Suchergebnisse

Introduction: Arvi -- Åppas : fresh snow -- Doalli : a strategy develops -- Tjïekere : the recovery of Sa'mi continuity -- Sijvo : the momentum underway -- Rahte : contextualizing Sa'mi uses of digital media -- Sa'llat : new tracks -- Ruövddietjarvva : beyond the World Wide Web -- Conclusion: Fiehta.

The resources of Customary Forest play an important role for Talang Mamak Indigenous People to survive. The exploitation of the forest by private company and investor has caused a violent conflict. The situation of the indigenous people becomes worsen since local government does not fully protect their rights on the forest. Even, Local government tends to defend private company and investor in addressing the conflict. Customary forest of Talang Mamak indigenous people is in the oligarchs grip and conflict of interest with their elder. The Indigenous people are in crossroad, to preserve or to release their heritage and right. This study aims to determine the efforts of Talang Mamak Indigenous People to maintain their existence in the customary forest resources battle with private company and investor. This study used qualitative descriptive method. The data collection were documentation analysis and other relevant literature. This study used Theory of Oligarchy (Winters 2011) as grounded theory. The result found that the efforts of the indigenous people to fight for their rights getting weak. Some of them begin to accept compensation from the company and investor, in other word, some of them are willing to release their heritage and right on the forest. ; The resources of Customary Forest play an important role for Talang Mamak Indigenous People to survive. The exploitation of the forest by private company and investor has caused a violent conflict. The situation of the indigenous people becomes worsen since local government does not fully protect their rights on the forest. Even, Local government tends to defend private company and investor in addressing the conflict. Customary forest of Talang Mamak indigenous people is in the oligarchs grip and conflict of interest with their elder. The Indigenous people are in crossroad, to preserve or to release their heritage and right. This study aims to determine the efforts of Talang Mamak Indigenous People to maintain their existence in the customary forest resources battle with private company and investor. This study used qualitative descriptive method. The data collection were documentation analysis and other relevant literature. This study used Theory of Oligarchy (Winters 2011) as grounded theory. The result found that the efforts of the indigenous people to fight for their rights getting weak. Some of them begin to accept compensation from the company and investor, in other word, some of them are willing to release their heritage and right on the forest.

Food security is still becoming a crucial issue in developing countries nowadays, either in urban or rural areas. There are many factors triggered this condition, such as the increase in population pressure and conflict, privatization and changing tenure arrangements, poverty, social differentiation and also environmental degradation. It's undeniable that food security is a multidimensional problem, especially for people who lived in rural or isolated areas. In Mentawai Islands, a district located in the western part of Indonesia, the indigenous people depend on forest product (sago) as their main source of food. However, since 2012, the government has destroyed their food culture by establishing the 'National Food Security Improvement Program' and conducting the agricultural intensification as well as establishing 600 hectares of new rice fields in six sub - districts; South Pagai, North Pagai, Sikakap, South Sipora, North Sipora, and South Siberut. This study is conducted comprehensively using the Food Security and Vulnerability Analysis (FSVA) to understand and describe the exact profiles of food-insecurities and vulnerable households. Furthermore, it also identified the risks and vulnerabilities of food consumption in Mentawai communities. Findings depict that shifting or transforming the food culture from sago to rice is a serious issue because socio-cultural aspects influence it and surely the government has to make a parallel policy that can accommodate the people needs, not only prioritize the national development agenda. ; Food security is still becoming a crucial issue in developing countries nowadays, either in urban or rural areas. There are many factors triggered this condition, such as the increase in population pressure and conflict, privatization and changing tenure arrangements, poverty, social differentiation and also environmental degradation. It's undeniable that food security is a multidimensional problem, especially for people who lived in rural or isolated areas. In Mentawai Islands, a district located in the western part of Indonesia, the indigenous people depend on forest product (sago) as their main source of food. However, since 2012, the government has destroyed their food culture by establishing the 'National Food Security Improvement Program' and conducting the agricultural intensification as well as establishing 600 hectares of new rice fields in six sub - districts; South Pagai, North Pagai, Sikakap, South Sipora, North Sipora, and South Siberut. This study is conducted comprehensively using the Food Security and Vulnerability Analysis (FSVA) to understand and describe the exact profiles of food-insecurities and vulnerable households. Furthermore, it also identified the risks and vulnerabilities of food consumption in Mentawai communities. Findings depict that shifting or transforming the food culture from sago to rice is a serious issue because socio-cultural aspects influence it and surely the government has to make a parallel policy that can accommodate the people needs, not only prioritize the national development agenda.

Political participation is the participation of society or certain parties in political activities. And when politics is defined as a policy and when we associate with public participation then we will arrive at how public participation in making a policy. Politics Partisipas actively in policy-making becomes an absolute requirement, since participation would give birth control community over the course of government. This study aimed to describe the political participation of indigenous village of Kuta in public policy formulation in the Village District Karangpaningal Tambaksari Ciamis district. Research method used is descriptive qualitative method. In this study the techniques of data collection was done by in-depth interviews (Indeepth Interview), direct observation and documentation, purposive sampling technique is a technique used for sampling. Data analysis using the method of interactive analysis and validity of data used is the technique of data triangulation. The results of this study show that, this result shows that the growing political participation of indigenous peoples in the village of Kuta in policy formulation can be viewed in two processes. First, political participation in the process of internal policies in indigenous communities, and second, political participation in policy formulation processes at the village level. Political participation in indigenous communities, are more closed to the elitist model, Kuncen was instrumental in setting policy, while in access planning, policy control indigenous communities are not involved at all, it is in because of the strength of tradition Kuncen positioned as the main actor who issued the customary policy . While political participation in policy formulation process stages or levels in the Village Karangpaninggal already running with the following democratic values. This means that in this process of political participation open space area . However, space for perpartisipasi is not utilized optimally. This is because the human resources and the level of understanding of the political partisitisipasi low.

Technology transfer in terms of business is an asset created through investment with high risk and large costs. On the other hand, mastering technology enables the owner to gain strength not only in the economic field, but also socially, as well as politically. Therefore, it is natural for technology owners to try to maintain the technology they have. However, due to dependence on technology, developing countries have to pay high prices for the purchase of these technologies. In addition, developing countries are also not able to exercise control of the industries built, and also will not succeed in develop"indigenous technological capability".

Saamentutkimus tänään is an introduction to the Sámi studies, i.e. the scientific study of the Sámi people. It gives many-faceted basic information of the Sámi people and presents up-to-date views of the disciplines related to the Sámi studies, e.g. history, archeology, genetics, linguistics, comparative religion, folkloristics, ethnology etc. It provides scientifically based knowledge of the Sámi during the prehistory and pre-Christianity, dealing with reindeer herding, handicraft, the Sámi languages, Sámi literature and art and civil right questions, including participation in the international movement of the indigenous people. All the authors are eminent experts of their scholarly fields, and all the articles have been revised by the Academic representatives of the Sámi themselves - "Teos esittelee saamentutkimuksen keskeisten alojen uusimmat tulokset ja näkemykset ja päivittää saamelaisia ja saamelaiskulttuuria koskevat tiedot genetiikasta kielitieteeseen ja historiasta nykykulttuuriin. Kirjassa perehdytään myös saamelaisten aineelliseen ja henkiseen perinnekulttuuriin: käsityöhön, poronhoitoon, folkloreen, taiteisiin sekä muinais- ja kansanuskoon. Erityisen painon teoksessa saavat ajankohtaiset ihmisoikeus- ja alkuperäiskansakysymykset. Kaikki kirjoittajat ovat alojensa aktiivitutkijoita. Kirja on 1995 julkaistun Johdatus saamentutkimukseen -teoksen kokonaan uudistettu ja huomattavasti laajennettu laitos."

Preliminary Material /Asbjørn Eide , Jakob Th. Möller and Ineta Ziemele -- The Right to Peace Milestones in the Development of International Humanitarian Law /Daniel Thürer -- Post-War American International Law Scepticism: The International Criminal Court, Stockholm 1924 /Mark Weston Janis -- Peace as a Human Right: The Jus Cogens Prohibition of Aggression /Alfred de Zayas -- The Human Right to Peace /William A. Schabas -- Security and Human Rights in the Regulation of Private Military Companies: The Role of the Home State /Francesco Francioni -- The United Nations and Human Rights What Makes Democracy Good? /Lyal S. Sunga -- Is the United Nations Human Rights Council Living Up to the International Community's Expectations? /Markus G. Schmidt -- The UN Human Rights Council: The Perennial Struggle between Realism and Idealism /Bertrand G. Ramcharan -- Eight UN Petitions Procedures: A Comparative Analysis /Jakob Th. Möller -- The Legal Status of Views Adopted by the Human Rights Committee – From Genesis to Adoption of General Comment No. 33 /Geir Ulfstein -- Winter Break 2010: A Week in the Life of a Special Rapporteur /Martin Scheinin -- Legal and Judicial Shortcomings of the Surrogate State of "UNMIKISTAN" /Margrét Heinreksdóttir -- The Right to Inclusive Education for Children with Disabilities – Innovations in the CRPD /Arnardóttir Arnardóttir -- Human Rights at the Regional Level The Council of Europe: A Champion in Monitoring Implementation of Human Rights Standards? /Petter F. Wille -- Flexibilising the Modes of Amending the European Convention on Human Rights: An Idea for a 'Statute' for the European Court /Krzysztof Drzewicki -- Strengthening of the Principle of Subsidiarity of the European Convention on Human Rights /Björg Thorarensen -- Presumption of Convention Compliance /Davíð Þór Björgvinsson -- The Right to Adequate Judicial Reasoning /Ragnar Aðalsteinsson -- Dialogue Between States and International Human Rights Monitoring Organs – Especially the European Commission Against Racism and Intolerance /Lauri Hannikainen -- How Old Are You? Age Discrimination and EU Law /Allan Rosas -- NHRIs in the European Union: Status Quo Vadis? /Morten Kjærum and Jonas Grimheden -- Selected Examples of the Contemporary Practice of the Inter-American System in Confronting Grave Violations of Human Rights: United States and Colombia /Diego Rodríguez-Pinzón -- Indigenous Peoples and Minorities Prevention of Discrimination, Protection of Minorities, and the Rights of Indigenous Peoples: Challenges and Choices /Asbjørn Eide -- Minority Protection in the African System of Human Rights /Michelo Hansungule -- Indigenous Peoples on the International Scene: A Personal Reminiscence /Lee Swepston -- Indigenous Peoples and the Right to Development /Rainer Hofmann and Juri Alistair Gauthier -- Principal Problems Regarding Indigenous Land Rights and Recent Endeavours to Resolve Them /Erica-Irene A. Daes -- Traditional Knowledge of Indigenous Peoples: Preserve or Protect? – That's the Question! /Mpazi Sinjela -- Redefining Sovereignty and Self-Determination through a Declaration of Sovereignty: The Inuit Way of Defining the Parameters for Future Arctic Governance /Timo Koivurova.

This reseach aims to analyse the implementation of the entertainment tax-voting system in Cirebon. method using descriptive analysis. The subject of the Sub-Division head of indigenous revenue, the regional field staff of indigenous revenue, the budget agency, the Regional Representative Council of Cirebon. The result of data obtained that the voting mechanism is initiated from registration and logging, determination, depositing, accounting and reporting as well as billing tax collection conducted by the financial agency of the city of Cirebon in accordance with the prevailing regulations, as well as the procedure of objection and appeal, correction, cancellation, reduction of provisions, elimination or reduction of administrative sanctions and refund of overpaid entertainment tax . ; Key words: Tax Voting system Entertainment.

The indigenous society of Lampung is divided into two large groups; Saibatin and Pepadun. Both societies has many diversities in origins, so the local government arrangements is stimulated in the consultative mechanism represented by punyimbang at each level within the representative agency called Perwatin ( Proatin ). With anthropologic analysis , this paper would like to emphasize the meaning , role and function of institutional of Perwatin and Kepunyimbangan for indigenous peoples of West Lampung, its relevance to contemporary of democratic values, and the opportunities and the existence of the traditional institutions in the implementation of the reform of Regional Autonomy Law . According to the findings of the research, prowatin and punyimbangan are still very important to be implemented in local communities in West Lampung. This is case due to democratic values and local wisdom in prowatin institutions and kepenyimbangan accordance with the conditions of the community and institutional environment in which it arise.

In the middle of district head's euphoria to float and move forward province of Bangka Belitung's island by brought in the palm oil investors conduce the new conflict of society, i.e agrarian conflicts. The presence of palm oil investors in the middle that in the beginning has been designed to give a profit for society, especially the societies around the oil palm plantation, but precisely harm the soci- ety a lot. For local society, indigenous forest is symbol of nature conservation and the place of animal Seizure and claims over land often happens between the palm oil investors with local society. One of them is the conflict between Air Abik society with PT. Gunung Pelawan Lestari. The main factor of this conflict is there a logging, indigenous forest clearance, destruction of 11 ancestral graves belong to society conducted by PT. Gunung Pelawan Lestari in their efforts to oil palm expansions. This thing then triggered public protest action. survival. Whereas, ancestral grave is symbol of local wisdom and cultural heritage that must be preserved and maintained. Besides, if we see the conflict between both sides, it can be analyzed with contentious politics theory. The use of contentious politics theory because this conflict involves the collective interaction between the claimant, i.e PT. Gunung Pelawan Lestari and claim object, i.e customary land and the land where the 11 ancestral graves stand. In contentious politics theory, there is also depletion of resources. This depletion of resources in the end will influencing people to get involved in the political tensions, like the high level of public complaints, legacy of previous protest, political opportunity structure, and the mechanism relation to help society resistance. ; In the middle of district head's euphoria to float and move forward province of Bangka Belitung's island by brought in the palm oil investors conduce the new conflict of society, i.e agrarian conflicts. The presence of palm oil investors in the middle that in the beginning has been designed to give a profit for society, especially the societies around the oil palm plantation, but precisely harm the soci- ety a lot. For local society, indigenous forest is symbol of nature conservation and the place of animal Seizure and claims over land often happens between the palm oil investors with local society. One of them is the conflict between Air Abik society with PT. Gunung Pelawan Lestari. The main factor of this conflict is there a logging, indigenous forest clearance, destruction of 11 ancestral graves belong to society conducted by PT. Gunung Pelawan Lestari in their efforts to oil palm expansions. This thing then triggered public protest action. survival. Whereas, ancestral grave is symbol of local wisdom and cultural heritage that must be preserved and maintained. Besides, if we see the conflict between both sides, it can be analyzed with contentious politics theory. The use of contentious politics theory because this conflict involves the collective interaction between the claimant, i.e PT. Gunung Pelawan Lestari and claim object, i.e customary land and the land where the 11 ancestral graves stand. In contentious politics theory, there is also depletion of resources. This depletion of resources in the end will influencing people to get involved in the political tensions, like the high level of public complaints, legacy of previous protest, political opportunity structure, and the mechanism relation to help society resistance.

"Health and healing have been central concerns throughout human history. Individuals and societies have devised multiple ways to health. Healing practices have often been linked to questions of knowledge, power, politics, and morals. The limits of acceptable healing have been contested by men and women, priests and doctors, elites and commoners, indigenous peoples and colonialists. Successful healers have sometimes been labeled as witches, quacks, or dangerous political agitators. The contributions in this volume concentrate on healing in global history with case studies about Finland, southern Asia and Africa, Brazil, the Caribbean and North America. They discuss medical pluralism and consider the arguments for and against individual healers and different healing systems. The authors focus on the popularity of medical systems, the appropriation and adoption of healing practices in cross-cultural contexts, and the prohibition of certain forms of healing.
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Finnish Lapland is a historical borderland of Finnish and Sámi cultures. Such a region offers various social-political identifications for people to choose: people may see it possible to identify as Finnish, Laplanders, Lappish or Sámi, for instance. However, the choices have social and political limits, and some identifications are more contested than others. The book examines the processes of identifications in the middle parts of Lapland, just south of the region defined as Sámi homeland in Finland. While the study reveals differences and nuances in people's thinking, it also shows that there is a recognizable sense of shared cultural specifity around the region. Lapland is conceptualized as an extraordinary place with unusual nature and history, characterized by particular livelihoods (such as reindeer herding) and lively cultural interaction. The book concludes that while Lapland is extraordinary as a historical dwelling region of indigenous Sámi, it may be politically significant to recognize it as a unique borderland of cultures with features of its own.

Religious and cultural pluralism in society can initially Posoacculturation establish the values among migrants with indigenous peoples,on further developments, have taken place between the social disintegrationAmong of them, as a result of the escalation of conflicts horizontal, for a variety of interestsgrowing, especially the expansion of economic and political institutions apparatussecurity. (Military and police) and religious and cultural pluralism imagedas a zone of still volatile, so that the imaging strengthen. The existence of a conflict region as a market force.A balanced division of strategic positions in government withrepresenting Christian and Muslim communities should be governed by clearlocal regulation and other rules or mechanisms in mind The conflict became a powerful issue. The security forces should be acting professionally make Indonesia secure and peaceful, the circulation of the various means of violence, such as firearms and bombs in Indonesia also business security forces in the conflict zone is security indicators are not handled in a professional manner. On the other hand required maximum effort and courage attitude of the government, especially the law enforcement agencies to bring those involved in cases of corruption and military violence should be given a participation in the strengthening of base- civil basis, such as combating corruption and strengthening peace program division of tasks and functions of a clear distinction between the security forces and society civilians can help realize a peaceful ofIndonesia