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Preface to the Second Edition; Preface; Acknowledgements; Note on Transliteration; Introduction; Part I -- The Shari'a, Law and Social Practice: Strategies of Accomodation; Part II -- Areas of Tension between Law and Practice: Strategies of Selection; Conclusion; Notes; Glossary; Untitled; Index.

Some clarifications -- Analysis of the relevant Qur'anic verses -- Analyzing the hadith tradition, the Prophet, companions and the followers -- Sunnī narratives on teterosexual anal intercourse¿ity?n bi-l-dubur -- Revisiting Muslim jurisprudence -- Addressing the opinions of contemporary scholars -- Conclusion: toward a queer-positive Muslim jurisprudence

Cover; Half-title; Series-title; Title; Copyright; Dedication; Contents; Acknowledgments; Glossary; Abbreviations; Introduction; CHAPTER 1 Marriage, divorce and the gender division of property; CHAPTER 2 Working women, single women and the rise of the female ribat; CHAPTER 3 The monetization of marriage; CHAPTER 4 Divorce, repudiation and settlement; CHAPTER 5 Repudiation and public power; Conclusion; Bibliography; Index.

The main objective of the study on temporary marriage in Shi?i and Sunni Islam by Khalid Sindawi is to analyze and survey the views of Islamic jurists both ancient and modern on the issue of temporary marriage, that is, a marriage that is limited in time, and whether such a marriage is licit or not. Using juridical texts, religious rulings (fatawa), independent opinions and more, this study illuminates the main disputes among early and modern Islamic scholars and tracks the sources of the obvious disagreements on this matter in Islamic religious circles. It also discusses the social aspects of

As an Islamic country, Islamic family law reform in Malaysia is experiencing various dynamics. This article aims to examine the genealogy, reform, and products of Islamic family law in the field of marriage (munakahat) in Malaysia. The authors find that Malaysia's Islamic law reform is divided into three periods using literature research. In the Malay period, Islamic values were generally embedded in the law in Malaysia. During the British colonial period, English law had dominated and was used as common law, which was absorbed in various legislation and jurisprudence in Malaysia. It was only after independence that efforts to reform and codify Islamic family law began, marked by the stipulation of the jurisdiction of the federal territorial government and the territorial government into thirteen states. The codification of family law began with establishing a committee to amend Islamic law and be guided by other Islamic countries. The authors find four areas of marriage that have been reformed in Malaysia, namely the age limit for marriage, marriage registration, polygamy, and divorce. Among the four areas of marriage law, the authors find slight differences in regulations on the technical and material grounds in each state in Malaysia. ; Abstrak: Artikel ini mengkaji produk hukum keluarga Islam bidang Munakahat di Malaysia. Diantaranya terkait sejarah dan perkembangan hukum keluarga Malaysia serta hasil reformasi hukum keluarga bidang Munakahat melalui studi kepustakaan. Pembaharuan hukum Islam salah satunya di bidang Munakahat di Malaysia yang berlaku dibagi menjadi tiga fase: Melayu, Inggris dan masa kemerdekaan. Penerapan hukum Islam di fase akhir, yaitu fase kemerdekaan, dengan jelas konstitusi teritorial federal menetapkan yurisdiksi pemerintah teritorial federal dan pemerintah teritorial di 13 negara bagian lainnya. Adapun diantara produk pembaharuan hukum bidang Munakahat di Malaysia yaitu: batas usia perkawinan, pendaftaran pernikahan, poligami, dan perceraian. Kata kunci: Munakahat, hukum Islam, Malaysia.

This paper will outline some of the behavioral economic issues found within marriage and divorce law. Using the modern American Marriage and Divorce System (AMDS) as a starting point, this paper will discuss how the Islamic Marriage and Divorce System (IMDS) can be seen as responding to and addressing a number of these behavioral economic issues within marriage and divorce law. However, before either system can be discussed in detail, some of the basic concepts and terms found within the IMDS need to first be explained.

This study aims to understand the history and struggles of Islamic law and Tolaki culture in the munakahat fiqh, inherited from the Tolaki community as contained in the Tolaki customary law structure. This study uses a qualitative descriptive method and a phenomenological approach. This research shows that the struggle of Islamic law and marriage culture in the Tolaki community is that the relationship between Islam and Tolaki culture shows adaptation, mutual understanding, and conversation. This relationship means no dominant or mutually dominant camps in this cycle of marriage, Islam, and traditions. Thus, there is a need for the role of traditional leaders, religious leaders, community leaders, and the government to socialize intensely the importance of cultural values in society, nation, and state to preserve existing culture for the continuity of future generations in various activities.Penelitian ini bertujuan untuk memahami sejarah dan pergumulan tentang hukum Islam dan budaya Tolaki dalam fikih munakahat yang diwariskan kepada masyarakat Tolaki yang terdapat dalam struktur hukum adat Tolaki. Dengan menggunakan metode deskriptif kualitatif dan pendekatan fenomenologi, Hasil penelitian menunjukkan bahwa pergumulan hukum islam dan budaya perkawinan pada masyarakat Tolaki adalah hubungan antara Islam dan budaya Tolaki menunjukkan adaptasi, saling pengertian dan percakapan satu sama lain. Artinya, tidak ada kubu yang dominan atau yang saling dominan dalam siklus pernikahan, Islam, dan tradisi ini. Untuk itulah perlunya peranan tokoh adat, tokoh agama, tokoh masyarakat maupun pemerintah secara intens dan berkelanjutan dilaksanakan berbagai kegiatan yang mensosialisasikan pentingnya nilai-nilai budaya dalam kehidupan bermasyarakat, berbangsa dan bernegara guna melestarikan budaya yang sudah ada demi kelangsungan generasi mendatang.