Suchergebnisse

Persoalan ideologi merupakan faktor yang penting memunculkan ekspresi politik berbentuk kekerasan dan teror. Apabila seseorang telah cukup kuat pemahaman yang merasuki pemikiran dan jiwanya, maka akan sulit untuk dilakukan perbaikan pola pikir. Apalagi bila pemahaman agamanya cukup sempit, yakni melihat agama hanya secara tekstual, maka hal ini berpotensi menjadi fanatisme agama yang nantinya bisa mengarah pada tuntutan formalisasi agama dan bentuk ekspresi politiknya berupa kekerasan dan teror. Kenyatan demikian ini tentu sangat merugikan bagi kehidupan rakyat karena hanya akan menimbulkan gejolak yang tiada berakhir. Dakwah-dakwah yang lebih menekankan tentang 'Islam versi Arab' harus segera direduksi agar tidak menjadi pemicu timbulnya fundamentalisme dan radikalisme.

Abstract Abstrak ditulis dalam bahasa Inggris yang berisikan isu-isu pokok penelitian, tujuan penelitian, This article will discuss efforts to resolve sharia economic disputes using the Sulh (peace) and Mediation approach to achieve justice. The type of research used is library research with a normative juridical approach that connects phenomina with the rule of law. In conventional business as well as in disputes, conflicts or disputes sometimes occur and cannot be avoided. Settlement of disputes in court takes a long time, costs a lot and the result is win-lose, causing a feeling of being unfair to one of the parties. For this reason, the method of Sulh (peace) and Mediation in resolving sharia economic disputes is the choice of sharia economic actors. Peace and Mediation can be developed using various models such as: negotiation and arbitration. This dispute resolution model is more acceptable to the community, because philosophically the values of sulh (peace) and Mediation (seeking joint solutions) that exist in Islamic law already exist intrinsically in the culture of Indonesian society which is more based on deliberation and harmony in social life.

Abstract: The leader has the power to govern the country with the responsibility of providing welfare, peace and tranquility. However, the power can also be bad if it is misused. This article intends to discuss the ethics of political leaders in Raja Ali Kelana's Kumpulan Ringkas Berbetulan Lekas (KRBL) from the perspective of maqashid al-syari'ah. The manuscript which is the realm of Malay scholarship is analyzed with a content analysis approach. From the study, this work was born from the background of political and religious events that existed on Penyengat Island at that time. This KRBL is written briefly but has the essence of a scientific message for each mastery. The results of this study, it can be seen that five important points in the ethics of power must be guarded by state leaders, namely maintaining religion and the state, being fair, welfare of the people, loyal and dedicated and maintaining togetherness and unity. According to Raja Ali Kelana, it is very important for every leader to uphold the normative ethical values of religion because power can easily lead to slipping into wrongdoing. From the analysis, this concept is in line with the ethics of power which is based on maqashid al-syari'ah. So it is very natural that the concept of power ethics idealized by Raja Ali Kelana is also called the maqashidi power ethic, which is an ethic that refers to the spirit of the values of maqashid al-sharia. Keywords: The ethics of Maqashidi; the ethics of power; Malay Manuscript; raja ali kelana

Kebebasan berpendapat menjadi topik penting dalam sistem demokrasi sebab menjadi bagian dari Hak Asasi Manusia (HAM). Pentingnya perihal HAM, termasuk kebebasan berpendapat dan berekspresi juga diterapkan di negara anggota Organisasi Konfrensi Islam (OKI) yang tertuang dalam Deklarasi Kairo tentang Hak Asasi Manusia menurut Islam. Bagaimana konsep hak berpendapat dalam Deklarasi Kairo dan nilai-nilai filososfis yang terkandungnya? Makalah ini mengupas perihal norma hukum dan norma Islam yang terkandung di dalamnya. Sejatinya, manusia itu memiliki kebebesan untuk menyatakan pendapat dan berekspresi karena manusia adalah mahluk yang memiliki akal. Namun, nilai penting dalam kebebasan berpendapat itu setidaknya tidak melanggar dari maqashid al-syariah. Oleh sebab itu, pasal 22 pada Deklarasi Kairo hendak menerapkan hak asasi manusia namun tidak boleh melanggar hak asasi orang lain.

A variety of problem and the political turmoil in some regions election last time appears in the event of a State feedback control centre to the area. In the new order era regional chief election controversy cannot be released from the intervention Center. Usually the battle's political elite in Jakarta imposes to the area. When the issue blew up in the area, peyelesaian is the effort, he brought the case to Jakarta. in accordance with the implementation, the Hall of the Central Government has a dominant power in the determination of the head region. legislative involvement only in the process of being formalistic. It is seen clearly in article 15 and 16 regarding the appointment of the head region, where only the legislative vote and the results presented at least two names for approval and/or designation from President to Governor, and Minister of the Interior for Regent and Mayor. The aegis of the Centre to all and sundry, who has strong access to the Centre, he will be the winner, either for political affairs, economy, law even though. The most votes are not a legislative guarantee of choice became the head of the area. The Center has the absolute power to determine the opposite although sound support. Conflicts often occur, regional centre but ended with the defeat of the area

A variety of problem and the political turmoil in some regions election last time appears in the event of a State feedback control centre to the area. In the new order era regional chief election controversy cannot be released from the intervention Center. Usually the battle's political elite in Jakarta imposes to the area. When the issue blew up in the area, peyelesaian is the effort, he brought the case to Jakarta. in accordance with the implementation, the Hall of the Central Government has a dominant power in the determination of the head region. legislative involvement only in the process of being formalistic. It is seen clearly in article 15 and 16 regarding the appointment of the head region, where only the legislative vote and the results presented at least two names for approval and/or designation from President to Governor, and Minister of the Interior for Regent and Mayor. The aegis of the Centre to all and sundry, who has strong access to the Centre, he will be the winner, either for political affairs, economy, law even though. The most votes are not a legislative guarantee of choice became the head of the area. The Center has the absolute power to determine the opposite although sound support. Conflicts often occur, regional centre but ended with the defeat of the area.

The purposes of this study are to know and describe the determinance of the leadership style in National Education Office head of Lubuklinggau City. The method of this study usedqualitative descriptive technique by instruments: observation , documentation and interviews. The finding of this study show that empirically experience, education and training, recruitment process, and environment as capital worth for the head to apply the democratic leadership style. Democratic leadership style is very relevant to face subordinate in this case staff owning character and personality which are different each other.Keyword: determinant, leadership style, national education office

AbstrakLoloda adalah sebuah kata atau konsep yang terkait dengan suatu tempat, bahasa, etnik, mitologi, masyarakat, kerajaan, dan agama, dengan sejarah panjang yang masih kabur. Loloda secara bahasa adalah bahasa orang-orang Loloda, etnik adalah suku bangsa Loloda, mitologi adalah mitos asal mula keberadaan orang dan raja-raja yang pernah menjdi penguasa tertinggi di kerajaan Loloda yang tidak terlepas dari tradisi-tradisi lokal masyarakatnya. Loloda adalah suatu komunitas masyarakat yang telah sejak berabad-berabad yang lalu mendiami sebuah wilayah geografis yang luas. Loloda adalah salah satu kerajaan yang berada di kawasan Laut dan Kepulauan Maluku bagian utara yang cenderung belum dikenalLoloda dan Moro, oleh kebanyakan ahli dianggap adalah dua kerajaan yang sejauh ini belum diketahui kapan terbentuknya. Namun untuk Loloda sendiri menurut beberapa tradisi lokal mengatakan bahwa secara politis kerajaan ini sudah ada sejak tahun 1220 (abad ke-13), sedangkan Moloku Kie Rahayang terbentuk berdasarkan perjanjian Moti/Traktat Moti dan terkonfigurasi pula ke dalam Motir Staten Verbond1322-1343, secara bersamaan baru muncul pada 1320-an (abad ke-14).Sejak abad ke-15 (1486)---Loloda is a word or concept associated with a place, language, ethnic, mythology, society, empire, and religion, with a long history that is still vague. Loloda in the language is the language of the people Loloda, ethnic tribes are Loloda, mythology is the mythical origin of the existence of people and the kings that ever menjdi highest ruler in the kingdom Loloda which is inseparable from the traditions of local communities. Loloda is a community of people who have since many centuries ago inhabited a vast geographical area. Loloda is one of the kingdom which is in the Mediterranean region and northern Maluku Islands which tend not dikenalLoloda and Moro, by most experts consider these two kingdoms which so far is not yet known when the formation. But for Loloda itself according to some local traditions say that politically this kingdom has existed since 1220 (the 13th century), while Kie Rahayang Moloku formed by Moti agreement / treaty Moti and configured into the inner Motir Staten Verbond1322-1343, simultaneously emerged in the late 1320s (the 14th century) .Since the 15th century (1486)

Abstrak: Esensi dakwah adalah mengubah segalapenyembahan kepada selain Allah kepada tauhid,mengubah semua jenis kondisi kehidupan yang timpangke arah kondisi yang penuh dengan ketenangan batin dankesejahtraan lahir berdasarkan nilai-nilai Islam. Hal inidapat dilihat dari beberapa aspek, yaitu: pertama,komunikasi antarbudaya sangat mendukungterlaksananya dakwah Islam melalui pendekatankomunikasi dengan segala variasinya. Kedua, dakwahIslam menghadapi pergeseran tata nilai harus mampumengatasi perubahan-perubahan yang terjadi dalamfaktor-faktor penyebab terjadinya pergeseran nilai,meliputi kemajuan ilmu pengetahuan dan teknologi,perkembangan dan pertumbuhan ekonomi, perubahanpolitik, peranan kekuasaan pemerintah, perubahanlingkungan bio-fisik dan pengaruh kebudayaan luar.Ketiga, prospek Islam dalam menghadapi tantanganzaman harus memahami dan mengetahui paling tidakada tiga hal yang perlu diatasi secara tuntas yaitu sosoekonomis,sains dan teknologi dan etis-religius.Kata kunci: komunikasi antarbudaya, dakwah,masyarakat plural

Penelitian ini dilakukan untuk mengkaji lebih jauh pemikiran dan gerakan kelompok fundamentalis yang selalu berambisi untuk memberlakukan syariat Islam. Lebih ironis lagi, besarnya ambisi tersebut membuat mereka tidak hanya memusuhi orang-orang nonmuslim, melainkan juga orang muslim yang tidak sepaham dengan mereka, karena kebenaran seolah-olah hanya ada pada mereka. Dengan penafsiran yang cenderung literlek, bagi mereka pemberlakukan syariat islam bagaikan obat antibiotic yang dapat menyembuhkan semua penyakit di setiap tempat dan waktu. Mereka berpandangan bahwa syariat Islam itu sempurna karena mengatur seluruh aspek kehidupan masyarakat dari mulai ibadah, muâmalah sampai sistem pemerintahan. Klaim kesempurnaan syariat Islam ini selalu diulang dalam berbagai kesempatan. Implikasinya adalah syariat Islam seakan-akan tidak membutuhkan teori atau ilmu non-syariah. Semua problematika ekonomi, politik, sosial, budaya, dan hukum bisa dipecahkan oleh syariat Islam yang telah diturunkan Allah lima belas abad yang lampau. Untuk menguatkan pemahamannya, tidak jarang mereka juga menggunakan ayat-ayat al-Qur'an. Landasan berpikir ideologis yang berdasar ayat al-Qur'an yang ditafsirkan berimplikasi epistemologis pada penegasian semua yang bukan Allah dan bukan dari Allah, serta berimbas pada pemberian label musyrik, kafir, fasik dan zalim bagi siapa saja yang tak menegasi selain Allah dan syariat-Nya. Hal ini terbukti pada perkataan muslim fundamentalis bahwa; siapapun yang enggan menegasikan sistem selain Allah, atau menolak dan memusuhi kedaulatan dan sistem Allah (Hakimiyyat Allâh dan syariat Allah) adalah musyrik jahiliyyah, karena mereka telah mensekutukan Tuhan dengan mengakui otoritas selain-Nya dan menggunakan sistem selain sistem-Nya

This research focuses on the development of preeminent Islamic school in Indonesia which are now growing rapidly. This study using the literature review method resulted in a conclusion that now public schools already have Islamic labels and uniqueness. Although this school is a public school (not a Madrasah), the addition of an Islamic label behind it makes this school a preeminent Islamic school. The factors behind the growth of preeminent Islamic school in Indonesia include; 1) Education and Religion of the Majority in Indonesia, 2) Education and Morality (moral needs), 3) Education and Religious Quality, Political, Sociological and Economic Development of Indonesian Muslims.Keywords: Development, Preeminent, Islamic School

Based on the results of the plenary Session of the Situbondo Regional People's Representative Council, it is necessary to revise the Situbondo Regional People's Representative Council Regulation Number 01 of 2018 concerning the order of the Situbondo Regional People's Representative Council Regulations. Therefore, a Draft Regulation is prepared to be facilitated by the East Java Governor. There are several important points that became notes for the post-facilitation facilitation of the Governor of East Java to be included in the material for the rules. The purpose of this service is to direct the preparation of regulations in accordance with the hierarchical rules of legislation. This outreach program used the juridical – normative method through the approach of legislation. The results of this outreach program are in the form of a draft regulation for the Situbondo Regional People's Representative Council.

Based on the results of the plenary Session of the Situbondo Regional People's Representative Council, it is necessary to revise the Situbondo Regional People's Representative Council Regulation Number 01 of 2018 concerning the order of the Situbondo Regional People's Representative Council Regulations. Therefore, a Draft Regulation is prepared to be facilitated by the East Java Governor. There are several important points that became notes for the post-facilitation facilitation of the Governor of East Java to be included in the material for the rules. The purpose of this service is to direct the preparation of regulations in accordance with the hierarchical rules of legislation. This outreach program used the juridical – normative method through the approach of legislation. The results of this outreach program are in the form of a draft regulation for the Situbondo Regional People's Representative Council.

This study aims to look at aspects of Masyumi's political interests that sparked the spirit of the Islamic State in Annur's interpretation of Hasbi Ashshiddieqy. Using the socio-political analysis approach this study shows that Hasbi's interpretation in Annisa (4): 58-59 carries the political interests of the Masyumi which is aspired to the Islamic State. In this case Hasbi interprets that meant by ulu alamr in this verse is ahl halli wa alaqdi, the legislatif and eksekutif leaders according to the constitution at that time. Although carrying Islam as the basis of the state, Hasbi did not reject the meeting of Islamic teachings and Pancasila within the framework of the nation state. The interests carried by Hasbi are inseparable from his role as a reformist figure and Masyumi's representative in the constituents. This also confirms that a product of interpretation cannot be completely separated from the interests of the interpreter, it can even be a reflection of the political interests of its time

Tidak dapat dipungkiri bahwa derasnya arus globalisasi dan ketatnya persaingan kehidupan membawa kepada lahirnya gejala lunturnya nilai-nilai Pancasila dalam tatanam kehiduapan berbangsa dan bernegera, oleh sebab itu perlu melaksanakan nilai-nilai pancasila dalam pembelajaran. Tujan penelitian ini adalah mengetahui SMP Negeri 1 Bangkurng Kecamatan Bangkurung Kabupaten Banggai Laut. Dengan metode kualitatif diperoleh bahwa dalam proses pembelajaran Pendidikan Kewarganegaraaan di SMP Negeri 1 Bangkurung terdapat kegiatan yang mencerminkan keterlaksanaan nilai-nilai pancasila. Untuk nilai ketuhanan terdapat kegiatan berdo'a sebelum memulai pelajaran dan mengucap syukur setiap kali mengahiri kegiatan, untuk nilai kemanusiaan terdapat kegiatan berinteraksi secara intensif, meperlakukan peserta didk secara adil dan ada upaya untuk menjamin tidak adanya intimidasi oleh peserta didik terhadap peserta didik lainnya, untuk nilai persatuan maka pembelajaran menerapkan pembelajaran kelompok berbasis kerja tugas kelompok, sedangkan untuk nilai kedaulatan rakyat dalam pembelajaran menerapkan prinsif demokrasi yaitu transparan dan objektif dan untuk nilai keadilan sosial peserta didik diperlakukan secara adill sesuai haknya serta menanamkan rasa tanggungjawab dan kerja keras. Dengan demikian dapat disimpulkan bahwa nilai-nilai pancasila dilaksanakan di dalam proses pembelajaran Pendidikan Kewarganegaraan di SMP Negeri 1 Bangkurng kecamatan bangkurng Kabupaten Banggai Laut. Disarankan agar pelaksanaan nilai-nilai pancasila bukan hanya dilaksanakan pada pembelajaran mata pelajaran Pendidikan Kewarganegaraaan, namun untuk semua mata pelajaran dapat melaksanakannya