Suchergebnisse

"This book presents an introduction to strategies for qualitative digital social research on emotions in a digital world. The book emphasizes the connections that exist between emotional ecologies, emotions as texts, and the virtual / mobile / digital world that brings us closer to a hermeneutics of the practices of feeling. In the context of 'society 4.0', the book explores: 1. changes in the organisation of daily life and work in virtual, mobile and digital environments; 2. the impact of apps and social networks on sensations, emotions and sensibilities; 3. necessary changes in social research to employ the power of these apps and networks for social enquiry. As such, it shares a set of social inquiry practices developed and applied to capture and understand emotions today. It should be considered as a first step in a long journey of exploring the close connections between sensibilities, emotions, and social research methodology. The book will appeal to students and instructors of emotion studies from across the social sciences, including sociology, psychology, organisation studies, ethnography, history, and political science"--

"This book presents an introduction to strategies for qualitative digital social research on emotions in a digital world. The book emphasizes the connections that exist between emotional ecologies, emotions as texts, and the virtual / mobile / digital world that brings us closer to a hermeneutics of the practices of feeling. In the context of 'society 4.0', the book explores: 1. changes in the organisation of daily life and work in virtual, mobile and digital environments; 2. the impact of apps and social networks on sensations, emotions and sensibilities; 3. necessary changes in social research to employ the power of these apps and networks for social enquiry. As such, it shares a set of social inquiry practices developed and applied to capture and understand emotions today. It should be considered as a first step in a long journey of exploring the close connections between sensibilities, emotions, and social research methodology. The book will appeal to students and instructors of emotion studies from across the social sciences, including sociology, psychology, organisation studies, ethnography, history, and political science"--

"This book makes evident how love, as an interstitial practice, produces a set of collective practices and how, through a mapping of these practices, it is possible to observe the connection between the politics of sensibilities and social conflict. The book provides - in the face of a global normalization of immediate enjoyment through consumption, the internationalization of fear and anxiety, the rise of "post-truth" and a distrust regarding politics - a systematic analysis of love as an interstitial practice. This book follows a sociology of body/emotions approaches within which sensations, emotions and sensibilities are part of dialectical social structuration process. The book proposes love not only as an effect or trait of a society, but also as an analytical tool for better understanding the processes of social structuring. It connects a sociology of bodies/emotions with a specific perspective on collective action and links conflictual structures and the politics of sensibilities in six Latin American countries by using a strategy of inquiry attuned to current patterns of social transformation, that of digital ethnography. This work is of interest to a wide public, both those who want to know which emotions are the prevailing in Latin America, as well as specialists such as sociologists, political scientists, anthropologists and all researchers and graduate students who are interested in the connection between conflict, society and emotions"--

Intro -- Contents -- Acknowledgment -- Foreword: Emotions in the Days of Thana Capitalism -- Introduction: A View from the Sociology of Bodies/Emotions -- 1.1. Bodies and Emotions in Social Theory -- 1.2. Body/Emotion -- 1.3. The Book Structure -- Chapter 1 -- Social Movements, Collective Action and the Politics of Sensibilities in South America and Argentina -- 1. Introduction -- 2. Historical Context and Conflict Networks -- 2.1. 1960-70 from Class to Popular Mobilization -- 2.2. 1970-80 Human Rights Movements -- 2.3. 1980-90 New Social Movements -- 2.4. 1990-2000 Struggle against the Structural Adjustment Programs (SAP's) -- 3. The Politics of Sensibilities and Collective Action -- 4. History, Context, Collective Action and the Study of the Emotions -- Chapter 2 -- Neo-Colonial Religion as a Current Form of the Political Economy of Morality -- 1. Introduction -- 2. Capitalism as a Religion -- 3. Expansion of Capital: Predation, Regulation of Sensations and Repression -- 4. Neo-Colonial Religion: New and Pastoral Trinities -- 5. Interstitial Practices: Reciprocity, Festive Spending and Hope -- 5.1. Towards a Conceptualization of Interstitial Practices -- 5.2. Neo-Colonial Religion and Interstitial Practices -- 6. Faith, Consumption and Politics in the Twenty-First Century: Religious Man and Consumer Man -- Chapter 3 -- Spectacle as a Ritual of Neo-Colonial Religion -- 1. Introduction -- 2. Normalized Societies through Immediate Enjoyment -- 2.1. Normalization -- 2.2. Immediate Enjoyment and Consumption -- 3. Spectacle: Space/Time of the Longed Synthesis -- 3.1. Spectacle and Enjoyment: The Macro/Micro Dimensions of Coloniality -- 3.2. Rituality of Capitalism as a Religion: Spectacle -- 4. Emotions and "Giving Practices" in Spectacular Forms -- 4.1. Seduction -- 4.2. Empathy -- 4.3. Ecstasy -- 4.4. Catharsis -- 4.5. Suspension

Dans la vie quotidienne en Amérique latine et dans les pays du Sud, il est possible de vérifier l'existence de milliers d'actions collectives : interdictions, pratiques interstitielles, mouvements et protestations sociales. Loin de tout romantisme, misérabilisme et populisme, la compréhension de l'esthétique de l'amour filial nous permet de rompre avec l'humanisme diminué, la résignation et la consommation mimétique comme piliers fondamentaux d'une société normalisée dans la jouissance immédiate par la consommation. Cet article cherche à faire une exposition partielle d'une ethnographie numérique/virtuel que nous avons faite dans six pays d'Amérique latine sur l'amour filial comme énergie de base qui déplace l'ensemble des pratiques interstitielles évoquées du point de vue de l'« esthétique » impliquée en elles.

Frente a la normalización global del disfrute inmediato a través del consumo, la internacionalización del miedo y la ansiedad, el surgimiento de la "pos-verdad" y la desconfianza respecto de la política, un análisis sistemático del amor como práctica intersticial se evidencia como una huella clara para comprender las sociedades contemporáneas. La felicidad, la reciprocidad y el amor como prácticas sociales permiten una visión diferente del proceso de estructuración social que en la actualidad da forma al mundo entero. La sociología se enfrenta hoy con cientos de miles de prácticas inscriptas en los intersticios, en los pliegues y grietas de unas economías políticas de la moral que son desmentidas en tanto totalidad cerrada por esas mismas prácticas. El artículo busca hacer visible un conjunto diverso y complejo de "prácticas del querer", asociadas al amor filial, que se presentan en América Latina como respuesta a la desaparición de personas, el femicidio, la discriminación, la violencia estatal y muchos otros nodos de las matrices de conflicto actuales. A través de una etnografía digital en 6 países (México, Guatemala, Brasil, Uruguay, Chile y Argentina) se han podido registrar un conjunto de prácticas basadas en el amor que reconfiguran el mapa de las acciones colectivas y zonas de rechazo en contra de la normalización globalizada. El artículo finaliza enfatizando la necesidad de seguir indagando en torno a la reciprocidad y la confianza como otras prácticas intersticiales que pueblan las múltiples redes de respuesta a la planetarización capitalista.Faced with the global normalization of immediate enjoyment through consumption, the internationalization of fear and anxiety, the emergence of "post-truth" and distrust of politics, a systematic analysis of love as an interstitial practice is evidenced as a clear footprint to understand contemporary societies. Happiness, reciprocity and love as social practices allow a different vision of the process of social structuring that currently shapes the whole world. Sociology today faces hundreds of thousands of practices that are inscribed in the interstices, in the folds and crevices of a political economy of morality that is denied as a totality closed by those same practices. The article seeks to make visible a diverse and complex set of "practices of wanting", associated with filial love, that are presented in Latin America in response to the disappearance of people, feminicide, discrimination, state violence and many other nodes of the current conflict matrices. Through a digital ethnography in 6 countries (Mexico, Guatemala, Brazil, Uruguay, Chile and Argentina) it has been possible to register a set of practices based on love that reconfigure the map of collective actions and areas of rejection against the globalized normalization. It ends by emphasizing the need to continue investigating around reciprocity and trust as other interstitial practices that populate the multiple networks of response to capitalist planetarization.

The role of emotions in the processes of social structuring on a planetary scale is now undeniable, and is also the focus of numerous academic and political discussions. Latin America is no exception to the current geopolitics of emotions, and the momentum for the systematic study of emotions has been consolidated and increased in the last two decades.
This article aims to outline the current state of research for the sociology of emotions in the region. Despite the diversity and the preponderance of multidisciplinary approaches along with the difficulty in identifying and organising specific information, it aims to provide the reader with a first guide to what has been contributed from Latin America to this field of the discipline. First, the situation is outlined by country, indicating groups and/or well-known researchers as well as the topics being investigated and the corresponding publications. Second, an overview of investigations across the region is provided by using information from the Working Group of the Latin American Association of Sociology WG 26 ALAS on bodies and emotions. Third, a possible research agenda for the coming years is proposed. The article ends by emphasising the critical nature of the sociology of emotions in Latin America and by proposing creativity/expressiveness as a methodology, and love, beauty and hope as themes to be developed.

Vivimos en sociedades normalizadas en el disfrute inmediato a través del consumo que configuran una economía política de la moral atravesada por la banalización del bien, la lógica del desecho y la política de la perversión. Esta estructura es desmentida cotidianamente por prácticas intersticiales entre las cuales el amor filial es una las más relevantes. El artículo pretende sintetizar los resultados de una etnografía digital realizada en México, Guatemala, Brasil, Uruguay, Chile y Argentina en relación a las articulaciones entre el amor filial como acción colectiva y los lazos de confianza que dichas prácticas generan. El amor filial en tanto practica intersticial produce interacciones de reciprocidad y confianza entre a) los actores y personas que participan, b) otras prácticas colectivas y c) con "espacios institucionales". Desde las prácticas de amor filial aparece la confianza y esto produce un conjunto de prácticas del sentir que se mueven en una dialéctica entre dolor y encuentro que cualifica las inversiones emocionales que las personas vivencian. El presente trabajo apunta a mostrar cómo el amor filial en tanto acción colectiva desmiente el régimen de verdad de la actual economía política de la moral enfatizando el lugar de la confianza en dichas prácticas colectivas. Para lograr dicho objetivo se ha elaborado la siguiente estrategia expositiva: a) se sintetiza lo que se entiende por prácticas intersticiales y amor filial, b) se presentan las seis experiencias seleccionadas y c) se consigna una breve conclusión. Filial love as collective action and trustAbstractWe live in societies normalized around immediate enjoyment through consumption, which constitutes a political economy of morality permeated by the trivialization of good, by the logic of waste and the politics of perversion. This structure, however, is denied every day by interstitial practices, among which the filial love is one of the most relevant. This article aims to synthesize the results of a digital ethnography carried out in Mexico, Guatemala, Brazil, Uruguay, Chile and Argentina in relation to the links between filial love as collective action and the bonds of trust generated by these practices. Filial love as an interstitial practice produces interactions of reciprocity and trust a) between the actors and people involved, b) with other collective practices and c) with "institutional spaces". From the practices of filial love, trust emerges, producing a set of feeling practices that move dialectically between pain and encounter thus qualifying the emotional investments that people experience. The present work aims to show how filial love as collective action denies the regime of truth of the current political economy of morality, emphasizing the place of trust in such collective practices. To this end, the work is structured according to the following explanatory strategy: a) what is understood by interstitial practices and filial love is synthesized, b) the six selected experiences are discussed and c) a brief "conclusion" is proposedKeywords: filial love, trust, collective action, pain, encounter.

In Latin America in particular and in the Global South in general, every day and every hour it is possible to perceive that organizations, groups and/or collectives of mothers, children, relatives and friends of victims of police violence, of impunity of organized crime, of the abuse of political systems and/or of the wicked predatory expansion of capital, belie the regime of closed and consecrated totality of the political economy of morality. This article seeks to make a partial presentation of a digital ethnography that we have been carrying out in five (5) Latin American countries on filial love as basic energy that moves the set of interstitial practices alluded to from the perspective of the "aesthetics" implied in them.To achieve this objective we have selected the following argumentative strategy: a) the central features of our inquiry into filial love, interstitial practices and sensibilities are summarized, b) our vision about expressive resources and "aesthetic-in-the-streets" is synthetically explained , c) an example is analyzed by country of the aesthetics used by the collectives studied, and d) a brief conclusion is drawn suggesting some common clues in the analysis of the aesthetics made. ; En Latinoamérica en particular y en el Sur Global en general, todos los días y a cada hora es posible percibir que organizaciones, grupos y/o colectivos de madres, hijos, parientes, familiares y amigos de víctimas de la violencia policial, de impunidad del crimen organizado, del abuso de los sistemas políticos y/o de la perversa expansión depredatoria del capital desmienten el régimen de totalidad cerrada y consagrada de la economía política de la moral. El presente articulo busca hacer una exposición parcial de una etnografía digital que venimos realizando en cinco (5) países Latinoamericanos sobre el amor filial en tanto energía básica que mueve el conjunto de prácticas intersticiales aludidas desde la mirada de las "estéticas" implicadas en ellas.Para lograr dicho objetivo, presentamos la siguiente estrategia argumentativa: a) se resumen los rasgos centrales de nuestra indagación sobre amor filial, practicas intersticiales y sensibilidades, b) se explicita sintéticamente nuestra visión sobre recursos expresivos y "estéticas-en-las-calles", c) se analizan un ejemplo por país de las estéticas usadas por lo colectivos estudiados, y d) se elabora una brevísima conclusión, sugiriendo algunas pistas comunes en el análisis de las estéticas realizado.

Resumen temporalmente no disponible. La presente obra no cuenta con resumen provisto por el autor. ; Fil. Scribano, Adrián. Universidad de Buenos Aires. Facultad de Filosofía y Letras.