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Wstęp -- Najstarsza księga kamlarska Głównego Miasta Gdańska z lat 1379-1382 (APGd, 300, 12/I) -- Podręczne rejestry kamlarii Głównego Miasta Gdańska z drugiej połowy XV w (APGd, 300, 12/488) -- Rejestr dochodów i wydatków kamlarii Głównego Miasta Gdańska z lat 1481-1483 (APGd, 300, 12/489)

1. The Chronicle of Bone in Bugis historiography -- 2. The definition of the work -- 3. The manuscript -- 4. The choice of this version of the work -- 5. Principles of transcription -- 6. Principles of translation -- 7. The nature of the work -- 8. The date of the work and the problem of the end -- 9. Early Western-language comment on the events of the chronicle -- 10. Previous editions and published translations of the chronicle -- 11. Commentary on the chronicle -- Appendix 1: Other manuscript versions of the chronicle -- Appendix 2: Absolute reign dates -- Appendix 3: Placenames in the chronicle -- The Bugis Chronicle of Bone: English text -- The Bugis Chronicle of Bone: Bugis text.

In the Main City of Gdańsk, a certificate of the city council's control over the legal guardians of children who lost one or both parents, are two books of minors from 1441-1460 and 1451-1460. The supervision of the registers of this type was exercised by the masons. These entries included entries regarding the property of minors entrusted by their guardians to the municipal council for safekeeping. These books also show the further fate of funds belonging to minors and financial operations carried out by their guardians (eg investments in the pension market). They are also an interesting source for research on Gdansk's financial policy in the times of political change, such as the Thirteen Years' War

" 'If you want to know who you are and where you come from, follow the maíz.' That was the advice given to author Roberto Cintli Rodriguez when he was investigating the origins and migrations of Mexican peoples in the Four Corners region of the United States. Follow it he did, and his book Our Sacred Maíz Is Our Mother changes the way we look at Mexican Americans. Not so much peoples created as a result of war or invasion, they are people of the corn, connected through a seven-thousand-year old maíz culture to other Indigenous inhabitants of the continent. Using corn as the framework for discussing broader issues of knowledge production and history of belonging, the author looks at how corn was included in codices and Mayan texts, how it was discussed by elders, and how it is represented in theater and stories as a way of illustrating that Mexicans and Mexican Americans share a common culture. Rodriguez brings together scholarly and traditional (elder) knowledge about the long history of maíz/corn cultivation and culture, its roots in Mesoamerica, and its living relationship to Indigenous peoples throughout the continent, including Mexicans and Central Americans now living in the United States. The author argues that, given the restrictive immigration policies and popular resentment toward migrants, a continued connection to maíz culture challenges the social exclusion and discrimination that frames migrants as outsiders and gives them a sense of belonging not encapsulated in the idea of citizenship. The "hidden transcripts" of corn in everyday culture--art, song, stories, dance, and cuisine (maíz-based foods like the tortilla)--have nurtured, even across centuries of colonialism, the living maíz culture of ancient knowledge. "--

Aus dem Vorwort: Dieses Buch will die frühen bürgerlichen Institutionen vor und neben der Ratsentstehung sowie diese selbst in den Städten Bremen, Lübeck, Lüneburg und Hamburg um 1200 untersuchen. Es geht hierbei weniger um die stadtherrlichen Momente, sondern um die von innen bestimmten Elemente und Strukturen des bürgerlichen Verfassungsaufbaues.