsräumen an der mazedonischen Front.(2)Auf einer Strasse am Wardar in Mazedonien: Am Bergrücken ein altes Kloster. (250) Kraftfahrer voran. (251) [Abb.]: Kriegerisches Strassenbild aus einer mazedonischen Stadt. (251) [2 Abb.]:(1) Deutscher Offizier reitet zur Front im Orient. (2)Österreichisch=ungarische Gebirgsartillerie auf dem Marsche im Tigristal. (252) [Abb.]: Deutsche Flieger bewerfen ein englisches Lager bei Jericho mit Bomben. Im Hintergrunde das Tote Meer und die Moabiter Berge. (253) [10 Abb.]: (1)General v. Eberhardt, dessen Truppen bei der erfolgreichen Umfassung von Armentiéres beteiligt waren. (2) General v. Quast, ein Führer der siegreichen deutschen Truppen in der Schlacht bei Armentiéres. (3)General v. Carlowitz, dessen Truppen mit denen des Generals v. Stetten den Feind in Richtung Baillent und Merville zurückwarfen. (4)Generalmajor v. Schippert, Führer einer württembergischen Division in der Grossen Schlacht in Flandern. (5)Generalmajor Höfer, der mit seinen Truppen den Übergang über die Lys bei Bac=St. Maux erkämpfte. (6)Leutnant Drebing, durch dessen schneidiges Zufassen der Übergang über die Lys bei Bac=St. Maux erzwungen wurde. (7)Oberleutnant z. S. Sprenger, erfolgreicher deutscher U=Boot=Kommandant im östlichen Mittelmeer (8)Leutnant v. R. Kroll, erfolgreicher deutscher Kampfflieger, Ritter des Ordens Pour le Mérite (9)Oberleutnant Fricke, erfolgreicher deutscher Beobachtungsflieger, Ritter des Ordens Pour le Mérite. (10)Oberleutnant z. S. Herm. Menzel, erfolgreicher deutscher U=Boot=Kommandant auf dem nördlichen Seekriegschauplatz. (254) [4 Abb.]: Deutsche Truppen in Livland. (1)Deutsche Radfahrerabteilung bei der Verfolgung raubender Bolschewikibanden. (2)Deutsche Radfahrerabteilung im Kampf mit raubenden Bolschewikibanden. (3)Ein nach Kampf mit den Bolschewiki erbeuteter russischer Panzerkraftwagen. (4)Deutsche Artillerie im Kampf mit einem abziehenden Panzerzug raubender Bolschewikibanden. (255) Krieg und Arbeitskräfte. (255) [Abb.]: Eine Kriegsauszeichnung für deutsche U=Boot=Besatzungen. Das aus patinierter Bronze hergestellte Abzeichen kann Offfizieren, Deckoffizieren und Mannschaften verliehen werden, die sich auf drei Fahrten gegen den Feind besonder hervorgetan haben. (256) [Abb.]: Aus den Kämpfen bei Langenmark. ( - ) Die Geschichte des Weltkrieges 1914/18. Heft 192 (Heft 192) ([257]) [Abb.]: Eroberte englische Stellung vor Armentiéres; durch deutsche Artillerie stark zusammengeschossen. ([257]) [Abb.]: Übersichtkarte zur Schlacht in Flandern (258) [6 Abb.]: Bilder aus der Schlacht bei Armentiéres. (1)Deutsche 21=cm=Mörserbatterie beim Stellungswechsel vor Estaires. (2)Eine Batterie deutscher 21=cm=Mörser im Feuer. (3)Erbeutete schwere englische Haubitze in Armentiéres (4)Österreichisch=ungarischer 30,5=cm=Mörser wird in Stellung gebracht. (5)Während des Kampfes überlaufende englische Soldaten werden von den Deutschen zu einer Sammelstelle gewiesen. (6)Ein Trupp der ersten aus der Schlacht eingebrachten englischen und portugiesischen Gefangenen. (259) [Abb.]: Der Deutsche Kaiser beobachtet auf einem Gefechtstande südlich von Armentiéres den Verlauf der Schlacht. Im Vordergrund ziehen Kolonnen mit Pioniergerät der vorstürmenden Infanterie nach. ([260 - 261]) [7 Abb.]: Hervorragende Kommandnaten deutscher Marineluftschiffe. (1)Korvettenkapitän Arnold Schütze. (2)Kapitänleutnant Flemming. (3)Kapitänleutnant v. Freudenreich. (4)1)RegimentskommandeurOberstleutnant Pohlmann, dessen Truppen in selbtstätigem Handeln die Höhe von Rossignol stürmten. (5)General Grünert, Führer deutscher Truppen in dem Kampfgebiet zwischen Bapaume und Peronne. (6)General Sieger, der Eroberer von Wytschaete, dessen Truppen auch an der Erstürmung des Kemmelberges beteiligt waren. (7)General v. Webern, siegreicher deutscher Truppenführer in dem Kampfgebiet zwischen Ham und Chauny. (262) [2 Abb.]: (1)Wie die Franzosen die deutschen Heldengräber schänden. Auf dem Holzkreuz eines Grabes auf dem Friedhof des wiedereroberten Nesle ist das Wort "Kameraden" vom Feinde mit schwarzer Farbe überstrichen worden. (2)Wie die Franzosen die deutschen Heldengräber schänden. Mutwillige Zerstörungen auf dem Friedhofe im wiedereroberten Nesle. Die Soldatengräber wurden von den französischen "Kulturträgern" vor ihrem Rückzug aufgerissen, die Holzkreuze gewaltsam zerbrochen, die Grabsteine absichtlich umgestürzt und die Inschriften mit den Namen der Toten und dem Zeichen des Eisernen Kreuzes vernichtet. Die deutschen Gräber wurden ausserdem von den übrigen durch einen Zaun aus Draht und Dachpappe getrennt. (263) [Abb.]: Deutsche Fliegeraufnahme der Kathedrale von Laon, die durch französisches Artilleriefeuer zerstört wurde. (264) Illustrierte Kriegsberichte. (264) Die Durchbruchschlacht in Frankreich. (264) [Abb.]: Deutsches U=Boot beschiesst Monrovia und Kap Palma in Liberia (Westafrika). ([265]) [Abb.]: Bau eines Bohrturmes in dem unter österreichisch=ungarischer Militärverwaltung stehenden rumänischen Rohölgebiet. (266) [Abb.]: Hochziehen eines österreichisch=ungarischen Fesselballons vom Meere aus. (267) [Abb.]: Eine Fahrt durch den Amanustunnel hinter der Palästinafront. (268 - 269) Darstellung der Befestigungswerke von Verdun. (268 - 269) [Abb.]: Reliefdarstellung der Befestigungswerke von Verdun in der Austellung "Die französische Festung und ihre Verteidigung" in den Austellungshallen am Zoologischen Garten zu Berlin. (268 - 269) Stosstruppen. Einbruch. Durchbruch. (271) [Abb.]: Fort Bauban, dritte Verteidigungslinie von Verdun. Im Relief wiedergegeben in der Austellung "Die französische Festung und ihre Verteidigung" in den Austellungshallen am Zoologischen Garten zu Berlin. (271) [Abb.]: Übung von Infanterietruppen im Zusammenarbeiten mit einem Infanterieflieger in einem hinter der Front dem Kampfplatz nachgebildeten Übungswerk. (272) Die Geschichte des Weltkrieges 1914/18. Heft 193 (Heft 193) ([273]) [Abb.]: Die Volksabstimmungen für den Rat von Flandern. Kundgebung der Flamen für ein selbstständiges Flandern. Umzug durch die Strassen Antwerpens. ([273]) [Abb.]: Erbeutete englische Flugabwehrkanone auf der Strasse nach Bapaume. (274) [2 Abb.]: (1)Generalleutnant v. Lindequist, einer der erfolgreichen deutschen Heerführer im Westen. (2)Ansicht des Kemmelberges mit Vorgelände. (275) [Abb.]: Die Eroberung des Kemmelbergs. (276 - 277) Illustrierte Kriegsberichte. (276 - 277) Die flämische Bewegung. (276 - 277) [Abb.]: Die Ruinen des Tuchhallen von Ypern und der Kathedrale St. Martin im Mondschein. (278) [2 Abb.]: (1)Die berühmte Jagdstaffel des Rittmeisters Manfred Freiherrn v. Richthofen, deren Führer nach Erringung von 80 Luftfliegen am 21. April 1918 einer feindlichen Kugel erlag. (2)Im Luftkampf an der Westfront aabgeschossener Sopwith=Kampfeinsitzer. In dem auffallend bemalten Rumpfvorderteil ist der Umdrehungsmotor sichtbar, darüber zwei starre Maschinengewehre. (279) [2 Abb.]: Zum missglückten englischen Handstreich auf Seebrügge und Ostende. (1)Fliegeraufnahme eines der versenkten englischen Sperrkreuzer , mit zahlreichen Spuren der Beschiessung durch die deutschen Küstenbatterien. (2)Fliegeraufnahme der versenkten englischen Sperrkreuzer "Brilliant" und "Sirius von denen der eine in Brand geschossen wurde. (280) Wehrhaft Kirche in St. Juvin. (280) [Abb.]: Kartenskizze zum missglückten englischen Handstreich auf Zeebrügge. a) Deutsche Prahmsperre, b) Einbruch der versenkten englischen Schiffe. (280) [Abb.]: Die wehrhaft Kirche in St. Juvin. ( - ) [Abb.]: Der missglückte englische Handstreich gegen Zeebrügge: Der Kampf auf der Mole. ([281]) [Abb.]: Die deutschen Linienschiffe im Eise vor Finnland. (282) Das Los deutscher Gefangener. (282) [3 Abb.]: (1)Einzug der deutschen Truppen in Helfingfors, die von den Bolschewiki geräumte Hauptstadt Finnlands. (2) Der Magistrat von Helfingfors begrüsst den deutschen General Grafen v. d. Goltz beim Einzug auf dem Platz vor dem Dom. (3)Die Einwohnerschaft von Helfingfors bringt ein Hoch auf Deutschland aus. Im Vordergrund links der Magistrat der finnischen Hauptstadt, rechts General Graf v. d. Goltz mit seinem Stab. (283) [2 Abb.]: (1)Der gestorbene bulgarische Gesandte in Berlin, Dr. Dmitri Rizow, der sich um das deutsch=bulgarische Freundschaftsbündnis sehr verdient gemacht hat. (2)Die Radobilj=Passstrasse zwischen Gradiska und Prilep in Mazedonien, eine der längsten Kehrstrassen der Welt, durch die eine 40 Kilometer lange Drahtseilbahn von Prilep nach Drenowo führt. (284) [Abb.]: Ein Zeppelin=Luftkreuzer über Kreta. (285) [Abb.]: Übersichtskarte vom südöstlichen Russland. (286) Die Durchbruchschlacht in Frankreich. (287) [2Abb.]: (1)Das erste Kriegschiff des Vierbundes im Hafen von Odessa: Der türkische kleine Kreuzer "Hamidie". (2)Ukrainischer Train auf der Brücke des von österreichisch=ungarischen Truppen besetzten Ortes Kamenez Podolski in der Ukraine. (287) [Abb.]: Ein feindlicher Handelsdampfer sucht einem deutschen U=Boot zu entkommen, indem er einen Rauch entwickelnden Behälter ins Wasser gleiten lässt, der durch die erzeugte Rauchwand das Schiff den Blicken der Angreifer entziehen soll. (288) Künstlicher Nebel als U=Boot=Abwehrmittel. (288) Die Geschichte des Weltkrieges 1914/18. Heft 194 (Heft 194) ([289]) [Abb.]: Nach der Schlacht am Kemmelberg: Verwundete Gefangene werden auf der Lys mittels Kähnen abbefördert. ([289]) [Abb.]: Meldung eine österreichisch=ungarischen Kommandanten bei seinem Eintreffen auf dem westlichen Kriegschauplatz (290) [ 3Abb.]: Bilder von der deutschen Beute im Westen. (1)Erbeutetes englisches Kriegsmaterial auf einer Sammelstelle. (2)Im Wasser stecken gebliebener englischer Motorschlepper für schwere Geschütze. (3)Ein unversehrt erbeuteter englischer 22=cm=Mörser (291) [Abb.]: Im Raume von St. Quentin-Noyon flüchtende Engländer werden von deutscher Artillerie unter Feuer genommen. ([292 - 293]) [Abb.]: Schematische Darstellung eines stark gesicherten englischen Geleitzugs. Die Frachtschiffe fahren in Doppelkiellinie und sind in der Mitte und an beiden Seiten - alles in entsprechenden Abständen voneinander - durch eine Anzahl bewaffneter Fischdampfer schützt. In Zickzacklinie seitwärts fahrende Torpedoboote sowie Spitzen= und Schlussschiffe mit Fesselballonen vervollständigen die Sicherung der wertvollen Transportzüge. (294) [5 Abb.]: Erfolgreiche deutsche U=Boot=Kommandanten. (1)Kapitänleutnant Hundius. (2)Kapitänleutnant Klasing. (3)Kapitänleutnant Neureuther. (4)Kapitänleutnant v. Glasenapp. (5)K. u. k. Offizierstellvertreter Kitz, erfolgreicher österreichisch=ungarische Kampfflieger, der 19 Gegner abschoss und dreimal mit der Goldenen, viermal mit der Grossen Silbernen, zweimal mit der kleinen Silbernen und mit der bronzenen Tapferkeitsmedaille ausgezeichnet wurde. (295) Illustrierte Kriegsberichte. (295) Die Durchbruchschlacht in Frankreich. II. Angriff. (295) [2 Abb.]: (1)Der ukrainische Hetman Pawel Petrowitsch Storopadski.(2)Der Führer der Bolschewiki=Organisation in Cherson am Dnjepr, der Matrose Wassiljew (in der Mitte sitzend), mit seinem Stabe. Nach einem beim deutschen Vormarsch nach der Krim in Cherson vorgefundenen Bilde. (296) [Abb.]: Einmarsch deutscher Truppen in Noyon. Im Hintergrund die Kathedrale ( - ) [Abb.]: Die Rote Garde in Finnland streckt nach fünftägiger Schlacht bei Tavastehus die Waffen. ([297]) Die Krim. (298) [3 Abb.]: Die Schweiz im Weltkriege. Schweizerische Grenzwacht an der elsässischen Grenze. Ein hochgebauter Beobachtungsturm auf einer die Umgebung beherrschenden Anhöhe mit starken Fernrohren. (298) [3 Abb.]: Die Schweiz im Weltkriege. Oberes Bild: Ablegen der Werkzeuge und Abmarsch nach Arbeitschluss im Stellungsbau. Mittleres Bild: Stellungsbau im Juragestein. Unteres Bild: Einfahren der Brückenkähne beim Bau einer Brücke. (299) [Abb.]: Das deutsche Abzeichen für Verwundete, das laut Kaiserlicher Kabinettsorder vom 3. März 1918 als besondere Anerkennung den im Dienste des Vaterlandes Verwundeten verliehen wird. (300) Die deutsche Getreidewirtschaft im Kriege. (300) [Abb.]: Einzug finnischer Truppen in die Festung Wiborg. ([301]) [2 Abb.]: (1)Teilansicht eines Musterraumes für eingelieferte Getreideproben. (2) Die Reichsgetreidestelle. Abteilung Mühlenbetrieb. (302) K. u. k. Sturmtruppen säubern eine von den Russen genommene Stellung in der südlichen Bukowina. (303) [2Abb.]: (1)Getreideuntersuchungsraum. (2) Die Reichsgetreidestelle. (303) [Abb.]: K. u. k. Sturmtruppen säubern in kühnem Gegenangriff eine von den Russen Tags zuvor besetzte Stellung in der südlichen Bukowina. (304) Das Tragtier in den Karpathen. (304) Die Geschichte des Weltkrieges 1914/18. Heft 195 (Heft 195) ([305]) [Abb.]: Granatwerfer 16 beim Schiessen von Sperrfeuer auf dem westlichen Kriegschauplatz. Ein leichter, allgemein in der deutschen Armee eingeführter Minenwerfer, der der Infanterie beigegeben worden ist und es ihr ermöglicht, sich selbst ihr Sperrfeuer zu legen oder feindliche Stützpunkte niederzukämpfen. Die Leute im Vordergrunde des Bildes machen die Wurfgranaten fertig: der andere Mann ist im Begriff, den Werfer abzuziehen. ([305]) [2 Abb.]: (1)Ein bedeutsamer Wegweiser in Flandern: Nach Nieuw=Kerke und nach Kemmel. (2) Bau einer Feldbahn im Kampfgelände von Kemmel durch deutsche Eisenbahntruppen. (306) [Abb.]: Die freie Fahrrinne im Hafen von Zeebrügge. Unsere Aufnahme zeigt die Wracke der v ersenkten englischen Schiffe und die völlig ungesperrte Hafenausfahrt als klarsten Beweis für das Misslingen des mit so schweren Opfern durchgeführten englischen Flottenangriffs. (307) [Abb.]:Übergabe der russischen Festung Kars an die siegreichen türkischen Truppen. ([308 - 309]) [2 Abb.]:(1) Die im Frieden von Bukarest festgelegte neue Grenzlinie zwischen Rumänien und Österreich=Ungarn (westlicher Abschnitt). (2)Kartenskizze der von Rumänien an den Vierbund abgetretenen Gebiete. (310) [2 Abb.]: (1)Die im Frieden von Bukarest festgelegte neue Grenzlinie zwischen Rumänien und Österreich=Ungarn (östlicher Abschnitt). (2)Zur Unterzeichnung des Friedensvertrages von Bukarest: Blick in den Sitzungsaal vor der Unterzeichnung der Schriftstücke. Um Tische von links nach rechts: der türkische Minister des Äusseren Ahmed Nessimy Bey, der österreichisch=ungarische Minister des Äusseren Graf Burian, der deutsche Staatssekretär des Auswärtigen Amtes v. Kühlmann, der bulgarische Ministerpräsident Radoslawow. (311) [Abb.]: Türkische Soldaten in der Wüste. (312) [Abb.]: In das eroberte Batum einziehende türkische Truppen werden von einer Abordnung der Bürgerschaft begrüsst. ( - ) [Abb.]: Die englische Niederlage am Jordan. ([313]) Illustrierte Kriegsberichte. (314) Erstürmung der letzten Forts von Batum durch die Türken. (314) [2 Abb.]: (1)K. u. k. Generalmajor Freiherr v. Zeidler, der Eroberer von Odessa. (2)K. u. k. Vizeadmiral Ritter v. Keil, wurde zum Admiral befördert. (314) [2 Abb.]: (1)Durchmarsch österreichisch=ungarischer Sturmtruppen durch Constanza am Schwarzen Meer. (2)Einschiffung österreichisch=ungarischer Sturmtruppen in Constanza zur Fahrt nach Odessa. (315) Die Eroberung der Krim. (316 - 317) [Abb.]: Einzug der deutschen Truppen in Sebastopol. (316 - 317) [Abb.]: Die von einem deutschen Infanterieflieger abgeschossene, mit einer Meldung versehene und Rauch entwickelnde Signalpatrone (Rauchmeldepatrone) wird von einem Infanteristen eingeholt. Die Rauchmeldepatrone ist eines der Mittel, wodurch der in 50-200 Meter Höhe fliegende Infanterieflieger die Verbindung zwischen der kämpfenden Infanterielinie und der Truppenführung herstellt, wenn bei schwerem Feuer alle anderen Nachrichtenmittel versagen. Er unterstützt die in den vordersten Gräben und Trichtern liegende Infanterie, beobachtet Angriffsabsichten des Feindes und kann hiergegen selbständig das Feuer der eigenen Artillerie anfordern. (318) Über die Verständigung zwischen Flieger und Truppe. (318) Charakterköpfe der Weltkriegsbühne. 10. Czernin. (319) [Abb.]: Die in der Rauchmeldepatrone enthaltene Meldung wird in der vordersten Stellung gelesen. (319) [2 Abb.]: (1)Wie die Franzosen den Krieg zu gewinnen gedenken: Ein in den deutschen Stellungen gelandeter französischer Werbeballon aus Papier, wie solche von den Franzosen häufig über die deutschen Linien abgelassen werden. Sie sind mit Zeitungen belastet, worin die deutschen Soldaten zum Überlaufen aufgefordert werden, da dann der Krieg bald beendet sei. Außerdem machen die Franzosen die verlockendsten Versprechnungen, weil sie einsehen, dass ihnen durch die Waffen der Sieg nicht zufällt. (2)Deutsche Soldaten belustigen sich an dem Inhalt der französischen Werbezeitungen. (320) Die Geschichte des Weltkrieges 1914/18. Heft 196 (Heft 196) ([321]) [2 Abb.]:(1) Meldung des Kommandanten der bulgarischen Ehrenkompanie in Küstendil. 1. Kaiser und König Karl. 2. König Ferdinand von Bulgarien. 3. Kronprinz Boris von Bulgarien. (2)Das österreichisch=ungarische Herrscherpaar auf der Reise nach Sofia und Konstantinopel. Ankunft in Konstantinopel. 1. Kaiser und König Karl. 2. Kaiserin und Königin Zita. 3. Sultan Mohammed V. ([321]) [Abb.]: Schipperarbeit in den flandrischen Dünen. (322) [2Abb.]: (1)Im offenen Kampfgelände am Kemmelberge erbeutete schwere englische Haubizenbatterie. (2) Deutsches Lazarett am Kemmelberge unter englischem Feuer. (323) [Abb.]: Innenansicht einer deutschen Marketenderei in einem ehemaligen französischen Basar in Laon. Zu den besetzten Gebieten werden von der deutschen Militärverwaltung zahlreiche vorbildliche Einrichtungen zum Wohle der Feldgrauen geschaffen. In diesen Verkaufsstellen können sich die Soldaten zu erstaunlich niedrigen Preisen erwerben, was ihnen vom Heere nicht unmittelbar geliefert wird. So kostet hier ein grosser Eimer der besten Marmelade, die in den eigenen Obstverwertungsanlagen der Militärverwaltung hergestellt wird, nur 3 Mark. (324) [Abb.]: Bei der grossen Bagage in der Nähe von Dixmuiden. ([325]) Illustrierte Kriegsberichte. (326) Rückeroberung der k. u. k. Feldwache II am Monticellohang im herbst 1915. (326) Charakterköpfe der Weltkriegsbühne. 11. Storopadski, der Hetman der Ukraine. (326) [8 Abb.]: Bilder von der deutschen Feldpost im Westen. (1)Ankunft der Heimatpost im besetzten Gebiet. (2)Im Sortierraum eines Feldpostamtes. (3)Ausladen der Heimatpost. (4)Abfahrt der Feldpost für eine Kompanie. (5)Eintreffen der Feldpostsäcke in den Stellungen. (6)Verteilung der Feldpost an die Gruppenführer der Kompanie. (7)Austeilen der Feldpost im Graben. (8)Beim Lesen der Heimatgrüsse. ([327]) [4 Abb.]: (1)Leutnant Löwenhardt, erfolgreicher deutscher Kampfflieger und Führer einer Jagdstaffel im Westen. (2) Oberleutnant z. S. Walter Schmitz, erfolgreicher Kommandant eines in Flandern stationierten deutschen U=Bootes (3)Leutnant Menkhoff, erfolgreicher deutscher Kampfflieger Ritter des Ordens Pour le Mérite (4) Korvettenkapitän Eckelmann, Führer des U=Kreuzers, der im Sperrgebiet um die Azoren 48247 Tonnen Schiffsraum versenkt hat. (328) [Abb.]: Rückeroberung der k. u. k. Feldwache II am Monticellohang. ( - ) [Abb.]: Das Heldenstück eines deutschen U=Bootes (Kommandant Kapitänleutnant Steinbauer ) im Hafen von Carloforte auf Sardinien im Morgengrauen des 29. April 1918 ([329]) [Abb.]: Die Kathedrale von Amiens, deren figurenreiche Eingänge durch Sandsäcke geschützt sind. Nach einer französischen Darstellung von Ende April 1918. (330) [Abb.]: Englands Hilfsvöker: In der Schlacht an der Lys gefangene Portugiesen in einem Lager hinter der deutschen Front. (331) Die Durchbruchschlacht in Frankreich. III. Die Schlacht an der Lys. (331) [Abb.]: Kurze Rast deutscher Truppen auf einem Platze in Armentiéres. (331) [Abb.]: Deutsche Pioniere beim Wegebau während der Durchbruchschlacht im Westen. (332 - 333) Krieg und Vermessungswesen. (332 - 333) [Abb.]: Die ersten amtlich ausgegebenen Flugpostmarken der am 1. April 1918 früh um 5 1/2 Uhr auch für den öffentlichen Verkehr eröffneten k. u. k. österreichischen Flugpost Wien-Krakau-Lemberg. Die erste Ausgabe besteht aus drei Werten zu 1,50, 2,50 und 4 Kronen. (334) 2 [Abb.]: (1)Der erste deutsche Flugpostdienst. Vor dem Hause des Kurierdienstes in Brest=Litowsk, in dem sich die Lufpost=Annahmestelle befindet.(2)Der erste deutsche Flugpostdienst. Verladen der Postsäcke aus dem Automobil in das Postflugzeug. (335) Das Flugzeug im Dienste der Post. (335) [Abb.]: Das ehemalige französische Unterseeboot "Turquoise", mit dem kurz nach seinem Stapellauf der damalige türkische Marineminister Oschemal Pascha eine Probefahrt machte, das infolge wohlgezielter Kanonenschüsse des türkischen Unteroffiziers Müstedjik Onbaschi in die Hände der Türken gefallen ist. Es wurde in Gegenwart des türkischen Kriegsministers Ender Pascha und des Admirals Souchon auf den Namen Müstedjik Onbaschi" getauft. (336) Das von den Türken eroberte französische Unterseeboot "Turquoise". (336) [Abb.]: Die Beschiessung Laons durch die Franzosen. Den Einwohnern der weit hinter der deutschen Front liegenden französischen Stadt verursachte die Beschiessung durch die eigenen Landsleute grossen Schaden. (336) Die Geschichte des Weltkrieges 1914/18. Heft 197 (Heft 197) ([337]) [Abb.]: Fort Malmaison am Chemin des Dames; im Hintergrund im Aisnetal das brennende Vailly. ([337]) [Abb.]: Vogelschaukarte zur Schlacht um den Chemin des Dames Ende Mai 1918. ([338]) [2 Abb.]:(1) Generalfeldmarschall v. Hindenburg an der Spitze seines früheren Regiments. (2)Generalfeldmarschall v. Hindenburg verteilt Auszeichnungen an Mannschaften seines Regiments. (339) [Abb.]: Die Einnahme von Vailly durch Sturmtruppen der deutschen Kronprinzenarmee. (340 - 341) [3 Abb.]: (1)Blick auf Berry au Bac am Chemin des Dames von einer deutschen Blinkerstation aus am Morgen des ersten Angriffstags. (2)Deutsche Minenwerfer überschreiten nach erfolgreichem Kampf die ersten englischen Stellungen bei Berry au Bac am Chemin des Dames. (3)Die ersten englischen Gefangenen aus dem Kampfgelände des Chemin des Dames werden bei Berry au Bac durch Laufgräben eingebracht. (342) [4Abb.]: (1)General v. Winckler, dessen Korps am 28. Mai die Beste überschritten. (2) (343) [Abb.]: General d. Inf. Fritz v. Below, Armeeführer der Heeresgruppe Deutscher Kronprinz. (343) [Abb.]: Karte zum Vordringen der Deutschen an die Marne. (343) [2 Abb.]:(1) Der Chemin des Dames wird von deutschen Truppen überquert. (2)Eines der bei Pargny am Chemin des Dames von den Deutschen erbeuteten schweren französischen Flachbahngeschütze, die durch ihre tägliche Beschiessung Laons schwere Opfer unter der französischen Bevölkerung forderten. (344) [Abb.]: Erstürmung von Soissons durch brandenburgische Pioniere. ([345]) [3 Abb.]: Bei einem deutschen Bombenflugzeuggeschwader. (1)Oben: Deutsches Grossflugzeug, abfahrtbereit. - (2)Mitte: Vorbereitung zum Flug, Prüfen des Maschinengewehrs und Einfüllen des Benzins. - (3)Unten: Aufhängen der Bomben unter dem Flugzeug. (346) Illustrierte Kriegsberichte. (346) Gedanken über die Ukraine. (346) [3 Abb.]: Bei einem deutschen Bombenflugzeuggeschwader. (1)Oben: Deutsche Fliegerbomben verschiedenen Kalibers (von links nach rechts 25 kg, 50 kg, 100 kg, 300 kg) - (2)Mitte: Eine 300=kg=Bombe zwischen zwei 50=kg=Bomben in der Aufhängewvorrichtung unter dem Flugzeug. - (3) Unten: Rumpfvorderteil eines Grossflugzeuges mit den Sitzen für Führer, Beobachter und Maschinengewehrschützen. (347) [Abb.]: Feltre in Oberitalien. Vor dem Stadttor zur oberen Stadt. (348) [Abb.]: K. u. k. Kaiserjäger werfen die Italiener aus ihren Stellungen auf der Zugna Torta. ([349]) [Abb.]: Deutsche Fliegerfunker bei der Aufnahme von drahtlosen Meldungen, die von einem schwebenden Flugzeug aus gemacht werden. Der Mann rechts gibt dem Flieger mit der Signalpistole das Zeichen, dass Verständigung erzielt ist. (350) Nachrichtenmittel im Felde. (350) [Abb.]: Deutscher Meldehund bringt in schwerem Feuer eine Nachricht aus der vordersten Stellung. (351) Generaloberst Freiherr v. Hazai. (352) [Abb.]: Generaloberst Samuel Freiherr v. Hazai, Chef des Ersatzwesens der gesamten bewaffneten Macht von Österreich=Ungarn. (352) [Abb.]: Der Deutsche Kaiser und Generalfeldmarschall von Hindenburg begegnen am 28. Mai 1918 auf dem Rückwege vom Winterberg dem Deutschen Kronprinzen. ( - ) Die Geschichte des Weltkrieges 1914/18. Heft 198 (Heft 198) ([353]) [Abb.]: Deutsche Munitionskolonne auf dem Vormarsch zur Marne in schwierigem Gelände ([353]) [Abb.]: Deutscher Posten mit Panzerhemd in vorderster Stellung an der Westfront. (354) [3 Abb.]: (1)Gefangene Franzosen und Engländer an einem amerikanischen Sanitätswagen in dem von den Deutschen erbeuteten Lazarett Mont Notre Dame im Kampfgelände um Fismes. (2)Einer der zwischen Aisne und Marne erbeuteten vollbeladenen Proviantzüge, von denen der Gegner infolge des überstürzten Rückzuges mehrere zurücklassen musste. (3)Massentransporte von Gefangenen in der Zitadelle von Laon. Vom 25. Mai bis zum 14. Juni 1918 wurden die Fochschen Reserven allein an Gefangenen um 55 000 Mann vermindert. (355) [Abb.]: Aus der Schlacht bei Soissons: Erstürmung der Höhen westlich von Chaudun durch die Truppen des deutschen Kronprinzen. (356 - 357) [Abb.]: Deutsches Sturmwagengeschwader in Bereitschaftstellung für die Schlacht bei Reims. (358) [3 Abb.]: (1)Das von deutschen Truppen eroberte Fort St. Thierry bei Reims. (2)Aus der grossen Beute: Beim Vormarsch der Deutschen zur Marne fielen bedeutende Viehbestände in ihre Hände. (3)Von den Franzosen in Brand geschossene Häuser in Soissons. (359) [4 Abb.]: (1)Oberleutnant z. S. Dönitz, erfolgreicher Kommandant eines deutschen U=Bootes im Mittelmeer. (2)Kapitänleutnant Prinz Heinrich XXXVII. Reuss i. L., erfolgreicher U=Bootkommandant. (3)Kapitänleutnant Werner, erfolgreicher deutscher U=Bootkommandant im Sperrgebiet um England. (4)Kapitänleutnant Freiherr v. Loe, erfolgreicher deutscher U=Bootkommandant im Sperrgebiet um England. (360) Illustrierte Kriegsberichte. (360) Die Versenkung des englischen Dampfers "Eyklops". (360) [Abb.]: K. u. k. Oberleutnant Arn. Barwig, der meistausgezeichnete Beobachteroffizier der österreichisch=ungarischen Luftfahrtruppen. (360) Der U=Bootkrieg an der amerikanischen Küste. (360) [Abb.]: Versenkung des englischen 9033=Tonnen=Dampfers "Eyklops" in dem durch Sperren geschützten und durch Flieger bewachten Hafen von Augusta (Sizilien) durch das deutsche U=Boot unter dem Oberleutnant z. S. Dönitz (siehe Bild Seite 360), das trotz feindlicher Gegenmassnahmen unbeschädigt den Hafen wieder verliess. Im Hintergrunde der Ätna. (361) [Abb.]: Rast einer türkischen Kolonne auf dem Taurus. (362) Die englischen Angriffe auf die flandrische Küste. (362) [2 Abb.]: (1)Von der Ausbildung türkischen Landsturms vor einem Zeltlager bei Drama an der Küste des Ägäischen Meeres. (2)Türkischer Landsturm auf dem Marsche zur Kaserne. (363) [3 Abb.]: (1)Der englische Angriff auf den Hafen von Zeebrügge in der Nacht zum 23. April 1918 in schönfärberischer englischer Darstellung , durch die eine englische Zeitschrift ihre Leser über den Misserfolg des Unternehmens zu täuschen versuchte. (2)Das italienische Motorboot Grillo, das in der Nacht zum 14. Mai 1918 in den Hafen von Pola einzudringen versuchte und durch das Artilleriefeuer der österreichisch=ungarischen Wachschiffe vernichtet wurde. (3)Das ehemalige englische Schlachtschiff "Vindictive", das bei dem zweiten misslungenen englischen Handstreich gegen Ostende von den deutschen Küstenbatterien zusammengeschossen wurde. (364 - 365) [Abb.]: Doppeldecker mit zwei Motoren und drei Mann Besatzung. Unter dem Rumpf Aufhängevorrichtung für Bomben. (366) Fliegerwaffen. (366) [4 Abb.]: (1)Oberhalb der Tragflächen eines englischen Doppeldeckers angebrachtes Maschinengewehr. (2)Auf einem französischen Voisin=Doppeldecker angebrachte 3.8=cm=Schiffskanone (3)Eine in Blech geschnittene Shilhouette eines deutschen Flugzeuges als Visiervorrichtung an einem französischen Flugapparat, die das Zielen beim Luftkampf erleichtern soll. (4)Beobachtersitz eines deutschen Zweisitzerdoppeldeckers mit luftgekühltem Maschinengewehr, das, auf dem Ring um den Sitz schwenkbar, mit einem auf eine Trommel gewickelten Patronengurt versehen ist. (367) [Abb.]: Ein Kaiserschütze stösst einen italienischen Alpino im Kampf in eine Randspalte am Corno Scuro im Tonalegebiet. (368) Ein Kaiserschütze stösst einen Italiener im Kampfe in eine Randspalte (Tonalegebiet). (368) [Abb.]: Rast deutscher Truppen in Soissons. ( - ) Die Geschichte des Weltkrieges 1914/18. Heft 199 (Heft 199) ([369]) [Abb.]: Zwischen Aisne und Marne von den Deutschen völlig unversehrt erbeutetes Riesengeschütz. ([369]) [3 Abb.]: Zum siegreichen deutschen Vorstoss zwischen Montdidier und Noyon und zwischen Aisne und Marne. (1)Deutsche Artillerie mit Maschinengewehrbedeckung auf dem Marsch durch Fismes. (2)Maschinengewehre werden von deutschen Soldaten in einem zerschossenen Hause in Stellung gebracht. (3)Deutsche Kavallerie auf dem Vormarsch. (370) [3 Abb.]: Zum siegreichen deutschen Vorstoss zwischen Montdidier und Noyon und zwischen Aisne und Marne. (1)Erbeutetes Kleinbahnmaterial in Bazoches, dessen Wegnahme eine empfindliche Schwächung der Fochschen Armee an Kriegsmitteln bedeutete. (2)Deutsches Regiment in Bereitschaftstellung dicht vor Tracy-le-Val. (3)Deutsche Munitionskolonne, deren Mannschaften und Pferde mit Gasmasken ausgerüstet sind, durchquert ein vergastes Waldstück. (371) [Abb.]: Der deutsche Vorstoss zur Marne. Stosstruppen und Flammenwerfer überrennen die feindlichen Stellungen (links deutsches Sperrfeuer). ([372 - 373]) [Abb.]: Beobachter Leutnant Eisenmenger (X) und Flugzeugführer Vizefeldwebel Gund (XX), die während eines Beobachtungsfluges am 23. Mai 1918 mit sechs englischen Kampfeinsitzern ins Gefecht gerieten und dabei vier Gegner abschossen (374) [2 Abb.]: (1)Flugzeugabwehrmaschinenkanone, die kleine Granaten verfeuert. Die Geschosse sind mit einem Gurtband auf die links sichtbare Trommel gewickelt. Die Mannschaft ist mit Stahlhelm und Gasmaske ausgerüstet. (2)Flugzeugabwehrmaschinenkanone. Man sieht in der Trommel deutlich die auf einen Gurt gereihten Grananten. (375) Illustrierte Kriegsberichte. (375) Über den Flugabwehrdienst. (375) [Abb.]: Die Tote=Mann=Mühle in dem Waldlager der Argonnen. Links französische Soldatengräber, von deutschen Landwehrleuten geschmückt. (376) Ein Beobachtungsturm im Argonnenwald. (376) [Abb.]: Der "Mudraturm". Beobachtungstelle in einem Truppenlager im Argonnenwalde. ([377]) [2 Abb.]: (1)Generalmajor Linder, erfolgreicher Führer finnländischer Truppen gegen die Rote Garde in Finnland. (2)Brand der Roten=Garde=Kaserne. Die Gebäude der Kaserne wurden von den darin untergebrachten gefangenen finnischen Roten Gardisten selbst in Brand gesteckt. (378) [2 Abb.]: (1)Einzug des finnischen Generals Mannerheim in Helsingfors. (2)Das Gefangenenlager Lahti für 20 000 Rote Gardisten mit ihren Frauen und Kindern und etwa 6000 Pferden und Wagen. (379) Finnlands Befreiung. (379) [Abb.]: Vertreibung plündernder russischer Roter Garden aus einem finnischen Dorfe. (380 - 381) Der Wetterdienst im Kriege. (382) [3 Abb.]: (1)Oberes Bild: Ukrainische Flugschüler beim Aufstellen eines sogenannten Böenmessers zur Ermittlung der Windgeschwindigkeit. (2)Mittleres Bild: Ausbildung ukrainischer Flugzeugbeobachter im Maschinengewehrschiessen durch Zielen nach kleinen Pilotballonen. (3)Unteres Bild: Prüfen der Wetterlage vor dem Aufstieg. (382) [ 5 Abb.]: (1)Ablesen der Temperatur und der Luftfeuchtigkeit an den Apparaten in der Thermometerhütte. (2)Beobachten des Windmessers (Schalenkreuzanemometers) auf der Erde. (3)Behelfsmäßiges Messen der Menge des Regens. (4)Beobachten des Pilotballons mittels des Anschneidegerätes. (5)Der Luftdruckmesser und =schreiber. (383) [Abb.]: Deutscher Landsturm in Strohmieten. (384) [Abb.]: Einbruch österreichisch=ungarischer Truppen in die italienischen Stellungen am Montello. ( - ) Die Geschichte des Weltkrieges 1914/18. Heft 200 (Heft 200) ([385]) [Abb.]: Feier des 30. Jahrestages des Regierungsantritts Kaiser Wilhelms II. im Großen Hauptquartier. Im Vordergrund von links nach rechts: Der Kaiser, Oberstleutnant Bauer, Generalfeldmarschall v. Hindenburg und der Deutsche Kronprinz. ([385]) [Abb.]: Der Deutsche Kaiser im Gespräch mit einem gefangenen englischen Brigadegeneral auf dem Winterberg. (386) [4 Abb.]: Rastende deutsche Kolonne bei St. Leger. (2)Lager württembergischer Truppen bei Irles. (3)Deutsche Lastwagen, sogenannte "Raupe". (4)Auf einem Verbandplatz im Westen während der Schlacht. (387) [Abb.]: Aus den Kämpfen um Cháteau=Thierry. (388 - 389) [Abb.]: Das zerstörte Fort Condé, 8 Kilometer östlich von Soissons. (390) [Abb.]: Zerstörungen im Fort Condé (391) Illustrierte Kriegsberichte. (391) Die Schlacht zwischen Soissons und Reims. I. (391) [4 Abb.]: (1)K. u. k. Generaloberst Erzherzog Josef. (2)K. u. k. General der Kavallerie Fürst Schönburg=Hartenstein. (3)K. u. k. Generaloberst Freiherr v. Wurm. (4)Kartenskizze zur Schlacht in Venezien im Juni 1918. (392) [Abb.]: Die Truppen des k. u. k. Generalobersten Freiherrn v. Wurm (Heeresgruppe Feldmarschall v. Boroevic) erzwingen sich den Übergang über den angeschwollenen Piavefluss und nehmen die beiderseits der Bahn Oderzo=Treviso eingebauten Stellungen der Italiener. ([393]) [Abb.]: Der Piavefluss mit den Bergen Tomba und Pallone sowie den Höhenzügen gegen Bassano. (394) Kraftfahrer Matthias. (395) [Abb.]: Blick auf das Gebirge zwischen Brenta und Piave, den Monte Pallone. Monte Spinuccia und Monte Grappa. (395) Die neuen polnischen Briefmarken. (396) [Abb.]: General Knoerzer, dessen Truppen westlich von Taganrog 10 000 Bolschewiki vernichtend schlugen. (396) Die Minenwerfer. (396) [Abb.]: Bolschewistische Banden werden bei Taganrog durch deutsches Feuer nahezu vernichtet. ([397]) [Abb.]: Schematische Darstellung eines schutzfertigen Minenwerfers. (398) [3 Abb.]: (1)Durchschnitt durch das Geschützrohr mit Mine. (2)Zündvorrichtung (Durchschnitt). (3)Durchschnitt durch das Geschützrohr mit Mine, die mit einem Zünder für Zeit= und doppelte Aufschlagzündung versehen ist. (399) [Abb.]: Eingebauter schwerer Minenwerfer vor dem Abschuss. (400) Einband ( - ) Einband ( - )
The College Metcufy. VOL. IV. GETTYSBURG, PA., JANUARY, 1897. No. 9, THE COLLEGE MERCURY, Published each month during the college year by the Students of Pennsylvania (Gettysburg) College. STAFF. Editor: ROBBIN B. WOLF, '97. Associate Editors : LEWIS C. MANGES, '97. ED, W. MEISEN H ELDER, SAMUEL J. MILLER '97. CHARLES T. LARK '98. JOHN W. OTT, '97. CHARLES H. TILP, '98. E. L. KOLLER, '98. Alumni Association Editor: REV. D. FRANK GARLAND, A. M., Baltimore, Md. Business Manager: HARRY R, SMITH, '97. Assistant Business Manager: JOHN E. MEISENHELDER, '97. mi™™./One volume (tenmonths). . . . $1.00 ILKMS. jslngleCOpies 15 Fayatle is advance All Students are requested to hand us matter tor publication. The Alumni and ex-members or the college will favor us by-sending Information concerning their whereabouts or any Items they may think would be interesting for publication. All subscriptions and business matters should be addressed to the business manager. Matter intended for publication should be addressed to the Editor. Address, THE COLLEGE MEKCUKY, Gettysburg, Pa. CONTENTS. EtllTORIAL, 13° CODBX SlNAITCUS, I31 THE COLLEGE LITERARY SOCIETY, - - - - - 132 BOOK REVIEWS, 135 NEW YEAR RESOLUTIONS, --- 135 COLLEGE LOCALS, 135 ALUMNI NOTES, --- 137 TOWN AND SEMINARY NOTES, --- 139 ATHLETIC NOTES, --- 139 Y. M. C. A. NOTES, 140 FRATERNITY NOTES, --- 140 LITERARY SOCIETIES, 141 EXCHANGES, -- 141 EDITORIAL THIS issue of the MERCURY appears some-what later than the usual time on account of the date of opening. . * ., COLLEGE reopened oir the morning of the fifth with the majority of the boys back on time, but the usual number of stragglers keep up the reputation of id genus omne. All re-port a pleasant vacation and many New Year's resolutions. The loss of several has been more than compensated by the arrival of new ones. Very few of the boys accomplished the work mapped out by themselves for the vacation, such as essays, Specttum and MERCURY work. Who can blame them ? The Christmas vaca-tion should be a real vacation, and the appear-ance of the boys after the examinations showed their need of rest. Now comes the hard work which the middle term always brings. How-ever, if the work is more arduous, it is to be remembered that this season is most propitious for close application. * * EVER since the MERCURY was given to the present Staff, extraordinary efforts have been made to increase the number of Alumni per-sonals. Our efforts have not been altogether unrewarded. But as this publication is main-tained chiefly in the interest of the Alumni, it is fitting that a yet greater portion of its space should be devoted to them. The present plan has been found inadequate. It is unreasonable to expect that two under graduates can keep themselves informed concerning the great body of Alumni scattered all over the habitable globe. The following plan commends itself as more likely to meet the end aimed at; That in lV THE COLLEGE MERCURY. every city or section of the country which has enough Alumni residents to justify it, some Alumnus regularly furnish such personal notes, one in such places respectively as New York, Philadelphia, Baltimore, York Altoona, New England and at two or three points in the South and West. This plan proposed only as tentative, at least deserves a trial, and personal letters will be written to those who are thought most willing to attend to the work and the names of those who accept will ap-pear in the MERCURY, so that all the Alumni in that section may send their personals to them. Any further suggestions which may improve this plan will be gratefully received. * *' * WE take pleasure in calling the attention of our readers to the article, in this issue, of Dr. J. W. Richard, and to the letter of Dr. J. H. W. Stuckenberg. We extend our hearty thanks to the gentlemen and commend their example to others. * * * THE Philadelphia Press of Jan. 4th, contains a striking editorial on the subject, Small Col-leges and degrees, the substance of which fol-lows. "At a meeting last week of representatives from the leading colleges of Iowa a resolution was offered asking the Legislature to change the law of that State concerning the conferring of college degrees. As the law now stands any three men can organize a college by in-corporating it under the laws of the State, and any college so incorporated can confer de-grees. Under the law there has sprung up a large number of so-called colleges in Iowa, and as all of them are handing out degrees lib-erally, much discredit is brought upon the honor. The struggle among them to attract students is fierce and many inducements are offered, one college agreeing to pay the mile-age of students in proportion to the length of time they remain in college. The question of college degrees was brought prominently before the public last winter by State Senator Garfield, of Ohio, a son of the late President Garfield. He introduced a bill in the Legislature of that State the object of which was to examine into and pass upon the fitness of colleges to confer honorary degrees. The bill provided for the creation of a univer-sity council consisting of ten members ap-pointed by the Governor. * * * When in the opinion of this council an institution did not have the requisite standing its right to confer honorary degrees should be taken away. New York has ahead}' conferred this power on the regents of the State University and this State should confer it on the University Council." * * * * * We are surprised that so eminent a journal does not know that this State has already taken a similar step, of which we are heartily glad, and that it has done away with the evil of a college like Gettysburg and others of a like high standard having the value of their degrees decreased by the host of small, so-called, colleges which are scarcely better than a good high school. Some estimable men of culture have refused the offer of a degree be-cause a degree has largely lost its significance. It is to be hoped that the Iowa Legislature will pass the bill and that all the other States will join in the movement to prevent charter-ing new institutions and withdrawing the charter from those whose standard does not justify their existence. CODEX SINAITICUS. THE CODEX SINAITICUS is the name given to a celebrated manuscript of the Bible, dis-covered by Prof. Dr. Constantine Tischendorf, February 4th, 1859, nl the Convent of St. Catharine, at the foot of Mount Sinai. The manuscript consists of 346^ leaves. Each leaf is 13^ inches wide and 14^6 high, and contains four columns of writing; and each col-umn contains forty-eight lines. It is supposed to have been prepared in Egypt, or at Con-j stantinople, about the middle of the fourth century of our era. It is written in what is known as uncial or capital letters. Each letter is separated from the others, and all are of the same size, except that frequentty a letter is re- ' duced in size in order to make it fit into the line. Tischendorf calls it "omnium codicum i unclalium sohis integei omniumque a?itiqtiissi- THE COLLEGE MERCURY. 132 mus." His designation solus integer is cer-tainly correct as applied to the New Testament portion, for it is the 011I5' known uncial manu-script that contains the entire text of the New Testament, without any omission, together with the Epistle of Barnabas and a part of the Shepherd of Hennas in Greek (147^2 leaves in all). The designation "antiguissimus." has been questioned, for it is thought by many scholars that the Codex Vaticanus at Rome, is at least as old, if not a little older. But it deserves to be called one of the two oldest, and one of the most valuable biblical manuscripts in the world. Tischeudorf having obtained possession of it as a loan, carried it to Cairo, where in two months, assisted by a German physician, and a druggist, he made a complete copy of it. Then having secured the permanent possession of it for the Russian government, he trans-ferred it to Leipzig, where a quasi-facsimile edition of three hundred copies was printed from types cast specially for the purpose. The original was then taken to St. Petersburg, where it is sacredly kept. The printed copies were distributed among the crowned heads and large libraries, mostly of Europe, except one third of the number which were placed at the disposal of Dr. Tis-cheudorf. Copies of this rare and valuable edition, which for the purposes of textual crit-icism are almost as good as the original, are in the libraries of the Theological Seminaries re-spectively at Gettysburg, Princeton, Union (New York), Andover, Rochester, Auburn, and in the Astor and Lenox Libraries and the library of the American Bible Society in New York, and in the University libraries of Har-vard and Yale. J. W. R. IT has been my privilege to address many students in Colleges, Universities, and Semi-naries; but I do not think I ever addressed any who were more attentive, more earnest, more appreciative, and more eager to learn, than those I recently met at Gettysburg. Compared with what I found there in the past it looks as if a new spirit had come with a quickening influence. The young men are evidently intent on understanding the age in which they live, through which must come all the influences which can affect them, and which is the only age which they can work on directly. They were anxious to know how they can use most effectively all that the school gives them of knowledge and wisdom. There were many evidences that the stu-dents want to make the most of their oppor-tunities in order to make the most of them-selves. With this object in view many ques-tions were asked respecting the best methods of study. It was gratifying to find that many are not content with being mere learners; they want also to become scholars and thinkers. For this purpose they strive to enter upon original research and seek to become indepen-dent investigators. The friends of higher edu-cation ought to see to it that the best means for this purpose are put within the reach of these young men. I saw evidence at Gettysburg that excellent teaching has been done in the College and Seminary. The church has reason to cherish the brightest hopes respecting these institu-tions if the aspiring and energetic spirit is pro-moted and developed. Connected with the earnest intellectual trend I found also a living faith and sincere devotion to the church. J. H. W. STUCKENBERG. Cambridge, Mass., Dec. 21, 1896. THE COLLEGE LITERARY SOCIETY. From no other source during his college course does a man receive so much training as he does from the literary society. He may be a good student and lead his class in scholarship, but if he does not make use of the advantages offered by the literary society he feels when he leaves college that he neg-lected that which would be of more practical good to him than much he learned in the class-room. The important feature of the literary society 133 THE COLLEGE MERCURY -is the training it gives a man for public speak-ing, so, that when he is called upon to make an address he has the ability to use the knowl-edge he has acquired and impart it to others in a manner easily understood. Another important feature is the knowledge of parliamentary rules' and the ability to pre-side at meetings which one receives from the literary society. After a man leaves college his influence is to a great extent measured by his knowledge of the qualifications just mentioned. We have attended meetings over which incompetent men have presided and we have noticed how uninteresting the proceedings have become and the inability of the chairman to decide questions of dispute. In some cases, perhaps, it was possible to overlook this incompetency, as in the case ot a man who has had no ad-vantages to gain any knowledge in such mat-ters ; but there is no excuse for a college man to be placed in such a position. If he should be, he can blame no person but himself, be-cause most of the institutions provide oppor-tunities for the acquirement of such qualifica-tions. . We thus see the college days are, above all others, the time, and the literary societies the place, to acquire those abilities which a stu-dent may be called upon at any time of his life to exercise. A society in order to be of any influence in the institutions in which it may exist must have members who are devoted to its welfare and who take an active part in its exercises. It is not the society which has the largest number on its roll which is the most prosper-ous, but the one in which the members work for their own good and the best interests of their society. Those who participate in the exercises because they are compelled so to do by the rules of the society do not receive nearly so much benefit as they who do so for the instruction and training derived from the participation in the exercises. The literary sotiety is the same as all other organizations in that it needs earnest, active and devoted members in order to make it a success. There has never yet been anything at-tempted for good which has not been sub-jected to influences which proved harmful to it. In many institutions the literary society is practically dead or rapidly declining. From one who is interested in the welfare of the lit-erary societies the following information was received concerning the condition of the so-cieties in about thirty-five representative in-stitutions: Eight institutions report the so-cieties flourishing. In sixteen they are rap-idly declining, some among this number are yet active and doing good work, but yet are no longer what they once were, while others have practically died as far as usefulness is concerned. In eleven of the thirty-five insti-tutions the literary society no longer exists. The societies are dying from New England southward. All institutions reporting their societies as dead are north of Pennsylvania. Those speaking of a decline are in the Middle States, while the flourishing ones are south and west of Pennsylvania. Some of the societies report the cause of their decay is the literary work done by the Greek Letter Fraternity and additional liter-ary work in the college curriculum. Other causes, such as over-prominence of athletics and the tendency of students to specialize in-stead of getting a general culture prove very detrimental to the welfare of the literary so-cieties. In the institutions in which the literary so-ciety has ceased to exist the Greek Letter Fraternities have been most full}' developed, and their influence is reported as the main cause of the society's decay. It is a question if the fraternities will ever take the place of the literary society, and if so, will they prove a satisfactory substitute. Personally, I do not believe the fraternity will supplant the society, notwithstanding the reports to the contrary. [ My opinion is the same as that of the college > president who writes: "I can conceive of no substitute for the literary societ}'." When there is anything to be neglected be-cause of press of class-room work or the meet-ings of any of the college' organizations the THE COLLEGE MERCURY. 134 duties of the literary society are invariably the first neglected. Instead of considering the weekly meetings of the society as the place to which "our duty calls us" and from which we should have a very good excuse to absent our-selves, we often think it is only the place to | pass the evening when we do not have an en-gagement for another place. The great attention given to athletics by the colleges of to-day detracts seriously from the interest in the literary society. The intense interest of the student body in one sphere is very likely to produce relaxation in others, especially in those in which the work is volun-tary. As said before, the literar)' society is the first to suffer from athletics. For some reason it has become the opinion of many peo-ple that there is more glory in the feats of brawn than those of brain. The contests to-day between the different institutions are more in athletics than in literary contests. Because of the great interest taken in athletics, Yale to-day enjoys the honor of holding the suprem-acy in athletics in the college world. In order to attain this position her literary work has suffered, and she, for this reason, meets defeat at the hands of Harvard each year in the lit-erary contests. Athletics are a good thing and cannot be denied the student, but a little less interest in them and more in the work of the literary society would prove of much advan-tage in many institutions. What is most needed by the students of to-day is a broad, liberal culture. But there are many who think this is not necessary, hence they begin early in their course to specialize. Consequently in those institutions which en-courage specializing we find less interest in the literary society. This seems contrary to what ought to be the case. If a student is unable to take a regular college course before he be-gins to specialize, he should take an active part in the literary society which would do something to aid him in securing the general culture needed to exercise the proper influ- • ence in society. The college man of to-day has much expected from him by the world be-cause of the advantages he has enjoyed. It has been said: "No one in England has any-thing to say but the scientific men, and they do not know how to say it.'' For these reasons we are led to believe the literary society has not outlived its day of use-fulness. The present time demands of men the qualifications which the work of the literary society gives. The first qualification is the art of public speaking. We notice to-day that the-number of able speakers is not increasing in the same proportion as the number of well-educated men. Public speaking is beginning to be spoken of as a lost art. The tongue is not the moving power it once was. Depew says: "In one respect the graduates of 1895 are far behind those of 1855. Few of the boys who leave college this year will be good speak-ers. They may be as good thinkers as those who were graduated four decades ago, but they will not be nearly so capable of telling what they know, or what they think, because of the decline of the debate as a means of training." In speaking about the decline of the debating society, he says: "I regard it as a national calamity." The man who desires to exert any influence in these days, when every question receives the attention of the people in public gatherings, should be able to express himself clearly and forcibly. Depew says again: "If the young college man only knew how to speak he wrould be invincible." The greatest difficulty college graduates ex-perience is that they are unable to think on their feet before an audience. As students they neglected this training and now they are at a great disadvantage in public meetings. H. R. S., '97. Where are our literary men ? Both the Spectrum and MERCURY editors would like to hear from them. Let some of our new men be heard from. There must be material in so large a class. Remember these two publica-tions depend upon the efforts you put forth in their behalf. Let us receive aid from every one. Try your hand. •35 THE COLLEGE MERCURY. BOOK REVIEWS. Abraham Lincoln—A poem by Lyma?i Whitney Allen ("Sangamon"),.pp. 112, 12 Mo. G. P. Putnam's So7ispublishers. This is the bc5und copy of the New York j Herald's $1,000 prize poem. The fact that this poem alone of all its competitors was se-lected by the set of competent judges, is the highest commendation. The poem gives a just portrait of one of America's greatest presi-dents and men. "A Princelonian," by James Ba?nes, pp. 4.31. G. P. Putnam's Sons, New York. This story of the college life of a Prince-tonian is particularly welcome just at this time, coming, as it does, not so long after this old and revered institution has celebrated its ses-quicentennial. It is written in a good and pleasing style and is sure to hold the interest of any reader from start to finish. But to the collage man, no matter where his Alma Mater may be, it strikes chords which find an an-swering vibration in his own breast ; and of his leisure hours he will regret none spent in reading it ; but once having begun he will look forward with pleasure to every succeed-ing hour's reading, and will close the book with a sigh because he has finished it. Besides furnishing a very vivid and delight-ful picture of college life, it is praiseworthy, as a piece of literature, for its character sketches, the character of the heroine being especially well delineated. The hero, Newton Wilber-force Hart, cannot but inspire in many a young man the ambition for a college life. The story, as a whole, reflects much credit on Princeton University and will surely bind the hearts of her sons more firmly to their Alma Afa/et and attract to her classic walls many whose ears had otherwise never heard her voice. Are you attending your literary society as regularly as you should ? If not, there must be a reason. Is it a good one? Men, be loyal! NEW YEAR RESOLUTIONS. Our resolutions good we plan, To take effect the first of Jan. Generally they're on the ebb As slowly creeps the first of Feb., And often sadly broken are As quicker dawns the first of Mar. They are nowhere unless on paper When Fool's Day comes, the first of Apr. Our minds now free, we're light and gay When flowers bloom, the first of May. The skies are fair, the earth in tune We have t/uod times the first of June. Days still more bright, why should we sigh? Speed quick the hours, first of July. Our memory, conscience in a fog. # The Summer glides, 'tis first of Aug. A good resolve we mijht have kept Come.1- stealing o'er us first of Sept. Our better selves by it are shocked As it grows clearer, first of Oct. "Bad habits old with which I strove Have mastered me." The first of Nov. "To give my troubled conscience peace, 'I now resolve' "—. The last of Dec. P. S.—The new resolution is, "I now resolve not to forget my resolutions." W. H. B. C, '99. COLLEGE LOCALS. EDMUND W. MEISENHELDER and E. I*. KOLLER, Editors. Mr. B., 1900 recently told an interesting story about the "Giant's Causeway" in the northern part of Africa. H., 1900, (speaking of Fred. I. in History)— "Every one in his time smoked beer and drank tobacco.'' Dr. M.—"I guess you don't know much about that, Mr. H.," "Do you?" Mr. F., '98, would like to know if "isolated means discovered.'' Mr. L,., '99, (in looking through a book) asked, "L,et me see the picture on the frontis-piece." A young lady of town recently asked our charming and bashful Mr. B., 1900, for one of his curls. We hear that "Brigy" is right in it. Recently Mr. L,., '99, listened to a young lady singing "Tell me do you love me?" After she had finished, George stood a short while in amazement. When he at last recov-ered himself he said: "Well, you do your share, I'll do mine." THE COLLEGE MERCURY. 136 Mr. E., '99, who has quite a reputation as a student of the Bible, told some boys that they should not tease old people, lest they would be devoured by the wolves, as were the children in the Bible. Dr M. (in French)—"What does ses mean ?'' Mr. F., 1900, (after thinking awhile)—"I don't think I can guess." Mr. H., '97, recently rendered effective service at a slight conflagration in a private house up town. "Hutty" cannot tell a lie, he did it with his big feet. Prof. H.—"Mr. T. What is a bias?" Mr. T., '99—"A part of a dress." hiforniation desired.—A Prep, would like to know what building that is with a balloon on top of it. Will some one please inform him ? Now is the time to hand in your applica-tions for the base ball team. Let every one who can play ball apply early. Don't wait to be coaxed ! There is material enough in college and prep, to make two first-class teams. Mr. E., '99, (in German declining "sich") "ich, er, sich." Well done, Luther ! Let the literary matter for the Spectrum be handed in as soon as possible. Let every one be represented. "Josey" K, '99, startled Dr. H. recently by affirming that "David was related to his grandmother, Ruth." The new men take well to "gym." work and we hope that the "good work may go on." The MERCURY extends its sympathy. Luther, '99, tells us that "the hills of Judea are west of the Mediterranean." A Freshman says that Sapho was the great-est poet of the 19th century. A Seminarian says the Mercury is going down. He meant that in the thermometer. Are we going to have field sports next term ? Some of the men in other colleges are at work indoors. Don't let us be behind time. Although guying seems to be one of the necessary evils of Gettysburg College, yet it certainly is out of place in Chapel and in the halls of the literary societies. Spayd, '99, has returned after his recent illness. F. & M. may not have a base-ball team this spring and will devote their time to the relay team, etc. As yet we have taken no definite steps in this direction. It is time. > The class in philosophy has been organized and has held some meetings. Prof. Klinger is the leader of the class. New members can join at any time. If you think you can be bene-fited, join. Nick got a "hair-cut." A Freshmrn lately asked one of the biolog-ical students when they were ' 'going to bisect that cat." K., '98, gives a new version of Oedipus' so-lution of the Sphinx's riddle. He says: "When a man is a baby he goes on four legs ; in middle age he goes on two, and when he is an old man he goes on one.'' H., '98, says that a certain old Greek was taunted with being a fondling \ F., '98, has discovered a new art—the "art of distance," and he says it is based upon Astronomy. Ask Johnnie M., '99, what kind of ham sandwiches they have at the Union Depot, Baltimore. Every student should be sure to attend the course of lectures given in Brua Chapel, under the auspices of the Y. M. C. A. The course this season is especially fine. The Juniors in their first recitation in Greek this term were not exactly conversant with the Oedipus mythus. Their intellects must have been dazzled by the new tables. K., '98, has coined a new word ; it is "rip-erable," and he uses it to describe the condi-tion of silk after having been acted on by nitric acid. Kitzmeyer and Wendt of '98, and Eberly, Koppenhaver and Wendt, of 1900, have not returned to college. It is gratifying to see the large number of new men who are connecting themselves with the literary societies of the college. It is a step in the right direction ; let the good work go on. Quite a number of 1900 men who thoughjt that the first term of Freshman was a "snap," were disagreeably surprised to find the "D's" and "E's" quite prominent on their reports. '37 THE COLLEGE MERCURY. ALUMNI. I,. C. MANGES and CHARLES H. TILP, Editors. '34. Jacob B. Bacon, after having spent a very eventful life as a professor and a contri-- butor to New York papers for more than a half century, died recently in New York. He was the first matriculate of the College and by his death his class becomes extinct. '42. The Lutheran Almanac and Year Book for 1897, is out in its familiar dress. Rev. M. Sheeleigh, D. D., has been editor of this val-uable pamphlet since 1871. '43. John Gneff made a very interesting Christmas address in St. Matthews church, Philadelphia Christmas evening. '44. Rev. P. Anstadt, D. D., of York, is translating Luther's "Commentary on the Gospel," which will soon appear in book form. '•57. Rev. Dr. Earnest closed his pastorate at Mifflinburg, Pa., with the close of the year and will rest awhile from public speaking, in hope of overcoming bronchial difficulty. '57. H. Louis Baugher, D. D., presided at thegreat Lutheran Home Mission Rally held in York,. Jan. 5th. '63. Volume IX of the Lutheran Commen-tary, prepared by Prof. E. J. Wolf, D. D., is in press. It contains the Annotations on the Pastoral Epistles and Hebrews. '64. Rev. J. G. Griffith, of Lawrence, Kan., has tendered his resignation to take effect the first of May. He expects to return B)ast in the early summer, and will work there if a field is opened to him. '67. Wm. E. Parson, D. D., of the Home Mission Board, delivered a very interesting ad-dress before that board on the subject, "Does Our Work Pay?" '67. Rev. C. S. Albert, D. D., editor of "Lutheran Lesson Helps," teaches the Bible lesson once a mouth at the Y. M. C. A. in Germantown. '67. J. Hay Brown, Esq., of Lancaster, was united in marriage with Miss Margaret J. Reilly on Wednesday, December 30th. It has been reported that Mr. Brown would be offered the Attorney Generalship in Mr. McKinley's cabinet. No other lawyer in Pennsylvania would be likely to fill the office with greater credit. '68. Rev. Geo. F. Behrniger, of Nyack, N. Y., delivered the discourse to the students of Cornell University on Sunday, Dec. 6th, in the regular order of the University, which en-gages clergymen of different denominations to officiate in turn. '69. Rev. E. T. Horn, of Charleston, S. C, has been delivering a course of lectures to the students of the Theological Seminary at New-berry, S. C. '69. In addition to his duties as president of Midland College Rev. Jacob A. Clutz, D. D., preaches every two weeks for the congrega-tion at Moray, Kansas. '72. Rev. Samuel A. Weikert presided at the anniversary meeting of the Y. M. C. A. held in Poughkeepsie. The Poughkeepsie Journal pronounces his address a masterpiece. '72. Rev. B. B. Collins and family, of Meyersdale, were somewhat surprised on Fri-day evening, Dec. 18, 1896, when a wagon well laden with provisions stopped at the par-sonage and began to unload its store. The mystery was cleared up later when a large number of the members of Zion church called to extend their greetings. The Luther League presented him with a purse. '75. Rev. M. L. Young, Ph. D., Meyers-dale, Pa., is contemplating a trip through the South in the interest of the "Young Luth-eran." '76. Rev. J. C. Jacoby, of Webster City, de-livered an address on the subject, "The Sab-bath in Relation to Our Civil Government," at the State Convention of the Sabbath Rescue Society, recently held in Des Moines. '77. Rev. F. P. Manhart, of Philadelphia, has been elected pastor of our Deaconess Motherhouse in Baltimore. '77. Wm. M. Baum, Jr., delivered a pleas-ing address during the Christmas exercises of his father's church, St. Matthew's, Philadel-phia, Pa. '78. Rev. Adam Stump, of York, Pa., has received notice from the Board of Publication that the second premium of the $300 offered last spring for two new Sunday school books, has been awarded to him. '78. Rev. C. L. McConnell, of Belleville, Pa., has been elected pastor of the Mifflinburg charge (Pa.) from which Rev. J. A. Earnest is about to retire. THE COLLEGE MERCURY. 138 '78. Rev. H. Max Lentz will complete the seventh year of his pastorate at Florence, Ky., in March, 1897. '80. Rev. C. W. Heisler, of Denver, Col., is President of the Colorado State Sunday School Association. '83. Longmans, Green & Co. have issued Macaulay's Life of Samuel Johnson with notes and an introduction by Prof. Huber Gray Buehler, of the Hotchkiss School. '83. The address of Rev. W. W. Anstadt is changed from Bedford to Hollidaysburg, Pa. '84. Rev. L. M. Zimmerman, of Baltimore, has lately issued a new book entitled "Sun-shine." '87. Rev. H. C. Alleman preached his in-troductory sermon as pastor of Christ church on Sunday, Dec. 13. He was greeted by a large congregation. '88. Rev. John E. Weidley, pastor of Beth-any Lutheran church, of Pittsburg, was kindly remembered by his congregation on Christ-mas with a purse of $70 and a set of Johnson's Cyclopaedias. '89. Morris W. Croll spent the Christmas holidays in Gettysburg with his mother. '90. On Thursday, Dec. 17th, Rev. U. S. G. Rupp, pastor of the Church of the Refor-mation, Baltimore, Md., was united in mar-riage to Miss Mary O. Sheeleigh, daughter of Rev. Dr. and Mrs. M. Sheeleigh, of Fort Washington, Pa. '90. Sanford B. Martin, Esq., of Hartford, Conn., spent the holidays with his parents, Dr. and Mrs. Martin. '91. Schmucker Duncan, of Yale College, spent the Christmas holidays in Gettysburg. '91. Rev. August Pohlman, M. D., has reached his field of labor in Africa and speaks very encouragingly of the prospects for the future. '92. Rev. H. E. Berkey, of Red Lion, Pa., is actively engaged in establishing and push-ing forward a new parish paper to be called The. Yotk County Luthetan. '92. Rev. Jesse W. Ball sent a very inter-esting paper to the Luthetan World last month, showing the prosperous condition of Southern California. '93. W. C. Heffner has received a call from the Fayetteville charge in the West Pennsyl-vania Synod. '92. Rev. E. E. Parsons, who is pastor at St. Clairesville, Bedford, county, Pa., is meet-ing with great success in his work. '93. Dr. Wm. H. Deardorff, of Philadel-phia, was hurt recently in a street car accident, but is on a fair road to recovery. '93. Rev. Ervin Dieterly filled the pulpit of the Fort Washington Mission at Fort Wash-ington, Pa., Dec. 18, 1896. '93. The beautiful Lutheran church at Silver Run, Md., Rev. W. H. Ehrhart, pas-tor, was dedicated on the 21st of December. Dr. Richard, of the Seminary, preached the dedicatory sermon. '93. Mr. J. F. Kempfer, who is one of the managers of the Alpha Publishing Co., was recently married to Dr. Darietta E. Newcomb, of Worcester, Ohio. Chas. Kloss, '94, was best man. '93. At the opening of the fortieth annual session of the Somerset County Teachers' In-stitute, on Dec. 7, Mr. Virgil R. Saylor, prin-cipal of the Salisbury schools, responded to the address of welcome in an eloquent and schol-arly manner, showing that he had carefully considered the diverse questions concerning the public schools, and was thoroughly equp-ped for the profession of teaching. '94. Rev. Paul W. Kohler, of the Semin-ary, filled his father's pulpit on Dec. 13. '94. Prof. Herbert A. Allison, of Susque-hanna University, spent the Christmas holi-days with his parents, near Gettysburg, Pa. '94. Fred. H. Bloomhardt and David W. VanCamp are doing creditable work in the Medical Department of U. P. '94. James W. Gladhill has entered the Philadelphia School of Pharmacy. '95. C. H. Hollinger and Edw. Wert are reading law with prominent lawyers in Har-risburg. '95. Herbert F. Richards is studying in Mt. Air}'. Seminary, Philadelphia, Pa. '95. M. G. L. Rietz and Roscoe C. Wright are pursuing their Theological studies at Hart-wick Seminary. '95. Fred. A. Crilly has entered his broth-er's store in Chicago as clerk. '96. Prof. D. E. Rice, of the Harrisburg High School, was in Gettysburg, Tuesday, ' Dec. 22, '96, visiting friends. 139 THE COLLEGE MERCURY. '96. Wm. Menges is at present engaged in his father's mill at Menges' Mills. "Bill's" flonr is the very best. TOW|\I /\|\ID SEWIINARY NOTES. S. J. MILLER, Editor. TOWN. It has been announced that an electric rail-way, recently surveyed, will be constructed from Washington to Gettysburg by way of Frederick next spring, or probably this winter if the weather be favorable. The company s corporating under a charter known as the Baltimore and Washington Transit Company, and under that charter it enjoys the privilege of operating throughout the State of Maryland. The capital stock is $1,000,000. A grand reception was given the newly elected pastor, Rev. D. W. Woods, Jr., of the Presbyterian church, on Friday, Dec. 4th. An attractive musical program was rendered and tea was served by the ladies of the congrega-tion. It was a most successful and enjoyable affair. At the exhibition of "Dolls," recently given by the ladies of the Reformed church, the neat little sum of $80 was realized for the benefit of the parsonage fund. Mr Frank Blocher, of this place, has been awarded the contract for furniture for the Meade High School, recently erected. He represents the U. S. School Furniture Com-pany, of Bloomsburg, Pa. Misses Ethel Wolf and Emily Horner spent their holidays at home. The former is attend-ing school at Lakeville, and the latter is at the Teachers' College, New York. The various churches observed the week of prayer and the services were conducted on the line of thought suggested by the Evangelical Alliance. The ninth annual reunion of Company C, Cole's Cavalry, was held a few miles from this place, on the 17th ult. Nineteen of the sur-vivors of the company, with members of their famjlies, comrades and others, assembled and had a very enjoyable time. After the banquet a business meeting and a camp-fire were held. At the business meeting the following persons from Gettysburg were elected officers for the ensuing year : President, W. H. Dot; Treas., J. E. Wible; Sec, Lieut. O. D. McMillan. Rev. H. C. Alleman spent Christmas with his parents at Lancaster. A jury of seven was recently appointed by Judge Dallas, in the U. S. Circuit Court, in the condemnation instituted by District At-torney Beck for aji additional strip of land wanted by the United States to preserve the battlefield. SEMINARY. Rev. J. Henry Harmes, of the Senior class, was unanimously elected pastor of Trinity church, Chambersburg, Pa. The call has baen accepted but he will not take permanent charge until his graduation the coming sum-mer. Rev. J. W. Richard, D. D., filled the pulpit of the Presbyterian church, this place, Sun-day, Dec. 26th. Rev. L. B. Hafer preached in the First Lutheran church, Chambersburg, Dec. 13th; at St. Thomas on Dec. 27th, and at Chambers-burg on Jan. 3d. Rev. J. C. Nicholas preached at New Free-dom during vacation. Rev. W. O. Ibach filled the pulpit of the St. Matthews Lutheran church, of Philadelphia, on Dec. 20th. Rev. R. W. Mottern preached at Dallis-towu on Dec. 13th; at the Memorial Luth-eran church, Harrisburg, on the 20th, and at Bethany Lutheran, Philadelphia, on the 27th. G. Z. Stup preached at Conshohocken, dur-ing vacation, Rev. J. F. Shearer, pastor. Among the others who preached during va-cation were: Messrs. Clare, Yule, Apple, Shinier, Yoder and Fulper. Rev. W. M. Cross preached in the Second Lutheran church, of Baltimore, on Jan. 3d, and in the Messiah Lutheran, of Harrisburg, on the 10th. Rev. Paul W. Koller assisted his father in the administering of the Hoi}' Communion on Jan. 10th. ATHLETICS. CHARLES T. LARK, Editor. Considerable interest has been manifested of late in the formation of a Basket Ball team. This game, as it requires considerable skill and activity, is fast winning its way, and de servedly so, into popularity amongst college THE COLLEGE MERCURY. 140 men. It is played somewhat on the order of foot-ball with perhaps the danger element eliminated. Basket ball would be a new departure in the athletics of our college and there seems to be no reason why we should not put a strong team in the field as we have abundant material from which to select. Our gymnasium affords excellent advantages for the game and it is just the thing for livening up the winter term. Let us, by all means, "get into the game." At a recent meeting of the Athletic Associa-tion, Charles J. Fite, '98, was elected as man-ager of next seasons eleven. Mr. Fite is, as a manager should be, a young man with honest business principles, and with plenty of push, in fact he is just the man for the place. Dale, '00, has been elected to the captaincy of the team for the season of '97. He is a brilliant, energetic player, and under his lead-ership "our kickers" will doubless make many additions to the list of victories. Y. M. 0. A. NOTES. The Association will observe the usual da}7 of Prayer for Colleges on Sunday afternoon, Jan. 31, It is hoped that Mr. Wile, of Car-lisle, will consent to come and address the stu-dents. The services will be made as interest-ing as possible, and the students of all three institutions are invited to attend From July 18-21. the twenty-ninth annual state convention of the Pennsylvania Young Men's Christian Association will be held at Reading. The Association will endeavor to have as many go as possible. Reading is not far from here, and we ought to send at least six and possibly more. We are glad to see the students take an in-terest in the coming course of entertainments. These alone vary the routine of the term. It is no easy task to arrange this course, and the committee deserve our approval and support. FRATERNITY NOTES. PHI KAPPA PSI. The Chapter was saddened by the news of the very sudden death of Frank K. Cessna, Pa. Eta, who captained the F. and M. eleven during the season which is just past. Rev. M. C. Horine, '62, was elected Presi- I dent of the East Pa. Conference of the Luth-eran Ministerium. Ed. C. Hecht, '91, for some years General Manager of the Real Estate Department of the Southern Railway Union, is now connected with the management of the Metropolitan Life Insurance Co. of New York City. White, '97, spent a portion of the holidays with Lark, '98. Weaver, '99, has been elected manager of the annual Tennis Tournament. Albert F. Smith, '00, and Frank P. Shoup, '00, were initiated Dec. 7th. PHI GAMMA DELTA. Bro. Sanford Martin, '90, spent the holidays with his parents in Gettysburg. Bro. Fichthorn, '94, is employed as draughts-man at Shiffler Bridge Works, Pittsburg, Pa. Bro. D. A. Buehler, '90, spent the holidays with his mother in Gettysburg. We were pleased to have with us during the past month Bros. Stahler, '82, and DeYoe, '86. The sympathy of the Chapter is extended to Bro. J. S. Kausler, '84, whose father died re-cently. Bro. H. L. Hoffman, '95, won the prize at the tumbling contest at Yale last term. SIGMA CHI. Henry Wolf Bikle, '97, Gettysburg, Pa., was initiated Jan. 5th, 1897. Frank Hersh, '92, was home for a few days at X'mas. Heindle, ex-'97, made us a visit several weeks ago. John Wendt, '98, who left college at the end of last term, intends to take a course in the Columbia Law School. Dale, '00, visited the Chapter at State Col-lege when home at X'mas. Norman and Will McPherson were home over X'mas. Leisenring, '97, visited the Chapter at the University of Pennsylvania a few weeks ago. Charles Wendt, '00, expects to enter a busi-ness college in New York City. PHI DELTA THETA. St. John McClean, of Gettysburg, was ini- i4i THE COLLEGE MERCURY. tiated into the fraternity at the end of last term. Ben. F. Carver, Hanover, Pa., was initiated Saturday, January 9th. Rev. Harry Lee Yarger, '83, Atchison, Kansas, field secretary of the Lutheran Board of Church Extension, attended a meeting of that body in York, Jan. 1. Singmaster attended the hop given last month by the Lehigh Chapter. Dave J. Forney recently returned from a visit to Carlisle. ALPHA TAU OMEGO. White Hutton, '97, represented the Chapter at the fifteenth biennal Congress of the Fra-ternity held at Cleveland, O. It was conceded by members of other Greek Societies to have been one of the greatest gatherings of its kind ever held. H. B. Cessna, 1900, of Bedford, Pa., was initiated into the Fraternity Jan. 5, 1897. We are glad to have Charles H. Spayd. '99, with us again, who was compelled to leave college on account of sickness. W. H. Menges, '96, will enter the Semi-nary at the opening of the next collegiate year. Maurice Zullinger, '98, who left college last year, is still confined to his bed. H. H. Jones, '92, is practicing medicine at Codorus, York county, Pa. LITEFJARY SOCIETIES. JOHN W. Orr, Editor. PHILO. Philo's business meetings have taken on a new interest lately owing to several heated ar-guments on different points of parliamentary law. This is a step in the right direction as many of our members will no doubt have use for a practical knowledge of the rules of pro-cedure after leaving college. Our last special program rendered on the evening of Dec. 11, was one of the best ever given. Instead of taking up an author as usual, Christmas furnished the special theme. Dr. Stuckenberg, an honorary member of Philo, who had been giving his course of lect-ures on Sociology here, gave us a very inter-esting talk on "Christmas in Germany." The doctor was especially pleased with the solo, "Stille Nacht." The only thing to detract from the pleasure of the evening was a bit of "guying" which took place before the exer-cises had begun. Philo takes this means of disavowing the action of those who forgot themselves, and promises its visitors that it will not happen again. It was attended by fully 300 persons who greatly enjoyed the following program: Music. Announcement to the Shepherds (Bible), - - ROLLER Announcement to the Shepherds (Ben Hur), - ENGLAR Hvmn 011 the "Morning of Christ's Nativity." - Miss SiEBER Music. Christmas: Historical Sketch, SMITH Christmas in Germany. Dr. STUCKENBERG Hymn—"Stille Nacht," Miss SIEBER Christmas in England, - HERMAN "Christmas," Irving, CLUTE Our Christmas, -.- ERB " 'Twas the Night Before Christinas," - - Miss MYERS Music. The new men initiated since the last issue of the MERCURY are: H. B. Cessna, W. B. Claney, R. Z. Imler, F. E. Kolb, W. G. Lawyer, F. P. Shoup, G. D. Weaver, of the the class of 1900; Evans and Mehring, of the class of 1901. The following officers were elected at the last meeting for the ensuing term: Pres., Clute; Vice Pres., Lutz; Cor. Sec, Tilp; Rec. Sec, Weaver, Sr., Treas., R. L. Smith; Asst. Libr., Hess; Critic, H. R. Smith. EXCHANGES. Said a biker to a farmer, * "Did a lady wheel this way ? " Said the farmer to the biker, "I'll be hanged if I can say," From the outfits they are wearing From the mountains to the sea, Whether the biker is a she or whether "Tis a he." WTe are glad to see that quite a number of our exchanges contain good, short stories. We think this more tasty than so many essays, yet a few good essays are not out of place. It is policy to endeavor to please the literary tastes of all. "Politeness," says Dr. Prather, "is like a pneumatic tire, there isn't much in it, but it eases many a jolt in the journey of life. An adveitisement in a Western paper read thus : Run away, a hired man named John, his nose turned up five feet eight inches with corduroy pants much worn. ADVERTISEMENTS. BASE- i/isitors to JO A I _J i_J Gettysburg College, $ . . SURRUES, . . Pipaldi i-)cr LeatjUQ Ball, jL J^litB, >'\a.sl-,.s, Qto. Managers should send for samples and special rates. Every requisite for TENNIS, GOLF, CRICKET, TRACK AND FIEID. GYMNASIUM EQUIPMENTS AND OUTFITS, COMPLETE CATALOGUE SPRING AND SUMMER SPORTS FREE. fi'~Ths Name the Guarantee." A. G. Spalding & Bros., NEW YORK, PHILADELPHIA, CHICAGO. 1108 CHESTNUT STREET, PHILADELPHIA fy/right's Qngraving ^jfouse *? /?AS become the recognized leader in unique styles of «^f COLLEGE and FRATERNITY EN-GRAVINGS and STATIONERY, College and Class-pay Invitations, engraved and printed from steel plates; Programmes, Menus, Wedding and Reception Invitations, Announcements, etc., etc. Examine prices and styles-before ordering elsewhere. 50 Visiting Cards frcm New Engraved Plate for $1.00. ERNEST A. WRIGHT, UOS Chestnut Street, PHILADELPHIA Hon. W. J. Bryan's Book All who are interested in furthering the sale of Hun. W.J. Bryan's new book should correspond immediately with the publishers. The work will contain . . AN ACCOUNT OP HIS CAMPAIGN TOUR, HIS BIOGRAPHY, WRITTEN Bi HIS WIFB HIS MOST IMPORTANT SPEECHES. THE RESULTS OP THE CAMPAIGN OF 1896. A REVIEW OF THE POLITICAL SITUATION. •••ACENTS WANTED••• Mi. Bryan DUB an-nounced his intention of devoting one-half of all royalties to furthering the cause of bimetallism. There are already indications of an enormous sale. Address W. B. CONKEY COMPANY, Publishers 341-351 Dearborn St.CHICAGO Settysburg, !Penn*a, WILL FIND THE-Cumberland Valley R. R. running in a South-Westerly direction froniHarrisbnrg, Pa., through Carlisle. Chambersburg, Hagerstown an 1 Martinsburg to Winchester, Va., a direct and available ^ route from the North, East and West to Gettysburg, Pa" via. Harrisburg and Carlisle. Through tickets via. this route on sale at all P. R. K. offices, and baggage checked through to destination. Also, a popular route to the South via. Carlisle. AS for your tickets via. Cnmberlauil Valley Railroad anil Carlisle, Pa, I. F. BOYD, Superintendent. H. A. RIDDLE, Gen. Passenger Agent. FPH. H. MlNNlCrl, Manufacturer, Wholesale and Retail Dealer in onfeetionepNj I OYSTERS AND G>dt fe=t fe=di&%f==/j) • CLOTHIER, * FASHIONABLE TAILOR, II GENTS FURNISHER. No. 11 Balto. St. - GETTYSBURG. J. E. BOYLE, OF LEECH, STILES & CO. EYE SPECIALISTS, 1413 Chestnut Street, Phila. Will be in Gettysburg, Pa., at W. H. TIPTON'S, THURSDAY, MX 10, From 9 a. m. to 3.SI) p. m. 'No charge for consulta-tion and examination and every pair of glasses or-dered guaranteed to be *■ satisfactory by LEECH, STILES, & Co. GOTO, ♦•HOTEL GETTYSBURG -XfiAilBER SHOPX- ^Photographer, No. 2g Baltimore St., GETTYSBURG SPECIAL ATTENTION PAID TO a-cnege (p.ins Collection of. BATTLEFIELD VIEWS _®ffixOa%s on hand. Centre Square. B. M. SEFTON. 2/ou ivili find a full lino of {Pure 'Drugs dc ^ine Stationery {People 'a Drug Store. ^Proscriptions a Specialty. MAIL ORDERS RECEIVE PROMPT ATTENTION. Latest Styles \% ipssfeg^ Sl|X5«^, Elliott ffyg^T
For a decade, The Cancer Genome Atlas (TCGA) program collected clinicopathologic annotation data along with multi-platform molecular profiles of more than 11,000 human tumors across 33 different cancer types. TCGA clinical data contain key features representing the democratized nature of the data collection process. To ensure proper use of this large clinical dataset associated with genomic features, we developed a standardized dataset named the TCGA Pan-Cancer Clinical Data Resource (TCGA-CDR), which includes four major clinical outcome endpoints. In addition to detailing major challenges and statistical limitations encountered during the effort of integrating the acquired clinical data, we present a summary that includes endpoint usage recommendations for each cancer type. These TCGA-CDR findings appear to be consistent with cancer genomics studies independent of the TCGA effort and provide opportunities for investigating cancer biology using clinical correlates at an unprecedented scale. Analysis of clinicopathologic annotations for over 11,000 cancer patients in the TCGA program leads to the generation of TCGA Clinical Data Resource, which provides recommendations of clinical outcome endpoint usage for 33 cancer types.
For a decade, The Cancer Genome Atlas (TCGA) program collected clinicopathologic annotation data along with multi-platform molecular profiles of more than 11,000 human tumors across 33 different cancer types. TCGA clinical data contain key features representing the democratized nature of the data collection process. To ensure proper use of this large clinical dataset associated with genomic features, we developed a standardized dataset named the TCGA Pan-Cancer Clinical Data Resource (TCGA-CDR), which includes four major clinical outcome endpoints. In addition to detailing major challenges and statistical limitations encountered during the effort of integrating the acquired clinical data, we present a summary that includes endpoint usage recommendations for each cancer type. These TCGA-CDR findings appear to be consistent with cancer genomics studies independent of the TCGA effort and provide opportunities for investigating cancer biology using clinical correlates at an unprecedented scale.
For a decade, The Cancer Genome Atlas (TCGA) program collected clinicopathologic annotation data along with multi-platform molecular profiles of more than 11,000 human tumors across 33 different cancer types. TCGA clinical data contain key features representing the democratized nature of the data collection process. To ensure proper use of this large clinical dataset associated with genomic features, we developed a standardized dataset named the TCGA Pan-Cancer Clinical Data Resource (TCGA-CDR), which includes four major clinical outcome endpoints. In addition to detailing major challenges and statistical limitations encountered during the effort of integrating the acquired clinical data, we present a summary that includes endpoint usage recommendations for each cancer type. These TCGA-CDR findings appear to be consistent with cancer genomics studies independent of the TCGA effort and provide opportunities for investigating cancer biology using clinical correlates at an unprecedented scale. Analysis of clinicopathologic annotations for over 11,000 cancer patients in the TCGA program leads to the generation of TCGA Clinical Data Resource, which provides recommendations of clinical outcome endpoint usage for 33 cancer types.
Issue 8.3 of the Review for Religious, 1949. ; Review for Religious MAY 15, 1949 Mary's Place in Our Life T.~: Jorgensen Mystical Life--Mystical Prayer . M. R~ymond Reception of Profession . Joseph F. Gallen In Praise of Prayer--II . Augustine Kla~s (.~onformlty to the Will of God . CL A. Herbsf Books Reviewed Questions Answered VOLUME VIII NUMBER 3 REVIEW FOR RELIGIOUS VOLUME VIII MAY, 1949 NUMBER 3 CONTENTS MARY'S PLACE IN OUR LIFE 'T. N. Jorgensen, S.J . 113 MYSTICAL LIFE--MYSTICAL PRAYER-~M. Raymond, O.C.S,O. . 121 " RECEPTION. OF PROFESSION--Joseph F.~ Gallen, S.J . 130 IN PRAISE OF PRAYER--II--Augustine Klaas, S.J . 139 CONFORMITY TO THE WILL OF GOD--C. A. Herbst, S.J. 150 QUESTIONS AND ANSWERS-- 18. Postulants Begin Novitiate on Last Day of Retreat . ¯ . 157 19. Sign of the Cross at Benediction . . . . 157 20. Delegate to General Chapter in Place of Superior; General Coun-cilor as Local Superior . 157 21. Interruption of Canonical Year of Novitiate . 158 22. Use of Cuttings from Altar Breads . 159 23. Religious Communities Accepting Widows .~ 159 24. Votes to Be Announced after Each Scrutiny . 159 25. Filling Unexpired Term of Local Superior . 160 BOOKS . 161 OUR CONTRIBUTORS . 165 FOR YOUR INFORMATION-- Summer Sessions . 166 Gethsemani Centennial . 168 Catholic Action Booklet . 168 REVIEW FOR RELIGIOUS, May~ 1949. Volume VIII, No. 3. Published bi-monthly: January, March, May, July, September~and November at the College Press, 606 Harrison Street, Topeka, Kansas, by St. Mary's College, St. Mary's, Kansas, with ecclesiastical approbation. Entered as second class matter Jafluary 15, 1942, at the Post Office, Topek, Kansas, under the act of March 3, 1879. Editorial Board: Adam C. Ellis, S.J., G. Augustine Ellard, S.J., Gerald Kelly, S.J. Editorial Secretary: Alfred F. Schneider, S.J. Copyright, 1949, by Adam C. Ellis. Permission is hereby granted for quotations of reasonable length, provided due credit be given this review and the author. Subscription price: 2 dollars a year. Printed in U. S. A. Before writing to us, please consult notice on inside back cover. / ary s Place in Our Life T. N. Jorge,nsen, S.J. NAS Mary the prominent place in our life th.at God wishes her to have? What He thinks of her imp6rtance to us is revealed by the following points: I. The Proto-Evangel "I will put enmities between thee and the woman, and, thy seed and her seed. She shall crush thy head, and thou shalt lie in wait for her heel." (Gen. 3:15.) This potent prophecy summarizing the history of our race is spoken by God Himself. At the dramatic moment of our exile from Eden, it foretells Mary's part in God's victory over hell. Each of us throughout life necessarily shares in this world-wide struggle, for all of us are children of Adam and Eve. By ourselves we are no match. for Satan. But under Mary's banner, fighting with Mary's Son, we are sure of winning. Though Christ Himself is our sole Redeemer, we emphasize Mary's union with Him in this struggle because God emphasizes it. What He has joined so dearly, solemnly, even dramatically, we must not separate. Whatever His reasons may be, it is God's idea, not yours or mine or Mary's, that He make her His mother and give her an out-standing place in this fundamental struggle between good and evil. That Mary and her seed will crush the head of the s~rpent is our ¯ pledge of glorious victory if we seek it through Jesus and Mary. This vigorous, unqualified prophecy, given at the time of the Fall, is God's wayof urging us to remember Mary when we search "for Christ. 2. The Types, Symbols. Figures, and Other Prophecies of the Old Law The Old Testament reveals God's preparation for the coming of Christ and His mother. Some of its Marian references are prophe-cies, such as Isaias' "A virgin shall conceive and bring forth a son." Some are things, such as the ark of incorruptible wood, which held the manna in the Temple as Mary Was to hold Christ. Some are per-sons, such as Judith, .who cut off the head of the hostile Holofetne's as Mary was to crush the head of Satan. Many such references, writ-ten by God's inspiration for our instruction, show His interest in 113 T. N. JORGENSEN Review for Religious Mary through the centuries before her birth. 3. The Immaculate Conception Since sin is our greatest evil and grace our greatest good, the Immaculate Conception is a most desirable gift. Of all the billions born of Adam, Mary alone was conceived without sin. This gift manifests her complete victory over Satan and her leadership of the rest of the redeemed by her more perfect redemption. Through this fullness of grace she stiares generously in God's own life. And all thi) was given to her not only for. her own sake but also for the sake of us, .her children. 4. Mary's Presentation in the Temple Mary as queen of all saints is an inspiration to all. She is a shining model not only for those who live in the.world but also for those called to the cloister. She lives in God's world; selfish wbrldli-heSS and the world which Satan sways she conquered from the begin-ning. The Temple in Jerusalem was God's dwelling place, the place for prayer, the home of the manna foret~lling the Eucharist. Through the centuries God calls I-1]s favorite children to the cloistered life, calls all to conquer worldliness, calls all to prayer and devotion to the Eucharist. Mary leads us on this wonderful way by giving herself to the Temple, to praye~, to God. 5. The Incarnation This is the most important point of all. God chooses Mary for His mother from among all women, actual or possible. He honors her by sending one of the sacred seven who stand before His throne to deal with her. Gabriel, his message and explanation given, awaits Mary's consent. No one but God could choose hi~ own mother; mother but Mary accepted a definite, well-known Person to be her Son. This mutual acceptance of each other in a relationship more complete and eternal than even the bride-groom compact means that Mary shares willingly in Christ's work and sufferings. It leads neces-sarily, as she knew and accepted, to her sorrow on Calvary and her glory in heaven. Christ is eternally Mary's Son, His Body (though glorified now) is still the one He received from her, His love for her is still a filial love. We know that the mother of a great hero rbceives more praise ~han the mother of a lesser hero. We know that as a man advances from mayor to governor to president, the honor and influence of his mother increases proportionately. What limits, then, can be assigned 114 May, 1949 MARY'S PLACE IN OUR LIFE to the power, dignity, and glory due to the beloved mother of Oni~ who is Infinit!! The Incarnation is God's chosen way of uniting us to Himself. The manner of the Incarnation shows Mary's share in His plans. Cardinal Newman writes (Discourses to Mixed Congregations. p. 348) : "She, as others, came into the world to do a work, she had a mis-sion to fulfill; her grace and her glory are not for her own sake, but for her Maker's; and to her is committed the custody of the Incarna.- tion; this is her appoqnted office . Asshe was once on earth, and was personally the guardian of her Divine Child . . . so now, and to the latest hour of the Church, do her glories and the devotion paid ber proclaim and define the right faith concerning Him as God and man." The Church is an extension of the Holy Family and needs Mary as Nazareth needed bet. St. Augustine reminds us that Mary is the mother of the Mystical Body, bearing the whole Christ, the Head and the members. Her divinely appointed task is not finished until all the members are fully formed. 6. The Manner of Christ's Birth By the miraculous virginal delivery God preserves Mary's physi-cal integrity that it may be in harmony with her spiritual perfection. The other circumstance~ of His birth--the angelic songs calling the shepherds, the star guiding the Magi, the words of Simeon and Anna, the murder of th~ Innocents-~-all seem to attract premature attention to One who wished to stay hidden for another thirty years. But these manifestations during Christ's infancy serve to give the mother prom-inence. By bringing Christ to 3ohn the Baptist, to the shepherds and the Magi and ~-imeon and Anna, and soon to Egypt, Mary is the first Christopher, the first to offer Christ to ignorant and learned, to rich and poor, to Jew and Gentile, in Jerusalem and in pagan lands. God, who plans all ~t-hings carefully and lovingly, planned it thus. 7. "He went down to Nazareth and was subject to them" (Luke2:51) Gbd spends thirty-three years on earth t~eaching by word and example; thirty of these are spent leading Mary to higher sanctity. He serves her lovingly day after day and year after year, and inspires Luke to write of it that we may follow Him in this service and love. 115 T. N. JORGENSEN Ret~ieto for Religious ,~. Cana and Calvary Although Mary naturally stayed in the background during Christ's public life, God did arrange that its miraculous phase be-gin at Cana at her request and that it be finished on Calvary as she stood beneath the cross. On Calvary Mary, who had accepted Christ at the Annunciation on His own terms as tI~e Lamb to be slain, sur-renders her mother's rights lovingly, willingly though heart-bro-kenly, that her Lamb may die to remove the sins of the world. We are grateful to priests for their share in bringing us the Eucharist with Christ's real presence and His symbolic death. We must not be unmindful of Mary's great part in the first coming and the actual death of this same Christ. .9. Pentecost This is the birthday of the Church. As the Holy Spirit comes to abide with us permanently upon earth, Mary is present to welcome Him (Acts 1:14 and 2:1). Her presence when Christ sends His Spirit of Love to dwell with us is as necessary for the full harmony and development of God's plans as. her presence on Calvary had been. She is the first and perfect member of the Church, its most glorious jewel on its birthday and throug, h all of its days. She is so much at one with the Chtirch that both are described simultaneously by ,John's "a womati clothed with the sun"; both are the beautiful Spouse of ChriSt admired in Solomon's Son9 of Sonqs. I0. Mary's Assumption and Coronation : If we love a person greatly, we wish to be as r~uch like him as possible, to share our possessions and honors generously with him. Christ's Ascension into heaven as King of angels and men is paralIeled by his gift 'to Mary of her Assumption and Coronation as heaven's Queen. The mother of the Creator is made queen mother of creation. This reveals God's love for Mary and His wish that we acclaim her glory and power. Naturally He wishes us to honor her whom He honors, to love her whom He loves, to know and praise this master-piece of His creation and redemption and exaltation. God's judgments are true; one worthy of His honor and trust and love is worthy of ours. Mary is Christ's gift to us; to slight her is to wound Him. I I. The Church's Devotion to Mary The Church honors Mary greatly. The Mass, for instance, be-sides other prayers to Mary, starts with th~ Confiteor's ".I confess to 116 Ma~, 1949 MARY'S PLACE IN OUR LIFE Almighty God, to the Blessed Mary ever Virgin," continues with the Communicantes' "honoring in the first place the memory of the glo-rious and ever Virgin Mary, Mother of God," and closes with the Salve Regina's "our life, our sweetness, and our hope." Besides the many Marian feasts spread through the year, the Church dedicates to Mary the months of May and October. It urges . ¯ the wearing of the scapular, the saying of the Rosary, the making of Marian novenas. Think of the variety of religious orders dedicated to Mary, the number who have taken her name, the host of books written about her, the many hymns sung to her, the countless altars bearing her statue. All this devotion is a true manifestation of God's love for Mary, for the Church is guided by His Spirit of love. 12. Her Mediatrixsbip of All Grace Tbig gift means that God grants no grace to 'us except through Mary's mediation. All of' our supernatural activity depends upon grace. At every moment we have power to do good, to avoid evil, to increase our glory for eternity, to help save other soulS. At every moment, therefore, Mary must be interceding for each of us with all of her great love and prudence. Since God orders all things harmoni-ously and justly, the lower for the higher, the temporal for the eternal, the physical an~t mental for the spiritual, Mary's charge of the spiritual life of all on earth means that this is Mary's world in a won-derful way. To her more than to any other creature is addressed that promise of Christ, "Well done, good and faithful servant, because thou hast been faithful over a few things, I will place theeover many things; enter thou into the joy of tby lord" (Mr. 25:21). This position of Mary's means as much to us who need the grace as' to her who gains it for us. Our superiors and teachers and parents and closest friends all taken together do not enter into our life as intimately, deeply, fully, endlessly as Mary does by her universal mediatrixship. The twelve points just enumerated show that God loves and favors Mary exceedingly and wishes us to give her a prominent place in our search for Him. The often repeated statements ."God wants us to go to Him as He comes to us--through Mary" and "To God through Christ, to Christ through Mary".are true and impqrtant guides for us. As Father Faber writes: "Devotion to Mary is not an ornament in the Catholic cult, 117 T. N. JORGENSEN Reoieu~ lot Religious something superfluous or a means among many others that we may use or not as we choose. It is an essential part of Christianity . a definite arrangement of God . Devotion to Mary is not half 'enough preached, not the prominent characteristic of our religion which it ought to be. Hence it is that Jesus is not lo~'ed . He is obscured because Mary is kept in the background. Thousands of souls perish because Mary is withheld from them.", A deeper knowl-edge of Mary brings the Incarnation into clearer focus. For one who wishes to understand Christ more fully, reading about Mary is not a waste of time or a roundabout way any more than putting on glasses is a waste of time or a hindrance to a nearsighted person. It is a direct and effective means. Father Leen writes: "Without Jesus no salvation, without Mary no Jesus. And as without Mary it is impossible to have Jesus, so too without~a knowledge of Mary it is impossible to have a knowl: edge of Jesus . The cause of all the heresies that have ravaged the Church, the explanation of all failures in the spiritual life, can be traced to a lack of recognition of the spiritual maternity of Mary." (Our Blessed Mother, p. 103.) This is strong and sweeping language, but the spiritual maternity of Mary is a broad and vital gift deeply affecting the spiritual endeavork of all who seek to find God through the Incarnation, our God-given way of finding Him. God desires that we love Mary. Knowledge of her does much to foster this love. Therefore we should study Mariology. Su.rely that is a logical conclusion. We cannot love one deeply whom we know but vaguely, and even educated Catholics often know but little of Mary's greatest gifts. Devotion to Mary is great and growing, but its very growth increases the need to protect it from all super-stition and error. The widespread study of Mariology will bring many more to Mary, and at the same time it will place their devotion firmly on a Correct intellectual and a safe emotional basis. We are creatures of both head and heart, and God wishes us to serve Him according to our full nature. Too much emotion and too little dogma is ineffective and dangerous. Emotional religion, a transient turning to prayer in time of stress and a multiplication of novenas or other prayers for the novelty, fosters superstition and selfishness. On the other hand, too much intellect, a dry and imper-sonal study of theology, fails to warm the will. Advance in theo-logical knowle~tge, if it overemphasizes the head approach, may make us proud instead of holy. The gre~it heresiarcbs often knew much 118 May, 1949 MARY'S PLACE IN OUR LIFE the'ology. Many Christians know enough about their faith to be ~aints, but they still live in sin because they know these truths only in a cold, detached, theoretical manner. The will needs a nice balance of the two win~s of knowledge and love to carry it safely to God. The study of Mariology brings us a devotion with the perfect head-heart combination, the correct union Of thought and emotion. It is firmly based on fundamental dogma, for Mariology leads us .to study the mysteries of the Trinity, the Incarnation and Redemption, the horror of sin, the glory of grace, and so forth. Think of how much dogma is needed, for instance, for an understanding of the mysteries of the Rosary. True Marian devotion also offers a strong heart appeal. What is more moving than the sight of the Virgin Mother in quiet adora-tion beside the crib or in ,courageous adoration-beneath the cross? The theme most popular in world literature is the Cinderella plot. No variation of it cari be more moving or amazing than the story of the little girl of Galilee become God's mother and queen of.heaven. And it increases in appeal when we realize more deeply our own part in her story. This great queen who charms the angels serves us lovingly every moment of our lives! Truly Mariology offers us a devotion in which both head and heart work energetically yet har-moniously and safely together to carry .us to God. Studying Mariology gives help to all of our prayers, but espe-cially to our Rosary and Eucharistic devotions. When meditation on the mysteries of the Rosary is successful, it reveals G~d's love for us, teaches us ~ working answer to the problem of pain, keeps our eternal reward vividly in front of us, and leads us to meet the joys and sor-rows of life.wlth a deeply supernatural viewpoint. A Mariology course aids greatly in gaining this success. The Eucharist is the center of our spiritual life. A devout under- .standing of it depends mainly upon grace. Union with Mary secures this grace. We seek Mary because sl~e is Christ's mother; we fi~ad her to find Him. He is distant to those who slight her but gives Himself lovingly to those who seek her. This is true for all devotions to Christ but most of all for our Eucharistic devotion, for "the flesh of Christ is the flesh of Mary." She gave of her flesh that God might become man and dwell among us. The study of Mariology will enable us to please Christ by defending the honor of His mother and by bringing her love to others who need her. "Why did Christ seem to snub Mary? Why T.N. JORGENSEN does Scripture seem to say so little of her?. How can one who is free from concupiscence fully understand our trials, or one who is free from sin understand our weakness? How can we find Christ more quickly and fully by studying Mary and Jesus together than by studying Christ alone?"--if such questions are asked of us, can we give good answers? In the day-after-day study of the classroom, the answers to all such questions can be so throughly learned that they will always be remembered. One who has studied Mariology will gladly and effectively speak about Mary, encouraging her friends, converting her enemies. We all need Mary's strong help in our hourly struggle against the world, the flesh, and the devil. She is truly our spiritual mother and wishes to enter fully into our spiritual lives. Because of.her position, her virtues, and her sufferings for us, she has a right as well as a duty to aid us. We have the right and duty to discover her for ourselves and for others. These are some of the reasons why Mariology courses should be available to all students, strongly urged upon all. Our work for the introduction and success of these courses will delight God and bring ¯ His blessings to us, to the students, and to the school. If we cannot work directly for this, we still have a vital part to perform--we can pray for the success of such courses. These prayers will be our share in fulfilling Mary's Fatima desires and will bring great help to count-less souls. The generals of religious orders, the bishops, and the Pope strongly urge all to be devout to Mary. If many thousands of our Catholic students took Mariology courses each year, think of the help Jesuits would have in running sodalities, Dominicans in spreading the daily and meditative saying of the Rosary, Carmelites in moving all to a persevering and devout wearing of the scapular, the Marian-ists and Montfort Fathers in leading all to make and keep an act of full consecration to Mary, pastors in fostering May and October devotions and membership in the Legion of Mary, those interested in Fatima in securing great numbers for the First Saturday Com-munions, and the Pope in sharing with all his great devotion t6 Mary. What virtue and wi?dom and power this would bring to the Church on earth, what joy and peace to the world. Considering God's great love for Mary, we can have all this and heaven too-- if we praise her tO please Him. 120 °/V yst:ical Life .-tV ys!:ical Prayer M. Raymond, O.C.S.O. [There are three theories concerning the normal development of the Christian life. According to one theory, the normal culmination is mystical prancer; according to another, it is a mystical h'fe,'but not necessarily mystical prayer: and according to a third, mysticism is outside the normal development. It may well be that the differ-ences represented by these theories are more verbal than actual. But it seems advisable to note that, even though the differences be real, each theory is tenabl~ within the scope of sound Catholic spirituality, and none of them is certain. In the present article, Father Raymond strikes a vigorous blow for the second theory, the mystical llfe. W'e believe that his article should produce the effect he desires: namely, afford consolation to religious engaged in the active life who may wonder how theg also, without enjoying infused contemplation, can become mystlcs.--ED.] THIS little effort was almost titled "Thanks to Carcinoma," for it was one carcinoma that took me from Gethsemani to St. Jo-seph's Infirmary, Louisville, and another that brought Father Carl Miller, S.,I., all the way froha India to the same hallowed spot. So in very truth it ~vas thanks to carcinoma that I saw theory borne out in practice and have been urged to tell you the consoling truth that the distinction between, mystical life and mystical prayer tells of a very real differenc!! As [ have watched my monastery these late years become over-crowded and have seen foundation after foundation made from this Ladybouse, I knew there was a definite drift toward the contempla-tive life. As I .read letter after letter from earnest souls in almost every stratum of society, however, I began to suspect that too many were confusing contemplative prager with the contemplative life. But it took a carcinoma to show me that my suspicions were very well grounded and that the world of religious needed to know the distinc-tion made by Dora Lehodey, O.C.S.O., and Jacques Maritain. It is unquestionable that every Christian is a potential mystic; but it is not true to say that all baptized persons are destined to develop into mystics of prayer, are to know the heights of infused contempla-tion, and are to have an experimental knowledge of the Triune God dwelling and working within them if they will but live the ascetical life to the hilt and nurture the growth of the "seeds" planted in their souls when they were reborn from the womb of the water and the Holy Ghost. 121 M. RAYMOND Review/:or Religious I had read much about the "'normal development of the spiritual life" in books, brochures, and articles that have enjoyed wide popu-larity. I had seen the possibility of too many becoming confused and thinking that be or she alone had developed properly who had reached the state of mystic prayer, or infused contemplation. But it was St. Joseph's Infirmary tbat convinced me that it is not enough to point out to people that when John of the Cross and the three great Western Doctors, Augustine, Gregory, and Bernard, say that "con-templation is the normal and natural issue of the spiritual life" they may be talking of "acquired contemplation" and not of that highest limit of contemplation which involves an experimental perception of God's Being and Presence. No, one must go further and state clearly that there are three distinct mysticisms. -- But don't let me run ahead of my story. Father Carl Miller, S.J., was only skin and bones when I was called to his bedside. Cancer of the pancreas had eaten away all his flesh, but had left his mind as alert as flame. God graced me with four days filled with short visits to the side of this man who had spent twenty-four years of his life amongst the aborigines of the Patna Missions in India, and who was still burning to go back there in order to bring God to these benighted peoples and these benighted peoples to God. Secretly I wondered if the great St. Paul, with his longing to be "an anathema" for his brethren, excelled the zeal and love that fired this skin-covered skeleton called "Father Carl.". And yet our conversations seldom touched India, for once be learned that I was a cloistered contemplative he had but one topic for discussion. One morning he brok~ out with an exclamation that can be described on.ly as hungry. "Oh, father," be cried, "if I had my life to live over again I would go to India, of course, but I would devote ever so much more time to contemplation!" I chuckled softly, and even more softly quoted: "Our hearts were made for Thee, O Lord, and they will never know rest until they rest in Thee." A wondrous smile flamed in those luminous eyes that looked at me from a skull that had but a transparent skin tightly drawn over it. Then a voice that was colored fire said: "Exactly! Exactly! Won't you tell me now how to become a contemplative; how to be a mystic!" That last word made me laugh aloud. How often had I heard it since leaving my monastery just a few days before! And didn't its 122 May, 1949 MYSTICAL LIFE--MYSTICAL PRAYER every use connote a confusion! Weren't all these earnest souls--the nursing nuns," the teachers from our best academies, the priests from the neighboring parishes, and even some of the more advanced lay-men- weren't they all thinking of infused contemplation when they used that word? Weren't they all unacquainted with, or forgetful of, the distinction between the mystical life and mystical pra{ter, properly so called? Naturally I was thrilled to find so many souls athirst for God, for I am in hearty agreement with the man who had written "the. strength of Religion at any period of history is to be measured by the number and quality of its mystics, of its 'God-intoxicated' men and women." But I was both amtised and a bit alarmed to find so many of them thinking of only~ one kind of mysticism, one kind of "God-intoxication"-- that found in infused contemplation strictly so called. There is real danger in that delusion, for discouragement is still the devil's most pot~iit weapon in his campaign against religious. Had I not spent so much time at St. Joseph's Infirmary, I might not now feel the urge ~o tell the truth about the three mysticisms so pressing, nor know the truth itself to be so pulsingly practical. I believe that God allowed me to see each of the mysticisms in action; I know he allowed me to see that there are quite a few souls'who will know no peace until they have been persuaded that infused ~ontem-plation is not for each of us, nor is it the normal, natural, inevitable outcome of an ascetical life lived with utmost generosity. I understand the longing in these souls. I exult in its genuine-ness; for I know that Augustine of Hippo struck off a universal truth when he said that we shall "never know rest until . "' Yes, I re-joice in the strong drift toward .mysticism so manifest in our day'. ,But I would like to keep some from drifting too far, and others from wrongly resisting the drift. So, in the wake of the authorities men-tioned above I first give a word of encouragement. I say: Fathers, Sisters, Brothers, don't be disheartened if you have never known anything like infused contemplation. Don't be deluded into thinking you have not lived the religious life properly just because you cannot now call yourself, or be called by competent authority, a mystic in the sense that your prayer has been or is manifestly passive. And, above aI1, do not for a single moment consider yourself abnormal or subnormal because you have not reached that develop-ment which some b'ooks on prayer, or perfection, or contemplation say is the normal development of the spiritual life, namely, infused 123 M. RAYMOND Ret~iew for Religious contemplation. For it simply is not true that the ascetical life, lived to the utmost, inevitably leads to mystical prayer in this sense of word. Normally, you cannot be a mystic Without first having been an ascetic; but you may well be a true mystic without ever having known infused contemplation. The question which has caused more than one controversy in the past--"To what does the spiritual life normally lead ?"--seems to me to have received its final answer in the reply: "Not into mystical pr~tyer, but into the mystical life.'" This is the reply I found in the appendix to the French version "of Dom Lehodey's Wags of Mental Prayer. He felt forced to add this explanation because his name had been used to support both sides of the controversy ~eferred to above. He very carefully, and even somewhat laboriously, moves from premise to premise until he is finally able to say we must distinguish between mystical life and. mystical prayer if we are to avoid serious error. Having reached this conclusion he supports himself by numer-ous quotes from Jacques Maritain and Father Garrigou-Lagrange.* Briefly the thesis resolves itself to the .old dictum that "Practice makes perfect." Their teaching is one that leaves little room for doubt or questions. They see grace, the virtues, and the gifts. They watch them in action. In the beginning of the spiritual life they see that grace remains bidden--though operative; and we, it seems, have to take the initiative. Grace here seems to adapt itself to our "hun~an mode" of acting in prayer and in all other things. We are now definite!y i6 the ascetical lif~. But as the spiritual life deepens and develops, the gifts take the ascendancy over the virtues. When this happens one is in the mysti-cal way. When the gifts dominate habitually and in a manifest man-ner, then, unquestionabiy, one is in the mystical life. Hence, Dom Lehodey defines this life as "a life lived under the habitual direction of the gifts of the Holy Ghost in what St. Thomas calls their 'super-human mode.' " And for the consolation of all let me cite Maritain to'the effect that "the precise moment at which the mystical life begins cannot be ascertained in practice, but every Christian who makes progress in grace and tends toward perfection will, if he or she lives long enough, enter the mystical life." XTo avoid misunderstanding, it should be added here that Garrigou-Lagrange, while admitting this mysticism in action, would hold that normally the mystics in action should also be mystics in contemplation. 124 May, lP49 MYSTICAL LIFE--MYSTICAL PRAYER That would sound not only like a large statement but like an erroneous one if we looked at history and believed that the mystical life was synonymous with mystical prayer. The list of mystics who enjoyed infused contemplation is not so long! What does Marltain mean then? He means that there are three mysticisms, each of which constitutes a separate vocation. There is the mysticism of prayer, the mysticism of action, and the mysticism of suffering. On what do these men base their thesis, you may ask. It is on the unshakable fact that there are seven gifts of the Holy Ghost, only two of which are pre-eminent in the lives of the mystics of prayer. They very wisely point out that most of us have not been cast in the mold of the contemplative mystics. Our native endowments run cgunter to the requisites of temperament, disposition, and a multi-tude of circumstances independent of our own wills which must be had befbre one is an apt subject for the special infusion. Dom Lehodey clinches this point by telling how he has seen souls of equal good will and generosity, in the same environment and under the same director, develop differently. One is seen to reach contempla-tion very rapidly, another very slowly, another not at all. He says the ultimate explanation lies in the fact that God wishes to remain Mas-ter of His gifts, and distributes them according to the design He has on each soul. That truth coming from such a master should stop each of us ¯ from thinking the "grass is so much greener in our neighbor's yard!" Those in the "mixed life" should not "envy" cloistered contempla-tives; nor should cloistered contemplatives "begrudge" the active ones their work with and for and on souls! His further remark should come as silver waters to slake our God-thirst. He rather forcefully states that prayer and perfection are not synonymous, and that con-templation is not the prayer of the perfect alone. Many who are very imperfect have been graced by God with infused contemplation, while many truly perfect souls have never known that boon. Any experi-enced director, he says, will tell you that he has met souls further ad-vanced in virtue than in prayer and others that are much further ad-vanced in prayer than in virtue. The practical conclusion seems to be, then, to rest satisfied with the native endowment that is ours, to rejoice that God has given us so much, and to concentrate on our efforts rather than to be studying their effects. It will do us little good to be continually taking our spiritual temperature, feeling the pulse of our souls and counting our 125 M. RAYMOND Review for Religious mystical respirations. The truths to remember are: we are called to be rngstics (but not.necessarily'mystics of prayer); and secondly, that if we advance in grace and tend toward perfection we shall inevitably enter the mystidal life. Variety is the spice of life, and God the Holy Ghost likes the mys-tical life spicy. Granted that this life is fundamentally one, it re-mains patently true that it can'assume the most varied forms, not only because there are seven gifts, but also because the Holy Ghost, their lnltiateur babituel, can set them in motion according to His good pleasure and have the same gift shine out differently in different souls. Who cannot distinguish Catherine of Sienna from Teresa of Avila; Teresa of Avila from John of the Cross; John of the Cross from Paul of the Cross; Paul of the Cross from Ignatius of Loyola; Igna-tius of Loyola from Francis Xavier; Francis Xavier from Francis of Assisi: Francis of Assisi from Francis Borgia, etc., etc.?--all mystics of mystical prayer, but each as different from the other as star from star and individual from individual. If the Holy Ghost should wish your sanctification to assume a distinctly contemplative character, He will make use principally of the gifts of wisdom and understanding; but should He desire your life to be less contemplative and express itself in a mysticism that is pre-dominantly actlve--e.g., in the perfection of humility, or obedience, or some other religious virtue; or in the suffering of trials along with holy abandonment; or in zeal for souls along with an intense interior life--He will call upon the active gifts rather than the contemplative, and you will be a mystic truly, though not one of mystical prayer. Now don't mistake me. These active mystics will be prayerful souls; 'their prayer will be simple, tender, and childlike. But, re-markable though they be as pray-ers, the m6re remarkable trait about them will.be their mysticism of action. Wisdom and understanding will not be as manifest in their lives as will be counsel, knowledge. piety, fortitude, or fear of the Lord. Would you not tl~ink that you had seen this thesis verified in fact had you stood beside Father Miller and heard him ask everyone who came to his bedside to pray that he "might give God cheerfully, promptly, and without reserve whatever God asked of him"? Is not that fortitude that is extraordinary, that works effortlessly, that dominates a life? Would you not recognize real knowledge in the man when he joyfully cried: "My best work for the Patna Missions began when I arrived at St. Joseph's Infirmary." And what would 126 Ma~l, 1949 MYSTICAL LIFE--MYSTICAL PRAYER you have thought of his mystical life if you had heard him. say: "Father, I want everyone who meets me to meet Christ desus"? Do you see now why I laughed aloud when he asked me to teach him how to become a m~jstfc? Is it not obvious that he had lived the mys-tical tffe of action in Patna Mission and was crowning i~ by a mysti-cal life of sufferfhg in Louisville? The moment I saw the light in this man's eyes I knew I was viewing something that had not been kindled on this earth; and now that he has gone to God, I know I spent four days with a real mystic who had never known mystical prayer. As I watched the nursing nuns in that medical center I shook my head and said: "Indeed you are right, Dora Lehodey: Mystical prayer is not for all, though the mystical life is!" How could I refrain from such a statement when I saw these women pui in day after day of a service that could be motivated only by extraordinary lo~)e? .They were up at ten minutes to five every morning, and I know some of them seldom retired before ten minutes to eleven. They gave eighteen hours, crowded with service, to Christ in His mystical members. And they did it with an ease and effortlessness that made me conclude that the lnftfateur babftuel was working in their souls every moment with His gifts. The tho.ught of these nuns suggests the insertion here of a very true paragraph from the brochure What Is Contemplation? written by my confrere, Frater Louis, known to you as Thomas Merton. He rightly remarks: "The great majority of Christians will never become pure con-templatives on earth. But that does not mean that those whose vocation is essentially active, must resign themselves to being excluded from all the graces of a deep interior life and all infused prayer. There are many Christians who serve God with great purity of soul and perfect self-sacrifice in the active life. Their vocation does not allow them to find the solitude and silence and leisure in which to empty their minds entirely of created things and lose themselves in God alone. They are too busy serving Him fn His children on earth. At the same time their minds and temperaments do not fit them for a p'urel~j contemplative life. Complete isolation from all temporal activity would upset their souls. They would not know what to do with themselves. They would vegetate and their interior life would grow cold. Nevertheless theft hnoto how' to find God by devoting themselves to Him in self-sacrificing labors in which they are able to 127 M. RAYMOND Review [or Religious remain in His presence all the day tong. They live and work in His company. They realize that He is within them and they taste deep, peaceful joy in being with Him . Without realizing it, their humble prayer is, for them, so deep and interior that it brings them to the threshold of contemplation." (Italics mine.) My confrere uses the word contemplation in the restricted sense of infused prayer throughout his work. But you can see how neatly his theory fails in with the correct thesis of the authorities I have quoted throughout. You can see that those whom he calls "quasi-contem-platives" would be called by Lehodey and Maritain "mystics (or con-templatives) of action." I cited the passage because it fits my nursing nuns so perfectly. I had seen much of the mystical life in action and in suffering on St. Joseph's "First East" and "First West," but it waited for my re-turn trip home to show me the mystical life in prayer. It was in, one of the large motherhouses of our nuns where I was asked to bless the sick in the infirmary. I gladly acceded, but soon saw that God was blessing me through the sick Sisters much more than He was blessing the sick Sisters through me. I was ushered into a tiny room where an old, old Sister lay awaiting death. The atmosphere of that little cubicle struck me like a blow. What I have said about the light in Father Miller's eyes, I say about the atmosphere surrounding this aged, prayer-filled nun: It was not of this earth! If you had heard her cry of joy when I softly said: "You know God loves you, Sister," you would have realized that you were listening to a soul, who knows God intimately, become articulate. If you had seen the light that suffused her coun-tenance when I added: "And you love God dearly, don't you?" you would understand why I wanted to kneel and receive her blessing rather than raise my hand to trace over her the sign of the cross. My escort did not need to whisper: "This is our saint. She never stops praying." I knew! As I said in the beginning, I belieoe that God allowed me to see the three mysticisms in actuality. You do not have to agree with me on that point. But I beg you to agree wholeheartedly with the truth of the thesis I have been propounding: We are all called to be mystics; but not all to be mystics of prayer. There is a mysticism of action and a mysticism of suffering. Each of us is to fit into some one of those mysticisms; some of us perhaps in all three. But do not grow disheartened just because your temperament, disposition, and present 128 Ma~l, 1949 MYSTICAL LIFE--MYSTICAL PRAYER occupation militate against anything like the mysticism of prayer. And now I know you have only one question: "How can we in the active life become more contemplative or mystic?" Well, Dom Lehodey ended his appendix with the advice that we "examine ourselves, in a peaceful and childlike manner, to ascertain Whether or not we are doing what is necessary to keep our souls free for the divine action." He then urges us to obedience and humility, saying, "It is by obedience and humility that the soul enters spiritual childhood." You can guess the rest. "He who humbles himself shall be exalted" (Mt. 23:12). Or, as Divine Wisdom had said long before: "Si quis est parvulus, veniat ad me" (Prov. 9:4). Dora Lehodey concludes: "To make ourselves little, and to let ourselves be made little, is the means par excellence of keeping our souls open for God's action. If He finds us little, He can lead us, according to Hid choice, either by the mysticism of action, the mysticism of suffering, or the mysticism of prayer; or, if He prefers it, by all .three together.'" If that does not appeal to you might I dare the.suggestion that you remember but one thing? Just remember: We are His members! That's all. For it is by living the doctrine of the Mystical Body that we become true mystics; since the best description of a mystic I have ever read runs: "A mystic is a Christian fully cbr~scious of himself,'" That means to be conscious of our dignity as members of Christ Jesus; conscious of our supernatural endowment of grace, virtues, gift~, divine indwelling, adoption, elevation,, etc., etc., etc.; very con-scious of our duty to "fill up what is wanting to His Passion"; and conscious of the destiny of all men to be members of that Body of which Christ is the Head; conscious of our own destiny. Let me conclude with a few words from Father Walter Far-rell, O.P. In his Companion to the Summa he says: "The first con, dition of contemplation is love.'" The contemplative is to be visua-lized as "a gallant lover reckless of the cost of his love.'" "Contem-plation begins in love, endures by love, and results in love . This love of a contemplative is a holy, clean, beautiful love; for holiness, cleanliness, beauty are conditions for contemplation." So if you would become a mystic--fall ir~ lover. But remember that love not only adores--love serves; love Suffers; love sacfi£ces! Now don't ask me if it is legitimate to desire mystical pr~yer; for the answer is that it is inevitablet. We all want to see God. That urge is as deep as our instinct for self-preservation, if not deeper. But let us remember that the "face to face" vision is for the other 129. JOSEPH F. GALLEN Religious life, and that we who are not cast in the moId of Teresa of Avila or John of the Cross can say with the Founder of the Sanguinists, "If it is so sweet to tire ourselves for God, what will it be to enjoq Him?" and go along in our active mystic lives as happy as angels. Reception Prot:ession Joseph F. Gallen, S.J. THE receiving of the vows is subject to misunderstanding in itself, and its importance can be overlooked by the priest pre-siding at the profession and by religious superiors. Any priest knows the necessity of delegation for a marriage at which he assists: he may not be as keenly aware of the equal necessity of delegation for the vows that he receives. The principles governing the recep-tion of the vows are applicable to both clerical and lay institutes. The following discussion is explicitly concerned with lay religious congregations of Brothers and Sisters. The subject is treated directly as it exists in congregations of Sisters, since these are the more numerous. Distinction between Admission and Reception Reception of the vows is often confused with admission to the vows. These are two distinct ideas and acts, but both are required for the validity of the profession. Admission is the juridical act by which the competent superioress decides that a person may and should be allowed to make a religious profession. The act of admis-sion appertains to the higher superioress designated in 'the constitu-tions and bet council. The Code of Canon Law permits that the vote be of either the chapter or the council, but this power will not be given to the chapter except in institutes that have the govern-mental structure of an independent monastery. Admission to the vows, therefore, is an act that precedes profession, an act in which the future professed has no personal part. By admission the subject does not become a professed but is only rendered apt for making a future profession. Reception of profession is the act by which the legitimate supe-rior, in the name of the Church and of the particular institute, ,130 May, 1949 RECEPTION OF PROFESSION accepts the profession. Reception appertains solely to the superior designated for this act in the particular constitutions. The Code gives the council or chapter no part in this act. R~ception is thus concomitant with profession. At the same time that the subject makes profession, the competent superior accepts the profession. Canon 572, § I, 6° clearly states that the vows are invalid if not received by the competent superior personally or thr6ugh a delegate. There are two reasons for this law: (I) religious vows are public vows, and canon 1308, § I defines a public vow as one that is received in the name of the Church by a legitimate ecclesiastical supe-rior; (2) religious profession is also a quasi-contract between the professed and the particular institute. A contract demands the con-sent of both parties, and thus the institute also must consent. Practical applications.--It is possible that the distinction between ~dmission and reception is not universally realized. This case can occur not only from a misunderstanding of the constitutions but also I~ecause of omissions in the constitutions. There are three articles of the constitutions that are at least helpful in emphasizing reception and in ascertaining the person competent to receive the vows: (1) the general requisites for the validity of every juridical profession; (2) the formula of the vows; (3) the article on signing the declaration of the profession. There are a few constitutions that omit the first and third articles and that mention neither a superioress of the institute nor the local ordinary in the formula of the vows. It is not of obligation that either of these be mentioned in the formula. Another difficulty that can occur under this heading is the con-fusing of a juridical renewal of vows with a devotional renewal. All religious realize that the first temporary profession and the perpetual profession are not the same as a devotional renewal. However, if we take the example of an an institute that has three professions of temporary vows for one year instead of one profession for three years, it is possible to find religious who do not distinguish, at least adequately, either these annual juridical professions or the profession consequent upon a prolongation of temporary vows from a devo-tional renewal of vows. This is a serious error. All of these annual professions, as also the profession in a prolongation of temporary vows, are as strictly juridical professions as the first temporary and perpetual professions. A juridical renewal is a new profession of vows that have already expired or will soon expire. A devotional renewal may be made at any time, whether the vows are temporary 131 ¯ JosEPH F. GALLEN for Religious or perpetual. No new obligations are assumed in a devotional renewal, whether it is made individually or in common. The sole purpose of a devotional renewal is to reinvigorate fidelity and fervor in fulfilling obligations assumed in the past. A devotional renewal, inasmuch as it is not a strict emission of vows, does not have to be received. Any juridical renewal is a real religious profession and must be received. A moment's thought shows us that the second annual profession.of temporary vows is as strictly a religious profes-sion as the first annual profession. All of the general requisites demanded by canon 572 for a valid religious profession must be observed also in the juridical renewals and in the profession of a Sis-ter whose temporary vows have been prolonged. Who Is Competent to Receioe the Vou)s? Canon 572, § 1, 6° states: "That it be received by the legitimate superior according to the constitutions, either personally or by dele-gate." The constitutions, therefore, are to determine the sfiperior who is to receive the vows. The Code of Canon Law leaves this superior undetermined. In pontifical institutes that are not divided into provinces the constitutions almost universally prescribe that the vows are to be received by the mother general or her delegate. This is also the prevailing practice in pontifical institutes that are divided into provinces, but in these the legitimate superior is also frequently prescribed as the higher superioress or her delegate, the mother pro-vindial or her delegate. Different superiors may be assigned for the various professions, for example, the mother general for the perpetual profession and the mother provincial for all professions and renewals of temporary vows. The constitutions could also assign the recep-tion of profession to local superioresses. Constitutions that contain determinations such as those listed above cause no difficulty. They clearly and accurately determine the legitimate superior. This determination should be made in the article that lists the general requisites for a valid profession and that reproduces'canon 572. The part of this canon, given above, that treats of reception should read, for example: "That it be received by the mother general either per-sonally or by delegate." In diocesan institutes also it appears to be the prevailing practice for the vows to be received by th~ mother gen-eral or her delegate. It is most unusual for these institutes to be divided into provinces. The constitutions that cause practical difficulties are those that 132 Ma~l, 1949 RECEPTION O,F PROFESSION fail to determine the superior for reception Under the general requisites for a valid profession. This is an inaccuracy; in the compiling of the constitutions, since the Code of Canon Law clearly presupposes that the constitutions determine this Superior. The usual case of this lack of determination is found in constitutions that merely repeat the words of canon 572, § 1, 6°. Thus one set of constitutions reads: "that it be received by the lawful superior either personally or by delegate according to the constitutions." The article of the constitu-tions that primarily should determine the superior competent for reception has failed to do so, and the problem now is: Who is the legitimate superior? The Code Commission has given a reply on such cases and stated implicitly that the secondary source of deter-mination of the competent, superior is in the formula of the vows. According to this reply, the local ordinary is the one competent to receive the vows, if he alone is mentioned in the formula of the vows. The reply did not go beyond this case, but if we apply logically the principle that is implicit in the reply, a superioress of the institute who is the only one mentioned in the formula will be the person competent to receive the vows. The case becomes more complicated " when both the local ordinary and a superioress of the institute are mentioned in the formula. The reception in this case appertains to the superioress of the institute mentioned in the formula, since the receiving of the vows is the act by which the subject is incorporated into the institute and thus by its nature appertains to the superiors of the institute. We cannot say that this last rule is universally true. It is not impossible to find such an institute in which the local ordinary has always received the vows, and it can be held that he was the one intended in the expression "legitimate superior" of the constitutions. Finally, there are constitutions of this type that mention neither the local ordinary nor a superioress of the institute in the formula of the vows. In this case it seems that we shoul(i resort to the article of the constitutions on signing the declaration of the profession. Canon 576, § 2 commands that the declaration of the profession be signed by the professed and by the one receiving the vows. Therefore, this article also should specify the one competent to receive the vows. If this article reads: "and the mother general or her delegate and the professed Sister herself shall sign it," we may hold that the mother general is the superior competent to receive the vows. However, in actual practice this article is often ambiguous. In the absence of any other determination, the superioress of the institute who has the right 133 JOSEPH F. GALLEN Review for Religious to admit to the particular profession is also the competent superior for the reception of that profession, since reception is the complement and execution of admission. The principles given above apply equally to pontifical and diocesan institutes, since reception of the vows is by its nature and by the laws of the Church a matter of internal government. The practical conclusion of this discussion is that no institute should tolerate obscurity in its laws concerning the person competent to receive the vows. The Local Ordinartj as Recipient of the Vows There are a few pontifical and a greater number of diocesan con-gregations whose constitutions prescribe that the professions are to be received by the local ordinary or his delegate. The reply of the Code Commission, mentioned above, makes it evident that the ordinary in such cases receives the vows only in virtue of a general mandate or commission given to him in the constitutions of the institute. The facuity to receive the vows in either a pontifical or diocesan congre-gation does not appertain to him in virtue of the fact that he is local ordinary. In these institutes the local ordinary either personally receives the vows or delegates another to do so. It is the common practice for him to delegate a priest. Therefore, a priest who is invited to preside at a profession is to be vigilant when the constitutions prescribe that the vows are to be received by the local ordinary or his delegate. He will receive the vows; and he is to make sure, before the professions, that the superioresses of the institute have secured delegation for him to do so. He will not be overcautious but only prudent if he asks to see the letter in which the delegation is given. He may find that the local ordinary was asked merely for the faculties for the retreat before professiori, or for faculties to preach, and that the letter contains nothing about delegation to receive the professions. It is the practice for the local ordinary to delegate a priest to receive the vows, but the Code of Canon Law does not oblige him to do so. He could delegate a superioress of the institute, since the reception of the vows is an act of dominative power, not of jurisdic-tion, and thus does not presuppose the clerical state. The constitu. tions would oblige him to delegate a priest if they prescribed that the vows were to be received, "by the local Ordinary personally or by a priest delegated by tiim." This is rarely found in constitutions. Even in such a case a priest would not be required for the validity1 of 134 May, 1949 RECEPTION OF PROFESSION the reception, unless the constitutions clearly and certainly demanded a priest for validity. It is very unusual in the constitutions of lay institutes to find anything purely of their own law prescribed for validity, with the exception of matters that demand the deliberative vote of a council. When the institute has houses in several dioceses, it is the local ordinary of each diocese or his delegate, and not the local ordinary of the mother house, who receives the professions in his diocese. The local ordinary receives the vows only in virtue of a general commission given to him by the constitutions of the institute. The question can thus arise: Have the superioresses of the institute, by granting such a commission, completely abdicated their native right to receive the professions? At least four authors (Coronata, Schaefer, Vidal, Muzzarelli) deny such a complete abdication and hold that the religious superioresses could validly receive the vows. It is not the practice of religious superioresses to do this, but the doctrine of these authors ~annot be said to be improbable. None of these authors specifies the superioress who would have the right to receive the pro-fessions. This would be the superioress that is mentioned in the formula of the vows or, in the absence of such mention, the superior-ess who has l~fie right to admit to the particular profession, since reception is the complement and execution of admission. Religious Superioress as Recipient of the Professions When the constitutions prescribe that the vows are to be received by a superioress of the institute or her delegate, it is the universal practice for the superioress to receive the vows personally or to dele-gate another Sister of the same institute for the reception. In such a case the officiating priest says the Mass and presides over the cere-monies, but he does not receive the vows. The Code of Canon Law permits the competent superioress to delegate either the local ordinary or a priest for the reception. Such a delegation could be forbidden by the particuIar constitutions. For example, one set of constitutions reads, "that it be received by the Superior General either in person or through a delegated Sister." To delegate anyone except a Sister in this institute would be illicit but not invalid. The original approved text of the constitutions is to be examined closely wih regard to the delegation of the local ordinary or a priest. In at least one set of constitutions, the "'per alium" of canon 572, § 1, 6° was changed by the Holy See in ;the aigproved text to "'per aliam.'" The general 135 JOSEPH F. GALLEN Review/:or Religious norm of canon 490 states that in matters concerning religious the masculine gender applies also to women, but the feminine gender does not apply to men. Therefore, the correction in this set of constitu-tions would exclude a licit delegation of men. Delegation of Faculty to Receioe the Vows The Code gives to the legitimate superior, whether the local ordi-nary or a member of the institute, the power of granting to another the faculty of receiving the vows. Therefore, this power of delega-tion is possessed, even if the particular constitutions do not explicitly grant it. Habitual delegation may be given.--Tfie legitimate superior has what may be called ordinary power of receiving the professions. Such,a power may be delegated in whole or in part. For example, if the mother general is the legitimate superior, she may delegate the mothers provincial to receive all professions in their provinces, the local superioresses to receive all professions in their houses, the mis-tress of novices to receive all professions in the novitiate. The local ordinary, if he is the legitimate superior, could delegate his vicar for religious to receive all professions within his diocese of institutes that prescribe that the vows are to be received by the local ordinary or his delegate. He could likewise delegate the chaplain to receive all pro-fessions in the convent to which he is attached. He could also dele-gate for all professions of an institute the priest designated by the superioresses of the institute to say the Mass or to preside at the cere-. monies of profession. A few institutes grant habitual delegation in the constitutions. Tl~e following articles are taken from constitu-tions approved by the Holy See: "The vows shall be received by the Superioress General or her delegate. Regional Superioresses in their region, and the local Supe-rioresses of the house where the vows are made, are habitually dele-gated." "that it be received by the Superior General either in person or through a delegated Sister. In virtue of these Constitutions, the Superior of the house where the profession is made is considered delegated unless the Superior General has stated otherwise." Delegation and subdelegation may be git)en for particular cases.- One who has either ordinary power or habitual delegation may dele-gate others to receive the vows in particular cases. Delegation for a particular case is that given for a determined case or for several deter- 136 May, 1949 RECEPTION OF PROFESSION mined cases. Thus a delegation to receive all the professions at a determined ceremony is a delegation in a particular case. If we sup-pose that a local superi0ress has been habitually delegated to receive the professions in her house, she can subdelegate another to receive all the vows at a determined ceremony, e. g., that of August 15, 1949. If the chaplain has been habitually delegated by the local ordinary to receive all the professions in a novitiate house, he can subdelegate another to receive all the professions at a determined ceremony. However, one who is subdelegated to receive the vows cannot again subdelegate his power unless he has expressly received the faculty to do so from one with ordinary power (canon 199, §5). Person delegated.--As explained above, unless the particular con-stitutions declare otherwise, the person delegated may be amember of the institute or one who is not a member of the institute. The legitimate superioress may deleg~ite the local ordinary, a priest, or a Sister of her own institute. The local ordinary, if he is the legi-timate superior, may delegate a priest or a Sister of the institute to receive the vows. Manner of delegation.--The delegation may be given orally or in writing, but the latter is much preferable. The letter of delegation should be retained in the files of the institute. When the vows are received by a delegate, it is advisable to note that fact in the register of professions together with the date of the letter of delegation and the name of the one who gave the delegation. Manner of Receitaing the Vows The act of receiving the vows does not have to be expressed in words but is understood to be sufficiently externally expressed by the physical presence of the one receiving the vows. Reception and pubticit~l of the vows.--The vows of religion are public solely by the fact that they are received by the legitimate supe-rior in the name of the Church. The Code does not demand other witnesses nor that the profession at least ordinarily be made in the presence of the community. These are frequently prescribed by the particular constitutions. Rite of profession.--The rites and ceremonies of profession are foreign to the present subject. One point of the rite, however, may be noted. It is more suitable that the formula of any juridical pro-fession should be pronounced separately by each Sister. This is not 137 JOSEPH F. GALLEN Reuieu~ for Religious required for the validity of the profession but is of obligation when prescribed by the particular constitutions. The reason for the above doctrine is that the decree of the Sacred Congregation of Rites on the rite of profession during Mass stated that the juridical profession was to be pronounced individually. Some constitutions approved by the Holy See. explicitly command that the formula be pronounced individually. Signing the declaration of profession.--Canon 576, § 2 reads in the Vatican translation: "A written declaration of the profession, signed by the person professed and at least by him in.whose presence the profession Was made, must be preserved in the archives of the institute." The clause, "at least by him in whose presence the pro-fession was made," is a literal translation of the Latin, "'saltern ab eo corarn quo professio ernissa est.'" This clause can have but one meaning, that is, "at least by the one receiving the vows." This sense is evident from the fact that the Code is here speaking of a witness to the profession, but in the canons on profession that pre-cede canon 576 the Code has prescribed only one witness to the pro-fession, namely, the one receiving the profession. Therefore, the one who receives the vows must always sign the declaration of the pro-fession, whether this is commanded by the particular constitutions or not, since it is an obligation of the Code. If the local ordinary personally receives the vows, he must sign the declaration, and not any other priest who, may have been present at the ceremony. It is evident that this article should be of help in ascertaining the person competent to receive the vows. It is of such' help when it specifies properly the person who is to sign, for example, "by the Mother General or her delegate." It is oftentimes of no .help, since the article merely repeats the unspecified language of the Code, enumerates with-out distinction many witnesses who are to sign, or omits entirely any indication that the declaration must be signed by the One receiving the vows. This same clause is sometimes mistranslated in constitu-tions, for example, "by the person who presided at the profession." It is licit to prescribe, and some constitutions actually prescribe, addi-tional witnesses who must sign the declaration, such as the officiating priest, the local superioress or her delegate, or two Sisters who were witnesses to the profession; but the constitutions should not omit the prescription of the Code that the declaration must be signed by the one who received the profession. The Code does not demand that either the professed or the one 138 May, 1949 IN PRAISE OF PRAYER receiving the profession sign the declaration immediately after each profession. 'This may be done for all the professions after the cere-mony is finished. This does not exclude the custom, which exists in some institutes, of having each professed sign the document of profession immediately after her profession. In Praise ot: Prayer--II Augustine Klaas, S.J. m~HE Fathers and ecclesiastical writers of the first seven centuries | have already told us of the nature, excellence, e~cacy, and r~ecesslty of prayer. (Cf. REVIEW FOR RELIGIOUS, Vol. VI, No. 6, pp. 363-371.) Pursuing further our study of these early Christian writers we flote that they held that the amount of formal prayer for each will yary with his peculiar circumstances of life and work, of nature and grace. Thus the his(orian Palladius (d. circa 425 A.D.) tells of a certain monk, Paul, who came to Abbot Saint Macarius for some pertinent advice on this point. "Uninterrupted prayer was his work and his asceticism. He said daily three hundred formulated prayers. Collecting as many pebbles, he kept themin the bosom-pocket of his garments and then threw away one at each prayer recited. Coming to Saint Macarius, called the Statesman, to speak with him, he said: 'Abbo~ Macarius, I am despondent.' Urged to give the reason, he replied: 'In a certain town there lives a virgin thirty years old, given to the ascetic life. Many have told me that she eats nothing except on Saturday and Sundays . She does seven hundred prayers a day. When I learned this, I chided myself that I couldn't do more than three hundred.' Saint Macarius answered: 'For sixty years I have been doing one hundred set prayers a day, but also working for my food and holding confer-ences with the brethren. My conscience does not accuse me of being negligent. However, if you, who do three hundred prayers a day, " are reproved by your conscience, you clearly show that you either do not pray perfectly or can do more than you are doing now.' " (PG 34, 1070B.) 139 AUGUSTINE KLAAS " Ret~ietu for Religious VI Time of Pra~ler The best times for prayer are indicated by Tertullian (d. circa 222 A.D.) in this striking passage which reveals the prayer customs of the primitive Church. "As for times of prayer nothing at all is prescribed unless, of course, it be to pray always and in every place. But how in ever.q place (1 Tim. 2:8), since we are forbidden to do so in public? Every place, he is saying, where opportunity or even necessity demands prayer . As regards the time, it will not be fruitless to observe certain hours, those common hours, I mean, which mark off the peri-ods of the day--terce, sext, and none, and which are found in Holy Scripture to be more solemn. The Holy Spirit was first infused into the assembled disciples at the third hour. Peter, on the day he saw the vision of the whole community of Christians in that small con-tainer, had gone upstairs at the sixth hour to pray. At the ninth hour he with John went up to the temple where he restored health to the paralytic . In addition to those appropriate prayers which without admonition are required at dawn and at evening, not le~s than three times at least do we pray every day, since we are debtors to the Trinity, Father, Son, and Holy Spirit. Nor should the faithful take food or bathe without a prayer. Refreshment and food for the spirit take precedence over those of the body, and heavenly things over earthly." (PL 1, 1192 A.) Saint Ambrose (d. 397 A.D.) recommends prayer at night and confirms it from Holy Scripture. "If students of secular subjects indulge in very little sleep, how much more musi those who desire to know God not be hindered by bodily sleep, except what is needful for nature. David washed his bed with his tears every night; he arose in the middle of the night to confess his sins to God; and do you judge that the whole night should be given to sleep? Then is God the more to be prayed to, then is help to be asked for and sin avoided, when one seems to be alone. Then, especially, when darkness and walls encompass me on all sides, must I consider that God beholds all hidden things. Do not say: 'I am surrounded with darkness; who sees me or whom do I fear, enclosed and hemmed in as I am with walls? For perilous is his frown for the wrong-doers (Psalms 33.17).' And so, if you do not see a judge present, do you not see yourself? Are you not afraid of the testimony of conscience? Do you not know that the darkness of 140 ~ May, 1949 IN PRAISE OF PRAYER night is not a cover but an enticement to sin? Night it was when Judas betrayed and Peter denied. Above all, at that very time must the judgments of God be revolved in the mind and the exhorting commandments be gone over again. Let not those precepts of chas-tity be absent, in order that, concerned with them, the soul may extinguish the fires of concupiscence and the lust of the flesh. Take this to heart: euer{j night tears bedew m{j bed and drench roy pil-low (Psalms 6:7)." (PL 15, 1291 C.) We must likewise pray in the hour of tribulation and tempta-tion, as Saint Augustine (d. 430 A.D.) advises. "We are taught, brethren, that we belong to the body of Christ, that we are members of Christ. We are admonished in all our trials not to think how we should answer back our enemies, but rather how we may propitiate God by prayer, especially that we may hot be vanquished by temptation, and also that those who persecute us may be returned to reasonable justice. There is no greater, no better thing to do when in trouble than to withdraw from all outward distraction and enter into the inner sanctum of the soul. To invoke God there where no one sees the beggar and the Donor, to close one's door against all exterior disturbance, to humiliate oneself in the con-fession of sin, to glorify and praise God both when He .corrects and when He consoles: surely this is what must b~ done." (PL 36, 884.) Saint Antony, in his quest for the more perfect way, withdrew from the world and prayed continually, as his illustrious biographer, Saint Athanasius (d. 373 A.D.) relates. "Monasteries were not yet so numerous in Egypt, neither was any monk familiar with the vast desert, but if any one wanted to be free to work at his perfection, he did it in solitude not far from his own village. There was at that time in a nearby village an old man who from his youth had led the life of a monk. When Antony had seen him he was on fire with holy zeal to imitate him and soon he began to dwell in various places near the village. If he heard of any one elsewhere living a life of strenuous virtue, he sought him out like a wise bee, nor did he come back again to his own dwelling until he had seen him and thus, after receiving as it were an alms for making this journey for virtue, he came back home again. While dwelling there, he first strengthened his determination not to return to his father's possessions, nor to be mindful of his relatives, but rather to tend to the perfection of the ascetical life with all his will and effort. Hence, he worked with his hands, for he had heard the words: 'If 141 AUGUSTINE KLAAS Ret,~ew ~or Religious any man work noL neither let him eat'; in this way he bought bread, some for himself, some for distribution to the poor. He prayed often, for he had learned well that one must pray without ceasing. So attentive was be to spiritual reading that nothing of the authors escaped him, but .he retained it all, so that for him his memory finally served him in place of books." (PG 26, 844 A.) Later the Apothegms of the Fathers of the Desert (6th century) quaintly recounts how the Abbott Lucius prayed without ceasing. "Some monks once came to Abbot Lucius . The old man asked them: 'What manual work do you do?' They answered: 'We do not touch manual work, but, as the apostle commands, we pray without ceasing.' The old man: 'Don't you eat?' They: 'Yes, we eat.' Old man: 'When you are eating, who prays in your place?'-- Again he said to them: 'Don't you sleep?' They shot back: 'Cer-tainly, we sleep.' Old man: 'When you are sleeping, who prays in your place?' And they didn't know what to answer to all this. Then he said to them: 'Pardon me, but your actions are not in accord with your speech. I will show you how I pray without ceasing while I do my mariual work. When I sit dipping my twigs into water for God and then weaving them into mats, I say: "Hat2e mercg on me, 0 God, according to thg great mercg. And acco. rding to the multi-tude ot: thg tender mercies blot out mg iniquitq." That's a prayer isn't it?' They answered: 'It is.' Again the old man: 'When I thus work and pray all day, I earn sixteen coins, more or less: of these I bring two to the door, the others I spend for food. Whoever receives the two coins prays for me while I eat or sleep; and so by the grace. of God I put into practice that "pray without ceasing.' . (PG 65, 253 B.) But Saint A.gustine objects and then tells of a practical way to pray always. "And whose tongue can stand praising God allday long? Isn't it true that when conversation becomes a little lengthy you get tired? Who can endure praising God the whole.day ? I suggest a method by which you can praise God all day, if you so wish. Whatever you do, do it well, and you have praised God. When you sing a hymn, you are praising God; what are your tongue and conscience doing if they are not praising God? Have you stopped singing the hymn and are going out for refreshment? Don't drink to excess and you have praised God. Are you doing business? Don't cheat and you have praised God. Are you tilling a field? Don't get into a quarrel and .142 May, 1949 IN PRAISE OF PRAYER you have praised God. By the blamelessness of your works prepare yourself to praise God all the day long." (PL 36, 341.) VII Place of Prayer Prayer need not be restricted to any particular place, but rather, as Saint Ambrose says, should be made everywhere. "The Savior teaches also that you should pray everywhere when be says: 'Enter into yqur room" (Matt. 6:6). Understand by room, not a room circumscribed by walls, by which the members of your body are enclosed, but rather the room that is within you, in which your thoughts are enclosed, in which your senses dwell. This prayer room of yours is with you everywhere a6d everywhere it is secret; its judge is none other than God alone." (PL 14, 335 D.) Saint Athanasius wants virgins who 'are following the more per-feet life to pray in a certain way at mealtime and gives incidentally some rules of religious etiquette. "After None eat your bread thanking God at table with these words: 'Blessed be God Who has mercy on us and nourishes us from our youth, Who gives food to ever~ living creature. Fill our hearts with joy and gladness, that having a sufficiency in all things, we may abound in every good work, in Christ 3esus our Lord, with whom glory, power, honor, and adoration are due to Thee, together with the Holy Ghost, for ever and ever. Amen.' . . . "Now, when you are about to sit down to table and begin to break bread, having thrice made the sign of the cross, thus give thanks: 'We thank You, Father, for the holy resurrection which you revealed to us through Jesus Christ: and just as this bread, which is on the table, once was scattered far and wide, but by baking has been made one. so may Your church be gathered from the ends of. the earth into Your kingdom, because Yours is the power and glory for ever and ever. Amen.' This prayer you must say when you break bread at the beginning of the meal. When you put it back again on the table and are about to sit down, recite the whole of the Out Father. The above:mentioned prayer Blessed be God we also recite rising after the meal. If there are with you~two or three other vir-gins, let them give thanks over bread and pray along with you. If a catechumen is present at table, let her not pray with the faithful and do not sit with her when. you dine. Likewise you must not sit down to eat your food with women who are somewhat careless and 143 AUGUSTINE KLAAS Review for Religious facetious, unless it be necessary. For you are consecrated to the Lord your God and your food and drink are sanctified, sanctified indeed by prayers and holy words." (PG 28, 264 D, 265 C.) VIII Manner of Pra!cer How should we pray? What bodily posture should we adopt when we pray? Listen to Origen (d. circa 255 A.D.) "I think that he who is about to pray becomes more alert and attentive throughout his prayer, if for a moment beforehand he stand still and recollect himself. Likewise when he has cast off all worries of s6ul and distracting thoughts; when he has called to mind as best he can the majesty of Him whom he is approaching, and how irrev erent it .is to offer Him oneself so lax, so remiss, and almost con-temptuous; when finally he has laid aside all else, thus let him come to pray, his soul straining as it were beyond his hands, his mind visibly intent on God. Before he stand in prayer, let him raise up the superior part of his soul from the earth and place it before the Lord of all; let him so far forget the insults he thinks he has suffered from another as any one might wish God to be unmindful of his own evil deeds . "Since there are many bodily postures, that one in which the hands are extended and the eyes raised to heaven, is surely to be pre-ferred above all the others by him who also bears in his l~ody the image as it were of those things which suit the soul in prayer. This we say should be especially observed when no circumstance interferes, for in a particula.r circumstance it is sometimes permitted to pray seated, for instance, on account of considerable pain in the feet; and even lying down, because of fever or such like illnesses. For the same reason we may pray doing neither of these things, for example, when we are traveling, or when business does not allow us to withdraw for prayer." (PG 11, 549 B.) Saint Augustine observes carefully the posture of those praying in the Holy Scriptures. "We are informed.by examples that there is no prescription as to how the body should be composed for prayer, as long as the soul in God's presence carries out its intention. For we also pray standing, as it is written: 'And the publican stood far off' (Luke 18:13) ; and on our knees, as we read in the Acts of the Apostles(20:36) ; and sitting, as did David and Elias (II Kings 7:18; III Kings 18:42). 144 May, 1949 IN PRAISE OF PRAYER Unless we could also pray lying down, this would not have been written in the Psalms: "Ever~ night tears bedew my bed and drench roy pillow' (Psalms 6:7). When any one seeks to pray, let him take that bodily posture which at the time he considers suitable to assist the soul." (PL 40: 144.) Prayer demands that the soul be purged of its faults and detached from earthly things: so Saint Gregory the Great (d. 604 A.D.) and Abbot Cassian (d. circa 435) teach. "The interior face of man is his soul, in which we recognize that we are loved by our Creator. Wherefore, to raise this face up means to lift the soul to God by devoted prayer. But a stain soils a face that is lifted up if conscience accuses the contemplating soul of its guilt, because the soul is completely deprived of the confidence of hope, if intent on prayer it is stung by the memory of an unmastered fault. For it despairs of being able to receive what it wants, since it remembers that it will not do as yet what it has heard God wants of it . Wherefore this is a wholesome remedy: when the soul reproaches itself for a remembered fault, let it first in prayer deplore its mistake; insofar as the stain of error is wiped away with tears is its face seen to be clean by its Creator when it prays from the heart." (PL 75, 936 B.) "God's servants, when cut off from earthly activities, know not how to speak idly, avoid scattering and soiling the mind with words, and so obtain a hearing from their Creator before all others. By purity and simplicity of thought they are in a certain way already like Him, as far as that is possible. But we in the midst of noisy crowds, while we often speak idle and sometimes even gravely harm-ful words, our lips are as far from the omnipotent God as they are close to this world. We are drawn from on high while we are immersed in worldly things by endless talking." (PL 77, 256A.) Abbot Cassian compares the soul to a feather. "The soul can be aptly compared to the finest down or lightest feather. If the feather is neither ruined nor moistened by water externally applied, at the slightest breeze it is quite naturally carried up high in(o the heavens by reason of the mobility of its substance. But, if it is weighted down by the sprinkling or pouring of water, not only will it not be caught up to any aerial flights on account of its natural mobility, on the contrary it will be pressed down to the lowest earth by the weight of the water it carries. Thus our soul also,,if it is not burdened down with earthly vices and cares, or 145 AUGUSTINE KLAAS Review for Religious spoiled by the water of culpable lust, raised aloft as it were by its natural quality of purity, it will be carried up to the heavens by the lightest breeze of spiritual prayer, and leaving behind the lowly things of earth, will be wafted on high to things celestial and invis-ible . And therefore if we wish our prayers to penetrate not only the heavens but even what is above the heavens, let us take care, after we have purged it of all earthly vices and cleansed it from the dregs of the passions, to bring the soul to its natural condition of subtility, so that its prayer may ascend to God free from the burden of sins." (PL 49, 774 B.) Saint C!tprian (d. 258 A.D.) and Saint Basil (d. 379 A.D.) demand attention and concentration of mind for effective prayer. "When we are at prayer, my dear brethren, we must be alert and give ourselves to it with our whole heart. Let all fleshly and worldly thought be cut short and let the soul think of naught but its prayer alone. Thus also the priest before the prayer of the Preface prepares the minds of the brethren by saying "Sursum Corda" ('Lift up your hearts'), so that when the people answer "Habemus ad Do-minum' ('We have them lifted up to Lord') they may be admon-ished that they ought to think of nothing else but the Lord . How can you ask to be heard by God, when you do not even hear yourself? Do you wish God to be mindful of you in prayer, when you are not mindful of yourself?" (PL 4, 533 B.) "How shall one achieve concentration in prayer? If he is con-vinced that God is present before his very eyes. For if one who looks upon and converses with a prince or other person of authority fixes his eyes on him, how much more he who prays to God will keep his mind focussed on Him who searches hearts and reins . Can this attention be had always and in all things? How can one arrive at it? That it is possible is shown by him who said: "My eyes are eoer towards the Lord' (Psalms 24: 15), and "I set the Lord always in my sight: for he is at m!j right hand; that I be not mooed' (Psalms 15: 8). How it can be done has been told above, namely, if the soul is not allowed for any space of time to interrupt its thinking on God, on His works, and on His gifts, acknowledging them arid giving thanks for all." (PG 31, 1216 C ~4 D.) In an exceptionally vivid passage Saint John Chrysostom (d. 407 A.D.) urges recollection and perseverance in prayer. "Let them give ear who are somewhat inexperienced in prayer. When I say to some one: 'Ask God, beseech Him, supplicate Him,' 146 May, 1949 IN PRAISE OF PRAYER he answers: 'I have asked once, twice, three times, ten times, twenty times, and I have never received anything.' Do not stop, brother, until you receive something: the objective of petition is the gift received. Then only stop when you receive: rather do not stop even then, but still continue on. If you do not receive anything, ask that you may receive; but when you have received, give thanks for the gift. "Many enter into the church and having said a thousand lines of prayer, they leave; they do not know what they said; their lips move but they themselves do not hear anything. You yourself do not hear your own prayer, and do you wish God. to answer it? I made genu-flections, you say,--but your mind was flitting about outside; your body was in church, but your thoughts were wandering around out-doors; your lips were reciting your prayers, but your mind was com-puting interest, calculating business deals, contracts, fields, posses-sions, thinking of parties with friends. For the d~vil, evil as he is, since he knows that we make so much progress in time of prayer, then especially does he attack. Often we lie stretched out on our beds thinking of nothing in particular: but only let us start to pray and he will inject six hundred thoughts to make us quit, empty of fruit. "Even when you are outside the church, cry out "Miserere mei" ('Have mercy on me'), not with your lips but with your mind, for God hears even the silent. No special place is required, but at least a minimum of moral living . If you are in your bath, pray; if on the street or in be~t, do likewise: wherever you may be, pray. You are a temple of God; you have no need to look for a place; only the affections of the will are required. If you stand befor~ a judge, pray; when the judge gets angry, pray on." (PG 52, 457.) We read in the Apothegms that Abbot Silvanus of Mount Sinai taught a certain monk of the desert a salutary lesson on joining work to prayer. "A certain brother came to Abbot Silvanus on Mount Sinai, and seeing the brethren working, said to the old man: "Be not occupied about the l:ood which perishes. For Marq has chosen the better part.' The old man said to a disciple: 'Zachary, give this brother a book and take him to an empty cell.' Now when the ninth hour came, he kept looking out of the doorway wondering whether they would send some one to call him to dine. When no one summoned him, he arose and went to the old man whom he .thus questioned: 'Father, didn't the brethren eat today?' 'Certainly they ate.' 'And why 147 AUGUSTINE KLAAS Review for Religious didn't you call me?' 'Because you are a spiritual man and have no need of this sort of food. We on the other hand, since we are quite carnal, want to eat and that's why we work, but you have chosen the best part, prayerfully reading the whole day, and of course you do not wish to eat carnal food.' Hearing this, the brother made a penitential bow and said: 'Forgive me, Father!' The old man cut in: 'Mary surely needs Martha too. Let Mary also t~ike a lesson from Martha.'" (PG 65, 409 C.) IX Obstacles to Prayer Almost every ancient writer who treats of prayer mentions dis-tractions as the chief obstacle and suggests some remedies. Thus Saint Basil. "Surely it must be understood that we cannot observe any com-mandment, nor love God or neighbor, if we mentally wander hither and yon. Neither can he really acquire a mastery of science who flits from one to another, nor can he who does not know what pertains to its proper object, master even one. For it is necessary to adapt one's actions tO one's end and objective, and nothing right is done in an inept and unsuitable way. The blacksmith's art is ordinarlly not acquired by doing pottery work; nor does one prepare to win athletic prizes by diligently tootling on the flute, since every objective is achieved by appropriate and suitable action. Wherefore, that exer-cise which is done to please God according to Christ's Gospel, con-sists in banishing the cares of the world and 'casting out every other distraction of the mind . "The mind wanders when it is idle and not occupied in necessary thoughts. It becomes slothful and quite careless, because it does not believe that God is present searching the heart and the reins. For if it really believed that, it would certainly do what has been said: I set the Lord aludays in m~ sight: for he is at my ~igbt hand, that I be not mooed (Psalms 15:8). Whoever does this or the like will never dare or permit himself to think of anything which is not con-cerned with the building up of faith, although it seem to be good. nor of what is forbidden and not pleasing to God." (PG 31, 920 B, 1097 B.) Cass;.an points out a frequent cause of distraction in prayer: "Whatever our mind has thought of immediately before the hour of prayer, that necessarily comes back to us while we pray by 148 Ma~l, 1949 IN PRAISE OF PRAYER reason of the activity of our memory. Therefore What we wish to be in prayer that we must prepare ourselves for before prayer . And so whatever we do not wish to creep into our minds while we are praying, we must hasten to exclude from the portals of our soul out-side of prayer." (PL 49, 773 C.) We are urged by Saint Gregory/ the Great to imitate Abraham offering sacrifice. He drove those annoying birds away. "Often into the vFry sacrifice of prayer itself importunate thoughts inject themselves and try to snatch away or soil what we are immolating to God with tears. Hence Abraham, when he would offer sacrifice at sunset, struck out at those persistent birds and dili-gently drove them away, lest they carry off the sacrifice he was offering (Gem 15 : 11 ). Thus when we offer to God a holocaust on the altar of our hearts, let us ward off unclean birds of prey, lest evil spirits and perverse thoughts rob us of what our soul hopes to offer to God with spiritual profit." (PL 75, 1146 C.) And fight the good fight in this matter, says Origen. "You will scarcely find any one who when he prays is not bothered by some useless and distracting thought, which deflects and breaks off the intention by which the mind is directed towards God . And therefore it is the great struggle of prayer, that amid untoward obstacles and distractions the mind continues ever fixed on God with a firm purpose, so that it too can rightly say: 'I haue [ought the good fight, I have finished the course" (II Tim. 4:7)." (PG 14, 1277 A.) X Effects o[ Prayer Prayer achieves two main effects. First, it detaches us from all things, as Saint Max[mus the Con[essor (d. 662 A.D.) teaches. "I am asking you to tell me this about prayer: Why is it that prayer withdraws the mind from all other, thoughts? The old man answered: Thoughts are thoughts of things, some of things perceived by the senses, others of things understood by the mind. The mind, dwelling on these, carries about the thoughts of them; but the grace of prayer unites the mind to God and by the very fact that it unites the mind to God, it withdraws it from all other thoughts. Then the liberated mind, occupied with God, becomes like to God. Now, such a mind, asking Godfor what is becoming, never fails to receive what it asks in prayer. That is why the apostle bids us pray with- 149 C. A. HERBST Redlew /:or Religious out ceasing, namely, that diligently uniting our minds to God, we may gradually break away from the seduction of ear.thly things." (PG 90, 929 C.) Secondly, prayer unites us to God, and then leads to all virtues, according to Saint Basil. "That prayer is excellent which impresses on the soul a clear notion of God, and God's indwelling is nothing else than embracing by recollection God residing within. Thus we are made temples of God when the constant flow of memory is not interrupted by earthly cares, and the intellect is not disturbed by sudden mental tempests. Fleeing all things the worshipper withdraws to God, repels affections that arouse desire, and busies himself with the means that lead to virtue." (PG 32, 229 B.) And so we accept the concluding advice of a fifth century reli-gious whose name was Hesychius: "Let the name of Jesus cling to your breath and to your whole life and you will taste the fruits of peace." (PG 98, 1512 A.) Conformit:y t:o I:he Will of God C. A. Herbst, S.J. 44~HY will be done!" These words the Son of God Himself | put into the perfect prayer as the climax of our well-wishing to God. Love is the union of two wills. Perfect love is the perfect union of two wills. It is nothing less than this perfect love that we together with Our Lord ask for here, for it must be "on earth as it is in heaven." It is the fulfillment of the law and the prophets. Christ came to earth for this. "I came down from heaven, not to do my own will, but the will of him that sent me" (John 6:38). The signified will of God indicates to us what we must do. Every Catholic must observe the Ten Commandments and the precepts of the Church and fulfill the duties ~f his state in life. Religious must keep their vows and rules. This is the will of God clearly signified tO US. But the will of God properly so called, the internal will of God, is the will of God's good pleasure. From our point of view it is the Mag, 1949 CONFORMITY TO THE WILL OF GOD "submission, whereby our will is united to God's good pleasure," as St. Francis de Sales says. There must be "in everything great con-formity of our will with the divine will so that we do not p~esume nor wish to increase either in ourselves or through ourselves His glory except in so far as He Himself wills it, by that degree of glory which He asks from us, content with the dignity of those actions and'occu-pations which He demands of us. We know for certain that, no matter how lowly and humble they may be, as long as they are done according to His most holy will, they serve no less to promote and ¯ increase His glory than other works however sublime." (Le Gaudier, De Perfectione Vitae Spirtualis, Pars IV, caput i.) This is the patient, willing, joyous, ardent acceptance from God's hand of whatever it may please Him to send us~ willing or not willing what He does, not only habitually but actually, in every action of our life. This will touch temporal goods, honor, health, intellectual gifts, means to sanctification, its degree, the amount of glory we render to God, our liberty, trials, sorrow and sufferings of body and soul. God foresees, watches over, and provides for fill things most lovingly. This is His providence. "God by His providence watches over and rules everything He has made," says the Vatican Council (Denzinger, 1784), "reacheth from end to end mightily, and order-eth all things sweetly" (Wis. 8:1). "He made the little and the great, and He hath equally care of all" (Wis. 6:8) ; "Good things and evil, life and death, poverty and riches, are from God" (Ecclus. I 1:14). Our.Blessed Saviour says: "Be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment? Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than th.ey? . And for your raiment why are you solicitous? Con-sider the lilies of the field, how they grow: they labour not, neither do they spin. But I say to you, that not even Solomofl in all his glory was arrayed as one of these. And if the grass of the field, which is today and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith? Be not solicitous therefore, saying: What shall we eat: or what shall we drink, or wherewith shall we be clothed? For after all these things do the heathens seek. For your Father knoweth that you have need of all these things." 151 C. A. HERBST Reuiew for Religious (Matt. 6:25-32.) "Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father. But the very hairs of your head are all numbered." (Matt. 10: 29, 30.) These tender reassurances ought to inspire in us the greatest con-fidence. "The Lord ruletb me: and I shall want nothing. He hath set me in a place of pasture. He hath brought me up, on the water of refreshment . For though I should walk in the midst of the ¯ shadow of death, I will fear no evils, for thou are with me." (Ps. 22: 1, 2, 4.) "Blessed be the man that trusteth in the Lord, and the Lord shall be his confidence. And he shall be as a tree that is planted by the waters, that spreadeth out its roots towards mois-ture: and it shall not fear when the heat cometh. And the leaf thereof shall be green, and in the time of drought it shall not be solicitous, neither shall it cease at any time to bring forth fruit." (Jer. 17: 7, 8.) "Can a woman forget her infant, so as not to have pity on the son Of her v~omb? and if she should forget, yet will not I forget thee" (Is. 49: 15). St. Augustine says: "God will no: let us be lost for whom He sent His Son to be tempted, to be cruci-fied, to die, to rise again from the dead. God surely will not look with disfavour upon us for whom He did not spare His own Son but delivered Him up for us all" (In Psalroum LX, 4). This con-fidence is based on hope which, after charity, is the greatest of all the virtues. "Without faith it is impossible to please God" (Heb. 11:6). How vivifying and fruitful it is, is emphasized over and over again by Our Lord in the gospel. "Be of good heart, daughter, thy faith hath made thee whole. And the woman was made whole from that hour" (Matt. 9:22). "And Jesus said to him: Go thy way, thy faith hath made thee whole. And immediately he saw, and followed him in the way" (Mark 10:52). "Whose faith when he saw, he said: Man, thy sins are forgiven thee" (Luke 5:20). "Amen I say to you, if you have faith as a grain of mustard seed, you shall say to this mountain: Remove from hence hither, and it shall remove; and nothing shall be impossible to you" (Matt. 17: 19). This living faith is indispensable to the practice of conformity to the divine will. We must see God's hand in everything, great and small, consoling or distressing. In fact, the less we see and understand, the stronger our faith mus~ become. This is the way it was with Mary. "The life of faith is nothing less than the continued pursuit of 152 May, 1949 CONFORMITY TO THE WILL OF GOD God through all that disguises, disfigures, destroys and, so to say, annihilates Him. It is in very truth a reproduction of the life of Mary who, from the Stable to the Cross, remained unalterably united to that God whom all the world misunderstood, abandoned, and persecuted. "Mary, when the Apostles fled, remained steadfast at the foot of the Cross. She owned Jesus as her Son when He was disfigured with wounds, and covered with mud and spittle. The wounds that dis-figured Him made Hiria only more lovable and adorable in the eyes of this tender Mother. The more awful were the blasphemies uttered against Him, so much the deeper became her veneration and respect." (Caussade, Abandonment to Divine Providence, I, ii, 2.) St. Bernard says: "We may consider three classes of people: beginners, those who have progressed, the perfect. 'The fear of the Lord is the beginning of wisdom' (Ecclus. 1:16). In the middle stands hope. Charity is the consummation. Hear the Apostle: 'Love is the fulfilling of the law' (Rom. 13:10). The beginner, starting from fear, carries the cross of Christ patiently. He who has made progress carries it willingly, in hope. He who is aflame with love carries it ardently. Only he it is who can say: 'You have always been my love and I have desired thee.' " (I Sermo S. Andreae, 5.) When we speak of conformity to the will of God we usually have in mind the difficult things of life since the easy things hardly present a problem. In the beginning patient endurance is about all one can offer. We would prefer the opposite, we would cast off the cross if we could. But moved by reverence, by filial fear, which has in it great respect and affection and dread of offending God, we are resigned to whatever God sends or allows to happen to us in the ordinary course of natural events. This resignation comes with a certain amount of effort. "If we have received good things at'the hand of God, why should we not receive evil?" (Job 2:10); "As it bath pleased the Lord so is it done: blessed be the name of the Lord" (Job 1:21). Indifference is an advance on resignation. "Resigna-tion prefers God's will before all things, yet it loves many other things besides the will of God. Indifference goes beyond resignation: for it loves nothing except for the love of God's will: insomuch that nothing can stir the indifferent heart, in the presence of the will of God" (St. Francis de Sales, Treatise on the Love of God, Book IX, chapter iv). But this indifference is not a negative thing, not a lackadaisical or I-don't-care attitude of mind. It is a positive act. 153 C. A. HERBST Review [or Religious I must make myself indifferent. Then I will be spiritually receptive and accessible to the divine influence, recognize and submit to God'a action, rest in God, accept providential events peacefully. When light and strength from God descend upon this holy indifference, straightway the will of God is done perfectly, likes and dislikes aside. "I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better. But to abide still in the flesh is needful for you. And having this confidence, I know that I shall abide, and continue with you all, for your furtherance and joy of faith." (Phil. 1:23-25.) "He who has made progress carries it willingly, in hope." Hope sustains us amidst the obstacles encountered in the attainment of sal-vation and perfection, in attaining eternal life, and in getting the means necessary to attain it. By it we love God in.terestedly, for our own sakes, but supernaturally. Because of difficulties there is fear; but there is also a well-founded expectation of success, based on God's all-powerful assistance and His goodness, if we make an effort and co-operate. We are spurred on by the desire of heavenly things. We do not seek the cross but we carry it with good grace. We would not be rid of it if we could because we know it is good for us, that it is a great blessing in disguise, that,going the way with Christ to Calvary we shall have with Him our Easter glory, We know it will make us ricb in merit for Heaven, "The second degree is when, though the man does not desire the evils that befalI him nor choose them, stilI, when they come, he accepts them and suffers with a good grace because such is thewill and good pleasure of God. What this degree adds to the first is a certain good will and a certain love of the pain for God's sake and a desire to suffer it, not only so long as there is an obligation under precept to suffer it, but further so 19ng as the suffering of it will b~ agreeable to God. The first degree takes things with patience; the second, beyond that, takes them with promptitude and readiness." (Rodriguez, Practice of Perfection, I, viii, 12.) "God forbid that I should glory, save in the cross of our Lord Jesus Christ" (Gal. 6:14) is the cry of the perfect. They love the cross, they embrace it. "Looking on Jesus, the author and fihisher of faith, who having joy set before him, endured the cross" (Heb. 12:2), they want what He had. Like the apostles who "wentfrom the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus". (Acts 5:41), theybear 154 May, 1949 CONFORMITY TO THE WILL OF (~OD their tribulations with joy. With the writer of the Imitation they realize that "in the Cross is salvation: in the Cross is life; in the Cross is protection from enemies. In the Cross is infusion of heav-enly sweetness; in the Cross is strength of mind; in the Cross is joy of spirit. In the Cross is height of virtue: in the Cross is perfection of sanctity." (Book II, chapter 12.) They would not cast off the cross of Christ if they could. They cling to it. Each one says: "In order to imitate and be more actually like Christ our Lord, I want and choose poverty with Christ poor rather than riches, opprobrium with Christ replete with it rather than honors: and to desire to be rated as worthless and a.fool for Christ, Who first was held as such, rather than wise or prudent in this world" (Spiritual Exercises, Three Modes of Humility). With St. Paul they cry defiance for the love of Christ to the things that strike terro?'into those who are of this world. "Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword? (As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.) But in all these things we overcome, because of him that hath loved us. For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might, nor height, nor depth, nor any other creature shall be able to ~eparate us from the love of ~God, which is in Christ Jesus Our Lord." (Rom. 8: 35-39.) Abandonment to Divine Providence is a special kind of con-formity to the divine will. It consists in giving oneself .up com-pletely to the will of God in the duty of the present moment. The divine will "nourishes the soul and continually enlarges it by giving it what is best for it at every moment" (Caussade, Abandonment, I, i, 5). This is the hidden operation of God working in us unceasingly for our sanctification. Through it holiness is made easy. "The presentmoment is the ambassador of God to declare His mandates. The heart listens and pronounces its 'fiat.' Thus the soul advances by all these things and flows out from its centre to its goal. It never stops but sails with every wind. Any and every direction leads equally to the shore of infinity. Everything is a help to it, and is, without exception, an instrument of sanctity. The one thing necessary can always be found for it in the present moment. It is no longer a choice beween prayer and silence, seclusion and society, 155 C. A. HERBST reading and writing, meditation and cessation of thought; flight from and seeking after spiritual consolations, abundance and dearth, feebleness and health, life and death, but all that each moment pre. sents by the will of God. In this is despoilment, abnegation, renunciation of all things created, either in reality or affectively, in order to retain nothing of self, or for self, to be in all things submis-sive to the will of God and to please Him, making it our sole satis-faction to sustain the.present moment as though there were nothing else to hope for in the world." (Caussade, Abandonment, I, ii, 10.) Men of weak faith criticize this high activity of God as they would not.presume to criticize the skill of the lowliest workman. But "if that which God Himself chooses for you does not content you, from whom do you expect to obtain what you desire? If you are disgusted with "the meat prepared for you by the divine will itself, what food would not be insipid to so depraved a taste? No soul can be really nourished, fortified, purified, enriched, and sancti-fied except in fulfillin~ ~he duties of the present moment. What more would you have? as in this you can find all good, why seek it elsewhere? Do you know better than G6d? As He ordains it thus why do you desire it differently? Can. His wisdom and goodness be deceived? When you find something to be in accordance with this divine wisdom and goodness ought you not to conclude that it must needs be excellent?" (Caussade, Abandonment, I, i, vii.) Truly did Isaias the prophet say: "My thoughts are not your thoughts: nor your ways my ways, saith the Lord" (Is. 55:8). "The foolishness of God is wiser than men; and the weakness of God is stronger than men" (I Cot. 1:25). It is in this holy aban-donment that the soul must give itself up to God when plunged into the troubled .waters of the dark night of the senses. It is in this holy abandonment that the soul in the transforming union, the highest form of infused prayer and love for God in this life, com-pletely forgets self. "All her thoughts are bent on how to please Him better, and when and how she can show the love she bears Him" (Saint Theresa of desus, The Interior Castle, Seventh Man-sion, IV). 156 .uesffons and Answers. --18- Our postulants and novices make the same retreat, and we prefer that the retreat end on the day the novices take their vows rather than the day before on which the postulants receive the habit and begin the novitiate. Would it be according to canon law to allow the postulants fo receive the habit on the morning of the elg.h~h day of the retreat, provided they remain in retreat and complete the prescribed eight days7 Since canon 541 states that "'before beginning their novitiate" the postulants must make a s~piritual retreat of eight entire days, it seems that the eight days must be completed before the novitiate is begun. This is ceriainly the spirit of the law; but a novitiate which was begun on the last day of the retreat would not be invalid. Many authors suggest that after the retreat has been finished a day or several days may elapse before the novitiate is begun or before first profession is made. ml9~ If the sign of the cross is to be made at the .blessing glv~;n at benedic-tion of the Blessed Sacrament, should it be made before, during, or after the blesslng7 The Church does not prescribe any formalities to be observed by the faithful at benediction of the Blessed Sacrament. Hence it is left to the devotion of the individual to look at the Blessed Sacrament, to bow his head, to make the si.gn of the cross, to strike his breast, or to do anything else his devotion may suggest. Since the Church has no prescriptions in this matter, it seems advisable to allow religious to act as .their devotion may prompt them, rather than to introduce cus-toms binding on all. The logical time for making the sign of the cross (if one uses this method) seems to be at the time when the blessing is given. 10 For the past six years a general councilor has been local superior in~ one of our houses. In July we shall have general elections. Since local superior already has a right to cjo to the general chapter because of his office of general councilor, may the community elect a second dele-gate in place of the local superior? Is it according to canon law for a general councilor to be a local superior at the same time? 157 QUESTIONS AND ANSWERS Reoiew [or Religious According to many constitutions of religious congregations, the local superior of a community of twelve or more professed religious is entitled by reason of his office to membership in the general chap-ter of the congregation. The members of the community likewis~ elect one of their number to represent them at the chapter. .The general councilors also have a right to membership in the general chapter by reason of their office. Although the local superior who is also a gbneral councilor has a twofold right to membership in the general chapter, this does not give him more than one vote in chapter since canon 164 expressly states that "even though a member may have a right to cast a vote in his own name by reason of several titles, he can cast btlt one vote." Since the community had nothing to do with the membership in the chapter of the local superior, they have no right to elect a second delegate in his place. Article 276 of the Normae of 1901 required that the general councilors reside with the superior general, though they allowed two of them to reside elsewhere in case of need, provided that they could easily be present at council meetings (Art. 276). Furthermore, councilors were forbidden to hold any office which might impede their principal duty of assisting the superior general with their advice and counsel (Art. 279). Neither the Normae nor the Code of Canon Law forbid a councilor to hold the office of local superior. m2 I-- We have one year of novitiate. A novice who becjan his novitiate on Aucjust 14, 1947, was obliged to go to the hospital on August 8, 1948, and remained there until September 14th when.he returned home. He was allowed to take his first temporary, vows on September IS. Now one of the older members is worried lest the vows are invalid because the novice was away'from the novitiate for more than thirty days and thus interrupted the canonical year. Please give us your opinion on the case. Canon 34, § 3, 3° of the Code of Canon Law prescribes that the canonical year of novitiate be measured from midnight of the day on which it is begun to midnight of that same date one year later. The novice who began his novitiate on August 14, 1947, completed his canonical year at midnight between August 14 and 15, 1948. Hence if he went to the hospital on August 8th, he was absent only six days, of the canonical year. Therefore his canonical year was not interrupted by his absence of thirty-five days from the novitiate house. According to canon 556, § 2 an absence of fifteen 158 May, 1949 QUESTIONS AND ANSWERS days or less from the novitiate quarters during the canonical year need not be made up unless the major superior requires it: and even in that case it is not necessary for the validity but only for the licit-heSS of the novitiate and of the subsequent profession of vows. --22- Can you suggest any way in which the cuttings or tr;mmlncjs from hosts or altar breads could be used? In response to our appeal under question 13 in the March num-ber of the REVIEW for solutions to the problem outlined above, we have, received the following from different sources: (1) Place the pieces in an open pan in a heated oven to dry them. After they are crisp., grind them and use the crumbs as cracker dust. (2) Cuttings and trimmings can be put in soup and cooked up with it. Also may be u~ed with flour for baking. (3) We take the cuttings and trimmings from the altar bread room to the general bakery where they are mixed into the bread dough. The bakery Sister puts them into the liquid in the mixing bowl after the yeast, sugar, and short-ening have been added, allows them to soak for a few minutes, gives the mixer several turns, and then adds the proper amount of flour and completes the mixing. The altar bread cuttings blend perfectly with the other ingredients in this process. Are there any rellcfious communities ~n the United States that accept as aspirants oJder women who are widows? The Visitation Nuns and the Sisters of Saint 3oseph admit widows under certain conditions. Usually there is an age limit. m24~ Would the {allure to announce after each scrutiny the number o{ votes cast for the various candidates ~nvaJldate the ejection? Canon 507, § 1 states that in elections held in chapter the com-mon law in this subject (as expressed in canons 160 to 182) aid any provisions contained in the constitutions should be observed provided they are not contrary to the canons of the Church law on elections. Canon 171, § 2 prescribes that after the ballots have been counted to see that they conform to the, number of voters, "they shall be inspected and it shall be made known how many votes each can-didate has received." The wording of the law is clear, and it would be 159 QUESTIONS' AND ANSWERS Review for Religious gravely illicit to omit this announcement after each scrutiny. Whether the failure to do so would invalidate the election is disputed among canonists both before and after the Code, hence the invalidity is not certain, and all past elections are to be considered valid. m25-- In our congregation it is usual to change superiors so that their period of three years begins on a definite day in summer. To make a change during the year would be very inconvenient and would mean upsetting class arrangements in other houses and creating other difficulties; e.g., future changes in that house would have to be in the middle of the year. Hence the following questions: I. In the event that a local superior dies during the year, would it be lawful for the mother general, with or without the decisive vote of her consultors,to appoint a Sister to act as superior till the end of the year? 2. Would it be lawful to appoint a Sister to act as superior for an unexpired term of a year or more? 3. Would such time spent as acting superior have to be counted as part of the three year term in the event that the acting superior is appointed superior of the same community when the usual day of nomina-tion arrives? The law of the Church requires that a local.superior may not govern one and the same religious community for more than six continuous years (canon 505). The normal term prescribed is three years, with one immediate reappointment. Hence it is not contrary to the law of the Church for the constitutions or custom to prescribe that all local superiors should be appointed on the same fixed day. I. If a local superior dies within the third year of her office, the simplest solution would be to allow the assistant superior to carry on until the end of the year. Strictly speaking, any other Sister could be appointed to act as temporary superior for the rest of the year. 2. In this case, where more than a year of the three year term remains to be filled after the death of a local superior, another Sister should be appointed to fill out the unexpired term. While it is true that the usual term ofthe local superior is three years according to canon 505, still this is the exception which proves the rule, and may be allowed in order to avoid the difficulties involved in changing superiors in midyear. 3. The time passed as acting superior is to be counted in the period of six years, beyond which the Church law does not wish an'.¢ 160 Mag, 1949 BOOKS local superior to govern one and the same community without an interval of time elapsing. In conclusion it may be stated that the consent or counsel of bet councilors will be needed by the higher superior according as the constitutions require one or the other for the ordinary appointment of local superiors. ooks Dr. Pascal P. Parente's THE WI~LL OF LIVING WATERS is a sort of anthology of very brief excerpts (sentences or paragraphs) on topics of the spiritual life. Under six principal headings and twenty-three subdivisions select utterances of Scripture, the Fathers, and "the masters of the spirit," are collected and presented. It is designed "to place the primary sources of the doctrine of the spiritual life within easy reach of any reader, and to encourage a more frequent and intelligent use 0f these sources in pre.ference to secondary ones." It is suggested that the closer one gets to the original springs, the purer and more highly invigorating the waters are apt to be. The work should be very useful and welcome to those who would like to see in a moment or so and without any difficialty what these primary sources have to say on any of the topics covered. (St. Louis: B. Herder Book Co., 1948. Pp. viii ~ 336. $3.50.) The Foreword of THY LIGHT AND THY TRUTH, by Robert Nash, S.J., gives the author's purpose: "To stimulate thoughts that will afford subject matter for conversation with God in prayer." The Foreword also presents a brief exposition of prayer, its disposi-tions and development. The meditations are developed in the following way: Prepara-tory Prayer, Setting, Fruit, Points, Summary, and Tessera. In all there are 22 chapters, each chapter making up a complete medita-tion; but, as the author mentions, there is sufficient matter in each chapter and even in each point to make several meditations. The manual is a pleasant and inspiring meditation companion and should find acceptance among clerics, religious, and lay people as did its companion volume, "Send Forth Thy Light." (Westmin-ster, Maryland: The Newman Press, 1948. Pp. 197. $2.50.) LORD, TEACH US TO PRAY, by the eminent French dramatist, 161 BOOKS Review [or Religious . Paul CIaudel, has for its purpose the expression of the necessity, the value, and the beauty of prayer. The exposition, however, is so obliquely stated, so freighted with symbolism and literary allusions, that it will not be of mucb use to many religious. Those, however, who have had special training in modern French Catholic literature will find in the book much that is good, for CIaudel writes from a heart that is deeply spiritual and Catholic. The translation is by Ruth Betbell. (New York: Longmans, Green ~ Co., Inc., 1948. Pp. 95. $2.00.) CHRIST IS ALL, by John Carr, C.SS.R., is a work" originally printed in Great Britain. The author presents Christ as: Our God, Teacher, Physician, Model, Food, Friend, Victim, and King. Our Lord is shown playing these roles in His own daily life as recorded in the Scriptures and now once again in the daily life of a Christian. In clear, impelling style this work prescribes the personal influence of Christ in everyday living, as the remedy of the ills of our times. (Westminster, Maryland: The Newman Bookshop, 1948. Pp. 143. $2.25.) FATHER DAMIEN, APOSTLE OF THE LEPERS, is a short booklet by the Most Reverend Amleto Giovanni Cicognani, Apostolic Dele-gate 'to the Ufiited States, relating in a summary yet inspiring fashion the life, work, and virtues of God's unselfish worker. The booklet can be obtained from the Fathers of the Sacred Hearts, 4930 South Dakota Ave., N.E., Washington 17, D.C. Price: 50 cents (paper). Sister Ma~y Philip has prepared a TEACHER'S MANUAL FOR. SISTER ANNUNZIATA'S FIRST COMMUNION CATECHISM. After a worth-while introduction rich in practical suggestions for the teacher the manual gives a rather thorough treatment of each lesson under these headings: purpose, preparation, approach, picture study, activi-. ties, bibliography. Busy Sisters hard pressed for methods and material will discover in this fine little guidebook a storehouse of helpful ideas which do not merel~ point out the way but make the going easy. (New York: Benziger Brothers, Inc., 1947. Pp. 79. 25 cents.) In LUMII~RE ET SAGESSE Father Lucien Roy, S.J., gives us the fruits of a thoroughgoing effort to work out and set f
Issue 4.4 of the Review for Religious, 1945. ; " GRACE AND ~BEAUTY~--G'. AuguStine Ellard, S.J" . 217 ENEMIES OF FAITHmF. X. McMenamy, S.J . " . 229 NEWMAN AND THE RELIGIOUS LIFE Walter J.On.g, S.J. y : . ~'230 ¯ WHY DOES FATHER ASK QUESTIONS? Gerald Kelly, S.J. Bo~JKs RECEIVED . , . .~252~ PERFECTION IS UNION WI*FH,GOD .~Aug, ustine .Klaas,. S.J. ., 253, PAMPHLET NOTICES ,:~ . .-. . OUR LADY;S PARENTS Francis L. Filas, S.J .~ . .OUR' CONTRIBUTORg / . ' ~ . ~ ~- 270 QUEST~IO,N~ AND ANSWERS~. , 35. Blessed Ashes and Things Put in Sacrar~um- " (.' 271° ~ 36. Jurisdiction o~Mother Generiil and ,Local~Superior . ~7. Bo~y of Deceased Sister in Community Chapel . 38. Permission to Close Religious House . . . . . : . 272 ~ 39.~ Rosaries of String for fi.rmed Forces Only. .° . . ,: . . .o .~273 ~40.~Vows and Status of Reliigious.with Mental Disorder .-. '2_.73) ,41. Anticipating Date of Perpetual Vows .- . : .' .-'. , 275 42. ,Su.pterior's Obligation t6 Pro¢ide Monthly Conference COMMUNICATIONS ' ' ~ " ~77 ' ~BOOK 'REVIEWS~ :7 ' ~A'Dynamic World Order; That You May Live: Too S~nall a Wo-rld: The Hope of the.Har4es~; The Nu'rse:. Handmaid of the DivineoPhysi-." _ ¢ian;.Enjoying the NeW Testament . ~: . . . ' 28.2 REVIEW FOR RELIGIOUS, July, 1945. Vol.IV, No. "4. Publishdd-bi- 'monthly: January, March.May, July,S¢ptemb,er, ahd N0ve~ber at the College Press. 606 Harrison Street, Topeka, Kansas, by St.'Mary's College, St., Marys, Kansas, with ecclesiastical appr.obation.' Entered as second clas~ matter January 15 1942'; at the Post Office, Topeka,,~Kansas, "under the act bf March 3, 1879: ' "~ Editorial Board: Adam C. Ellis. S.J., G~ ~ugustine Ellard, oS.J., Gerald Keily~ S.J. Editorial Secretary;: Alfred F, Schneider, S~J.2 Copyright, 1945, by'Adam C. Ellis. .Permission is hereby granted'for quotations of, reasonable length, provided due credit be given this r~view an'd the autt~'b~. Subscription pride: 2 dollars a ~'ear. ~ ~ Pilnted in U: S. A. Before writing to'us, please consult notice on Inside fiack cover. G. Augustine Ellard, S.,J. AN EFFECT of sanctifying grace that does not seem to get as much mention and consideration as it deserves is the beauty that it possesses .and adds to the soul. And yet beauty, with truth and goodness, is the object of the principal aspirations of every spirit. Moreover, beauty is an important element,in the value of grace. A clearer .knowledge of the beauty of grace should lead to a highe~ appreciation of it and a more eager desire for it. I. One could hardly hope in the present stage of the evolution of esthetic.philosophy to propose a for.mal defini-tion of beauty that would be generally acceptable. For-tunately, it is one of those things of which nearly every-body feels that he has a fairly satisfactory empirical notion, even though he could not set it forth in words. Among the definitions of beauty current among those who have studied the matter in the light of Aristotellan br Thomistic philosophy .we find : "the spl~ndor of truth" (attributed to Plato); "the splendor of order" (St. Augustine); "the effulgence of form in material elements definiti~ly limited and proportioned, ok in different forces or actions" (S~. Thomas); "the goodness of a thing inasmuch as when known .by the mind it gives delight" (Kleiltgen, [3ung-mann); and "the perfettion of a thing that makes it pleasing to behold" (Gietmann). Some would place beauty in truth, others in the goodness of a thing, arid still others in both truth and goodness together . Even when it ¯ is embodied in material objects, the perception of it i~ essentia!ly spiritual: animals give no evidence of,having a sense of the beautiful. 217 G. AUGUSTINE ELLARD Reoietu for~ Religidus Beauty may be either physical or moral. !V~oral beauty is found only:iiri th~ character or moral activity of persons; when one's characte,.r or action,i~ such that the very sight or thought of it ~tit~S delight and admiration, then it is morally.beautiful. Many insta.n.ces of heroism are examples :of it." All 6thOr beauty is physical. This may be material o~ sigiritual. About the material 'ther~ will be rio difficulty, and about the spiritual there need be none. It is simply that beauty which belongs to spirits, as material beauty belongs to visible things. To see and appreciate it properly is poss!ble, of course, only to ~pi~its themselves; but wecan have an analogous knowledge and enjoyment of it. It is very evident that angels must perceive one another and that that perception, of itself, must bring pleasure, in fact, great ¯ pleasure, betause prest~mably the beauty of angels is pro-poi: tionate to. their general ~perfection. Therefore one (good) angel viewing another and finding him pleasant to behold would be ~xperiencing What is meant by physical ~spiritual beauty. 'The angels now in heaven possess, as a matter of fact over and above the beauty that follows their angelic nature, the supernatural beauty of grace. Being g.ood, they exhibit also, of course, moral beauty. Simi-larly, human souls or spirits now i'n heaven and adorned with grace give pleasure to all who see them, both by reason of the natural perfection .and beauty of the. human spirit and because of the love!iness of their grace. It is well to¯note that to please ordelight, the. beautiful need not actfially be seen. It is sufficient that it can be seen, or hgs" been°seen, or can be ~epresented in quasi.-vision before the mind, A young man 'enjoys his belov.ed's beaut~, even when she isabsent: A living human soul in graOe is an object of actuAland full complacence to ~whoever sees it;. therefore c~rtainly to God, most probably to one's guardian angel, and perhaps to all the blessed. In heaven its beauty 218 duly, 1945 GRACE AND BEAUTY will add to the joys of all the angels and saints. Meanwhile there can be great satisfaction in really bein~l beautiful, though that beauty be all hidden.within, and in expecting the future manifestation of it. II. Other works:of God are beautiful; therefore, grace. is beautiful. In view of the extension.of beautyih God's works and the intensity of it in His greater creatures; this argu, ment from induction or analogy, seems to be legitimate. "The firmament on high is his beauty, the beauty of heaven with its glorious shew . The glory of the stars is the beauty-of heaven; the Lord enlighteneth the world on high . Look upon the rainbow and bless him that made it: it is very beautiful in its brightness." (Ecclesiasticus 13 : 1, 10, 12.) If the Supreme Artist has produced beauty so widely, and so profusely throughout His creationm -in natural scenery, inthe forms of crytallization, in flowers, in birds, in the human form and face, and in the angelic nature--it is not likely that He l'ias d~nied a high degree of it to wha.t is in a very true sense one of the greatest of all His productio.ns, namely, sanctifying grace. III. A consideration of the nature of grace confirms the conclusion indicated by induction or analogy. Sanctifying grace is essentially a participation in the divine nature, .that is, in what is in God the fundamental principle of the activity that i~s most characteristic of Him, namely, the direct intuition of infinite truth. Now God Himself must be supremely beautiful. He is the first author of all that is beautiful in His universe, in inanimate scenery, in the stars of the heavens, in the vegetative k.ingdom,. in animals, in men and women, and in the angels. "Let them [men] observing the works of the Creator know how' much the Lord of .them is more beautiful than they: for the first author, of beauty made all tho~e things . For by the greatness of the beauty, and of the creatures, the Creator of 219 G. AUGUSTINE ELLARD Review fo~'" Religious them may be seen, so as to be known thereby." (Wisdom 13: 3, "5.) Moreoverall the beauties of human art are ultimately.His creations. As a matter of fact God is not only the origin of all beauty; He is Beauty Itself, absolute, infinite, ineffable beauty, without the slightest admixture of anything that could detract from it. That beauty must be infinite, because the~being, truth, and goodness upon which it is founded are immeasurable. Though all perfec-tions are there, they are unified in the highest degree in abso-lute simplicity, and thus they. exist in the most admirable harmony. God is Hisown uialimited light, brightness, and brilliance. Long ago St. Augustine wrote of the beauty of God: "Consider the whole universe; the,heavens, the earth, the sea, all that is in heaveh or on earth or in the sea: how beau-tiful, how marvelous, how well and wisely arranged it al! is! Do these things move.you? Of course.they move you. Why? Because they are.beautiful. What then of Him. who made them? You would be stunned, I tt'iink, if you saw the beauty of the angels. What therefore of the Creator of tt~e Angels?" ($erm. 19, n.5: ML. 38, 136.) And St. Basil the Great: "Is there anything, I ask, more wonderful than the divine beauty? . .What thought is.there more delightful and pleasant than the magnifice ,rice of God? ¯. Altogether ineffable and indescribable is the brilliance of the divine beauty. Speech cannot make it known, nor ear receive it. Even though you should, think of the splendors of the morning star, the brightness of .the moon, or the light of the sun, everything beside the glory of that beauty. is insignificant and dark, and compared with the true light .is more distant from it than the depth of a gloomy and moonless night from the clearest noonday sun." (Reg. Fus. Tract.; Inteccog. 2, n. 1; MG. 31, 910.) Comprehensively to knox~T the magnitude and fascina£ 220 tibn of Beauty Itself and the enrapturing~effect ofbeholding it is pos~ibl'e only to one of the Bli~ssed Trinity. To.have some proper conception of itand how it feels subjectivdly to. see it is: possible only to those who have experienced the beatific vision, and even they c~uld not express itin human lariguage. Surely it is most significant that, giventhe pres-ent superna~u'ral order oi~ things, nothing on earth or in heaven except the .sight of God can quite satisfy, and quiet the' aspirations of the human spirit. But the sight of infinite truth, goodhess, and beauty is sufficient to beatify even the. divine spirit. Even though the beauty of God must remain concealed from us while we are burdened with the veils of mortality, it is so great that for some contemplatives it can ¯ become a source of the most exquisite delight and ecstasy and a most potent stimulus to di~'ine love. ~, Now sanctifying grace, being a participation oi: the divine nature~ and hence of the divine beauty,' must itself be correspondingly beautiful. Or, in other terms, grace is an assimilation to the divine nature and a resemblarice to it, and must slSar'e in its beauty as a'copy partakes of the excel-lence of a masterpiece. With the sonship to God which grace confer~ it must also brihg something of the paternal lineaments and features. -_,~ St. Cyril of ~Alexandria, speaking of the effect 6f grace, wrote: ".Is it not the Spirit thi~t carves the divine image upon us and like a seal imprints upon us a beauty su.perior to any in the world?" (Dial. 7 De Trin., p. 683.) .Again: "All of us who have :believed and become c6nforrned to God have been made, through union with the Son and the Holy Spirit, paiticipants of.thee divine nature, not only in name but in very reality in as much as we have been glori-fied with a beauty that is above all creation. For Christ is fashioned in us.in a manner that is indescribable, not as one 6feature in another, but as God in created nature in.that He 221 G. AUGUSTINE ELLARD Revieu~ for Religious has transformed our created nature through the Holy Spi.rit into His likeness and raised us to a dignity surpassing that. of all creatures." (De Trin. L. 4.) "The Spirit does not, like a painter, reproduce the divine substance in us as if He were extraneous to it, nor does He in .this way bring us to the likeness of God: rather He Himself who is God and pro-ceeds from God is .invisibly impressed upon the hearts of those wh6 receive Him like a seal upon wax, through com-munion and likeness to Himself, again painting our nature with the beauty of its original model and manifesting the divine image in man." (Tfiesaur., MG. 75, 609:) St. Basil: "Man was made according to the image and likeness of God, but sin destroyed the beauty of that image ¯. Let us return to the original grace from which we were ~alienated by sin. And let us beautify ourselves in the like-ness of God." (Serroo Ascet., MG., 31, 869.) Similarly St. Ambrose: "You have been painted there-fore, O man, and painted by the Lord thy God, You have a good artist and painter; do not. spoil the good painting, resplendent, not with color, but with the truth; expressed not~ with wax, but with grace," (Hex. VI, 47.) And St. Augustine: "Human nattire, When it is justified by its Creato~r, is changed from ugliness and deformii:y into a lovely and beautiful form" (De Trin. XV, c. 8, n. 14). IV, Grace also gives one a share in the beauty of Christ. Among the three divine persons of the Blessed Trinity .bea'uty is appropriatedparticularly to the Word, as "being the flashing-forth of" the Father's "glory, and the very .expression of his being" (Hebrews 1:3)i, or, in Knox's yersion, "who is the radianc~ of his Father's splendour, and the full expression of his being~" Even the created beauty of the humanity of Christ, natural and supernatural, physical and¯ moral, material andspiritual, is very great indeed and an object of the keenest delight to all the angels 222 Jul~, 1945 GRACE ,~NI~ BEAUTY and saints who see it. The Church in her liturgy often proclaims that .beauty: "Thou art beautiful above the sons of men: grace is poured abroad in thy lips . With thy comeliness and thy beauty set out, proceed p~osperously, and reign." (Psalm 44:3-.5.) Commenting on this passage St. Augustine. wrote: ',He is beautiful as God, the Word with the Father; He is beautiful i~ the womb .of the Virgin, where He assumed human_ity and did not lose His divinity.; He is beautiful as .a new-born babe and silent Word (infar~s Verbum) . Beautiful therefore in heaven, beautiful~ on on the earth; . beautiful .in His miracle~, beautiful in the scourging; beautiful while callii~g to life,~ and beautiful in not caring about death; beautiful as He lays down His life,.and beautiful in taking it back: beautiful on t.he. cross, beautiful in the sepulcher, beautiful in heaven . Let not, the imperfections of this body turn your eyes away from the splendor of His beauty. (In Psalm. 44, 3.) Clement of Alexandria thus extolls the.attractiveness of Christ: "Our Savior surpasses all human nature. Indeed He is so beautiful that ' He ' alone deserves to be loved b31 us, if we desire true beauty; for He was the truelight." (St~r,om. L. 2, c. 5.) ' . ~ All who receive sanctifying, grace are adorned after the model of Ch~:ist: "For all Of you who were bapt.i~zed into Christ, have pu~ on Christ" (Gala.tinny3:27):1 "My children witt~ whom I am again in tra.~ai.l,~ until Christ be formed in you" (Ibid. 4: 19) : "Those Whom he hath fore-known, them he hath predestined to bear a nature in the ima~ge of his Son's, that he should be first-born among many brethren" (Romans 8:i9). The Fathers of the Church like to emphasize the 1New Testament texts quoted in this article are from the Westminster Edition. 223 G. AUGUSTINE ELLARD Retffeu~ for Religious ?esemblance even in appearance between Christ and Chris-tians., Thus St. Cyril.of Alexandria writes: "Nor should we be sons by. adopti.on and inlikeness if there were no real and true son; to His form we are fashioned; to beilike Him we are transformed with a certain art and grace" (Tbesaur. MG., 75, 526). "One is molded to become a son of God according to an excellent model . This beauty is spiritual. ~ By participation in the Holy Spirit they ar~ fashioned in Christ as it were, according to Him as a model . Christ is indeed formed in us, the Holy Spirit impres.sing upon us a certain figurel ~hrough holi-ness and jusgice." (In Isaiarn; IV, II; MG.; 70, 936.) Sim!larly St. Gregory'Nazianzene writes: "Since the day -when y'ou were changed by baptism, all your old features have disappeared, .and one.f°rm l~as been imlSressed upon you all, namely, that of Christ" (Or. 40 In Sancta Lurn., n. 27). V. According to the analysis of the beautiful made by St. Thomas., and followed by many Catholik savants, there are three chief elements that concur to make a thing ¯ beautiful;- integrity, harmony, and brightness. Evidently integrity or completeness, in all parts is neces~'.~y. A person who has lost, say, an arm or a leg would ~:i~ly be a candidate for a beauty prize, nor could a buil'd~.~bf w.,,.hich some integral part has been destroyed exemplify architec~,ural beauty. It is deaf too that .har-mony, taken.in~;. ,,a~.~bgr,~o a,_d sense so as to include symmetry, proportion,, oraer, aria in general proper agreement, is required. All the different components that enter into the constitution of a thing ~bat has beauty~for instance, a cathedral~must have appr6priate size, mutually sui~ one ~nother, be suitably arranged, and all in all so fit together into one.coherent whole as really to mak~ a unit and con-vey .a unified impressioia. Order in some sense is so essential 224 dul~t,.1945 . GRACE AND BEAUTY to beauty that disorder and ugliness are almost synony-mous. = It may be noticed in passing that the name "cos-mos" for the uni~rerse as an ordered system of ,things and th~ term "cosmetics," the art of improving ,:feminine beauty, both come from the same old Greek word for "order." ¯ There is an order that we may call static; it is illus-trated, ¯ for example, in the disposition of an artistically planned pai'b]ti.ng 0r building. Dynamic order is found wherever different movements or actions are subordinated to one purpose: for instance, in the.mecbanlsm of an auto-mobile or in the multitudinous movements of an orches-tra. Order is in a peculiar sense the offspring of intelli-gence; and wherever it is found'and in.whatever degree, it gives satisfaction to the mind that p~rceives it. Though variety is said' to please, no great degree of it is necessary if there be sufficient'richness of content,' as, for example, in the finest silks or velvets, similarly certain single colors and tones, if they be sufficiently pure,, rich, and clear, seem t9 be beautiful. '~The e~y,,e admireth at the beauty of the whiteness thereof tsnow] (Ecclesiasticus 43:20). ~. , The third elen~ent required for the beautiful °is,!bright-heSS. Perfection of being, which is otherwise ~ibl~ to delight one who simply considers it, can hardl,y rfiake much of an impression on one who does not se~ it iclearly. Relat.ively to us, therefore, at least, a ~certain clari~ty of presentation is necessary. J,udged by these three criteria., namely, integrity, har-mony, and brightness;.grace has a right to be called beau-tiful. That it possesses integrity, or in other words that it has all that pertains to its perfection, may be inferred from its spirituality, and also from the fact that it is a creation of the .Divine Artist exclusively. He could not leave one. of 'the highest and noblest of His works incomplete nor 225 G, AUGUSTINE ELLARD Review for Religious inferior in appearance. There is an admirable harmony or order about sanc-tifying grace. To begin with, it sets a person in just the right essential_supernatural' relatiori to God, and thus, :at ~least indirectly, with respect to all other persons and things. Grace is alsoa prindple of order within a man himself inasmuch as it is a source 0f supernatural moral, order and propriety, and hence of .beauty, in all his con-duct. Moreover sanctifyin~ gr.ace'possesses order within itself in the sense that it brings with itself and keeps in proportion all the infused moral virtues and the gifts of the Holy Spirit. All these taken together constitute the supernatural organism, the anatomical basis, so to speak, of the supernatural life, and this organism must have a proportion and symmetry and harmony equal to its gen-. eral excellence. Being spiritual, it must be superior to whatever is material; being of itself immortal and incor- ~uptible,,its beauty should be corr.espondingly great and lovely. Not only this, but since it is supernatural, its attractiveness should be higher 'and better than merely natural spiritual beauty. Oftentimes one of the principal sources of,the satisfaction found in the esthetic contempla-fion of works of beauty is the perception df how the artist has really reached or approached the ideal which was evidently before his mind. In grace, Which is a super-natural likeness of the divinity_---in fact the highest pos-sible likeness of it---~.the in'tended correspondence between the model or ideal and the real must be perfe.ct and com-plete since God Himself is the artist who ~produces it. That grace possesses brightness and adds. a certain light to the soul that it adorns is.abundantly evident from the fact that in all the literature on grace, whether ancient or modern,, light is one of the analogues most commonly used to explain it. Thus the Catechism of the Council of Trent 226 dul~t, 1945 GRACE AND BEAUTY says that grace is "a certain splendor and light, which blots out all.the stains of our souls and makes thos~ souls them- . selves more beautiful and splendid'.' (Or: Balatisrn, 50). Grace, therefore, has its own spir.itual and supernatural ¯ integrity, harm.ony, and brightness, and as such is beautiful or fair to behold. ¯ VI. Beauty as ~an effect of grace was a favorite theme with St. ¯Bonaventure. He liked to conceive grace as making one a sort of spouse of God. Hence it was natural for St, Bonaventure to emphasize the adornment that grace confers and that high and special kind of beauty' which becomes a spouse of God. It makes one so attrac-tive and lovely in the sight of God that one become.s a fit object of divine complacence. "The .king shall greatly desire thy beauty: for he is the Lord thy God, and him they shall adore" (Psalm 44:12). "How beautiful art thou, and how comely, my dearest, in delights" (Canticle of Canticles 7: 6). VII. Among the lekser eventual effects of grace will be the resurrection and the beauty of the glorified body. "Then 'shall the just.shine forth a.s the sun' in the king-dom of their Father" (Matthew 13:43). "The Lord 3esus 'Christ. will tr~lnsform the body of our lowliness, that it may be one with the body of his glory, by the force of that power whereby he is able tb subject all things to himself" (Philippians 3:21). The physical beauty of the glorified body will be yer~ great indeed, even in the case of those in whom it will be least, for instance, in the bodies of b~ptized infants who entered paradise with the lowest measure of grace, or in those sinners or converts who barely squeezed in fit the last moment. "There are heavenly bodies and earthly bodies; but the glory of the heavenly is different from that of the earthly'" (I Corinthians 15:40). Oftentimes, 227 G. AUGUSTINE ELLARD 'R~vieu~ [or Religious if not too often, mortal human beauty is enough to enchant and transport men.It is the product of a merely natural process or of the cosmetician's art. Immortal human beauty Will be the creation of the Infinite Artist Himself and such' as befits the final and crowning state of His uni~rerse. The human beauty that we see here is o. nly.too evanescent; celeso tial~ human beauty will be eternal,, forever adding to the delight of all who behold it. Human beauty in this life is granted indiscriminately to the good, bad, and.indifferent. with the advantage rather in favor of the indifferent or bad. -at least because they are more gi.ven to cultivating it. Glorio fled b~au~y is~ reserved for God's. own elect and favorites. Beaut.y here .issuch as becomes this vale of tears; beauty there must be great enough to harmonize with the mag-nificence of the ~elestial mansions and theexcellence of the" persons who form the celestial society. The least beautiful glorified body should be at the minimum, it would seem, incomparably more.lovely than the. most beautiful body not yet glorified. .'What then of the most beautiful men and women in heaven? The personal physical beauty, not only the spiritual, but particularly now that of the glorified bodies of the ~lect, will, like the beatific vision itself, be proportion~ate to~ ~the. amount of grace with which they entered heaven. "There is the ~!ory o~ the sun, and the glory of the moon, and the'glory of the star~; for star differeth from star in glo,ry. And so it is with the resurrection of the dead."" (I Corinthians. 15: 41, 42.) "In the final state such will be the subjection'of t.hebody to the soul that even the quality of the body will. follow the excelience of the mind: whence according to the different degrees of merit, one soul will be more Worthy than another and one body more glorious, than another" (St. Thomas, In II Dist. 21, q. 2, a. 1). VIII. The practical conclusion from all these consid-. 228 GRACE AND BE/~UTY erations is that one who desires to possess the optimum quality and the maximum quantity of beauty, natural and supernatural, physical and moral, spiritual, and b6dily, who wishes to let the greatest number of the best persons enjoy.it, and who would retain all that beauty for the !onges.t time, should devote oneself to accumulating the highest possible measure ofsanctifying grace. Moreover, the more grace one has, the keener will be one's Vision and fruition of the infinite beaugy of God Himself and of all the finite beauty, whether in persons or things, in heaven and throughout the whole universe, and that eternally. ENEMIES OF FAITH The enemies of faith are tw, o and .they are closely related to each othe, r, sin and worldliness, All sin but especially habits of sin obscure spiritual v~sion: make it hard for the mind to see God's full truth. Sin is a thing of darkness, and it loves the darkness to hide its sham~. Worldliness, however, is perhaps the greater enemy of a living faith because more common, more plausible, more insidious seeing that its manifestations are not'always obviously sinful. Worldliness is!a cast of mind and a habit of will that ignore divine adoption: the blight of a naturalism that vitiates one's appraisals, one's likes and dislikes, all of one's habits of life as though one.~were not a son of God. Gradu-ally but surely does it extinguiih the ligl-it bf th~ new knowledge to end in darkness and sin "and disrelish for prayer and the beautiful realities of God.--F. X. MCMENAMY, S.J., in Alter Christus. 229 ' Walter J. Ong, S.J.- MANY religious, sensing beneath the writings of John Henry,Cardinal Newman a character sympathetic to their way of 1if,e, must have asked thdmselves: Why did Newman not become a religious? In this centenary year of his conversion, many will recall that for some time after Newman was received into the Church'on October 9, 1845~ heithought seriously about the religious life as a vocation for himself and for others of the group of Anglicans who came into the Church with him. ~ In a .sense, he finally' decided both for and against the religious state. A year and ~ half after his conversion, he chos,e, in the life devised by St, Philip Neri for his Ora-torians, a place for himself half-way between that of the religious and~that of the diocesan priest. For members of an Oratory of St. Philip Neri are priests, and assisting lay brothers, who live under obedience in a ~ommunity. Never-theless, they are not religious, for they live thus without public vows. The Oratorian community, compared to a religious community,.ii thus very !oosely knit. Each mem-ber in great part provides for his own material needs out of his own resources, and each is free to leave should he wish to do so. Why. did. Newman settle upon this kind of life? Appeal of Religious Life? Was it because the religious life did not at all. appeal ,to him? Some might suspect this. Indeed, owith all the "230 NEWMAN AND THE RELIGIOUS LIFE writing there is about Newman', it would not .be surprising if ~omeone who likes to spade around in the subconscious has turned up a theory that Newman did not become a religious because the re.ligious life demanded too much self-abnegation. Perhaps someone has. Int~res.ting and even amusing texts could be quoted to support the theory. Let us quote a few. Reactions to Religious Observance? In 1846, the year after their conversion, and before their ordination to the priesthood, .Newman and his fellow-convert Ambrose St. John were to go to Rome, where they hoped to mature some definite plans for their future activity in the Church. At Rome they.would s.tay at the Co.llegio di Propaganda, a seminary conducted by theRoman Con-gregation of the Propagation of-the Faith. In this.semi-nary,, or. college, studies were made by many of tbose destined for the priesthood in missionary countries, among which countries England, like America, was classed ~at the time. From a former stud_ent. 'at the Collegio, a Dr. Ferguson, Newman had wormed out an advance description of the life there.'His letter to St. John reporting wh~t Dr. Ferguson b, ad to say s.bows interesting reactions to matters touching the religious life: Every quarter of an hour has its work and is measured-out by rule. It i~ a Jesuit retreat continued through the year. You get .up at half past five, having slept (by compulsion) seven and a half hours, at quarter to six you run into the:passage and kneel down for the Angelus. Then you finish your dressing. At six you begin to meditate--the prefect going up' and down and seeing you are at your work. Three mihutes off the 1half hour a bell rings for the col-loquium. At the half hour (hal'f past six) mass--which every ond attends in surplice. Seven breakfast, some bread and some milk and (I think) coffee. Then follow schools--at half past e1~ven dinner and so on. A dompulsory walk for.an hour and a half in the course 231 Reoieto for Religious of the day.x Newman calls' attention to some details closely related to common life: Recreation an hour after dinner and supper--but all recreate together ~--no private confabs. In like manner no .one must enter any other .person's room. (Corollary. It is no good two'friends going to Propaganda.) . Further, your letters are all opened, and you put the letters you. write into the Rector's hand. To continue--you must not have any." pocket money . "Then there is no good," I asked, '"in taking money." "No," said Dr. F., "none at all." Next, you may not have clothes.of your own--the RectOr takes away coat, trousers, shirts, stockings, ~c. ~c. and gives you some of the Propaganda's. Although the Collegio was run to train not religious but diocesan priests, the details which Newman here singles out for comment includ~ many which remain more or less a permanent part ~)f the religious life~ From the rueful tone of Newman's letter, one might gather that such details 'are listed because they show where the shoe pinched the most unbeara,bly. Little wonder, one would say, that Newman did not' become a religious. The life plainly did not at all appeal to him.' "They give you two cassocks," he goes on, "an old one and a new one." (Newman's own italics). ' "To complete it, he [Dr. Ferguson] said that I should be kept there three years and that I shouid have to read Per- .rone." Reading Perrone seems to have been ~ associated 'iri Dr. Ferguson's mind only with.feelings of the greatest ter-. ror. Perrone, well-known Italian theologian, Was laterto be Newman's friend and champion. But now Newman passes over Perrone's name without comment, having asso- Ciated with the name nothing but the iinister overtones of xWilfrid Ward, The Life of John Henry Cardinal Netoroan (New York: Longmans, Green and Co., 1913), I, 132. All quotations from this work are with the kind permission of. the publishers. . 232 , Ju1~,1945 NEWMAN AND THE RELIGIOUS LIFE Dr. Ferguson's woeful recollections. "Meanwhile . . . we heard that at Rome . . . 'apart:. ments' have been'got ready at Propaganda for Dr. Wiseman and' me." Newman must have shuddered as he~ wrote "apartments": at least he put~ the word in quotes. "The only allowanc~ I extracted from Dr. Ferguson," be continues, "was that you might bare private papers in your writing desk . Dr. F. said one thing was provided gratis--snuff ad libitum and I should be allowed to take a snuffbox." In the event, Newman was not subjected to the rules here described for the young seminarians. According .to our projected theory, this should pro.re that he had no stomach for any life restrained by strict rule. His.sub-conscious repugnance to restraint asserted itself here, and be somehow automatically edged his way around even temporary regular observance--this enterprising theory would hold. Other evidence could be scraped up. ofit of " Newman's letters to give body to such proof. For instance, shortly after his conversion he writes of a visit just paid to the Catholic college at Oscott:. ChaHes Woodmason and I . . . arrived here on the fe.Xstival of St. Cecilia . We found the passage crowded and no servants to answer the bell, and bad to poke in as we might, leaving our 1Bggage at the entrance. I say they perhaps were" scandalized, for they have the most absurd notions about us. I think they fancy I never eat, and' I have just lost a good dinner in.consequence. After returning from Birmingham walking and hungry, I literally have had to pick up a crust from the floor left at breakfast and eat it,. from shame at asking again and again for fhings.2 Does this hankering for servants 'and victuals Show the spirit of abnegation which the re!ig~ous life demands? And, the letter gets worse instead of better: 2lbid., I, 103-104. 233 WALTER J. ONG Review for Roligious . Wall, we were ushered into the boys' dining room--the orches-tra at the end, and the table~ plentifully laden,for all hearers with cake and (pro pudor)" punch~a very sensible w.ay of hearing mu.sic. They certainly were scandalized at my d~tecting the pu.nch--for they said again and again that it was made of lemon and sugar. All i~can say is that ours.at the high table was ~emarkably stiff,.and that I was obliged to dilute it to twice or thrice i~s quantity with water. More of this kind of thing ~ould be dug from New-man's correspondence, and one could turn it all to account to explain quite ~eadily Newman's turning away from the religious state. His unconscious self had said from the first, "Don't be a religious,'.' adding with standard subconscious ¯ hypocrisy, "but talk sometimes about the religious life So you'll get the credit for being interested in it." Thus New-man's attraction, to the religious state was sham--the the-ory Would conclude. A good conclusion, if only it 'were true. Such a con-clusion, hoWever, would not be founded on fact, but rather on a wild misinterpretation of some of Newman's pleasant-ries. Indeed, the last passage just quoted hints that people bad associated with Newman, not. mere talk, but definite habits of abstemiousness quite in accord with the little sac-rifices demanded by religious life. Newman's Self-Abnegation. )ks.a matter of fact, Newman had such habit~. An appetite for quite real s~lf-abnega~ion in .imitation of Christ had worked itself out very practically in Newman's lifd even before he entered the Catholic Church. In 1842 he had retired from Oxford to the neighboring town of Littlemore, where he gathered some of his Oxford friends. Here he became a Catholic 'and here he continued to live until February,. 1846. We have an account of the place of retreat at Littlemore in a letter in the Tablet shortly after Newman's conversion written by Father Dominic, the 234 July, 1945 NEWMAN ~AND THE',RELIGIOUS LIFE Italian Passionist who received him into the Church. "Littlemore," Father Dominic explains, is a village about :two or three miles from Oxford. It presents nothing charming in its aspect or situation, but is placed in a low, flat country; it exhibits no delightful vill.as, nor agreeable Woods and meadows, but one u~nvafi~d uniform appeara.nce, rather dull than pleasant. In the midst of this village we meet with a building, which has'more the look of a barn than a dwelling:house; and in reality, I think it formerly was a barn. This unsightly.building is "divided by a number of walls, so as to forni so many little cells: and it is So low that you might almost' touch the roof with'your hand. In the interior );ou will find t.h.e most beautiful specimen of patri-archal simplicity and gospel i~overky.8 The Italian was iensitive to the vagaries of the English weather and impressed by the sombrene.ss ofEngland's dark, damp days. Failure to take measures against such conditions was to him a sign of real mortification: To pass from one cell to another, you must go through a little out-side corridor, covered iladeed with tiles, but opeln to all inclemencies of the weather. At the end of this corridor, you find a small dark room,'whi.ch has served as an oratory. The furnishings and diet impressed him most of all. In the cells nothing is to be seen but poverty and simplicity-~bare walls, floors composed' of a few rough bricks, without carpet, a straw bed, one or two chairs, and a few books, this comprises the whole furniture ! !-! The refectory and kitchen are in the same style, all very small and v.ery poor. From this description one may easily guess what sort of diet was used at table: no delicacies, no wine, no .ale.,'no liquors, but seldom meat; all breathing an .air of the strictesk poverty, such I have never witnessed in any religious house in Italy. or France, or in any other.country,where I have been. A C~ipuchin monastery would appear a great palace when compared with Little-more. It is the "best geniuses of the Ang!ican. Church" who. have retired, to this house, Father Dominic goes on, and have lived there--persons "of birth, learning, and pie~ty,. Slbid.o I, 106,107. 235 WAETER 3. ONG Review [or Religiou~ who possessed, or at least might have possessed, the richest livings and fellowships which the Church of England can bestow." And yet it had been said that their living as they had at Littlemore was due to singularity and pride! "Those who entertain such an idea," the good father continues, "might in the same way calumniate our Blessed Saviour; his Apostles, and all the followers of the Gospel." Foroit was plain to any open-eyed observer that the life at Little-more was undertaken in imitation of Christ. The. ho!y and simple Italian priest, as Newman's biographer Wilfrid Ward calls Father Dominic, gets so excited at the blindness and malice of Newman's critics that he breaks into a regular, litany of puns: "O men, O English-men," he almost chants as he concludes his letter to the Tablet, hear the voice of Littlemore. Those wails bear testimony that the Catholic is.a little more than the Protestant Church, the soul a little more than the body, eternity a little more than the present time. Understand well this little more, and I am sure you "will do a little more for your eternal salvation. This is .apparently what made Newman, who was undoubtedly embarrassed by t.he good father's letter, remark that no one at Littlemore could read the letter with a grave face. Bu~ Newman does not contest the facts which Father Dominic had set down. Newman and the English Scbne Littlemore shows in some ways a .greater attraction to a life of self-abnegation and self-surrender than perhaps most religious exhibit before their novitiate. But Little-more provides us as well with the key to Newman's final decision against the religious life. For Littlemore was the place wh~re Newman retired to learn God's will in his regard, and there, were good signs.that the will of God called him elsewhere than to a r.eligious institute. 236 dulyo 1945 NEWMAN AND THE RELIGIOUS LIFE Had he been at the time of his conversion a young man, Newman might perhaps have entered a religious institute and let his life be shaped there, just as Gerard Manley Hop-kins was to do. Hopkins, an Oxford man like Newman and destined like, Newman to become a great figure in nineteenth-century literature, was converted at the 'age of twenty-two. But Newman. (who incidentally, was to be the one to receive Hopkins into the Chu.rch in 1866) was forty-four when he became a Catholic. He bad already cut himself a niche in English life. He had been the leader of a party which had split open the intellectual .world of Oxford and with it the Anglican Church; and, although the party had finally b~een .badly routed by the liberal Anglicans at the. time it lost many of its ,leaders to Rome, Newman's place in the Oxford movement had made him a marked man in England. And here we have the basic reason why New-man did not turn to. the religious state: he felt that his value to the Church, a value already fixed by his place in Eng-land's life, could not be best exploited the~e: ~ Being Taught God's Wilt .W.riting many years later to young Edmund Froude, who had rather precipitately made up his mind to be a religious, Newman sald, "I know you are a prudent boy, and I wish you gravely and continually to pray God, that you may. be taught His Will as regards you. For we must persevere in prayer, if we would learn it.''~ Newman him-self had had to persevere in prayer-to be taught God's will in his regard and this not only with regard to entering the true Church. For a year and a half after his conversion there was an interval of prayerful searching, as both New-man and his friends, eager to find what place God ,had marked out for them, felt their way about the edifice of' the 4Gordon-Huntington Harper, Cardinal Newman and William Froude, A Correspondence (Baltimore: The Johns Hopkins Press. 1933), p. 169. ¯237 ~rALTE~ ,~. ONG ReOiew [or Reti~iou, s Church,'in which they Were at the same time.very much at home and strangely unconversant with many ordinary thifigs. They were at home because they were indeed in their Father's house, about whichthey, had been reading all their ~lives in the Scriptures and in patristic writings. But, how-ever much at home they felt, the fact was, their Father's house or no, they had never been in it before. Forthis rea-son Newman and Ambrose St. John went frorfi~England to Rome in 1846 to imp.rove their knowledge of the Church from the inside. It is a little amusing to see them cautiously smelling out different theological schools at Ro~e or still indulging in themselves something of the amazement of the benevblent Protestant who has just found thht the Cath-olic clergy are not such a bad lot after all. In this vein, Newman, en route to Rome, writes delight-edly from Langres in France to his friend Frederick Bowles that the French clergy are a merry, simple, affectionate set--some of them quite touchingly, kind and warm-hearted towards me, and only one complaining, as I think he did, of English heaviness (our stomachs were in fault) . M. La~ont is Very cheerful, hnd talks Latin well, which few of "the other clergy.do. The Dean does, and is a kind warmhearted person.5 During this time when he was gaining familiarity with the Church from inside her doors, Newman was in close contact with many religious-TDorninicans, Passionists, Jesuits, Franciscans, and others. He bad a Jesuit confessor at Rome. And Newman was certainly thinking of the various religious institutes in terms Of his usefulness in Christ's cause: "'It i~ ,one especial benefit in the Catholic ~burcb," he writes from Rome to Henry Wilberforc~, that a person's usefulness does not ~lepend on the accident of its .SWard, Life,~ I, 136. 23'8 ,lulg, ~94~ NEV~MAN AND THE RELIGIOUS LIFE being found out. There are so many ready-formed modes of'us~ful-hess, great institutions, and orders with great privileges and means, of operation, that he has but to unite himself to one of them, and it is as if Pope and Cardinals took him.up personhlly.° Newman adds a remark which shows that he was ~hinking of the religious life as a sort of r~fuge from pos-sible ecclesiastical honors: Since, I am in for it, I will add," what (as ~far as Io know) I have. never told to anY0ne--thai, before now; my prayers have been so earnest that I never might" have dignity or station, that, as they have been heard as regar.ds the English Church, I think their will be heard now also. They were~ No honors threatened for m~n)~ weary years; but rather failure and misunderstanding. Special Responsibilities But from the time of his conversion Newman was con-scious tl~at he might have "special responsibilities" which .would not'leave his choice of a State of,life entirely free. He was afraid that these responsibilities might not be discov-ered for him evenin Rome. "I can't tell as yet," he informs . Wilberforce in the same letter, what they will make of me here, or whether they will find me but. It is very difficult to get into the mind of a person like me, especially considering so few speak English . . . and I can say .so little in Italian. Newman and St. John had indeed picked up Italian only in their leisurely journey down through Italy to Rome picked it up not without some disaster, as when, mehning to tell a departing Italian acquaintance in Milan that he hoped to.see him in the winter., St. John blunHered confi~ dently, onto the word inferno for inverno and succeeded only "in leaving the startled Italian with the understanding that the English visitor hoped to see him s6on in hell. Newman was delighted at this occurrence, for St. John Olbid., I, 151. " ¯ 239 WALTER J, ONG Review [or Religious was the greater enthusiast for the language. But when they got to R6me arid Newman could pick his way only rather gingeriy through an Italian ~onversation, he fel'tthat he w~s greatly handicapped in his efforts to find his prope,r place within the Church. Newman wanted information and advice. But "what can people know of me?'" he goes on to Wilberforce, . I don't expect people will know me. The consequence will be, that, instead of returnihg with any special responsibilities upon .me, any special work to do, I Should on my return slink into some re~ady-formed plan of operation, and if I did not become a fi~iar or a Jesuit, I should go on hiamdrumming in some theological seminary or the like. Thus Newman felt that, /:or him; fitting into a ready-made plan might indeed be "'slinking" dodging the "spe-cial responsibility." In accordance with this line of thought, the conviction that he should not join a religious institute finally won out, as it had threatened to do from the first. He writes to Dalgair.ns from Rome on the last day of the year 1846: I have'the greatest fear I am bamboozling nays.elf when'I talk of an order: and that, just as Anglicans talk of being Catholics butdraw back when it comes to the pgint, so I, at my time of life, shall never feel able to give up property and take to new habits.7 But the repugnance to giving up property was no greater,. certainly, for Newman than for many who have embraced the religious life, and it was not this, repugnance which decided him in the course he took. He goes on: -Not that I should not do it [enter a religious institute], had I a clear call--but it is so difficult to know what a. clear call is. I do not know ~nough of the rule of the different ~ongregations to haste any opinion yet--and again I do not think I could, religiously, do any-thing that Dr. Wiseman disapproved. 71bid., I, 170. 240 July, 1945 NEWMAN AND THE RELIGIOUS LII::E Final Reasons for the Orator~t Even with this protestation of ignorance concerning the rules of religious institutes, Newman sbts down' at this time ¯ the reasons which were ultimately to d~termine--indeed, we[e already determining--his choice. In thinking of a. .regular life, he continues, a great difficulty . . . is my own previous history: When it comes upon me how late I am trying to serve the Church,the obvious ahswer is, Even saints, such as St. Augustine, St. Ignatius, did not begin in earnest till a late age. "Yes, but I am much older than ~hey." So then I go on to think and to trust that my past life may form a sort of aphorme [base of operations] and a ground of future usefulness. Having lived so long in Oxford, my name and person are known to a very great many people I do not know--so are my books--and I may have begun a workwhich I am,now to finishl Now the ques-tion is whether as a regular I do not at once cut off all this, as becoming a sort of instrument of others, and so clean beginning life again. As a Jesuit e.g. no one ~ould know that I was speaking my own words:" or was a continuation, as it. were, of my former self. Newman goes on to.set down a notion which he,had thought worthwhile ment.ioning to Bishop Wiseman, that he and his associates should be a group or college in Eng-land dependent on Propaganda, which still administered England in place of a regular hierarchy. "This," Newman concludes, "would not be inconsistent ~ith being Ora-torians." By the beginning of the year 1847 Newman and a group of his friends had fixed on the Oratory of St. Philip as their place in the Church--the place where prayer and common sense and the wishes of their eccclesiastical supe-riors made it plain that God wanted them. In the spring of t847 Newman, St. John, W. Goodenough Penny, J. D. Dalgairns, Robert Coffin, Richard Stantc~n, and F. S. Bowles began a brief novitiate at Rome, and in January of the following year the first English Oratorian ~ommunit~r 241 WALTER J. ONG began tO assemble at Birmingham under a rule adapted slightly to the demands of life in England. Newman's Choice and Prbvidence The event proved that Newman's calculations were {ralid, that his patient and' prayerful search had effectively laid his life in the hands of Providence. For it was to the best interests of Christ's Kingdom that Newman should remain preeminently an individual in the minds of the English people. The English never succeeded in under-standing Newman the Catholic. They would never even have tried to understand Newman the religious---the mem-ber of some weird and superstitious'posse of the Pope's. But with Newman the individual they could at least try to sympathize. And that is how Newman won his countrymen in his ,.Apologia pro Vita Sua, diverting the currents of feeling which swirled confusedly about him into channels friendly to the Church. In 1845 and 1846 and 1847 Newman could not see ahead to the Apologia, in which he was to l~iy bare the history of his religious convictions and jus-ti. fy his conversion to Catholicity. But in the Provi-dence of God, which calls some to one kind of life ai~d some to another, "disposing all things sweetly," he took the step in 1847. which made the Apologia possible and turned his life from a long series of failures into.a great spiritual suc-cess. Had he become a .religious, Newman would have had the same story to tell as he tells in the Apologia. But, as he shrewdly foresaw in 1846, no one would have belie~'ed that he was speaking his own words. In the Oratory of St. Philip, only loosely tied to his associates, he remained .in the popular mind Newman, the individual Englishman. That made" possible the work which God bad for him to do. 242 Why Does Father Ask Questions? Gerald Kelly, S.J. DURING the years of his seminary training,, the young priest-to'be is thoroughly instructed in the duties of those who go to confession anal is also made acquainted with some of the principal difficulties that his future, peni-tents might experience. ' This is as it should be, The priest should be able to help and sympathize with his penitents. But that is only one side of the picture. The confessor-. penitent relationship .is "mutual; and, particularly from the point of view of the penitent, it is, perhaps the most pro-f0u. ndly intimate relationship in the world. The penitent often reveals things to the confessor that he Would not dis-close to anyone, else, even his dearest friend.It seems logical, therefore, that the penitent ought to know something of the duties and problems of the confessor. Catholics do know, in.a rather vague way, something of the confessor's duties and difficulties. They know that he ~ears their sins as the ambassador of God and that he is bound by the most rigid and sacred secrecy possible. And they can readily understand that long hours in the confes-sional must be tiresome and must create a. spei:ial :difficulty with regard to the practice of such virtues as patience and kindness. But there are many things that they do not understand" and one of these seems to be the asking of questions by the.confessor.~ If we may judge from remarks heard in conversations about confession, we may conclude that penitents fall into three rather general classes with respect to being questionbd by the confessor. Some penitents rather like it because it 243 GERALD KELLY Reoieu~ for Religiou~ makes their own task easier and makes them more satisfied that their confession was good. Others definitely resent ~luestioning; they want to say what they have to say and then be allowed to go in peace. Still others neither like nor resent the questioning, but among these many wonder why questions are asked. All these classes of penitents--and of course all who teach catechism and instruct others how~ to go to confession--would very likely profit by-a knowledge of som'e of the reasons why the priest questions °~hem; and if they ~kriew these reasons they would very likely try to improve their methods of going to confession and thus avoid the necessity of questions. As a judge in the placeof Christ, the priest gives abso-lution to a worthily-disposed sinner and refuses absolu-tion to the sinner who is not sufficiently disposed. This is the most imporl)ant office of the confessor; but it is not his only.' function. He is also a pb~tsician., with the duty of healing the wounds of sin.and prescribing remedies for the "future; he is, to some extent~ a teacher, with the duty of instructing the ignorant; and he is the spiritual ~:atber to his penitent, with the° duty of giving paternal admonitions, counsel, affd e.ncouragement. In each and' all of these capacities, the priest might tinct reasons, for questioning pe.nitents. I" cannot discuss all these reasons here; but I should like to call attention to those tbat might be most common or most important. Sut~cien't Matter? For the instruction of. seminarians and for the help. of priests, moral theologians sometimes prepare ~¢hat thev call "case books"--that is, books of practical problems that ~the priest .is likely~ to encounter in.his ministry. To make the problem concrete, it is proposed in the form "of a ficti-tious incident. The student is to,decide what he would do 244 ,lul.q, 1945 \VllY DOES FATHER ASK QUES'I~IONS? under the circumstances; then he can check his solution with the solution offered by the author of the book. I can illustrate the first reason why a priest might ask questions by two s.ample Confessions taken from one of these case books. The first confession is that of a devout woman named Eudoxia. "I never detract others, as many women do," EuSoxia tells her confessor. "I have had to listen to men blaspheme, but.I told them I disapprove of their language. And I forgot to say my morning prayers several times.". That, according to the case book, is Eudoxia's entire confession. Not. a real sin is mentioned; and there is no concluding accusation of the sins of her past life. So far as absolution is concerned, Eudoxia might just as well be a newly baptized baby. But there is this l~rofound difference between Eudoxia and the baby" the baby has not sinned, whereas Eudoxia--unless she has the special privilege given to Our Lady--most certainly has committed some small sins, at least in he.r past life. The confessor's problem is to get her to confess a sin. "Perhaps you have told some small lies, or given way to impatience, or committed some other small sins; like sins of vanity?" the confessor asks Eudoxia. Most of us, I am sure, would call this an easy, safe approach, Tl~ere is" nothing particularly opprobrious about these .sins,.and even very good people occasionally fall into them. But not Eudoxia! "Far be it from me, Father," she replies firmly, ever to commit any of those sins!" With that we can leave Eudoxia to her confessor. He may try to explain to her how all people commit some small, sins, and that in her case it is just a matter of recog-nizing the sins and perhaps of examining her conscience more carefully. He might even indicate that she could get some valuable information abmit herself from. those "other 245 GERALD KELLY women" of whom she spoke in her confession or from those men who blasphemed in her presence. But he may not and cannot give absolution until he knows, there is something to absolve. Virtues, mere imperfections, involuntary acts, and doubtful sins (for example: "I accuse myself in so far asI amguilty") arenot sufficient matter for absolution;' and if a confessionconsists entirely of such things~ the con-fessor simply has to ask questions. ¯ Anbther sample confession, taken from the same case bbok, will illustrate the problem of insufficient matter under a slightly different aspect. This time the penitent is a man, .whose Latin name is best translated by Goodfellow. "'Father," runs Goodfellow's confession, "I haven't anything to confess except that I frequently had impure thoughts, and once, when I was traveling, I missed Mass on Sunday." That is the whole of Goodfellow's confession. He seems tO be a man of few deeds and fewer words. The prin-dipal difference between his and Eud0xia's confessions is that Eudoxia deaily confessed no sins, whereas Goodfellow may be confessing real sins. Every confessor learns, after some little ~xperience, that the accusation, "I had impure thoughts," does,not necessarily mean sin. It could mean that the penitent committed a mortal sin against purity_; but it could also mean that the penit.ent was merely tempted against purity--in other words, that the thoughts were entirely involuntary and not at all culpable. And the same may be said for Goodfellow's failure to hear Mass. Devout people sometimes confess "missing Mass," even when they had. a broken leg. They. do not really mean that they sinned; they merely feel better when they tell the confessor aboutoit. Goodfellow might be one of these devout people; perhaps his journey made it impossible to .hear Mass and lie knew this .was no sin. 246 dul~,IP45 WHY DOES FATHER ASK QUESTIONS? If Goodfellow's impure thoughts were involuntary and he had a good excuse or thought he had a good excuse 'for missing Mass, his confession is the same as Eudoxia's: it Gontains no real sin. Strictly speaking, things like this should not be confessed unless one wishes to get, some advice about them; but if the peni.tent does confess them, he should indicate .that they were not sins and should ' include in his confession some other matter for absolution. Otherwise the confessor must ask questions. Mortal or Venial Sin? Even if Goodfellow's impure thoughts were really sin-ful, there would still be a further problem for the confessor. He has to judge, in so far as this is reasonably possible, whether the penitent ~ommitted a venial sin.or a mortal sin: and this judgment is particularly difficult .to make with regard to such things as internal sins. As I said before, the accusation, "I had impure thoughts," may refer merely to a. temptation, in which case it would be no sin at all. But it could also mean that the penitent was guilty of some negli-gence in getting rid of impure thoughts--and this, though it would be a venial, sin, is a far cry from full consent and deliberate mortal sin. All of us learfied (or were supposed to learn) in cate-chism class that a full-fledged mortal sin must have three. elements: serious matter, sufficient ~eflection, and full con-sent of the will. In some types of[accusations a confessor can readily presume that all these elehaents were present;but in many other~ be must ask a question or tWO to determine whether the matter was really, serious or whether there was sufficient reflection and full consent. It is often very difficult, even after questioning, to.forma judgment regarding reflec-tion and consent; and it can happen that both the penitent and the confessor will have to leave the judgment to God. 247 GERALD KELLY Review for Religious But they are not supposed to "leave it to God" without r~aking some reasonable effort to decide it for themselves. I might mention here that the judgment concerning d~gree of guilt is not nearly so important as the judgment ~oncerning sufficiency of matter. A mistake concerning sufficient matter (for example: if the confessor judged that the confession contained real sin when not even a real venial sin was included in thea c'cusa"tion) would make the abso-lution invalid, even though the penitent, being in good faith, would commit no sin. But a mistake in judging the degree of guilt (for example: by judging a sin to be mortal when it was only venial, or vice vers)~) would not affect the validity of the absolution. The Law or: Integrity Reminiscing on catechism days will also bring to our minds the la~ of Christ that all mortal sins must be con-fessed according to species and number: in other words, the ekact kind of ~in committed andthe exact number of times each sin was committed, in so far as the penitent can tell these details, must be confessed. If the priest notices that this law is not being kept, he must prudently help the penitent by questions. The man who has committed mur-der does not satisfy this obligation by merel.y saying that he violated the Fifth Commandment, because there are many ways of violating that Commandment; and if he murdered his brother he would not satisfy his obligation by saying that he had killed a man, because homicide and fratricide are different kinds of sins. Finally, if we make the wild supposition that he bad seven brothers and that he mur-dered them all, he would not fulfill the law of integral con-fession by simply saying that he had murdered his brothers, because he "is Supposed to tell how many mortal sins he committed. 248 dulg, 1945 WHY DOES FATHER ASK QUESTIONS? I realize that homicide and fratricide are not the regular subject-matter for confessions. A Commandment that would probably touch the lives of ordinary people more ¯ closely would be the Sixth. And the confession of sins against this Commandment present~ special difficulties for both penitent and confessor. Penitents find the confession of sins of impurity embarrassing, and they would naturally 'like to keep their accusation as general as possible. Further-more. they often do not know just how to express them-selves, perhaps because they feel that they do not know the proper terms to be used in the confessional. As for the con-fessor, it is easily seen how he might find the questioning of penitents concerning sins of impurity a particularly delicate matter. The best solution to' the mutual embarrassment problem is to have the penitent try to keep the law of .integrity by confessing in his own words the kind of sin he committed. The confession should be brief and to the point. The confessor can hardly fail to understafid: and thus the need of questions, at least on this score, will be avoided. Of course, there are 15enitents who prefer to be questioned in this matter because they find it too difficult to express themselves without help. These penitents should at least mention their inability to the confessor and asl( for his assistance. True Contrition? A very important--in fact, an essential--judgment to be made by the confessor concerns the penitent's disposition. Practically speaking, tbis means that before giving absolu-tion the confessor must judge that his penitent has. true contrition, at least imperfect contrition. Absolution can-not be ~'alid if the penitent has not this minimum'disposi-sition. ¯Generally speaking, of course, the presumption is that 249 GERALD KELLY Review for Religious ¯ people do not confess their,sins unless they are sorry for them. But this presump.tion admits of many exceptions, as the moral theologiai~s are careful to point out. For instance, there is thecase of the penitent w, ho has been prac-t. ically forced to confession by wife, m0ther~ br teacher. It is true that even under such circumstances a good confession can be made; but there is a very real danger that such con-fessions might be insincere and that genuine contrit.ion and desire for absolution mil~ht be lacking. Another difficulty tha't might make for defective contrition is lack of instruc-tion. Great moralists like St. Alphonsus' Liguori point out that many simple people are a~t to get the habit of going to confession without really appreciating the need of contrition; especially with reference to purpose of amend-ment. In all.cases like the above, where the confessor has a reasonable .suspicion that-contrition is lacking or defective, he must ask a question or two. And besides these general difficulties there are certain sl~ecific problems concerning which he must be especially careful. Among these specific cases a m6st important one .is that of the penitent with a habit of serious sin. . The habitual sinner is apt to have a very vague and ineffective purpose of amendment. In. a general way he wants to break his habit, but he fails to decide on any deft-nite way of doing so. Strong habits are not broken in that way. One must.try to find the reason for his habit and try to remove that reason. The habit may be the result of his own weakness; and in this case he must take some means to strengthen himself. Or the habit may be connected with an occasion of sin; and in this event some very drastic measures may" halve to be taken, with regard to the occasion. These are basic points concerning habits of sin; yet the penitent may be ignorant of them and unconscious of his need for 250 J~,ty, 1945 Wl-iy DOES FATHER ASK QUESTIONS? help. And even if he feels his need very acutely, even if h~ is dreadfully discouraged--a not uncommon effect of habits of impurity---~ he may be too timid to ask for help; hence, if the .confessor does not takethe initiative, great harm may result. Even when a habitual sinner shows good Will his pr6b-lem is apt to be a'difficult one, because.it is not always easy to determine the exact ~ause of the trouble and to prescribe an immediately effective remedy. But the difficulty is much more serious when the penitent manifests a lack of sincer-ity: for example,, if he returns to the same confessor again and again without having made any attempt to follow advice, or if he goes from one confessor to another in order to find an "easy" one or to avoid the .need of giving an account of himself. Human nature is prone, to seek the ehsy ¯ way, and the very law of the Church which allows peni-tents a choice of confessors can be abused in such a way ~s to defeat the purpose of confession. Knowing these things. the confessor cannot omit questions when he notices or has a solid reason for suspecting that his peniten( is insincere. Other Reasons :or Questions. Thus far I have given the principal reasonswhy a con-lessor might feel obliged to ask questions: namely, to determine if there is sufficient matter foi absolution; to decide the degree of sinfulness; to help the penitent to make'- a complete, confession; to test the penitent,'s disposition; and to give needed advice and encouragement. Another very important reason is his desire to correct a false con-science. .These and similar purposes all fall within the scope of his sublime office as minister of the sacrament-- as judge, physiciah, teacher, and spiritual father. And to these we might add the simpler and more natural reasons, such as the fact that he does not hear what is.said, or that 25! GERALD KELLY . he is, not 'sure h.e catches "the penitent's meaning. And finally, the confessor is not exempt~from such difficulties as distractions and sleepiness. His mind may wander, and.his head may nod! If penitents were to keep all these things i'n mind, they would not resent questions, bfit they would try to make their confessions sufficiently clear and complete to allow the confessor tom keep his questions to the mini-mum. No doubt-it is true that occasionally unnecessary and even useless questions are asked: but this is'not the rule. Questioning penitents is seldom pleasant. Books Received ¯(From A~rll ZO to ,lune 20) " " LONGMANS~ GREEN. AND CO., INC., London, New York, Toronto. Enjoying the Neu~ Testament. By Margaret T. Monro. $2.50. THE BRUCE PUBLISHING CO. Milwaukee. A Dynamic 1~7or/.d Order. By Rt. Rev. Msgr. Donald~A. Mac Lean, A. M., S.T.L., Ph.D. $2.50. Weapons for Peace. By Thomas P. Neill. $2.50. CATECHETICAL GUILD, St. Paul, Minn. That You Mug Liue. By L. F. Cervantes, S.J. $2.00. SOCIETY OF SISTERS OF THE HOLY NAMES, Marylhurst, Oregon. The Hope of the Hart, est. By a-Sister of the Holy Names. $4.00 (plus postage). FREDERICK PusTET CO., INC., New~ York. Meditations on Eternitg for t~eligious. By the Venerable Mother Julienne Morell, O.P. $2.50. B. HERDER BOOK CO., St. Louis. A Retreat for Religious. By Rev. Andrew Green, O.S.B. $2.00. Christian Denominations. By Rev. Konrad Algermissen. $7.50. MOTHERHOUSE OF IMMACULATE CONCEPTION, Cdnvent Heights, New Britain, Conn. D,n'l~) Progress in Religious Virtues. By Rev. John Pitrus, S.T.D.'$1.60. 252 Perl:ecfion Is Union wish God Augustine Klaas, S.3. WE OFTEN HEAR it said.that spiritual perfection is union with God .and that~ the moreintimate this union is, the greater our perfection. The statement is true;but is there not frequently some haziness of mind as to just what is meant by. union With God and how it per-tains to perfection? Let .us examine variouskinds of union with God and their relation to spiritual perfectionl Hgposti~tic Union with God 'The closest union of our human nature with the divine is had in Jesus_Christ by rdason, of the hypostatic union, that is, the union of the divine and human natures of Christ in the Person of the Word. One Persofi, the Son of God, having a divine nature from all eternity, took to Himself a human nature like our very own from. the flesh of Mary, and by a viriginal birth became also .the son of Mary. "The Word was made flesh, and dwelt' among us" (John 1 : 14). ~Or as. Pope Saint Leo the Great graphically expresses it: "the Wisdom of God built a house in the flesh, whkh He took from a human being, and which He animated with a -rational soul." The human nature of.Christ ever remains distinct from the divine, but the two natures, are subs[an-t~ iallg united in the Second Person of the Blessed Trinity. This is the closest possible .union of our human nature with God. Such an intimate, substantial union of the human and the divine is had in Jesus Christ alone, for revelation tells of only one hypostatic union. It were blasphemy to say that in our pursuit of perfection we could ever attain to such an 253 AUGUSTINE KLAAS for Religious immediate union with God. We cannot even understand its character fu!ly since'it is an ineffable mystery. Before it we can only bow our heads in faith, in adoration, and in grati-tude, too, because from the hypostat!c union comes not only our sublime Model of perfection, but also from it, as from a fo~antainbead, flow all our grace, justification, incorporation into the Mystical Body, spiritual perfection. and ultimately our everlasting:union with God in heaven. Union with God in Hea~)en The blessed Jn heaven are intimately united to God. This union of our human nature with ,the divine is not substantial, like the previous one, but only accidental. Called the beatific vision, it is an immediate intuitive p.er-ception of the essence of God ~esuking in 10ve, and a sati-ating joy and bliss that Will last forever. Aided .by the "light of glory; the blessed see God face to face. .'.'We see'nqw, ,through a glass in a dark manner.; but then fa~e to face" (I Corinthians 13" 12). And because of this direct vision of God the blessed love God to' their utmost and are supremely happy for all eternity~ They can neither increase nor diminish this union, since their time of probation is over. They are home at last in their Father's house. ¯ However, union with God in heaven is not had by all the blessed in the same degree, for "there are many man-sions" in our~elestial abode. What determines its degree? The degree o.f our vision of God and of our capacity for love and happiness .hereafter is indirect proportion to the sanctifying grace, merit, and spiritual perfection we have acquired in this l~fe. In other words, the degree.of our union with God in heaven is measured wholly by the degree of our union with God on earth. Union with God on Earth On earth we are united to God' by sanctffging grace. 254 dul~,1945 PERFECTION IS uNIoN WITH GOD Pope Leo XIII in his encyclical on the Holy spirit explains this union as follows: No. one can express the greatness of this work of divine grace in the souls.of men. Wherefore, both in Holy Scripture and in the Gritings. of the Fathers, men are styled regenerated, new creatures, partakers of 0the Divine Nature, children of God, godlike, and similar el~ithets. Now these great blessings are justly'considered as especially belonging to the. Holy Spiri.t . . . He not only .brings to us His Divine gifts, 15ut is the Author of them and is Himself the supreme Gift . To show tile nature and e~icacy of this gift it is.wel! to recall the explanation given by thee Doctors.of the Church of the words of Holy Scripture. Tfiey say that God is.present and exists in'all thin, gs by His. power, in so far as all things are sub'ject toHis power; by His presence, inasmuch a's al! thin~s are uncovered and open to His eyes; by His essence, inasmuch as He is present to all.as the cause of their being (St. Thomas, Summa Tbeologica I, Q. 8, Art. 3). But God is' in ma.n, not just as. in lifeles~ things, but in the.furthe.r way thaf He is also known and loved by him, since even by nature we spontane-ously love, desire and seek after the good.~ Moreover, God by'grac~ resides in the justsoul.as in a temple, in a most intimateand peculiar manner. From this proceeds that union of affection by which the soul adheres cl~sely to God, mor~ so than the friend is united t6 his most lovi.ng and beloved friend,' ~nd enjoys God in all fulness and sweetness. Now this wonderful union, which is prop~ly called "indwelling," differing only in degree or state from that with which God beatifies the saints in Heaven, alt1~ougl4 it is most certainly produced by ~the presence of the whole Blessed Trin-ity--" We {vill come to him, and will make .our abode ,with him" (dohn 14: 23)--nevertheless' is attributed in .a peculiar manner to the Holy Spirit. " Habitual union with God present in the~soul in a pecul-iar way through sanctif)fing, grace is of. the very essence of spiritual perfection in this world, since without sanct.ifying. grace we are supernaturallyand spiritualIy dead. On the other hand, the more sanctifying grace is increased in our souls by the worthy r.eception of the sacraments, especially of the Holy Eucharist, and by the assiduous practice of .the 255 AUGUSTINE KI~AAS Review [or Religious virtues, principally charity, the more, intimate becomes our habitual union with God and "the greater our spiritual.per-fection. When We shall have.acquired the maximum sanc-tifying grace we are capable of, granted our particular, indi-vidual opportunities of nature and.of grace, then.we shall hard attained to the closes~ habitual union with God and tbe highest perfection. This fundamental, essential perfec-tion spiritual writers sometimes call static, perfectior~. There is still another union with God flowing almost spontaneously from the'preceding'one-active union. Ac-tive union with God is called d~cnamic perfection and is what we ordinarily mean when we speak of spiritual per-fection. It consists in union with God by mind and will activity. Union with God b~t Mind Activity Active union with God" through intellect is had by thinking of God, by acquiring more and more knowledge of Him and His divine attributes fromthe .double source of reason and supernatural faith. Such knowledge of God is highly praised in Holy Scripture: "For to know thee is perfect justicei and to know thy justice, and thy power, is'tbe root of immo~tali,ty" (Wisdom 15:3). And Saint Paul: "Furthermore I count all things to be but loss for the ' excellent knowledge of Jesus Christ my lord (Philippians 3:8) . in whom are hid all the treasures of wisdom and knowledge" (Colossians 2:3). Among the Fathers of the Church, did not Saint Augustine epitomize the whole of the spiritual life as an ever increasing knowledge of self and of God? By knowledge of God is here meant not. merely theo-retical knowledge, scientific knowledge, knowledge of God acquired chiefly by the study of philosophy and theology, book knowledge, if you will. Practical knowledge of God. 256 July, 1945 PERFECTION I$ ~JNION WITH GOD that is, knc~wledge inducing will activity, , is still more important. Let us evaluate knowl~dge of God with refer~ ence to perfection. Theoretical knowledge of God is excellent. It can be, .and frequently is, a puissant help and incentive' tospiritual perfection. However, it must be asserted that while such knowledge provides a useful soiid basis for perfection, it does not constitute our spiritual perfection, nor even.indi-care the degree of perfection we may possess. Have there ¯ not been saints, like Benedict Labre and Bernadette Soubi-rous, whose scientific theoretical knowledge of God was ¯ very meager? On the other hand, do we not sometimes see students of theology, who have a verst superior knowledg~ of God and work at it all day long; leading imperfect liveR? The fallen angels have an excellent theoretical knowledge of God, but they are the very opposite of perfect. Eminent theologians warn us that perfection "does not consist in union with God by mind activity alone, even a great deal o~ it. "Tell me, dear Father," said Brother Giles one day to the learned Saint Bonaventure, "can a simple, uneducated person love God as much as a scholar? . Yes," replied Bonaventure, "a simple, little old grandmother can love God more¯ than a master of theology." Whereupon, we are told, guileless Brottier Giles rose up, rushed out ¯ th?ough the garden and along the streets of the town crying at the top Of his voice: :"O poor, ignorant, simple old grand-mother, love Gri!! You can still overtake Brother Bona-venture." If this is true, what the little old gran.dmother probably bad was not so much a theoretical as a practical, a '~realized" knowledge of God, a knowledge leading to,the firm judgment.and deep conviction:' "I must value and 10ve God above all else." ¯UpOn this pract!cal mind activity can be built the loftiest perfection, but in itself it still is not the union with God that is equated with spiritual perfection. 257 AUGUSTINE "KLAAS Reoiew for~ Retigiou; Hence, .while we must greatly esteem knowledge of God, both theoretical ~nd practical, and strive constantly and perseveringly to incre~ise it, by meditation, .by spiritual reading, by delving deeper into the truths of faith, by ofien recalling the presence of God. by recollection, and the like, we must not remain content with only that. If we would be perfect we must pass from union with God by mere mind activity to something b~yonfl, to something still more. pre-. cious, to union witb God' by will activity,by~love. Saint Teresa of Avila says t.hat clearly when discussing union with God in her Foundations (chapter 5): "The soul's advancement, does not conist in thinking much; but in loving much." Our spiritual perfection .is measured, .therefore, not by our knowledge of God, even though it be the knowledge of strong supernatural faith, but rather by" our~active lo~¢e of Him. That is why Saint Thomas can say that "the love of those things which are above us; and especially of God, is to be preferred to the knowledge ~f them: Wherefore charity is more excellent than fafth" ¯ (Summa II-II. Q. 23, Art. 6). A'nd so the little old grand~ mother could probably never overtake the saintly Doctor of the Church by her mind activity, even hi~r practical mind activity: she could overtake him by her will, by her union with God through will acti~;ity, by her active love of God. : Union with God by Will Actiuitg Presupposing in the soul a-close union With God through sanctifying grace and a certain necessary union with Him through mind activi(y, we maintain that spir-itual perfection consists above all in union with God by will activity, that is, by active love of God. Supernal~ural faith and hope must be present in the soul, but we are per-fect in proportion as we love God more; and when we have 258 du1~,1945 PERFECTION IS UNION WITH GOD attained the maximum.activelove of God we are capable of with the assistance of grace, then we have reached the very summit of the mount of perfection. Active love is th~ norm and gauge of spiritual perfection. We are just as perfect as we are united to God by active love of Him. Such is the unanimous teaching of Catholic theologians. as for instance, Saint Thomas, who states in his Perfection of Spiritual Life that "the spiritual life consists principall~r in charity. He is simply perfect in the spiritual life who is perfect in charity."° It is' the teaching of the Fathers of the Church who agree with Saint Augustine when he informs us in. his work On Nature and Grace that "incipi-ent charity is incipient justice [justice here means holiness] ; advanced charity is advanced justice; great charity.is great justice; perfect charity is perfect justice." It is the teaching of Saint Paul (I Corinthians 13). It is the explicit teaching of Christ Himself: "Thou shalt love the Lord thy God with thy whole heart, and withlthy whole soul, and with thy whole mind. This is the greates.t and the first com-mandment. And the second-is like to th~s:.Thou shalt love thy neighbor as thyself." (Matthew 22:37-39.) And again: "Be you therefore perfect, as also your heavenly Father is perfect" (Matthew 5:48). And Saint ~John explains: ':God is charity. '" (I John 4: 16).1 Degrees of Union with God Spiritual masters have made many attempts to give us ~he ascending scale, of degrees in this unifying love of God and the characteristics that mark each degree. They are at ,variance in detail; fundamentally, however, they are in accord, for the main landings on the grand stairway leading to the highest love of God are p.retty well known and agreed upon by all. There are three suchlafidings or degrees of 1For. a fuller treatment of this point, el. Revi'eto for Reliyious, Vol. I, pp. 238 sqq. 259 ¯ ~,UGUSTINE KLAAS union with God through love. In the first the soul is so united to God and loves Him to such a degree that it habitually avoids all mortal sin and the occasions of grave sin. It has a nascent but still feeble desire for greater perfection; it still commits many venial sins, but it struggles valiantly and successfully against strong temptations. Penance for the past, purification, and mortification characterize this rather negative degree. Its prayer is mainly discursive meditation on the .fundamental truths of faith, particularly the four last things. This is the degree of beginners in the life of perfection and it is called the Purgative W.ay. in the second degree, the soul not only avoids all mor-tal sin, but habitually rejects deliberate venial sin. It makes advances in detachment from creatures and has an inc.reasing desire for perfection. The degree is more positive than negative, since the emphasis is on the acquirement of the virtues, especially by the imitation ot~ and assimilation to Christ, "the way, the truth, and the life." The prayer in this degree tends to be predominantly affective. It is the degree of those ad.vancing in perfection: it is called the" Illuminative Way. Presupposing the habitual practice of the other two, the third degree is marked by the struggle to reduce semi-deliberate venial sins and imperfections to the minimum. The soul has made great strides towards heroic detachment and is now intent on the maximum practice of the counsels and works of supererogat!on. Its manner of praying becomes more and more simple, contemplation of God's attributes being a favorite form in this degree. Intense charity permeates all its activity, since it now lives for God alone. This is the Unitive W.ay. Of course, these degrees cannot be rigidly delimited. Nor does .the soul. leave one degree and proceed to the next 260 July, 1945 PERFECTION IS UNION WITH GOD mechanically: it may. be and generally.is ~to some extent in all degrees at once. For example, in.order.to keep onese!f babitually from mortal sin, does one not have to observe a certain number of.the counsels? ~.Is the soul in the third degree exempt from doing penance? The Whole matter is one 0f emphasis, and according to the predominance of the va.rious.qualities noted above, a soul.can be easily placed in one of the tb?ee degrees. Moreover, tb~ third degree admits of indefinite progress, since we can neverlove God as much as He can be loved, and hence; our unions with Him can ,ever become more., intimat~ ag long as we live on this earth. Perf.ect and Imperfect. Love of God From the restricted viewpoi.nt of, nobility of moti~ce .two kinds Of active love of God may be distinguished. can love God above all else because He is good to us. Such is the love of God .indicated by the Psalmist when .be exclaims: "For thee my flesh and my heart hath fainted away" thou art the God of-my b.eart, and the God that is my portion forever" (Psalms 72:26). And again: ."I will ¯ love thee, O Lord,my strength.: the Lord, is-my firmament, my.refu'ge, and ~my deliverer . " .(Psalms 1'7:2). Our Lord appeals to thismotive when He proposes "treasure. in bea'Oen. '~ tbe"bundredfold," and "life e.verlasting." Because of the less perfect nature of the motive this love of God, called "imperfect love" or "i.nterested love" of God. it is already a great deal and should by no means be contemned or slighted, but there is a higher love of God springing from a nobler motive: "perfect. love," or as it is sometimes called "disinterested love", of God. "Perfect love" of God is had when We love Him above all else not so much for the good He so generously bestows on us, but for Himself, because He is all-good in Himself. , This "perfect love" is known as the love of benevolence and 261 AUGUSTINE KL&AS Revietv /:or Religio~s friendship. In its exercise we prescind from our own inter-ests or at least subordinate them to Him, since we love God simply for Himself,, and not for our own advantage. "Fhis highest of motives makes this the highest type of love of .God. In it we take complacent delight in God and in His perfections; we ardent!y desire to glorify Him; we actively give glory to Him by conforming our will as much as pos-sible in all. things to His: we .bring others to glorify Him. And all tl~is simply because God is God,.because God is all-good and all-lovable in Himself. The love Of benevolence affd friendship: is perfected extensively when we embrace by our lov~ more of the per-fections of God and more of His creatures; it: is perfected intensivelty when we make the acts of love more vehemently and more constantly until we develop a solid habit of the perfect love of God. W'hen the love reaches the maximum we are capable of then we are simply perfect. M~/stic Union with God Finally, there is still another union with God for which the union by rhind and will activity is an indispensable preparation. It is mystic union, a special gift of God's grace to His favored friends. Mystic unidn with God, an earthly union which approaches that of theblessed in heaven, is not necessary for spiritual perfection, but it is a potent means to it because it results insublime and intense acts of the perfect love of God. The precious gift of mystic union generally presupposes in him who receives it an advanced degree of union with God by active love, espe-cially perfect love. Conclusion To conclude by way of.summary: spiritual perfection is union with. God. It is union with God by a maximum 262 July/, 1945 ' PERFECTION IS UNION WITH GOD of sanctifying grace, called static perfection. It is unio.,n., with God. by a certain am.ount of necessary supernatura'[ mind activity, theoretical and practical. It is union with God by a maximum of supernatural will activity, a maxi-mum of the perfect love of God, called dynamic perfecti.on. This earthly union with God .whkh is our perfecti6n merits for us and is the measure~of our Union with God in "heaven, our ultimate, inamissible perfection. All our union with God, both in heaven and on earth, all.our spiritual perfection, we owe to the hyp0static union with God had in Jesus Christ, since He as God-man merited them fbr us by His life, passion and death. Moreover, He is the peerless Model of all spiritual perfection and union with God. PAMPHLET NOTICES It seems that religious institutes in increasing numbers are issuing pamphlets and other material to attract aspirants to their ranks. This is as it should be. One such pamphlet comes from South Africa and bears the title, Priestly/ and Religious Voca-tion. After giving a brief account of the m. issionary activity of the Oblates of Mary Immaculate, the author, Father T. F. Kelly, O.M.I., describes the nature and signs of vocation both in relation to the priesthood and to the religious life. He con-cludes with an earnest plea to the generous young people of South Africa to heed' the call of Christ. The pamphlet may be.obtained from the Oblate Novitiate, 44 Park-hill Road, Glebe, Germistou, Transvaal, South Africa. With the same purpose in mind the Sisters of Loretto, Lor~tto M0therho~se, Ner~inx. P.O., Kentucky, have issued a folder entitled "Congratulations Pegg~It."' Written in the form of a letter to a young woman about to enter the novitiate it gives us a brief account of the founding, the history, and the ~vork of the Lorettines in the Uuited States and in China. Some good photogral~hs depicting houses and activities of the congregation greatly increase the value of the folder. Father Albert H. Dolan, O.Carm., the zealous promoter of devotion to St. Therese of Lisieux, has issued a pamphlet, St. Therese, Patroness of the Mis-sions. In 16 pages he sets forth the reasons why SL Therese was chosen as Patron-ess of the Missions and urges her devout clients to follow her example of prayer and unfemittipg sacrifice for the missions. The pamphlet may be obtained from The Carmelite Press, 6413 Dante Avenue, Chicago, Illinois, or 55 Demarest Avenue; Engie~ood, N.J. Piice: ten cents. 263 Our,.Lady's Parents Francis L. Filas, S.3. MUCofH thaes p waree Wntso.u lodf l iOkue rt o,L'kandoyw, w thee c aacnt"u afli nlidf en-osttohriyng directl'y concerning them in the Gospels. However~ Holy Scripture gives us some information in stating that Christ was promised to Abraham and to 3acob, ~nd that He came out of the tribe of 3uda.1 This means that 3esus was a son of David and a son of Abraham, not only legally ~hrough St. 3oseph but also naturally through the Blessed Virgin, and therefore through her parents, 3oachim and /~nne. Various Scripture scholars have proposed a rather ingenious theory tO show that Luke set forth the genealogy of Mary rather than of 3oseph when he.wrote, "And 3esus Hi.resell, when He began His work, was about thirty years . of age, beingmas was supposed--the son of 3osdph, the son of Heli . : . the son of David . . the son of Adam. who was the son of God" (3:23). According to this the-ory the text is phrased differently so as to read, "3esus. being--as was suppbsed the son of 3oseph--the sori of Hell," and so,forth. Thus the person of Heli is identified with the person of 3oachim. Even further, the two names are said~ to be the same, for "Hell" ~Eli) is taken as a shortened form of "Eliachim." Both "Eliachim'~ and "3oachim" are interchangeable, meaning in Hebrew, "God sets up." Unfortunately, so charming a .theory is far from being accepted by all Scripture scholars. From earliest times the ¯ genealogies of Matthew and Luke have usually been inter- XGenesis 18,22, 28; Luke 1:32; Romans'l :3; 2 Timothy 2:8; Hebrews 8. 264 OUR LADY'S PARENi'S preted as giving the 1,egaI ancestry of Our Lord through St. Joseph and not through Mary. This has been the gen-eral tenor of opinion even thoug,19 no one theory fits per-fectly in further explaining th~ problems connected with the two varying accounts. Because of this silence ofthe Gospels we must turn to the only other possible sources of information concerning Mary's parents: the Iegends of Joachim and Anne. The Legends of Joachim and Anne At first sigh~ it might)seem a worthless task to have recourse to a legend to seek data about historic personages. Yet in the case of Joachim and Anne nothing else exists. We must at least consider what' was said about them, even if we cannot a~cept it all as true. The earliest account in which they are mentioned.-is Called the Protoeoange! of James, a work pretending to be a history of the birth of Mary and of the early events in tl~e life of Jesus. 'Having originated about 150 A, D., it is 0nly a hundred years younger than the Gospels and thus enjoys a reputation of antiquity. .- In common with other apocryphal literature ,of its type the Protoeoanget of James was apparently based on snatches of true tradition--a sort.of 'pious gossip---con-cerning Christ and those who were near to Him. Some~ thing like our modern historical novel, the Protoevanget wa~ meant to fill in with plausible details the gaps where the curiosity of the faithful was left unsatisfied by the four Gospels of Matthew, Mark, Luke~ and John. But unlike "these Gospels the Apocryphal tradition was of purely human origin. It was neither divinely inspired when com-posed nor providentially kept pure when transmitted. Accordingly, as it was.repeated again and again in word and writing, it accumulated more and more exaggerations, 265 FRANCIS L. FILAS R6biew for Religious and additions, so that at the present day we have no way of determining what is genuine and what is spurious in ~its content. The Chur~ch never accepted this imitation of the true Gospels, but early branded it as apocryphal'(as, for example, in .the Decree' of Pope Gelasius in 495). The majority of early Fa,thers of the Church, as well as later ecclesiastical writers, likewise recognized it as counterfeiL None the less, popular authors in the Middle Ages and afterward borrowed .extensively from .the legendary, source in order to stimulate the great ~levotion of the Ages of Faith. In all this spurious devotional literature the ques-tion of lying or passing on a lie was seemingly not attended to; rather, generous hearts uncritically sought and eagerly accepted every means to gain mbre knowledge, of the lives of desus and His saints. Two enlargements were made of the legend of ,loachiin and Anne as it appeared in the Pt'ptoevar~gd of da~es: namely, the Gospel of Pseado-Matthev~ (about 450 A. D.) and the Gospel of the Nativity/ [~f Mat'V (exact date unknown). As is evident, there is more likelihood of truth in the original, the P, rotoevar~get, than in any of its suc-ceeding variations. This is the substance of the original account: Joadhim is a rich and generous shepherd. He and his Wife Anne are deepl.y grieved because they have no chil-. dren. V~rhile Anne is lamenting tl6e curse of her sterility, an angel appears tO her with the Words, "The Lord hath heard thor prayer, and thou shalt conceive, and shalt bring forth; and thy seed shall be spoken of in all the world." At the same tim~ a similar vision is granted Joach~m ~hile tending his flocks~ In gratitude to God, Anne promises to consecrate.he~ child to the divine service in the Temple. Upon the birth'of the child, who receives the name of 266 dulg, 1945 OUR LADY'S PARENTS l~ary, the happy mother breaks out into a canticle of thanksgiving. Later, when she is three years old, Mary is .brought to the,Temple and joyfully remains there to praise and serve God. Such is the g!st of the early chapters of the Proto-evangel of James. In the Gospel of Pseudo-Matthew :the story is given more imagingtive coloring: Joachim's gen-erosity is described at greater length. He distributes his riches to the poor and to those "who' worshipped God"' before taking ashare for himself. At 15 he is already a wealthy shepherd" and at 20 be marries Anne, "the daughter of Acbar, of his own tribe, that is,. of the tribe of 'Juda of the family of David." The couple's childlessness lasts for twenty years, after which the angels appear to Anne and Joachim. The rest of this tale merely develops the story of the Protoevangel, adding more details, greatek emphasis, and .particularly more frequent miraculous inter-ventions. The third and final form of the legend is contained in the Gospel of the Nativitg of Maw, a charming though unhistorical con~pilation of the preceding tradition. This Gospel does not'add substantially to the tale of th~ Proto-evangel, but rather edits it.so that the poetical beauty of the narrative is heightened and made more sublime. ~What Is True of Joachim and Anne? The task of separating the true' from the false in the old Apocryphal legends is most difficult, if not impossible. Yet, though we have no historical norms by which to judge, we can at least, attempt to determine what is definitely interpo!ated and what can perhaps be a vestige of the orig-inal correct tradition. ' In the first place, the special i'niracles of the angelic appa-ritions are quite doubtful. Such momentous divine inter- 267 FRANCIS L. FILAS Review for Religiods ventions in the lives of the parents of Mary would certainly have &awn so muchattention should we say notoriety? .-=to the Blessed Virgin that the obscurity which a-ccom-panied her life with doseph and desus would have given way to constant public notice. Moreoyer,- the Proto-evangel of dames, like all the Apocrypha, has a'very explicit tendency to scatter miracles with a bountiful hand through-out its narrative. Perhaps the most cogent reason for denying credibility to the miracles of the,Protoeoar~gel is the evident modeling of these prodigies on genuine miracles related in Holy Scripture. All the writers of Apocryphal legends are eager to have their accounts placed on a par with the canonical Gospels. They not only copy typical Gospel stories, but even plagiarize directly from th~ inspired text. In thecase ofdoachim his forty days" fast as a prayer. to obtain a child is based on the fasts of Moses, Elias, and Christ.~ Even more striking is the parallel between Anne~s prayer to (3od and theprayer of ,~dnna, mother of Samuel, that the Lord "would give to His servant a man-child.''3 Again, the canticle of thanksgiving of Anne, wife of 3oa-" chim, .is suspiciously similar to.the canticle of her earlier namesake and, .to some extent, to the Mayrffficat of the Blessed Virgin.4 In contrast to the few imi~ortant details given by the Gospels, the legends go to great lengths to set forth trivi-alities. -That is why the familiar details concerning Joa-chim's prosperity must also be re]ected. They constitute precisely the information which the Apocrypha were invented to supply. o The least~doubtful of all the data in the legend is the correctness o.f. the names Joachim and Anne. It seems UExodus 24:18, 34:28; .3 Kings 19:8; Matthew. 4:2. al Kings 1:9,18. 41 Kings 2: Luke 1:46-55. 268 dulq, 1945 'OuR'LADY'S PARENTS likely that,the name "Anne'~ (Anna: Hannah) reminded the early writer of Hannah, mother of Samuel, and thus led him to introduce the direct divine announcement of the forthcoming birth Of M~ry, modeled on that of the annouficement of the birth of Samuel. On the other hand, "Elcana," the name of the father Of Samuel has no resem-blance to "Joachim," the name of the father of Mary. Neither the names nor the circumstances related of Joachim and Elcana are similar. Finally, we must not forget that in all Christian centuries "Joachim" and ".Anne" were accepted as the names of the parents of Mary even while.the other details of their legend were discarded by the majority of Church scholars. While we .can prudently, doubt the authenticity of the legends of 3oachim and Anne, we know with absolute cer-tainty that God gave them every grace needed for their posi-tion as father and fiaother of the Mother Of God: The all-perfect and sinless Mary could hardly be born of any but the most saintly parents. In granting Joachim and Anne the title of saints, the Church has acted wisely and con-si~ te.ntly. The devotion v~hieh it sanctioned does not strand or fall with the correctness or falsity of the iegends. Rather, it represents the honor that is logically paid to the two per-sons ;¢¢hom the Eternal Father chose to bring forth the Mother of God. Just as J~sus sancti~fied Mary and Jose.ph by.His close relations with them, so must Mary .have sanc-tiffed h~r father and mother by her intimacy with ~hem in the years durir~g whi(h God was preparing her for her career as mother of the Savior and as the mother of all redeemed mankind. , The words of St. Peter Damian best express the atti-tude we ought to cultivate with regard to the details of the lives of Mary's parents. "There are s~ome," he writes, "who ¯ w~shing to know what is useless, seek with vain and exces- , 269 ¯ FRANCIS L. FILAS sire curiosity to find who was the father and who ¯ mother of Mary. They seek. to discover in vain¯What the Evar~gelist deemed it superfluous to ~elate. Had this knowledge been necessary, so noble a historiafi would not have neglected to give it to us, inasmuch as it is the constant practice of the sacred writers never to say .what can injure and never to omit what it is useful for us to know.''" If the greatness of the Blessed Virgin stemmed from. ,Joachim and Anne, the Gospels would have described them fully to us. But the case is actuallythe opposite. Mary is the light in whose reflected glory her parents shine. That is sufficient for Our interest. With absolute assurance we know the greatness of Mary from the revealed word of God. This fact again is more than enough to deduce the greatness of her parents. Our piety and devotion do not rest on an old tradition which cannot be authenticated and might one day be proved false in its'entirety. They are based on the truth demonstrated again and again during nine'teen cen-turies of Christian history--nearer to Ma~y means nearer to God. OUR CONTRI.BUTORS AUGUSTINE KLAAS, Professor of Sacramental Theology at St. Mary's College, is the author of several previous articles on the nature of perfection. (~. AUGUSTINE ELLARD and GERALD KELLY are members of our Editorial Board and Professors of Ascetical Theology and Moral Theology respectively. WALTER J. ONG is a stu-dent of theology at St. Mary's. FRANCIS L, FILAS, who has recently been ordained to the priesthood at West Baden College, West Baden Springs, Indiana. has con-tributed several articles to earlier i~sues of the REVIEW. ~Hom. 3 in Natio. B.V,M. .270 ( ues ions and Answers 35 Many sacristans would be grateful ~o you if you would publish these qu6stions and the answers to them in Review for Religious: (I) Must blessed ashes left over Trom Ash Wedn~e~day be put into the sacrarlumT. (2) Please llst all things that should be put into the sacrarlum. 1 ) Yes, it.ls proper to put the blessed ashes into the sacrarium, or else to throw them into the fire. (2) We cannot guarantee to give a list of all the thifigs that should be put into the sacrarium. Here are some of them: used baptismal water, other .blessed water, the.contents of the ablution cup kept near the tabernacle, the water used in washing the altar linens (palls, purificators, and corporals), and the water left in the taoabo dish after Mass. Please outlln~ the respective jurisdiction of the mother general and the local superior in a motherhouse in .which there is alsoa novitiate. What authority should each exercise with regard to (I) Sisters residing habitually in the house, (2). Sisters visiting the motherhouse, (3} occasional, events.~ The mother general goverias the institute as a whole; the local superior governs the local community just as any .other local superior does. Hence the Sisters residing habitually in the house, as well as Sisters visiting the motherhouse, are subject to the local Superior as they would be in any other community. As to occasional events, these have reference either to the local community or to the institute as a whole. In the first case they are under the direction of the local superior, in the second case under that of the mother ~eneral. The novitiate i~ directly under the care and supervision of the mistress of ndvices. Canon 561, § 1 clearly indicates this: "The master (mistress) of novices alone has the right and the obligation of providing for.the formation of the nbvices; he alone is charge.d with the direction of the novitiate, so that no one, under whatever pretext, may interfere in these matters, except 'superiors who are permitted to do so by the constitutions and the canonical visitors; as to the gen-eral discipline of the house, the master (mistress),. together v~ith.the novices themselves, is subject to the (local) superior." 271 QUESTIONS AND ANSWERS Review for Religious In two of our cqnvents there has been a bng-standlng custom of taking the body of a deceasi~d Sister to the communlty.chapel on the afternoon before the day of the funeral. I recall either hearing or reading that only the body of a deceased bishop, priest, etc., may be left in the church or chapel befor~ the burial Mass. What is the affltude of the Church on this point? Has canon law any provisions regarding.this maffer? There seems to be no positive, legislation either prohibiting or permitting the body of a deceased person to be brought to .the church or' chapel the day before the funeral and to remain there overnight. o Hence it would seem to be determined by local custom. In places where such a custom has been observed for a long time it may be con-tinued, but it .should not be introduced in other pkices without first consulting the local ordinary. 38 Some years ago we opened a mission house in a diocese distinct from that in which our motherhouse is located. We obtained permission from both bishops to do so. We now wish to close this house, because of serious difficulties. Is it necessary to informboth bishops of our intention to dis-continue our services in that particular parish? The closing, of a religious house is provided for in canon 498 which reads as follows: "No religious housel whether formal or not, belonging to an exbmpt institute, can be suppressed without apostolic authority; a house belonging to a non-exempt congregation approved or commended by the Holy See can be suppressed by the.supbrior gen-eral with the consent of the local ordinary; if it belongs to a diocesan congregation, it can be suppressed by "the mere authority .of the local ordin.ary after consultation with the superior of the congregation, subject however to the prescription of canon 493 if there be questio,n of an only house, and preserving the right of recourse with suspensive ~ effect to the Apostolic See." "' .Hence we must distinguish three cas~s: (1) The house belongs to an exemp.t institute, that is, to an order (which is exempt by law) or to a congregation which enjoys:a special privilege of exemption. In this case the permission of the Holy See must be obtained in order" to close the house. (2) The house .belongs to a congregation approved or commended (decree of praise) by the Holy See. In this case the superior general can close the house with the comenr .of the local ordin.ary, that is, the bishop of the.diocese in which, the house to 272 QUESTIONS AND ANSWERS be closed is located. If' the bishop does not igiv.e his consent, the house cannot b~ closed by the su15erior general, o But the perrnissibn of the bishop of the diocese in which the motherhouse is located is not required to close a house in another diocese. (3) The house belongs to a diocesan congregation. The local ordinary alone can close it after consultation with the superior general of the congregation. The superior 'general cannot close the house: odly the bishop can do so. He must consult the superior general, but he does not need the consent o~ the latter. However, if the superior general thinks the house should not be closed, he may appeal to the Holy See against the decree of the bishop. Until the Holy See decides the case the decree remains sus-pended. ~ ~ m39~ On page 306 of the September, 1944, issue of t.he Review, you have an' article on rosaries made of string. We are eager to learn if anyone use these rosaries and gain the indulgences, or is their use restricted to those who are in the armed forc'es? May~ the rosary indulgences be gained by using the rosary plaques which have a kind of notched bead effect forming a decade around the plaque? These have been advertised in some Catholic reviews. ~ From the fact that this extraordinary privilege of blessing rosaries made of string was granted only to chaplains of the British and Allied Forces for the duration of the war, provided they already enjoyed the privilege of blessing and,indulgencing rosaries, it wo.uld seem to follow that the use of such.rosaries is confined to members of the armed forces. It is very doubtful whether others may use them and gain the indulgences ;ittached. In order that it may be blessed and enriched with indulgences,'a ¯ rosary must be made in the form prescribed.by the Church, that is, it must consist of five, ten, or fifteen, decades. The Sacred Congrega-tion of Indulgences explicitly declared on January 20, 1836, that gold or silver rings upon which ten beads had been embossed could not be blessed with the indulgences of the rosary. Such devices as ¯ rings and plaques may be a help for counting Parers and Ayes, but one would not gain the indulgences attached to the recitation of the beads by using them Is a religious institute justified in refusing perpetual vows to a religious who from the first year of her temporai'y profession began' fo manifest' .273 QUESTIbNS AND ANSWERS Review [or Religioug sym.ptoms of a psychosis (dementia praecox h/pc)?' The doctor s!ncerely believes that the cause and perhaps some minor symptoms may have been present heft;re her first'profession (unknown to the relkjious herself). The doctor also recommends that the individual return to the world because she will have a better chance of maklncj' a normal adjustment outside the environs of the cloister. The answer to this case is contained in canon 637: '"Those who have ,made profession of temporary vows may, when the term of the vows has expired, freely leave the institute: likewi'se, the institute, for just and reasonable motives, cab excltid~ the rehglous from renewin~ the temporary vows o_r~from~,making profession of perpetual~vows, nbt however because-bf ili health unless it be clearly proved that the religious, before profession, had fraudulently hidden or dissimulated the.illness." The institute, therefore; may not refuse perpet.ual vows to the religious in question if she did not fraudulently conceal her illness. The religious, however, is free to leave at~th.e expiration of her tem-porary vows, and a dispensation would readily be g'ranted by the proper a.uthority before the temporary vows have expired. It would be advisable, therefore, to have the doctor inform the Sister frankly of her condition and of the prospect of recovery outside the cloister, and to have him suggest to her that she should ask for a dispensation from her temporary vows, or at least leave of her own accord at the expiration of her temporary vows. If the Sister insists on staying, however, the institute may not send h~r away but must allow her to take perpetual vows if she is mdnt~lly capable of doing so. With reference to those who may be incapable of pronouncing final vows, it may be useful to introduce here two answers regarding the treatment and status of a religious who loses his mind during the period of tempbrary vows. The answers were given by the Sacred Congregation of Religious on Februars; 5, 1925, with the approval of His Holiness, Pius XI. "Whether one who is professed of the simple vows in an order or congregation, and who during the three years loses his mind, even incurably according, to the judgment of physicians, can at the end of three years be sent ,back to his relatives or into the world, or whether he must be kept in the religious institute?" The answer given: "In the negative'to the first part; in the af~rmative to the. second." To the further question: "What is the juridical condition of such 274 1945 QUESTIONS AND ANSWERS a religious, and what are the obligations of the religious institute in the matter?" the reply was: "The' religious in question belongs to the religious institute in the state in which he was when he lost his mind. and the institute has th~ same obligations towards him that it,had at that time." ~41-- A certain mother superior of a concjreoafio~ in which temporary vows are taken for a year at a time for three: years preparatory to perpetual profess!on availed herself of the permission granted by canon 577, § 2 to "anticipate the renewal of temporary vows by one month. Thus, suppose the Sisters who made their first temporary profession on August IS, 1942, were permiHed to renew their vows for a year on July IS, 1943, and again on June IS, 1944, and final!y were'allowed to take their perpetual vows on June 15, 1945. Would such perpetual vows be valid? No, the perpetual vows .would not be valid because canon 572 requires that a period of three years x~ith temporary vows precede the profession of perpetual vows in order that it "may be valid. The Sis-ters in question had temporary" vows for only two years and ten months. Hence their perpetual vows were invalid. The mother superior misunderstood the permission granted in canon 577. This allows the renewal of temp,orary vows to be antici-pated ¯ by some days but not beyond one month. It does not take away any of the time required for temporary vows. When the Sis-ters took their first vows for a year, that year expired on the same recurring day one year later, August I15, 1943. Hence the vows which were renewed for another year on duly 15, "1943 did not begin to bind until'August 15, 1943, and did not ,expire until August 15, 1944. That this is the only meaning which canon 577 can have becomes evident if we read canon 34, § '3, 5° which tells us how time is to be computed in this case: "When there is question of acts to be renewed at stated times, for instance, a period of three years after temporary profession up to perpetual prof,ession, the'~ime ends on the same recurring day on which it began, but th~ new act may be placed. at any time on ~bat day." Hence perpettial profession may not be made until the same calendar day three years.after the first tempora(y profession ~was made. As w~ have seen above, this complete period of three .years is require.d bE canon 572 for the validit~l of the perpetual. professio.n. 275 QUESTIONS AND ANSWERS --42-- Wh~t ;s the ob~J;ga~fion of the local superior wlth regard to conferences to be given to the community from time to time? How often should they be given? Must they be 9;yen by a priest? What is to be done if no priest ;s available? Canon 509 prescribes that "the local superiors shall take care . . . to have given at least twice a month . especially in lay institutes, a pious exhortation to all the members of the house." This exhortation is something.different from the catechetical instruction pre.scribed by the same canon for lay Brothers ahd l~ay Sisters (that separate class of religious devoted-to domestic duties), The purpose of the exhorta-tion is not principally to instruct but to renew the religious spirit and to urge the members of the commu.nity to even greater efforts in the observance of religious discipline and in the acquirement of religious virtues. These exhortations should be given to the community twice a month. Several eminent authors are of the opinion that they need not be given during the summer vacation. The law says that Superiors shall take care. This is a milder form of precept than the ordinary must se'e to it. It requires serious diligence on the part of the superior to have these exhortations given tO the community twice a month. If after diligent care has been exerted' the exhortation, cannot be had, the law is not violated.~ The exhortation may be given by the superior himself or by some other religious of the community tirovided he is capable. In !ay con-gregations an effort should be made to have a priest give these exhor-tations, at least from time t6 time. In case a, priest Or a capable reli-gious cannot be had to give these exhortations, it is recommended that a conference be read in place of the exhortation. Within kecent ¯ years excellent conferences written especially for religious have been published by Fatherg Skelly, Muntsch, Gabriels, and others. They will serve as a substitute for the exhortation as far as subject matter is concerned. This substitute, however, cannot be strictly imposed, since a pious reading is not the juridical substitute for an exhortation. However, in practice, when nothing better can be had, such pious reading of a conference dealing with a subject relating directly to the religious life will.he.lp to attain the puypose of the law, namely, to stir up the religious spirit' and to renew religious observance. 276 ommunicatdons Aga~ns~ "Formalism" " Reverend Fathers: In your last issue a Priest Religious objected to a pointa Sister brought upin the question, "Is there not too much formalism in our life?" The Sister had a point that should make all superiors examine their own governing of their communities. Is adherence to any com-munity rule more important than charity to the laity? 'But that is only by the way. I'd like to answer in my own humble way some of the arguments he proposes in' answer to her question. He begins by saying that we religious are professional people and can't be expected to be on call twenty-four hours a day. Well, if we are professional people, what is our profession? Unless" the religious is in a cdntemplative order, i~n'.t it the saving of souls by persor/al dealings with them? Helping souls to heaven by teaching, preaching, administering the sacra'merits, leading souls closer to Christ by our own'example, especially charity--not only in spiritdal mat-ters but in mundane matters as ~well? We should thank God that the people trust us enough to come to us with their e~rery day troubles, andif these .things make ours a twenty-four-hou,r-a-day job, then that's what it should be. It will be a sorry day for us if they ever do lose this trust in us, and we are not helpingmatters by refusing to even see them. It would be pretty difficult to imagine Christ or the Bles-sed Virgin setting up office hours for those who wanted to talk to them. The story of Christ and the little children gives us some idea of what He would d6. The Priest Religious then goes on to say tha't religious orders would be wrecked over night if their members were at the mercy of every whim and caprice of undisciplined souls that want us to be serv-ants of the pe~ople whenever their impulse suggests. From what I understand of religious life, we're supposed to be servants of the people even when their impulse doesn't suggest it. And as to-the first part, if any order can be wrecked because people want advice, comfort, or even a "hand-out," from the individual members of.the order, it would probably be" for the" good of the Church if it were wrecked. 277 COMMUNICATIONS Reoiew for Rel!yiot~s I know of no such order; but if any exists, its foundations are cer-tainly very shallow--its members are not. at all Christ-like, and they don't give the correct picture of the "Love thy neighbor" policy that Christ preached and that they should practice. The Priest Religious' then goes on to say, "any priest or religious who i~ at the continual call of unreasonable people . endangers his health." That sou,nds as if the average priest or religious has a line of unreasonable people waiting to see him or her all day long. .I've worked' in a large city parish and no one of the five priests there, no matter how popular, ever had more than four different parties waiting for him. It might take him a couple of ho.urs to see them all, but isn't that our job? Not only God, but even the laity expect us to do more than say Mass, hear confessions, run sick calls, teach in the school, and conduct a couple of sodalities. Then too, the average caller at a rectory or convert( is not unreasonable. Certainly., there are.so.me. and we can't expect to be immune. But bnly one out of ten could be called truly unreasonable. The rest of the time isn't the priest or Sister the unreasonable one when he or she objects that the parlor call is taking them from something else? His letter then goes oh to say, "One means of taking care of this situation is to have an intelligent doorkeeper who can "judge when there is a real need." Heaven help us! Why not tell the house-kegper to call us only for sick calls. People usually come to see a priest, not a housekeeper. I've only been ordained nine years, but even I.can see t~e'spirit of anti-clericalism that is growing even among our own people. Much of this is our own fault." Too often we see or hear of a priest or religious who i~ so high-handed that he makes himself inaccessible to the people. That isn't exactly what Christ had in mind when He called us .to be "fishers of men." No, I'm afraid I can't agree with this Pries~ Religious. If we have people storming the doors of our rectories because they want to see the priest, good for us!! True, our health may be endangered by this overwork, but what greater way to become ill tha~by serving the people, reasonable or unreasonable, as Christ would waht us to? In conclusion, to the Sister wl~o asked, "Is there not too much formalism in our life?" I'd like to say, "There certainlyis, Sister, and not nearly enough charity." A Diocesan Priest 278 Jul[t, "19 4 ~ COMMUNICATIONS Delayed Vocations Reverend Fathers: I remember a few years ago a Catholic weekly began to tun a page ~ for the men in~ the.service. Soon the women in the service com-plained that nothing was done for them. Perhaps they will make the same complaint When they realize that' something big is beihg done for the men to keep alive the grace of a vocation to the religious and (or) priestly life, or to enkindle such a vocation. No doubt there are women in the service whom Christ will favor with the call to serve Him as Sisters; women Whom He will want tO continue their marvellous work of caring for the ~eedy and the sick and of educating children, but not without consecrating their lives to ¯ Him in religion as His Spous,.es. These women will bare bad training in rather rigid discipline: they will have learned that it is possible to live contentedly in a uniform that is not made of silks and satins; they will know what it mean~ to make sacrifices for others. It would certainly' be of great heip for them to follow the inspi-rations ot: grace if they would receive positive encouragement from the Sisterhoods, if they .knew they are really wanted. Sisterhoods that are interested in such vocations should let the women know that they are willing to accept them. My attention was called to the Little Flower Mission Circle, Inc. (321.E. 156tb St., New York 55, N. Y.) for the promotion of vocations to all religious communities. It publishe.s a quarterl3~ chlled Come, Folloto Me. Perhaps this could serve the purpose. Or, a bulletin similar to lntroibo could be printed. Centers might be designated where such candidates could meet, either in a schoolc or in the parish hall, or perhaps even in the convent parlor. Tber~ they could come in direct contact with the Sisters. It seems that' such a venture would be most pleasing to Christ and quite profitable to religious communities and to the Church. Religious Priest [EDITORS' NOTE: Upon "receipt of the preceding communication we wrote to the Editor of lmroibo and asked him to tell us something about this publication. We received the following answer--with permission to publish it if we wished.] Reverend Fathers: lntroibo is a mimeographed bulletin that has had three issues since 279 COMMUNICATIONS . Review [or Religlous January and will have five mbre each~year? It is sent to any service-man who writes to Introibo, 19 Eye St., N.W., Washington 1, D.C. It is meant for servicemen who plan to be diocesan priests, religious priests, or Brothers. It makes no difference.what diocese the men will belong t%,or what religious institute they intend to join. The bu