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This research is motivated by the growing understanding of radicalism in Indonesia, including among the young generation of Indonesia. The younger generation should be the hope of the nation to continue the struggle of the predecessors to advance Indonesia, but if the young generation has been exposed to radicalism, it is necessary to provide an intervention in this case in the form of psychoeducation. The purpose of this study was to determine the effect of "Nationality Insight" psychoeducation on the emergence of radicalism in students. This study uses a comparative quantitative approach with data collection using non-probability sampling techniques in the population at the University August 17, 1945. The results of the Paired Sample T Test obtained significance of 0.104> 0.05. The results of the Paired Sample T Test on the pre-test and post-test scales in the group treated in the form of Nationality Psychoeducation obtained a significance of 0,000 <0.05. The results of this study prove that the "National Insight" psychoeducation method is effective in reducing the attitude of radicalism to students.Keywords: National Insight, Radicalism, StudentsDaftar PustakaAly, Abdul, (2011). Pendidikan Islam Multikultural di Pesantren, Yogyakarta: PustakaPelajar. Ancok, D. (2008). Ketidakadilan Sebagai Sumber Radikalisme dalam Agama: Suatu Analisis Berbasis Teori Keadilan dalam Pendekatan Psikologi. Jurnal Psikologi Indonesia 2008, No. 1, 1-8, ISSN. 0853-3098 Cross, R. (2013). Radicalism. dalam Snow, D., della Porta, D., Klandermans, B., dan McAdam, D. (eds.). The Wiley-Blackwell Encyclopedia of Social and Political Movements. doi:10.1002/9781405198431.wbespm175 Departemen Pendidikan Nasional. (2002). Kamus Besar Bahasa Indonesia ed. III. Jakarta: Balai Pustaka Diktis.kemenag.go.id/NEW/index.php?berita=detil&jenis=news&jd=162.#.XeyoM25uLtQ. Diakses pada tanggal 8 Desember 2019 Endang Turmudi, Riza Sihbudi. (2005). Islam dan Radikalisme di Indonesia. Jakarta: Lembaga Ilmu Pengetahuan Indonesia Hasyim, M., dkk ...

Focuses on issues and prospects of the 1998-99 elections. Discusses political situation, regional elections, political parties, radicalism, constitutionalism, nationalism, and regionalism.

Cover -- Half Title -- Title Page -- Copyright Page -- Original Title Page -- Original Copyright Page -- Dedication -- Table of Contents -- Abbreviations -- List of illustrations -- Preface -- 1 Introduction: The influence of the French revolution on the movement for parliamentary reform and on the evolution of British working-class radicalism -- 2 The radical tradition in the eighteenth century -- 3 From toleration to participation: The Dissenting interest and the campaign for the abolition of the Test and Corporation Acts, 1787-90 -- 4 The English friends of French liberty and Burke's Reflections on the Revolution in France -- 5 The origins of provincial radicalism, 1790-2 -- 6 The great debate: The polarization of English politics and Painite radicalism, 1791-2 -- 7 English radicalism in the wake of the French revolution and the Loyalist reaction, 1792-3 -- 8 War, repression and the British Convention, February- December 1793 -- 9 Confrontation and the treason trials of 1794 -- 10 The rise of the protest movement -- Pitt's 'Reign of Terror' and the decline of the popular societies, 1795-7 -- 11 The Irish dimension and Anglo-Irish clandestine radicalism, 1797-8 -- 12 The suppression of the radical societies, the opposition to the Combination Laws, and the radical legacy -- Appendices -- 1 Three versions of the London Corresponding Society's Joint Address to the French National Convention, 27 September 1792 -- 2 List of addresses from English reform societies to the French National Convention (November, December 1792) -- 3 Numbers and location of provincial radical societies in Great Britain in 1797 -- Select bibliography -- Index.

Cover -- Contents -- Acknowledgements -- Introduction -- The New Political History -- Chapter 1 Citizenship, the Franchise and Electoral Culture -- Electoral Citizenship -- Enfranchising the Citizen, 1832-1885 -- Chapter 2 Radicalism in the Age of the Chartists -- Defining Radicalism -- Parliamentary Reform and Chartism -- Chapter 3 The Culture and 'Failure' of Radicalism -- A Class-Based Movement? -- The Radical Ordeal -- Radical 'Failings' -- Chapter 4 The Making of Mid-Victorian Popular Liberalism -- The Mechanics of Mid-Century Stability -- Liberty, Retrenchment and Reform -- Chapter 5 Post-Chartist Radicalism and the (Un)making of Popular Liberalism -- Out of Chartism, into Liberalism -- Out of Liberalism, into Radicalism? -- Chapter 6 Rethinking the 'Transformation' of Popular Conservatism -- The Electoral Politics of Urban Conservatism -- Chapter 7 Defining and Debating Popular Conservatism -- Popular Conservatism or Anti-Liberalism? -- The Ideology of Popular Conservatism -- Chapter 8 The Decline of Liberalism and the Rise of Labour I: A Narrative -- The Challenge of Independent Labour Politics, c.1880-1906 -- The Dynamics of Progressive Politics, c.1890-1914 -- Chapter 9 The Decline of Liberalism and the Rise of Labour II: The Debate -- The Rise of Class -- The Forward March of Labour Halted -- Chapter 10 The Modernization of Popular Politics -- Standardizing the Franchise -- Political Communication and the Rise of Party -- Women and the Quest for Citizenship -- Conclusion -- Notes -- References -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- W -- Y -- Z.

AbstractRadicalism is the effort of certain groups, who want a rapid change in society. The group considers the government's legitimate actions to be wrong and only causes suffering for the people so that changes must be made thoroughly even though using violent means. This happened in all parts of Indonesia, one of which was in the Tenggarong Subdistrict of Kutai Kartanegara District. The action was very disturbing for the community. The police at the forefront of law enforcement is expected to be able to handle this act of radicalism. The handling of radical groups in the Tenggarong Subdistrict of Kutai Kartanegara District by the Kutai Kartanegara District Police, by undertaking a cross-sectoral approach strategy in the context of efforts to prevent radicalism and intolerance, namely : (a) Galang and deradicaliation, (b) integrated coordination between Polri, TNI, and Regional Government, (c) monitoring Lapas, (d) monitoring ex-prisoners, (e) em-powering Palmas. The obstacles in handling radical groups in the Tenggarong Subdistrict of Kutai Kartanegara District by the Kutai Kartanegara Police Station and their remedies, namely the community's indifference to law enforcement so that they do not have effective deterrence to prevent law enforcement that is not in line with a sense of justice that lives within the heart Public. Counteracting radicalism requires synergy between the National Police and the community in efforts to prevent pro-radical and intolerant radicalism carried out by the Kutai Kartanegara District Police by focusing on the function of Bhabinkamtibmas. Keywords : Law Enforcement, Police, Radicalism

Abstract Authoritatively promoted in 2019 by the government to counter religious radicalism, the study and implementation of religious moderation has taken more on Sunni viewpoint. Whereas, as a open conceptual, the discourse and practices of religious moderation potentially to develop in others Islamic madhab, such as Shia. This article investigates on how the Shia community struggling over discrimination by developing the middle position in religious practices. This article offers an alternative perspective on religious moderation by referring to the religious thoughts and practices carried out by the congregation of All-Indonesian Assembly of Ahl al-Bayt Association (IJABI). This paper aims to investigate a model of religious moderation from Shia perspective. The identification for religious moderation from Shia perspective refers to the definition, characteristics, and indicators from the Indonesian Ministry of Religious Affairs, which includes three pillars, namely moderation in religious thought, method of dakwah, and religious traditions and practices. This paper argues that the congregation of IJABI practices religious moderation which consist of a teaching of prioritizing morality over fiqh, the use of the term Ahl al-Bayt, the inclusive dakwah, and the mission of the IJABI to accommodate all Muslims from different madhabs, and the commemoration of Ashura in a local culture.

Examines the Friday prayer sermons delivered by Iran's new leadership to assess the degree of continuity in the regime's radicalism; June-Dec. 1989.

"Based on research fieldwork conducted in France and Germany, this study seeks to explain how public actors have taken part in the regulation of the expression of right-wing radicalism. The author compares these two neighbouring countries which have framed the struggle against right-wing radicalism differently. German political and state actors have constructed a public policy responding to political radicalism, whilst in France, the radical right is primarily handled in the political arena. The text evaluates how these two Western European democracies address the paradox of tolerance, i.e. the fact that liberal democracies may restrain rights they value, such as freedom of speech, in order to repress intolerant forces that threaten democracy. This book is core reading for scholars and students interested in the spread of far-right politics in contemporary democracies"--

This book explores men's attraction to violent extremist movements and terrorism. Drawing on multi-method, interdisciplinary research, this book explores the centrality of masculinity to violent extremist recruitment narratives across the religious and political spectrum. Chapters examine the intersection of masculinity and violent extremism across a spectrum of movements including: the far right, Islamist organizations, male supremacist groups, and the far left. The book identifies key sites and points at which the construction of masculinity intersects with, stands in contrast to and challenges extremist representations of masculinity. It offers an insight into where the potential appeal of extremist narratives can be challenged most effectively and identifies areas for both policy making and future research.

This encyclopedia covers American right-wing extremist groups and extremism from the 1930s to the present day, including neo-Nazis, the Ku Klux Klan, and various anti-government organizations.

Essential reading for students of American politics and terrorism. It also provides a highly readable account for interested readers wishing to know more about a topic which has recently become tragically relevant in world affairs.

In the mid-1930s, Korsch described himself as a Marxist, but critical & not dogmatic. The core of his political thought was the concept of autonomous proletarian actions, as opposed to the use of Marxism as an ideology. His rejection of theoretical Marxism derived from his rejection of the practice of Marxist movements. Korsch saw spontaneous proletarian action in 1918/19 as undermined by inability to organize, & was led by this view to Leninism; he attacked the social democrats as a branch of fascism, which he saw as the inevitable response to the defeat of the workers. Korsch advocated the natural necessity of the spontaneous rise of struggle from the economic situation; without such struggle, counterrevolution would result. Korsch's concept of freedom in this period was freedom to choose revolutionary radicalism. Ultimately, he was led to ultraleftism; yet he did not want to provide a vision of the transitional proletarian state different from that of Marx & Lenin, but only to warn about its nature. Korsch considered that Marx's politics were essentially bourgeois in character, amounting to advocacy of radical democracy not transformed as he had transformed bourgeois economics. For Korsch, the recreation of Marxism was a political problem; he saw Marx's economics as valid, but his political programs as unworkable. W. H. Stoddard

Islamic radicalism stands as a result, not a cause, of Moscow's war in Chechnya. The current Russian assault against the Chechen people, conveniently dubbed an "anti-terrorist" operation, will only breed more chaos & extremism. Adapted from the source document.

Abstract: Background This study is a radical ideology as a basis for the alleged terror bombing. Indonesia makes this ideology as it feared more widespread. Kepahiang District participated prevent this ideology does not escalate. Formulation of the problem in this research is: How Bakor Pakem efforts in preventing the development potential of radicalism in the District Kepahiang?. This study examined the potential radicalism in Kepahiang and preventive measures by Bakor Pakem. This type of study is a qualitative research with descriptive and analytical nature. The study found that there is a potential Kepahiang District of religious radicalism. Some residents Kepahiang is a member of the organization Hizb ut-Tahrir Indonesia (HTI), the Islamic Defenders Front (FPI) and the former followers of the Movement Fajar Nusantara (Gafatar). While in Kepahiang yet these organizations.Preventive measures that do Bakor Pakem are: first, to collect information that will be members of Bakor Pakem ranging from intelligence work by the police (Police) and the Indonesian Military (Kodim and Koramil). Second, the monthly reports submitted by the Office of National and Political Unity government Kepahiang District. The third discussion meeting held as chairman of the State Attorney Bakor Bakor Pakem Pakem with members. Fourth. Prevention is done by each agency and organization Bakor Pakem corresponding basic tasks and functions of each. The Police with intelligence work and guidance of the community, the military intelligence and guidance of an integrated, the Ministry of Religious Affairs with public education, the Indonesian Ulema Council with public education, the Forum for Religious Harmony (FKUB) with coordination and communication between religious communities and socialize together involve berbegai elements of society, And the declaration of refusal schools of ISIS and radicalism involving various organizations and educational institutions.