Suchergebnisse

The co-existence of Enlightenment and ideology has long vexed Jews in modernity. They have both loved and been leary of Enlightenment reason and its attending scientific and political institutions. Jews have also held a complex relationship to ideological forms that exist alongside Enlightenment reason and which have both lured and victimized them alike. Still, what accounts for this historical proximity between Enlightenment and ideology? and how does this relationship factor into the emergence of modern anti-Semitism? Can Jewish communities participate in contemporary societies committed to scientific developments and deliberative democracies and neither be targeted by totalizing systems of thought that eliminate Judaism's difference nor fall prey to the power and seduction of ideological forces that compete with the Jewish life-world? This article argues that Hegel's discussion of the Enlightenment in the Phenomenology of Spirit as a social practice of critical common sensism provides an immanent critique of Max Horkheimer's and Theodore Adorno's analysis of the absolutism of the Enlightenment that can bolster Jewish communal and philosophical hope in the commensurability between Judaism and the contemporary expressions of Enlightenment reason, even if it does not fully eradicate the challenges presented by ideology for Jewish communities and thinkers.

The present times and Poland's entry into the European Union, the opening of borders, has intensified the phenomenon of migration of the population and contact between different cultures. In Poland, national minorities have been living since the dawn of time, but the current situation has a different dimension. Until now, the term "Transculturality" was not known in our country. However, the influx of people from the remotest parts of the world caused a situation requiring medical personnel to perceive the patient through the prism of biological, social and psychological needs as well as from the angle of other religions. Problems that appear taking care of such patients have caused that I decided to look at this issue on the example of Judaism believers. The aim of my work is to get the opinion of health professionals about intercultural competences in direct care of these patients.

The present times and Poland's entry into the European Union, the opening of borders, has intensified the phenomenon of migration of the population and contact between different cultures. In Poland, national minorities have been living since the dawn of time, but the current situation has a different dimension. Until now, the term "Transculturality" was not known in our country. However, the influx of people from the remotest parts of the world caused a situation requiring medical personnel to perceive the patient through the prism of biological, social and psychological needs as well as from the angle of other religions. Problems that appear taking care of such patients have caused that I decided to look at this issue on the example of Judaism believers. The aim of my work is to get the opinion of health professionals about intercultural competences in direct care of these patients.

The present times and Poland's entry into the European Union, the opening of borders, has intensified the phenomenon of migration of the population and contact between different cultures. In Poland, national minorities have been living since the dawn of time, but the current situation has a different dimension. Until now, the term "Transculturality" was not known in our country. However, the influx of people from the remotest parts of the world caused a situation requiring medical personnel to perceive the patient through the prism of biological, social and psychological needs as well as from the angle of other religions. Problems that appear taking care of such patients have caused that I decided to look at this issue on the example of Judaism believers. The aim of my work is to get the opinion of health professionals about intercultural competences in direct care of these patients.

The present volume contains the proceedings of a conference held in October 2018 at Humboldt University Berlin. The articles reflect the different categories of describing Judaism of the Second Temple Period in view of their sustainability in characterising an ancient religious community in different historical situations and discuss relevant (re)constructions of ancient Judaism in the history of scholarship. Since the Persian period, ancient Judaism existed in a world which was in constant flux regarding its political, social, and religious contexts. Consequently, Judaism was subject to permanent processes of change in its self-perception as well as its external perception. In all complexity, however, the Torah, the Temple(s) as a place where heaven meets the earth, and the 'holy' or 'promised' land as the dwelling place of God's people can be regarded as institutions to which all kinds of Judaism in the Babylonian and Egyptian dispora as well in Israel/Palestine were related in some way or another.

On 11 September 2012, the American philosopher Judith Butler received the renowned Theodor W. Adorno Award of the City of Frankfurt am Main for her work in philosophy. Her theory of performative gender challenges fixed gender roles, forced sexual orientation and racist ideology while promoting a universal code of ethics. As a woman, a Jew, and an intellectual Butler rejects the reduction of Judaism to a nationalist definition of Zionism. A radical pacifist, she is committed to movements that fight – peacefully, albeit with unorthodox strategies – to find political solutions that ensure a basis of equal rights for all people in those lands, for Israelis and Palestinians alike. Programme Welcome: Cilly Kugelmann, Christoph F. E. Holzhey Diskussion: Judith Butler and Micha Brumlik Moderation: Andreas Öhler ; Judith Butler and Micha Brumlik, Is Zionism an Integral Part of Judaism? , discussion, Jüdisches Museum Berlin, 15 September 2012

According to a common narrative, Jews entered the modern world at a steep price. From an autonomous corporation, ruling themselves internally according to their own standards and law, Judaism became a &ldquo ; religion,&rdquo ; divested of political power and responsible only for the internal sphere of &ldquo ; faith&rdquo ; or belief. The failure of this project, in turn, gave rise to the sharp split between Jewish nationalism and religion-based conceptions of Judaism. Many modern Jewish thinkers sought to resolve this antinomy by imagining ways for Judaism to once again form the basis of a &ldquo ; complete life&rdquo ; . This essay seeks to challenge this narrative by examining the extent to which economics, another one of the &ldquo ; spheres&rdquo ; emerging together with modernity and often considered under the same broadly Weberian process of rationalization, ever truly formed part of the holistic, self-contained Jewish autonomous life for which modern thinkers expressed so much nostalgia. It will argue that rather than forming part of the internal world of Judaism and then being fragmented outward into a separate sphere under the pressure of modernity, the &ldquo ; economic sphere&rdquo ; was imagined and defined for the first time in modernity, and projected backwards into earlier eras. This projection was then taken as proof of Judaism&rsquo ; s ability to &ldquo ; be about everything,&rdquo ; whether in a religious or nationalist idiom.

International audience ; Scholarly contributions on the responsibility of the churches for the extermination of the Jews during the Second World War contrast Nazi "anti-Semitism" (the aversion toward the Jews as a racial group) with Christian "anti-Judaism" (the Christian aversion toward the Jewish religion), as one would oppose the new to the old, the modern to the traditional, the political to the religious, science to theology. The author shows, using four examples (Léon Poliakov, Hannah Arendt, Colette Guillaumin, Thomas Nipperdey & Reinhard Rürup), that this distinction induces one to ignore the churches' actions in the process that led from the invention of the word anti-Semite in 1879 to the destruction of the Jews by the Nazis.

International audience ; Scholarly contributions on the responsibility of the churches for the extermination of the Jews during the Second World War contrast Nazi "anti-Semitism" (the aversion toward the Jews as a racial group) with Christian "anti-Judaism" (the Christian aversion toward the Jewish religion), as one would oppose the new to the old, the modern to the traditional, the political to the religious, science to theology. The author shows, using four examples (Léon Poliakov, Hannah Arendt, Colette Guillaumin, Thomas Nipperdey & Reinhard Rürup), that this distinction induces one to ignore the churches' actions in the process that led from the invention of the word anti-Semite in 1879 to the destruction of the Jews by the Nazis.

Main focus of the paper is the socio-historical studies of Judaism by Ibn Khaldun. Ibn Khaldun's scholarship and his contribution to the various domains of social sciences like history, sociology and politics has been acknowledged globally. While his both works al Ibar and Muqadimmah have remained the focus of many researches dealing with his social scientific theories and historical studies but Ibn Khaldun's approach to the study of other religions has been touched by only few scholars. It is the purpose of this study to examine and analyze Ibn Khaldun's Ilm ul- Umran (science of society) and its correlation with the history of Judaism. In an attempt to highlight and discuss his approach to the study of Judaism the research will firstly discuss his contribution to the study of Judaism in Muqaddimah and then in al Ibar decisively showing his two distinct methods for dealing with the Jewish history and religion. For him, Jews are the best example to explain his Umran science and his socio-historical theories that he has discussed at length in his Muqaddimah. Thus he takes Jewish history as a prototype for explaining the theoretical framework of his science al Umran. According to him Jewish history is the best example for study of human history and society as they have experienced many rises and falls throughout their history. Likewise their history is replete with examples of various models of social life; they experienced the dessert and sedentary life, they lost their social and political status many times and regained it by their group solidarity. This study is based on qualitative research design, and applies the content analysis to trace and collect the data related to the theoretical and historical study of Judaism scattered in his al Ibar and Muqaddimah and textual analysis to describe, interpret and analyze these themes to frame together a comprehensive approach of Ibn Khadun to study of Judaism.

Artikel ini mengkaji penggunaan wacana komunisme yang kerapkali dijadikan issu untuk merepresentasikan keberadaan individu, kelompok maupun institusi tertentu di Indonesia. Wacana digunakan oleh pihak pihak tertentu sebagai cara mengkomunikasi maksud untuk menarik perhatian, membentuk pencitraan, membelah opini publik, dan pada akhirnya sebagai saluran membangun letimasi politik. Pada akhir bulan September 2017 wacana komunisme sebagai bahaya laten bagi Negara kesatuan Republik Indonesia (NKRI) merebak kembali melalui instruksi Panglima TNI Jendral Gatot Nurmantyo kepada jajaran TNI untuk memutar kembali film "G.30 S/PKIâ€. Instruksi Panglima TNI tersebut menimbulkan pro-kontra di masyarakat di luar internal TNI. Melalui analisis wacana model Althusser dan Faucoult akan dapat dikontruksi komunikasi politik yang terjadi di level individu maupun institusi berkaitan dengan ajang pemilu tahun 2019. Kajian ini dapat memberikan gambaran awal dan umum tentang issu issu yang digunakan sebagai instrument politik dalam kontestasi politik tahun 2019. Issu bahaya laten komunisme akan merecovery kelompok masa lalu yang dilabeling pada masa Orde Baru dan sebaliknya mereposisi kelompok Orde Baru yang dituduh mengaburkan sejarah dan akan muncul kelompok baru sebagai pendulum issu terdebut. Kata Kunci : Komunisme, Legitimasi, produksi wacana, reproduksi wacana, Pilpres 2019

Abstract The research problem was how to extent government policy about the integration of general science and religion at the Senior High School/ Islamic Senior High School. The objective of the research was to know the factor of the government policy about the integration of general science and religion, its background, destination, contents, implementation, obstacle and solution of government policy at the Senior High School/Islamic Senior High School, DKI Jakarta. The method of research used was documentation, history and triangulation methods. The finding of research was to integrate general science and religion at Senior High School/Islamic Senior High School, its limited the justification of Qur'an verses only, not to the real science of Islamization. Abstrak Masalah penelitian ini adalah bagaimana meningkatkan kebijakan pemerintah tentang integrasi ilmu umum dan agama di SMA / Madrasah Aliyah. Tujuan penelitian ini adalah untuk mengetahui faktor kebijakan pemerintah tentang integrasi ilmu pengetahuan umum dan agama, latar belakang, tujuan, isi, pelaksanaan, hambatan dan solusi atas kebijakan pemerintah di SMA / Madrasah Aliyah di DKI Jakarta. Metode penelitian yang digunakan adalah metode dokumentasi, sejarah dan triangulasi. Temuan dari penelitian ini adalah bahwa untuk mengintegrasikan ilmu umum dan agama di SMA / Madrasah Aliyah hanya terbatas pada pembenaran ayat-ayat Qur'an saja, bukan ilmu-ilmu Islam yang sebenarnya. How to Cite : Rahmatullah. Tafsir, A. Mujahidin, E. (2016). Integrating Science and Religion: An Analysis on The Policy of The Government at Senior High School/Madrasah Aliyah. TARBIYA: Journal Of Education In Muslim Society, 3(1), 32-50. doi:10.15408/tjems.v3i1. 3408. Permalink/DOI: http://dx.doi.org/10.15408/tjems.v3i1. 3408

Artikel ini mengkaji penggunaan wacana komunisme yang kerapkali dijadikan issu untuk merepresentasikan keberadaan individu, kelompok maupun institusi tertentu di Indonesia. Wacana digunakan oleh pihak pihak tertentu sebagai cara mengkomunikasi maksud untuk menarik perhatian, membentuk pencitraan, membelah opini publik, dan pada akhirnya sebagai saluran membangun letimasi politik. Pada akhir bulan September 2017 wacana komunisme sebagai bahaya laten bagi Negara kesatuan Republik Indonesia (NKRI) merebak kembali melalui instruksi Panglima TNI Jendral Gatot Nurmantyo kepada jajaran TNI untuk memutar kembali film "G.30 S/PKI". Instruksi Panglima TNI tersebut menimbulkan pro-kontra di masyarakat di luar internal TNI. Melalui analisis wacana model Althusser dan Faucoult akan dapat dikontruksi komunikasi politik yang terjadi di level individu maupun institusi berkaitan dengan ajang pemilu tahun 2019. Kajian ini dapat memberikan gambaran awal dan umum tentang issu issu yang digunakan sebagai instrument politik dalam kontestasi politik tahun 2019. Issu bahaya laten komunisme akan merecovery kelompok masa lalu yang dilabeling pada masa Orde Baru dan sebaliknya mereposisi kelompok Orde Baru yang dituduh mengaburkan sejarah dan akan muncul kelompok baru sebagai pendulum issu terdebut. Kata Kunci : Komunisme, Legitimasi, produksi wacana, reproduksi wacana, Pilpres 2019

Religion has had a profound influence on the geography, culture, politics, and artistic life of Sydney. While religion has mostly been a conservative force, preserving traditions transported from home societies, it has also reflected the setting and people of Sydney, its harbour, bushland and suburbs. This article reviews the history of religion in Sydney and the role it has played in the lives of those who have made their home here.

This article discusses the position of religion in politics that has relation to leadership. The main argumentation of this research is religion will constantly become a political power and social movement. In one side the research has a different opinion from the integration politic paradigm and secular that proposed by Hasan al-Bannā and 'Alī Abd. al-Rāziq, but in other side, it has reinforced the two paradigms. By using literature study and descriptive method and philosophical historical approach, it indicates Islam will constantly exist and has influence in the political process. Although Islam is not depending on politics and on the contrary. Islam and politic are both integrated dimensions of life, so both are not able to be separated from social political dynamics.