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Abstract. In the beginning of the establishment of West Sumatra and its regencies or cities, it is never a woman elected as regional head. Since the regional elections in 2015, three women successfully contested the major elections, deputy major, and regent. The matrilineal system adopted by the people of West Sumatra, placing women in a central position, but cannot encourage women to be present as regional head. Through the qualitative research methods, this study tries to analyze what factors are the causes of women's insecurity as regional heads in West Sumatra. Then, by using the theory of political recruitment and the glass ceiling, the author finds the factors that women are not elected as regional heads due to the lack of commitment of political parties in West Sumatra in empowering female legislative candidates, in most of the people of West Sumatra, the patriarchal paradigm is still deeply rooted, traditional/cultural system, track record and strong money politics during the campaign period.Keywords: Women and minang politics, elections, matrilineal. Abstrak. Dari awal berdirinya Sumatera Barat beserta kabupaten/kotanya, belum pernah satupun perempuan yang terpilih sebagai kepala daerah dan sejak pelaksanaan pilkada langsung yang dilakukan pada tahun 2005 baru ada tiga orang perempuan yang berhasil ikut bertarung dalam pemilihan walikota, wakil walikota dan bupati. Sistem matrilineal yang dianut oleh masyarakat Sumatera Barat, yang menempatkan perempuan pada posisi sentral pun tidak dapat mendorong perempuan untuk hadir sebagai kepala daerah di sana. Dengan metode penelitian kualitatif, penelitian ini mencoba untuk menganalisis mengenai faktor-faktor apa saja yang menjadi penyebab ketidakterpilihan perempuan sebagai kepala daerah di Sumatera Barat. Menggunakan teori rekrutmen politik dan glass ceiling, penulis menemukan faktor-faktor ketidakterpilihan perempuan sebagai kepala daerah karena masih kurangnya komitmen partai politik di Sumatera Barat dalam melakukan pemberdayaan perempuan dalam hal ini ...

This study analyzes the success of the Indonesian Farmers Union (SPI) in the peasant rights struggle during 2001 - 2016. This study uses the social movement integration aprproach which is an attempt to synthesize three dimensions / approaches: the structure of political opportunity; structure of social mobilization; and cultural framing. This study uses qualitative research methods with study case approach. The research data is sourced from interviews and documents and literature related to this study. The analysis indicates that the success of SPI in peasant rights struggles in 2001 - 2018 can be seen from the ratification of 'Declaration Peasant Rights and Other People Working in Rural Area' or UNDROP at the International level. This success can't be separated from the role of each dimension / approach, namely a combination of factors of political openness in Indonesia, the success of the SPI in networking alliances at various levels (local-international), and the construction of ideas on the rights of farmers that can be accepted universal.

AsbtrakSeptember 2019 menandai protes besar terhadap negara di Indonesia dan sering disebut sebagai protes terbesar sejak Reformasi, dari protes tersebut muncul #ReformasiDikorupsi, tetapi mereka gagal untuk mempertahankan resiliensi terhadap negara. Tulisan ini mencoba menjawab dua pertanyaan, pertama bagaimana dan mengapa #ReformasiDikorupsi muncul, kedua menapa #ReformasiDikorupsi gagal mempertahankan resiliensinya di hadapan negara. Tulisan ini akan menggunakan perspektif Teori Diskursus Politik dan Analisis Diskursus untuk menganalisa data guna menjawab dua pertanyaan di atas. Tulisan ini berargumen bahwa #ReformasiDikorupsi muncul dari tuntutan-tuntutan yang diabaikan oleh negara dan konstruksi #ReformasiDikorupsi dumungkinkan oleh satu kejadian dislokasi yang dapat dilihat sebagai upaya pelemahan KPK oleh negara dan rencana merevisi RKUHP yang secara langsung "mengancam" berbagai identitas. Kemudian, tulisan ini juga berargumen bahwa #ReformasiDikorupsi gagal mempertahankan resiliensinya karena hubungan mereka yang tidak jelas dan ambigu pada negara, atau hubungan antagonisme semu terhadap negaraAbstractSeptember 2019 marks a large mass protest towards the state in Indonesia and is often referred to as the largest mass protest since the Reformasi, from that mass protest #ReformasiDikorupsi emerges, yet it failed to maintain its resiliency to oppose the state. This article seeks to answer two questions, first how and why #ReformasiDikorupsi emerges, second why #ReformasiDikorupsi failed to maintain their resiliency towards the state. This article utilized the perspective of Political Discourse Theory and Discourse Analysis to analyze the data to answer those questions. This article argued that #ReformasiDikorupsi emerged from the demands that had been ignored by the state and the construction of #ReformasiDikorupsi made possible by a dislocation event which can be seen as an attempt to weaken KPK by the state and a plan to revise the criminal codebook which directly "threaten" vast amount of identity. ...

This study aims to gain a comprehensive understanding related to the correlation between political opportunity structure and the success of Temanggung tobacco peasant resistance towards government regulation 81/1999. This regulation basically obligates tobacco industries in Indonesia to standardize their cigarette product to the low tar and nicotine. As a main product of cigarette industries, kretek is the typical cigarette known as highly nicotine cigarette and mostly made from the local tobacco including Temanggung tobacco. A mutual cooperation between cigarette industries and Temanggung tobacco peasant eventually has become an economic backbone not only for tobacco peasant but also for local inhabitant generally. Feeling threatened, tobacco peasant was calling for the withdrawal and finally reach its succes after three years struggle. In order to know the correlation between two factors mentioned above, as a part of social movement theory, political opportunity approach is being used as an analytical tool. This study is also conducted by applying qualitative research methods such as interviewing actors and tracing related literatures. This research finds that there is significant correlation between the availability of political opportunity structure and the success of the resistance. Then, this study concludes that the form of the availability of political opportunity is none else than the role played by influential ally particularly local politician who closed to the national elite, the president of Indonesia republic, Megawati Soekarnoputri. Instead of its theoritical constraints, the finding strengthens a thesis that without influential ally, social movement would not be able to amplify its interests. Article DOI: https://dx.doi.org/10.20319/pijss.2018.42.568580 This work is licensed under the Creative Commons Attribution-Non-commercial 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/4.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA.

This research aims to describe the process of nominating women for political parties and the electability of women in the regional representative council Padang City as seen from the 2014 and 2019 elections. Using the concept of Pitkin's descriptive political representation simplified by Phillips as a politics of presence, this paper describes women's electability in the Padang legislature with homogeneous community conditions with majority ethnicity are Minangkabau. The presence of women candidates in the Padang City legislature has benefited from the economic conditions owned both individually and by families. Political factors also show that there's still the influence of family politics in the candidacy of women. The level of incumbent electability was high from the 2014 to 2019 elections, but in quantity, there was a decrease in women's representation in the Padang City legislature. Meanwhile, if we look at the homogeneity of the people in Padang, conditions also follow it in the Padang legislature, which is also filled with representatives of women from Minangkabau ethnicity. However, this community homogeneity does not increase women in political institutions.

Penelitian ini bertujuan untuk mendeskripsikan bentuk perlawanan perempuan yang tersirat pada lirik lagu paduan suara Dialita. Data penelitian berupa satuan lingual berupa kata, frasa, klausa di dalam teks-teks lagu. Sumber data penelitian berupa lagu dari album dari Paduan Suara Dialita yang berjudul "Dunia Milik Kita" (10 lagu) dan "Salam Harapan" (12 lagu). Analisis data dilakukan secara deskriptif guna menganalisa isi lagu dari kedua album tersebut. Dari hasil kajian, banyak lirik menggambarkan kisah sejarah korban penyitas tahun 1965 dari sudut pandang perempuan sebagai tahanan politik. Pengungkapan harapan para perempuan dan usaha memperbaiki citra buruk perempuan bentukan propaganda Orde baru sebagai perempuan brutal dan dikaitkan dengan Partai Komunis Indonesia (PKI). Lirik lagu ini juga mengungkapkan buah pikir dan suara hati perempuan melalui tulisan sebagai bentuk perlawanan baru yang dapat dilakukan oleh perempuan. Lagu-lagu itu membantu perempuan bertahan di masa-masa sulit di era tersebut. Meskipun lirik lagu membahas tentang perempuan, tokoh laki-laki tetap dihadirkan namun masih dari sudut pandang perempuan. The forms of women's resistance through writing in Dunia Milik Kita and Salam Harapan albumsThis study aimed to describe the form of women's resistance implied in the lyrics of the Dialita choir song. The research data were in the form of lingual units in words, phrases, clauses in song texts. The data sources are songs from the album of the Dialita Choir entitled "Dunia Milik Kita" (10 songs) and "Salam Harapan" (12 songs). The contents of the songs from the two albums were then analyzed descriptively. From the study, most of the lyrics describe the historical story of 1965 survivors from the perspective of women as political prisoners. They express women's hopes and efforts to improve the wrong image of women formed by the New Order propaganda as brutal women and associated with the Indonesian Communist Party. The lyrics of this song also express the thoughts and voices of women's hearts through writing as a new form of resistance that women can do. The songs helped women survive through difficult times of the era. Even though the song lyrics talk about women, the male characters are still presented from a woman's point of view.