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The current rise in the numbers of young British Muslims travelling from the UK to Syria has raised a number of questions about the UK Government's counter-terrorism strategy and policy. Within the current discourse on radicalisation and Syria, listening to the voices of young British Muslims is crucial, if the UK Government, the police and other key stakeholders are serious about preventing the escalation of young people going out to fight in Syria. This article makes an important contribution to helping us better understand young British Muslims' perceptions of the crisis in Syria and offers policy makers some thoughts on how best to engage young people in the debate on Syria without demonising them or stereotyping them as 'suspects'.

Depuis quelques années, on peut noter une dérive communautariste du républicanisme français, y compris dans les rangs de la gauche. Selon cette interprétation, la nation est définie de manière substantialiste, comme adhésion à une conception particulière du bien et de la vie bonne – un mode de vie français, caractérisé par des modes de sociabilité publique et privée. Contre cette dérive identitaire, il convient de défendre un républicanisme de la non-domination. Dans ce cadre, l'important est non que les citoyens s'émancipent de leur croyance religieuse, mais qu'ils ne soient pas dominés par des pouvoirs arbitraires – religieux, patriarcaux, économiques, administratifs, etc. La république de la non-domination serait ainsi un antidote à la laïcité identitaire qui ne cesse de gagner du terrain.

The current rise in the numbers of young British Muslims travelling from the UK to Syria has raised a number of questions about the UK Government's counter-terrorism strategy and policy. Within the current discourse on radicalisation and Syria, listening to the voices of young British Muslims is crucial, if the UK Government, the police and other key stakeholders are serious about preventing the escalation of young people going out to fight in Syria. This article makes an important contribution to helping us better understand young British Muslims' perceptions of the crisis in Syria and offers policy makers some thoughts on how best to engage young people in the debate on Syria without demonising them or stereotyping them as 'suspects'.

AbstractReligion and Law in the Early Modern history. The devaluation of the canon law by Protestant Reformers promoted the system-oriented presentations of law based on Roman law. Also in ius publicum there is a significant majority of Protestant authors. The situation differs from natural law and law of nations where the discourse of the 16