Suchergebnisse

This study aims to determine and explore how Islam and Malay as an intertwined entity influence the formation of political institutions in the Sultanate of Palembang, especially influencing the appointment and succession of the Sultan. This study is the result of qualitative research based on a literature review using interpretive analysis techniques. In the practice of Islam in Indonesia, cultural values of non-Islamic religions are maintained and practiced by Islamic entities such as practices in the replacement of the King and Sultan. A theoretical approach to society by looking at the evolution of kings approached to explain the history of state administration and the transition of power, combined with Elite; Political Culture, and Cultural Politics. The results of this study found that the system of appointment and change of power in the Sultanate of Palembang, namely the existence of its characteristics associated with a blend of Malay and Javanese culture. Differences in political culture greatly influence the process of succession that occurs. Malay culture which emphasizes more on its economy in the maritime field and Arabic symbols will be different from Javanese culture which is more agrarian and syncretic. ; Penelitian ini bertujuan untuk mengetahui dan mengeksplorasi bagaimana Islam dan Melayu sebagai entitas yang saling terkait mempengaruhi pembentukan lembaga-lembaga politik di Kesultanan Palembang, terutama yang mempengaruhi pengangkatan dan suksesi Sultan. Penelitian ini adalah hasil penelitian kualitatif berdasarkan tinjauan literatur menggunakan teknik analisis interpretatif. Dalam praktik Islam di Indonesia, nilai-nilai budaya agama-agama non-Islam dipertahankan dan dipraktikkan oleh entitas Islam seperti praktik-praktik pergantian Raja dan Sultan. Melalui pendekatan teoretis tentang masyarakat sosial dengan melihat evolusi raja-raja yang dijadikan pendekatan untuk menjelaskan sejarah ketatanegaraan dan peralihan kekuasaan, dipadukan dengan Elite; Political Culture, dan Cultural Politics. Hasil penelitian ini menemukan bahwa sistem pengangkatan dan pergantian kekuasaan di Kesultanan Palembang, yaitu adanya karakteristik yang terkait dengan perpaduan budaya Melayu dan Jawa. Perbedaan budaya politik sangat mempengaruhi proses suksesi yang terjadi. Budaya Melayu yang lebih menekankan pada perekonomian di bidang maritim dan simbol-simbol Arab akan berbeda dengan budaya Jawa yang lebih agraris dan sinkretis.

Conflict and violence was the destructive reality that showed reduction and alienated of existence humanity. The essence of human being has destruction because dominance of egoism of people's without care value of victim community. Because of that condition, the basic need to create a culture of peace as constructive reality that connected relationship between all of people is urgently. On the level individual and group, the acceptance of "the other‐self" as him/herself has destroy the wall of differences which always be source of conflict and violence. The fusion identity "we" (ingroup) and "them" (outgroup) has establish common ingroup identity as "us" in recategorization process that contribution to reduction negative aspect seems like prejudice, discrimination and stereotype. This research involve four subject with age 20‐30 years old, genre as masculin and feminin, and they have a comprehensive science about pela tradition. Other informant like a King of negeri, Kapitan negeri and all of people also involve in this research. Qualitative method with ethno‐phenomenology approach is use in this research with observation and interview as method and procedure to collect data. The result of this research showed that culture of peace can be found in local wisdom as pela tradition. The basic idea in this tradition is a common identity "saudara/orang basudara" which has calling as "ela". Pscychological dynamics occur in this perspective because the word of "ela" to contain a constructive and positive meaning that arranged relation between the groups Rohomoni‐Tuhaha. Implementation of values the culture of peace has been seen in the behavioral "saudara pela" that mutual constructive, trust, respect. This fact could be found in Molluccas conflict at 1999‐2004, pela tradition can be the media reconciliation between two groups Moslem and Christian.

AbstractMinangkabau society always strives for a peaceful and prosperous life. Since long time ago, the community is implementing democratic values. These values are reflected in the archaeological remains associated with the activities of deliberation and the tradition that lasted until now. In making decisions for common interests, people tend to give priority to said agreement despite differences of opinion are also valued.

Plant variety protection is a relatively new concept for many Indonesians. It was developed because of the patent regime's failure to provide appropriate protection for new plant varieties. This new sui generis legislation for the protection of plant varieties was enacted in response to Article 27.3(b) of the TRIPS Agreement, which requires WTO Members to provide an effective sui generis law for the protection of new plant varieties. This paper analyses the current state of plant variety protection in Indonesia. It covers the threshold of protection, the subject, scope, right and obligation of breeders, exceptions to infringement, farmers' rights and local varieties. It also analyses the current policy to revise the Plant Variety Protection Act and the underlying reasons for this, including Indonesia's national interest and its international and bilateral commitments. The main focus of the paper explores why such policy is not broadly compatible with the Indonesian agricultural tradition of seed sharing. Accordingly, this paper explores the tradition of seed sharing in Indonesian culture known as adat. In addition, it explores the likely implication of such protection for national agricultural innovation.

Abstract: The tradition of pre-Islamic Arabian society known as the position of women as imperior. Prophet as a feminist fight for equality derarat (egalitarian) between men and women. The struggle of the Prophet raise the dignity of women is very opposite to trasidi Arab society. Many traditions and fi'li qauli recommending that treat women well. Even at the time of the Prophet women taking a role in the public sphere-sphere were previously considered taboo for women. As in politics known Aisha, Umm Salama, Safia Bint Abdul Muttalib and others, in the field of education known in economics Aisha and Khadija bint Khuwalid known. Abstrak : Tradisi masyarakat Arab pra-Islam yang dikenal sebagai posisi perempuan sebagai imperior. Nabi sebagai pertarungan feminis untuk kesetaraan derarat (egaliter) antara laki-laki dan perempuan. Perjuangan Nabi mengangkat harkat dan martabat wanita sangat berlawanan dengan trasidi masyarakat Arab. Banyak tradisi dan qauli fi'li merekomendasikan bahwa memperlakukan wanita dengan baik. Bahkan pada saat perempuan Nabi mengambil peran dalam masyarakat lingkup-lingkup yang sebelumnya dianggap tabu bagi perempuan. Seperti dalam politik dikenal Aisha, Ummu Salamah, Safia Binti Abdul Muthalib dan lain-lain, di bidang pendidikan yang dikenal dalam ilmu ekonomi Aisha dan Khadijah binti Khuwalid dikenal.

After the Soviet break-up and the Marxist regime collapsed, many of alternative notions emerged in the academic community in Russia, including alternative ideas in the field of International Relations (IR). A number of Russian IR scholars attempted to reconstruct the theories of IR, not just the IR theories that developed in Russia during the era of Marxism, but also against Western IR theories. Although the post-Cold War aspirations to create a distinct national school of International Relations in Russia, but these efforts are not free from the ideology and political goal that directing and guiding Russian foreign policy. Even, IR scholars in Russia have come to shared with the Russian government in terms of building the IR theories with the Russian characteristics, especially in challenging Western hegemony in the social sciences and international relations. This article tries to elaborate three intellectual traditions of international relations that developed in Russia, namely Westernism, Statism, and Civilizationism. Westernizer IR heavily influenced by Western liberalism, Statism more inspired by the realism, while Civilizationism is more of a hybrid between the constructivism and Russian essentialism.

Since the enactment of decentralization local government have been granted the authority to organize, protect society etc. Given the authority that Central Kalimantan provincial government issued a policy (Pergub No. 15 tahun 2010 on guidelines for land clearing and yard for the people) to protect the local community in the tradition / habit of farming by burning forests to customary provisions. The aim of this study is to describe and analyze the extent to which public policy relevance since the issuance of the policy in 2010-2015 and to what extent these policies protect the local wisdom. the method used is descriptive qualitative study, using the study of literature in the process of data collection. Results and discussion of these studies show that 1) in 2015 created a policy that is no longer relevant because the whole area of Central Kalimantan is 15.3 million hectares, 12.7 hectares (78%) is controlled by plantation companies. 2) goodwill by the Government of Central Kalimantan to protect local communities need to be given appreciation. But this policy could apply / relevant if it is done before the 90s because many forests and local people still farming to meet food needs.

Aceh has a lot of local wisdom in managing coastal dan marine resources.This research is aimed to (1) investigate form of local wisdom and tradition in Mukim Mane in managing coastal resources, (2) analyzing organization and policy who supervise the management of coastal resources through local wisdom and (3) analyzing strategy to strengthen society's local wisdom in managing coastal resources.This research was held in Mukim Mane Muara Batu District North Aceh. The method used is survey method with qualitative approach. The informants are Imum Mukim, Panglima Laot Lhok, fisherman, and local society. The result showed that the forms of coastal resources management are (1) the existance of prohibition day to sail, (2) taking care of other fisherman while sailing, (3) regulation to not cut down the mangroove forest (4) keeping the coral reefs (5) keeping the cleanliness of estuary and beach. The organization and policy who supervise the running of local wisdom in Mukim Mane are Panglima Laot and Aceh Qanuns. Strategies that can be done to strengthen local wisdom are by (1) incresing the role sinergy among government, college, panglima laot, and society and (2) developing the coastal society through cooperation, social unity, media, work relation pattern, and awareness about the importance of environment.

This study explains about the policy of the Indian governmentin addressing the problem of 'dowry deaths' in India. Dowrydeaths itself is a term for a murder or violence against wives inwhich performed by the husband or the husband's familybecause of the inability of the wife to meet the demand of payingthe dowry. The impact of the tradition of giving dowry is not onlythe death of the wives, but also the impact on the discriminationover the women and selective abortion of female fetuses. Thenumber of victims of dowry death reached more than 8000deaths per year.The phenomenon of dowry deaths required the Indiangovernment to intervene to resolve the issue. Indian governmenthave managed to make some policies, it covers the application ofthe rules of prohibiting dowry in the marriage that began with theDowry Prohibition Act of 1961, that punish the offender of dowrydeath with the threat of no less than seven years in prison; andalso, some policies to provide financial incentives to daughter, toprohibit the sex-selective abortion to female fetuses. In addition,the Indian central government's policy is also supported by theinitiative of the state government to initiate several relatedpolicies such as banning ultrasound technology, forbiddingabortion, as well as providing incentives to girls, and variousother policies. Although the government has been implementingvarious policies, but the weakness of law enforcement caused bythe strong patriarchal culture in society is one reason why thesepolicies are less effective in preventing loss of life because of'dowry deaths'.

The discussion of public information disclosure in the village in the midst of a paradigm shift from goverment to governance is very interesting indeed. This places the strategic position of the village community not only as an object of service and development but also as a subject of development in the village. Various facts show that the village has not become a major concern in the development of information disclosure. This research is a descriptive research with a qualitative approach. The required information is collected using narrative interviews, observation and literature study. Informants from the study were determined purposively using snowball sampling. In this article, the four levels of the Williamson model are used to analyze it. The results show that the development of public information institutions in the village in Serang Regency at the macro and micro levels has not supported the realization of information disclosure in the village. It can be seen at level one that various informal rules in the form of traditions, norms and habits that live in rural communities are not yet compatible in supporting the formal rules of information disclosure. At the second level, there has not been any recognition and awareness of either the public or public organizations to fulfill the public's rights regarding the disclosure of public information. At the third level, the institutional governance of public information disclosure has not been developed effectively to be able to minimize transaction costs. At the fourth level, the systematization of rules related to authority, organization, administration, human resources, finance, hierarchical relations, supervision, as well as work procedures and mechanisms need attention.