Suchergebnisse

Globalization has had such a huge impact on the nation's generation, one ofwhich is the degradation of characters who are increasingly unstoppable among students.The role of Islamic Religious Education teachers is increasingly complex in the IndustrialRevolution era 4.0. The teacher is not only required to master the learning material, butthe teacher is required to instill character. From this background gives encouragement tothe author to conduct research on how the Role of Islamic Religious Education Teachersin the Formation of Student Character in the Era of the Industrial Revolution 4.0Revolution. This type of research is a descriptive qualitative field research. The datacollection method is by interview, observation, or field notes, and communication.Whereas data analysis uses descriptive analytic and finally conclusions. The purpose ofthis study was to ditermine the role of islamic religious education teachers in shapingstudent characte. The results showed that in forming the character of students of SMAN 9Kerinci used a comprehensive approach. As for the character values possessed namelyreligious, responsibility, honesty, creative, democratic, disciplined, independent, tolerance,hard work, caring for the environment, polite, and simple.

[Abstract] The world of sustainable energy is evolving. Governments, industries, companies and even individually, everyone has been seeking the improvement and development of energy efficiency all around us. There has been so much evolution in the renewable energy sector, some energies more than other and some countries better than its neighboring. In this study we are going to focus on the energy storage part of the efficiency equation as a way for enhancing sustainability another step of the way. We are going to discuss the purpose and objective of such storages and the futuristic development along with their advantages and drawbacks, that could add efficiency and quality of life to our environment. We started with the Hydrogen part of storage in particular. Since the number one derivative of transportation energy is oil, and it is bound to run out. The focus has shifted to hydrogen as an alternative for oil. Hydrogen has been known for a long time now for having the characterisitics that would give us matching if not better energy-wise results of a traditional energy, yet less harmful and more sustainable. Then we merge into Thermal energy storage the second largest part of the research, as how many technologies were developed as a part of this energy storage. Later on, the research takes into account further energy storage technologies and gives a review regarding each and every technology over 10 technologies explaining how they affect the development of the renewable energy in terms of enhancement and further goals achieving strikes towards a better environment and a better quality of life. ; Traballo fin de mestrado (UDC. EUP). Eficiencia e Aproveitamento Enerxético. Curso 2018/2019

Ortodoksi Islam yang datang dari tanah Arab ke Indonesia berhadapan dengan budaya Jawa yang sudah mengakar dan mentradisi dalam masyarakat. Oleh karena itu, dibutuhkan kearifan dalam memahami pergumulan diantara keduanya supaya dapat mensikapinya secara tepat. Kearifan lokal dibutuhkan dalam menginteraksikan Islam sebagai agama dan budaya baru dalam masyarakat yang sudah lama hidup di dalam tradisi dan budayanya. Demikian pula untuk memahami Islam dalam konteks budaya Jawa, dibutuhkan kearifan aktor yang memiliki capital yang mumpuni di dalam field yang sesuai. KH. Ali Maksum adalah seorang tokoh yang mampu mengakomodir budaya-budaya Jawa dengan pemahamannya terhadap Islam sehingga tidak mengalami benturan yang merugikan kedua belah pihak. Dengan menggunakan pendekatan sosial Pierre Bourdieu, Penelitian ini mengkaji pemikiran KH. Ali Maksum dalam memahami dan mensikapi pergumulan ortodoksi Islam dan budaya Jawa. Beberapa pemikiran KH. Ali Maksum yang dapat dijadikan sebagai pendekatan alternatif dalam memahami dan mensikapi pergumulan ortodoksi Islam dan budaya Jawa adalah: dalam bidang keagamaan KH. Ali Maksum menggunakan pendekatan Manhaj Ushuli ulama' mazhab, dalam bidang politik KH. Ali Maksum menggunakan pendekatan Revelational, dalam bidang sosial, KH. Ali Maksum menggunakan pendekatan Humanistik. Dengan demikian, pergumulan ortodoksi Islam dan budaya Jawa justru menunjukkan perkembangan Islam PERGUMULAN ORTODOKSI ISLAM DAN BUDAYA JAWA MENURUT KH. ALI MAKSUM Fauziah Salamahfauziahsalamah87@gmail.com Yayasan Ali Maksum Pondok Pesantren Krapyak Yogyakarta54 Fauziah Salamah, Pergumulan Ortodoksi Islam dan Budaya Jawa . (53-72)dalam berbagai bidang, tidak hanya dalam bidang keagamaan, namun juga bidang politik dan sosial.

Fenomena penumpukan penyerapan anggaran pada bulan Desember yang menyebabkan ketidakmerataan penyerapan anggaran merupakan salah satu problematika yang dihadapi oleh Provinsi Jawa Tengah. Tujuan dari penelitian ini adalah untuk menganalisis faktor-faktor penyebab ketidakmerataan penyerapan APBD serta menentukan strategi penyerapan APBD Pemerintah Provinsi Jawa Tengah. Jenis penelitian ini merupakan penelitian deskriptif kualitatif dengan teknik analisis data yang digunakan dalam penelitian ini adalah analisis deskriptif dan AHP (Analytical Hierarchy Process). Informan dari penelitian ini terdiri dari 13 keyperson yang terdiri dari unsur akademisi/peneliti dan dinas pemerintah yaitu pihak Badan Pengelola Keuangan dan Aset Daerah Provinsi Jawa Tengah dan pihak Biro Administrasi Pembangunan Daerah Provinsi Jawa Tengah. Hasil penelitian dengan menggunakan AHP yaitu kriteria pertama adalah faktor regulasi, kedua kriteria faktor perencanaan anggaran, dan ketiga kriteria faktor Sumber Daya Manusia (SDM). Alternatif prioritas program yakni diadakan sosialisasi mengenai mekanisme pencairan anggaran. Selanjutnya yaitu adanya RAB (Rencana Anggaran Biaya), serta adanya kebijakan penyerapan anggaran. The phenomenon of budget absorption in December that caused inequality of budget absorption is one of the problems being experienced by Central Java Province. The purpose of this study is to analyze the factors causing inequality absorption of APBD and the speed of absorption of Central Java Provincial Government's APBD. This type of research is descriptive qualitative research with data analysis technique used in this research is descriptive analysis and AHP (Analytical Hierarchy Process). Informants from this research consists of 13 keyperson consisting of academician/researcher and government institution that is Financial and Asset Management Board of Central Java Province and the Regional Administration Bureau of Central Java Province. The result of research using AHP is first criterion is regulation factor, second criterion of budget planning factor, and resource factor. Alternative program of socialization program on budget disbursement mechanism. Furthermore, the existence of RAB (Budget Plan), and the budget absorption budget.

Founding Father negara Indonesia memberikan contoh bagaimana menghargai sejarah peradaban bangsa sendiri seiring kemajuan ilmu pengetehuan dan teknologi dalam merumuskan landasan kenegaraan dan citacita kemerdekaan. Sejarah kejayaan dan keruntuhan peradaban bangsa digunakan sebagai tata buku masa lalu dalam menyusun rencana pembangunan peradaban bangsa di masa depan agar kedaulatan politik, kemandirian ekonomi, dan kepribadian yang berbudaya kuat, berdaulat, dan bermartabat. Sebagai salah satu bukti, bahwa peradaban bangsa Indonesia di masa lalu lebih maju dari bangsa Eropa adalah ditemukannya prasasti konsep pemilahan kekuasaan sejak Abad-12, sementara di Eropa digaungkan dalam tulisan John Locke dan Montesquieu mulai akhir Abad 17. Carut-marutnya, perpolitikan di negara Indonesia saat ini, lebih disebabkan oleh pemahaman yang dangkal para elit politik terhadap substansi sejarah peradaban dan budaya masa lalu yang telah dirumuskan oleh para pendiri bangsa Indonesia dalam cita-cita Proklamasi 17 Agustus 1945, Preambule UUD 1945, Batang Tubuh UUD 1945, dan ideologi Pancasila. Para elit enggan mengkaji substansi nilai-nilai dan pesan yang terkandung dalam dokumen tersebut. Mereka lebih suka "Membeli Produk Instan" peradaban luar negeri demi kepentingan pribadi dan kelompoknya. Tidak mengherankan jika pragmatisme politik, produk Barat itu lebih berkembang daripada tata berpolitik yang beretika sebagaimana yang dilakukan oleh para leluhur kejayaan Nusantara dan para pendiri bangsa. Prinsip yang harus dipegang kuat adalah ketika belajar dari peradaban bangsa lain bukan berarti menghilangkan eksistensi budaya sendiri.

As a regional organization, ASEAN has grown dynamically, proven by the increasing number of members and areas of cooperation that have been pursued. Along with globalization, this success is increasingly encouraging the will to achieve integration in ASEAN VISION 2020. Through SWOT analysis of strengths (Strengths), Weaknesses, Opportunities and Threats (SWOT) and with the base of regionalism theory, this paper examines the creation of perspective of Southeast Asian integration. Through the framework and analysis of the problems, the results show that there are potential of ASEAN states to grasp the available international opportunity. This is also supported by existing policies in filling opportunities in economic, socio-culture, or politic security area. However, various problems still occured in realizing ASEAN integration. The main problem generally related to the sense of belonging of a person with the value of unity in diversity. Given the circumstances that exist both internally and among ASEAN member countries, presumably the idealism of the formation of integrity of Southeast Asia region is difficult to be realized.

Yarmouk a été un des groupements palestiniens de Syrie les plus touchés par la répression, et néanmoins un des pôles de mobilisation civile les plus actifs. Cet article vise à discuter le rôle qu'a joué le camp dans la mobilisation révolutionnaire. Pour ce faire, il présente d'abord brièvement le contexte de Yarmouk, en tant que camp « multi fonctionnel ». Ensuite, il rappelle les principaux moments de la mobilisation et présente les efforts fournis par les habitants pour accueillir les déplacés de toute la Syrie malgré les tentatives du régime pour éveiller un sentiment antirévolutionnaire. Puis il montre la militarisation progressive et la tragédie du siège du camp. Sont exposés enfin certains aspects des stratégies de survie mises en œuvre par les civils et les organisations locales pour résister au siège. L'article se propose également d'ouvrir le débat sur la question de l'identité palestinienne syrienne. Il suggère que pour la jeune génération, celle-ci n'était pas incompatible avec leur participation au mouvement social, à la différence de l'ancienne génération, pour laquelle l'identité partisane était plus centrale.

The purpose of Islamic education is essentially a form of learners in order to grow as a generation "khoiru ummah" (the faithful, and devoted, mature in attitude, mentality, intellect and spirit of independent living, creative, dynamic and morals karimah) the main problem is how menggembangkan agencies -lembaga Islamic education so that they can become "fertile ground" persemian a new generation of powerful and loaded by the target formations and educational values ​​of the Qur'an.The system of Islamic education at the time of Rasulullah SAW, has the goal of forming a personal protégé of individual Muslim to become good in life so getting welfare and tranquility of life derived from the Qur'an and the Sunnah of Rasulullah SAW.In the learning system at the time of Rasulullah SAW there are some pereode the mecca and educational material madinah. Pembinaan Islam in Mecca emphasized on Aqidah guidance in order to inculcate the values ​​of monotheism to their souls monotheism rays radiated and reflected in the actions and behavior in the everyday life, while the issue of Islamic education in the medina is essentially continuing education of education monotheism in Mecca that is coaching in the field of religious, especially kaitanya in worship, education ahlak, health education, and educational relation with the community, including in the field of social education, and politics so imbued with the teachings of monotheism, so that the social and political behavior is a reflection and the reflection of monotheism.

The purpose of Islamic education is essentially a form of learners in order to grow as a generation "khoiru ummah" (the faithful, and devoted, mature in attitude, mentality, intellect and spirit of independent living, creative, dynamic and morals karimah) the main problem is how menggembangkan agencies -lembaga Islamic education so that they can become "fertile ground" persemian a new generation of powerful and loaded by the target formations and educational values of the Qur'an.The system of Islamic education at the time of Rasulullah SAW, has the goal of forming a personal protégé of individual Muslim to become good in life so getting welfare and tranquility of life derived from the Qur'an and the Sunnah of Rasulullah SAW.In the learning system at the time of Rasulullah SAW there are some pereode the mecca and educational material madinah. Pembinaan Islam in Mecca emphasized on Aqidah guidance in order to inculcate the values of monotheism to their souls monotheism rays radiated and reflected in the actions and behavior in the everyday life, while the issue of Islamic education in the medina is essentially continuing education of education monotheism in Mecca that is coaching in the field of religious, especially kaitanya in worship, education ahlak, health education, and educational relation with the community, including in the field of social education, and politics so imbued with the teachings of monotheism, so that the social and political behavior is a reflection and the reflection of monotheism.

Penelitian ini dilakukan untuk mengetahui serta mendeskripsikan unsur intrinsik dan ekstrinsik dalam film festival anti korupsi tahun 2015 yang berjudul Tinuk. Penelitian dilakukan untuk mengetahui tentang makna film lebih mendalam. Metode penelitian pada film Tinuk menggunakan metode penelitian kualitatif, sebab dalam tindakannya peneliti mendeskripsikan unsur instrinsik dan unsur ekstrinsik pada sebuah film, yakni : tema, alur, sudut pandang, tokoh, amanat, latar, nilai moral, keadaan politik saat film dibuat dan latar belakang pembuatan film. Analisis data yang dilakukan pada film dengan cara menonton serta memahami film kemudian menganalisis unsur intrinsik dan ekstrinsiknya setelah itu mendeskripsikan hasil temuan yang diakhiri dengan menyimpulkan hasil penelitian. Hasil penelitian yang dilakukan pada film festival anti korupsi tahun 2015 yang berjudul Tinuk dapat disimpulkan bahwa film Tinuk yang berdurasi 15 menit ini terkandung makna yang tersirat untuk keadaan kehidupan masyarakat saat ini. Film ber-genre drama ini adalah bentuk sindiran terhadap tindakan korupsi di Indonesia. Film Tinuk merupakan film yang mengandung nilai moral kejujuran sehingga film ini dijadikan sebagai bahan kampanye oleh Komisi Pemberantasan Korupsi (KPK). Kata kunci: unsur intrinsik, unsur ekstrinsik, film.

ABSTRACTThis study aims to explain the Indonesian government's efforts to increase foreign tourists from Singapore through the Wonderful Indonesia program in 2011-2014. The background of this study is the fluctuations of the number of foreign tourists to Indonesia from year 2004 to 2010, the declining occurs due to the international issues stating that Indonesia is an unsafe country. Therefore, Indonesia made various efforts to attract foreign tourists to visit Indonesia. Wonderful Indonesia is a program created by the Indonesian government as an effort to bring back the high number of foreign tourists. Wonderful Indonesia officially implemented from the beginning of January 2011. Singapore became the main promotion target of the Wonderful Indonesia program because Singaporean tourist is biggest contributor for the total number of tourists visiting Indonesia that has been showing a declining trend. Those problems are being analyzed under a dekskriptif methode by employing the cultural diplomacy and tourism promotion framework. Based on the theoretical approach, it can be argued that the government's efforts is based on a form of cultural diplomacy. This form of cultural diplomacy by Indonesia to Singapore works though the promotion of tourism and the forms of tourism promotion, specifically through sales promotion, internet marketing and advertising.Keywords: Wonderful Indonesia, cultural diplomacy, and tourism promotion

The progress of information, communication and transportation technology has had a wide influence on daily life, and even overhauled the social system. It is difficult to put the process of social, cultural and political change nowadays apart from the development of global dynamics. The process of globalization has a huge influence on the development of religious values. Religion as a view that consists of various doctrines and values has a great influence on society. They recognize the importance of the role of religion in social life - the politics of the world community. plays an important role in the process of globalization. Because of the importance of the role of religion in people's lives, it is necessary to understand the extent of religion in responding to various social problems. Religion is reduced to provide rules of life and as an instrument for understanding the world that will bring happiness to human life. In line with these changes, finally emerged three forms of fundamental paradigms that developed among Muslims in the face of globalization, namely: conservative, liberal and alternative paradigms. Keywords: Paradigm, Islamic, Globalization.

The Qur'an contains only a small number of detailed laws, while the sunna is limited to the cases that occurred in its time, so to solve new problems, ijtihad is required. In such a connection for a Muslim, new problems arising from the progress of science and technology, should not be confronted with confrontational passages, but must be solved by ijtihadi.Karena reality often occurs, that the development of society and public opinion faster the pace of the road from on the development of the law itself. The dynamics of people's lives are characteristic of change. Through the power of intention, power, and creativity, humans create cultural objects as a result of their creations. Changes that occur in society when observed can occur in various There are slow changes (evolution) and there are rapid changes (revolution). The social changes that occur in a society, directly or indirectly, affect institutions in various fields, such as government, economics, education, religion and so on. The continuation of an impact on the social system changes. When the law is faced with social change, it occupies one of its functions, which can function as a means of social control, and the law can serve as a means of social change. the characteristics of the law above is due to the inconsistency of social dynamics and the dynamics of law in the life of society. Unequaled dynamics of society and law, usually will bring social lag. From here, then comes a question whether Islamic law as a norm of God's determination can experience changes in accordance with the needs of the community? Ijtihad is an important factor for the development and development of Islamic law.Ijtihad done to answer the problems that arise in society that is not yet known legal status.ijtihad has a wide scope, the issues are not regulated explicitly dala m al-Qur'an and sunna can be done ijtihad. In order for humans to have breadth in determining its activities according to its ability, needs and environment. Therefore ijtihad in the field of Islamic law in anticipating the dynamics of society and social changes concerning the values, behavior patterns, and social system of a society is a concern in establishing Islamic law. Thus ijtihad is the third source in the development of Islamic law. Keywords: Social Change, Ijtihad, Law, Islamic.

Gus Dur is a well-known figure in the movement as a figure who fight for democracy, pluralism, inclusive Islam, justice, compassion and human rights. For Abdurrahman, Islam is a religion of love and tolerance all at once a religion of justice and honesty. This means that Islam is egalitarian beliefs, beliefs that fundamentally does not support the discriminatory treatment. Gus Dur appreciation of Islam as a religion that is very inclusive and egalitarian coloring every thought, attitude and consistency in every discourse that he developed. Gus Dur human dignity looked the same, although there are differences between them. Gus Dur is believed that the man honored as God's creation. Therefore, he thinks Islam is a faith that recognizes that in the eyes of God, all human beings are equal. Even the status of Muslims and non-Muslims are the same. If God only human respect, why people do not respect fellow human beings? Human dignity comes from God the Creator. Social differences in race, gender and gender should not be a reason for the difference in dignity or differences in rights and duties as citizens.

This article is intended to argue several things. The first is that the educational institutions can play two roles within the context of transmitting Islamic understanding; either to preach the tolerance or in contrast the radicalism. The second is that the teachers affiliated to certain radical movements often fall in to corrupt practices by abusing the school curriculum, which actually is aimed at providing guideline for the teachers of Islamic Religion in order to promote characters of students in line with the values of Indonesia Islam. The third is that the condition and the environment of schools tend to allow the room for the deployment process of radical movements in Indonesia. This article will explore issues on the relationship between school curriculum and radicalism, the transmission of Islamic understanding as well as possible solutions for overcoming the spread of radicalism. In conclusion, this article will reinforce ideas that teachers are the most important instruments within the curriculum implementation. In this regards, it is important to note that curriculum in its various forms is just a text and hence the teachers are the ones really determine the ways in which it is being read and interpreted. It is suggested then that there is a duty that should be performed by the government to strengthen their ideology based on the country national guidelines embraced by Muslims in Indonesia.