Suchergebnisse

Summary: The article shows ethnographic findings on gold fever and the incorporation of Croatian pirates and chippings in the immediate vicinity of the Baquedano de Porvenir cordon, Tierra del Fuego, Chile. They were two stages of golden fetichism developed between the decades 1883-1909 and 1930-1990. The first began with the discovery of the ore through European dispatches that plagued on beaches on foot-patagonic beaches; the territories were then exploited by Julio Popper, who formed the Anónima de Laveros de Oro del Sud, bringing the gold route from Cape Virgin to Punta Arenas, Isla Navarino, Cape Hornos, Bahía Aguirre, Sloggett, Nueva, Picton and Lennox, with the Páramo in San Sebastian being its main hub. The second was developed through the organisation of communities of Croatian pirates and chippings, who continued to farm on a artisanal basis in the fields of the Fueguina mountain range. Gold fever contributed to the foundation of Porvenir, highlighting investments in general, hotel and leisure sectors as part of peripheral economies, as well as the growing industry that continued as a lasting economy. ; Resumen: El artículo muestra hallazgos etnográficos sobre la fiebre del oro e incorporación de pirquineros croatas y chilotes en las inmediaciones del cordón Baquedano de Porvenir, Tierra del Fuego, Chile. Fueron dos etapas de fetichismo aurífero desarrolladas entre las décadas de 1883-1909 y 1930-1990. La primera se inició con el descubrimiento del mineral a través de expediciones europeas que encallaron en playas fuego-patagónicas; después los territorios fueron explotados por Julio Popper, quien formó la Compañía Anónima de Lavaderos de Oro del Sud trazando la ruta del oro desde Cabo Vírgenes hasta Punta Arenas, Isla Navarino, cabo de Hornos, Bahía Aguirre, Sloggett, Nueva, Picton y Lennox, siendo el Páramo en San Sebastián, su principal centro de operaciones. La segunda se desarrolló a través de la organización de comunidades de pirquineros croatas y chilotes, quienes continuaron con la explotación ...

For centuries the term 'chichimeca' has been used by Mexico as a synonym for 'barbaro' or 'wild'. However, in recent decades, a deepening of the knowledge of Chichimeca groups — which has been a political revalorisation of the regions in Mexico — has led to a further rebuilding of the memory of Spanish conquest, which, in part, offers a different view of these human groups. To an unanticipated degree, social anthropology — and in particular the 'Permanent Seminar of Studies of Great Chichimeca' (SPECH), in which different academic disciplines engage in dialogue on the same topic and territory — is contributing to the same review, with the convergent result of removing Chichimeca peoples from the ostracism to which official history in Mexico had confined them, while, among other inhabitants of that part of the country, a certain pride of being from the same place as them is generated. ; Peer reviewed ; For centuries the term 'chichimeca' has been used by Mexico as a synonym for 'barbaro' or 'wild'. However, in recent decades, a deepening of the knowledge of Chichimeca groups — which has been a political revalorisation of the regions in Mexico — has led to a further rebuilding of the memory of Spanish conquest, which, in part, offers a different view of these human groups. To an unanticipated degree, social anthropology — and in particular the 'Permanent Seminar of Studies of Great Chichimeca' (SPECH), in which different academic disciplines engage in dialogue on the same topic and territory — is contributing to the same review, with the convergent result of removing Chichimeca peoples from the ostracism to which official history in Mexico had confined them, while, among other inhabitants of that part of the country, a certain pride of being from the same place as them is generated. ; Durante siglos el término "chichimeca" ha sido utilizado por los mexicanos como sinónimo de "bárbaro" o "salvaje". Sin embargo, en las últimas décadas una profundización en el conocimiento de los grupos chichimecas —a la que no ha ...

This ethnography analyzes the ways in which organization and sociability in the Partido Justicialista (Peronism) in the Province of Misiones, Argentina, take place. The research concentrates on the participation of a Peronist leader in the political networks of Posadas city during a local electoral campaign. The paper analyses personal relations within these political networks, reciprocal obligations and material and symbolical exchanges between people with equal and different political, social, economic and cultural capital. The conformation of these political networks can be compared to other phenomena as patronage and clientelism, largely studied by Anthropology ; Esta etnografía analiza formas de organización y sociabilidad en el Partido Justicialista o peronista en la provincia de Misiones, Argentina. Analiza la participación de una dirigente peronista en redes políticas de la ciudad de Posadas en las elecciones municipales. El trabajo propone un análisis de relaciones personalizadas en esas redes, la producción de obligaciones recíprocas, intercambios materiales y simbólicos entre individuos de igual y diferente capital político, social, económico y cultural. La configuración de esas redes es similar a fenómenos que la literatura antropológica ha definido como patronazgo y el clientelismo. Facultad de Humanidades y Ciencias de la Educación

Summary (analytical) On 18 October 2019, thousands of Chilean young people went to the streets to demand a fairer society, starting a process of constitutional change and citizenship. This article analyses this process by focusing on disruptive strategies by young people to challenge public spaces in the first months of protest. To this end, an ethnography was carried out over ten weeks — October to December 2019 — in the cities of Santiago and Valparaíso. The results show that these young people are identified as part of a multitude of people who have experienced citizens, demanding greater social participation. It is concluded that this awakening reflects the social trends of young people in other parts of the world, which also challenge and demand social transformations in liberal democracies. ; Resumen (analítico) El 18 de octubre de 2019, miles de jóvenes chilenos salieron a las calles para exigir una sociedad más justa, iniciando un proceso de cambio constitucional y de ciudadanía. Este artículo analiza ese proceso centrándose en las estrategias disruptivas de los y las jóvenes para impugnar los espacios públicos en los primeros meses de protesta. Con esta finalidad, se realizó una etnografía durante diez semanas -octubre a diciembre del 2019--, en las ciudades de Santiago y Valparaíso. Los resultados muestran que estos jóvenes se identifican como parte de una multitud que ha experimentado un despertar ciudadano, exigiendo mayor participación social. Se concluye que este despertar refleja las tendencias sociales de las juventudes de otras partes del mundo, que igualmente disputan y exigen transformaciones sociales en las democracias liberales.

Digital technology, as well as serving as a research tool, is also a subject of study. Many disciplines have found new elements such as internet law, virtual ethnography or data mining in social networking, especially on the internet. This is also the case in culture and education. In short, more and more researchers and research work, in addition to studying digitalised culture, analyse digital culture and, on the other hand, there are lines of research which, in addition to viewing the internet as educational material, see the online environment as a new social and cultural condition for learning within and outside school. In other words, for culture and education, current technology does not go unnoticed. Both disciplines are currently rebuilding their developments and creating other narratives, anew to understand, value and develop their frameworks and practices in a new ecosystem, the digital ecosystem. ; La tecnología digital, además de servir como herramienta de investigación, también es un objeto de estudio. Muchas disciplinas han encontrado en el quehacer social en red, especialmente en internet, nuevos elementos para analizar, como el derecho de internet, la etnografía virtual o la minería de datos, por poner algunos ejemplos. Esto también sucede en la cultura y la educación. En pocas palabras, existen cada vez más investigadores y trabajos de investigación que, además de estudiar la cultura digitalizada, analizan la cultura digital y, por otra parte, existen líneas de investigación que además de ver internet como material educativo, ven el entorno online como una nueva condición social y cultural de aprendizaje dentro y fuera de la escuela. Esto es, para la cultura y la educación la tecnología actual no pasa desapercibida. En la actualidad ambas disciplinas están retomando sus desarrollos y creando otras narrativas, ávidas por entender, valorar y desarrollar sus encuadres y prácticas en un nuevo ecosistema, el digital.