Suchergebnisse

Relazione al Convegno internazionale sul tema "La revisione costituzionale e i suoi limiti. Teoria costituzionale, diritto interno ed esperienze straniere" (Università della Calabria, 22 e 23 maggio 2006). Il saggio muove dalle istanze di riforma costituzionale per tracciare il percorso di "lungo regresso" costituzionale.

The protection of intellectual property is an old and very important right. In this work we discuss the problem of the Document Delivery Service, i.e. the partial reproduction and transmission of papers extracted from journals, conference proceedings or other collections of scientific articles, performed between libraries on behalf of researchers and students. In particular, we analyze the Document Delivery via Internet in the framework of the European Directive 2001/29/EC of the European Parliament and of the Council, published on May 22, 2001. ; Questo lavoro analizza gli aspetti legali correlati al diritto di autore nell'ambito delle attivit? di Document Delivery effettuate da biblioteche. Nella prima parte vengono analizzate in dettaglio le componenti di una transazione di document delivery, allo scopo di evidenziare i flussi della copia elettronica ed individuare le componenti per l'analisi giuridica. Nella seconda parte viene analizzato il ruolo delle componenti precedentemente individuate nell'ambito della normativa sul diritto d'autore ed in particolare del recente recente Decreto Legislativo numero 68 del 9 Aprile 2003, che attua la Direttiva del Parlamento Europeo 2001/29 CE, del 22 maggio 2001.

Su Giuseppe Mazzini, figura fondamentale del Risorgimento italiano, si sono versati fiumi d'inchiostro dalla sua morte ad oggi, culminati con Ie celebrazioni del bicentenario della sua nascita avvenuta a Genova il 22 giugno 1805. Sembrerebbe, percio, che tutto sia stato detto e scritto su di lui, e che ben poco sia rimasto da indagare riguardo al1a sua personalita e al suo pensiero. ; peer-reviewed

The protection of intellectual property is an old and very important right. Intellectual property embraces multiple fields such as literature, art, music, industrial patents, performances and so on. Every year the lack of application of this right produces an enormous loss of revenue as well as jobs. At the moment, the absence of a worldwide legislation makes it impossible to fight this phenomenon efficiently. In this report we discuss the problem of the Document Delivery Service, i.e. the partial reproduction and transmission of papers extracted from journals, conference proceedings or other collections of scientific articles, performed between libraries on behalf of researchers and students. In particular, we analyze the Document Delivery via Internet in the framework of the italian law n. 68 of 9 april 2003, which implements the European Directive 2001/29/EC of the European Parliament and of the Council, published on May 22, 2001.

Submitted by Marta Rubino(martarubino@libero.it) on 2006-04-03 ; This paper was presented on 2005, May, 23th, in Berlin, upon invitation of the Freie Universität. Its purpose is to present to German scholar people a glance at the world of Italian libraries, their organization and their problems, in the present situation of deep political crisis of Italy, after five years of administration of the government Berlusconi-Fini. The author strongly underlines the poorness of assets and the need for a better organization in libraries, both governmental and public. To a huge engagement in hardware and software for libraries, it does not correspond (in the opinion of the author) a sufficient economic engagement in additions of publications, both imprints and multimedia. Also human resources are strongly undervalued. As the South of Italy is poor and out-of-date as for libraries (and non only as for libraries) in comparison with the whole of the country, in the same way Italy is poor and out-of-date in comparison with the whole of Europe.

The author accuses Arab glottodidactics of ideological compIicity with the political systems of the Arab countries and of a leveling of the cultural and linguistic reality, by adopting the archaic and anachronistic motto: "one nation, one language." Indeed, beneath the apparent linguistic homogeneity of Arabic, the fragmentation of the oral language should not be underestimated. In designing a possible project for the teaching of Arabic in the Italian schools, it is necessary, first of all, to define who the recipients are and what their needs are, in order then to be able to evaluate the adequacy of the variety or varieties of the language to be taught, of the teaching aids and methods to be used, the level and types of competence to be reached, and the tools to be developed for testing such competence. The author then draws up a profile of the teaching staff, illustrates and evaluates the French and American experiences in this field, and suggests creating a European Association of Teachers of Arabic (EATA), while expressing the hope that such a project will be realistic, secular and pluralistic in nature.

When Italo Calvino wrote "Le città invisibili" in 1972, he was aware of the period of transition that urban life was facing. The 'city' is a polysemous subject, and since it encompasses issues related with both the man-made environment and the human experience itself, the concept of the city must be examined by using multidisciplinary methodologies. The utopian space is symbolic: it is created through an act of deliberate volition, and each planning starts with the spatial configuration of buildings in order to establish relationships between objects and beings. The utopian political and social frame of mind shapes the topography and the blueprint of the utopian city. The project stems from the mind of the author as a mere speculation, and it is built and made real through textuality: it is a non-place that does not exist outside the text. The essay focuses on two moments in the long history of utopian cities: the relationship between architectural theories on the ideal city and utopia during the Renaissance; and the relationship between normative and legislative utopia (both having the city as their prime expression), and the Arcadian-pastoral utopia (for which the garden and the relation of human beings to nature is essential). In this last case, the author will take into consideration the utopian city of the 19th Century, and look at two architectural schools, the constructivist and the cultural one.

This essay aims at clarifying the essence of mystical experience in the main universal religions. To this effect, the author investigates the notion of 'detachment' and, from this, conducts a comparative analysis of the modes of detachment actually experimented in some religions as well as in philosophic practice. This is verified through an identification of the specific, paradoxical logic which is typical of any mystic attitude. The essay then aims at a more rigorous characterization of mystic experience, by differentiating it from the realm of ethics and by showing the likely consequences of a mystical approach to politics.

This contribution aims to highlight its semantic and conceptual similarity with three literary fragments of Leonardo da Vinci, drawing on a body of political reflections, whose recomposition (as well as the reconstruction of an intellectual exchange between the vincian and the Florentino) has been the subject of previous publications by the author. The intention is to demonstrate that the compatibility of the occasionally political writings of Leonardo with the new language of the late 15th — early 16th century policy can be seen as a symptom of the increasing prevalence at this stage of the proto-modern (i.e. machiavelliana) idea of state. ; International audience ; This contribution aims to highlight its semantic and conceptual similarity with three literary fragments of Leonardo da Vinci, drawing on a body of political reflections, whose recomposition (as well as the reconstruction of an intellectual exchange between the vincian and the Florentino) has been the subject of previous publications by the author. The intention is to demonstrate that the compatibility of the occasionally political writings of Leonardo with the new language of the late 15th — early 16th century policy can be seen as a symptom of the increasing prevalence at this stage of the proto-modern (i.e. machiavelliana) idea of state. ; Attraverso una ricognizione dei principali significati della parola stato rilevabili ne Il Principe di Machiavelli, questo contributo si propone di evidenziarne la similarità semantica e concettuale con tre frammenti letterari di Leonardo da Vinci, attinti a un corpus di riflessioni a carattere politico, la cui ricomposizione (così come la ricostruzione di un interscambio intellettuale tra il vinciano e il fiorentino) è stata oggetto di precedenti pubblicazioni dell'autore. L'intento è dimostrare che la compatibilità degli scritti occasionalmente politici di Leonardo con la nuova lingua della politica di fine XV – inizio XVI secolo può essere considerata un sintomo della sempre più frequente diffusione, a ...

This volume represents the natural development of the theoretical conclusions which the author arrived at in a previous publication, devoted to the passage from the mandate prohibition to the party mandate. The analysis of the provisions present in the Spanish system as regards parties and Parliamentary groups, and in particular those aimed at countering the phenomenon of Parliamentary transfuguismo or switching, effectively confirms that it is possible to draw from the traditional principles on political representation meanings that better fit the peculiar role that the parties play within the current representative democracies, without undermining their foundations. Hence the necessity to define solutions of various kinds - constitutional, legislative, regulatory, conventional - designed to guarantee that the elected member respects the party mandate received from the voters.

The author claims: 1) in Spinoza a classical idea of toleration, if traceable, has a marginal role: no logic of concession, the one that (in Thomas' conception) allows the prince to resign to the different cults just like one may resign to the human vices and sins; and no toleration as an intermediate claim, in view of a fuller acknowledgement of the individual rights (Locke, Voltaire); 2) in Spinoza there is a clear idea of an underlying "patience", which lays under political power; a kind of "continuous low", with variations that become decisive within the raising of the «imperium»: a most peculiar and original thesis that originates from the core of Spinoza's political thought, and that reverses the traditional roles of "tolerant" and "tolerated", of one and many, of governor and multitudo.

The book is offered as a reflection on psychological practice which, with a light touch of self-irony and a easy, flowing language, addresses various significant nodal aspects of the profession. The different chapters, approached in an autobiographical, diarial and critical key, focus analysis of various significant aspects of both the analytic practice and the training of the analyst. Considerable space is devoted, on the one hand to the narration and commentary of the dreams of the author and of his patients, and on the other to the role of politics in the training of those who, like the writer, began working as psychologists in the seventies. Thus the book is aimed both at professionals and students of psychology, and at a broader public which may be curious about who exactly is the person "on the other side of the couch".

The article focuses on par.7, chapter V, of the Political Treatise, one of the two paragraphs in which Machiavelli's name can be read. This is the starting point for a synthetic analysis of Machiavelli's presence in some topoi of the Dutch thought of the XVIIth century; finally, thus returning to Spinoza, the author tries to comprehend the meaning of this presence within the a. m. tradition, in order to evaluate the role played by the Florentine secretary in Spinoza's political reflection. Machiavelli's presence actually goes deeper than the famous two passages may lead to believe, and a careful analysis of the a. m. paragraph reveals a fundamental aspect of the strong link between the two philosophers: the centrality – both theoretical and practical – that both thinkers tribute to the political role of multitude, in contrast with any reductio ad unum of the processes of constitution and justification of power.

Analysing two quite rarely considered Max Weber's essays on social inquiry and on the problems of social psychology the Author places them within the coordinates of weberian historical research about ethics and the spirit of capitalism. These two essays of 1908-09 anticipate many of the principal themes emerging in the successive methodological and political writings of Max Weber. At first Weber discusses the bias between qualitative and quantitative sociological research in or-der to determinate the role of subjective motivations inside the objective conditions of capitalist domination. The analysis of the relationship between entrepreneur and workers becomes conse-quently an important pointer to understand in which way Weber concretely intends the social re-lationship and the sources of power and authority. The weberian reconstruction of social life in the factory meets in fact the possibility of the interruption of the association based on a disci-plined obedience. As registered by Weber in the two categories of Macht and Herrschaft in this situation changes the perception to be submitted to an anonymous power and emerges the pres-ence of a personal domination.

The essay tries to put into light the dynamics which characterize the essayistic approach of Dan Botta (1907 – 1958) to the problematical theme on the subject of the relationship between "European model" and "Romanian tradition" (with a particular regard, in this case, to the Thracian myth), which constitutes itself as a true leitmotiv, own to the Romanian cultural debate between the two World Wars and which extended itself on a range as wide as from philosophy to literature, from politology to the folklore studies, from engaged journalism to theology. By means of individuating the origins of some of Botta's positions in some of the cultural and political instances of the time or by simply revealing the substantial affinities these present as a consequence to the adhesion to a certain Zeitgeist, the author intends to set straight some of the steps of the individual intellectual and human path of Dan Botta, taking the occasion to make some remarks of general interest upon the relationship between the development of the "myth of the Thraco-Dacian origins" a nd the ascent of the right wing extremism in the late period of the turbid and restless political and cultural between-wars Romania.