Suchergebnisse

According to the religions and lots of beliefs, the world that is lived on it is a place the test of humanity and all believers desire to show their servitude to the transcendent being here. Therefore, people built various temples, altar place and spaces etc. So, they try to give their all the various rituals and worship in such places as per their beliefs. The human being has to act according to the determined procedures and rules while tehy are performing all these rituals. The internet, which is described as the network of networks at the present time and simply entered the life of humanity, has religious, social, economic and etc. People have carried many of their applications in the physical world to the virtual world by way of the internet due to the obstacles caused by various factors such as space and time. In this way, the communicaitons of the coreligionists became so easier with each other and it became possible to carry out many religious activities with the fast communication. Although it is not possible to come together in a place, it has become possible for them to come together in virtual environments from one end of the world to the other by way of the internet. Beside, it has become possible to perform their rituals in the digital field, which they could not perform due to spatial factors by way of the internet. People worship accordinly their beliefs, the same action is done in virtual life. İn various geographies, especially this matter is emphasized. The associated with the Metaverse, which is designed as the shaping of all networks on a platform is performing rituals and making people experience various feelings here is an important matter with regards to attracting the attention of many religious people. The Metaverse, which is defined as a twin universe and an unlimited world that has not yet completed its formation, and that has a young population, is a platform that should not be ignored by religious people and organizations.

Although Jews do not constitute a large proportion of the world population, they have attracted attention in some issues. Especially because they are described as People of the Book in the Qur'an, they have also attracted the attention of Muslims. The first relations with the Jews, which started with the Prophet (Saws), have continued to the present day in various dimensions. In this study, in which the situation of the Jews living under Islamic rule is discussed from different points, the period of the Prophet (saws), Caliphs, Umayyad, Abbasid, Ayyubid, Mamluk and Ottoman periods are covered in general terms. Since this article deals with a very long history, general issues are mentioned as much as possible. The Jews, who were forced to live in difficult conditions under the Babylonian, Hellenic and Roman administrations in history, exposed to pressures and isolated in many respects, found peace under Islamic rule. Jews, in these periods, made real breakthroughs in religious, social, political, economic, etc. fields. As long as they were under the rule of Islam, matters such as life, property, honor and religion were under the guarantee of those states. For this reason, the Jews were able to obtain as many rights and freedoms as possible. The Jews, who had to continue their lives in other states where there was no Islamic domination, saw the lands administered by Muslims as a safe haven. Undoubtedly, the reason for this is the fair policy and broad tolerance of Islam implemented to non-Muslim subjects.

Prophet Muhammad's relations with the Jews began with Muslims' migration
to Medina (Hijra). The Prophet firstly signed the Constitution of Medina with
all parties to establish social peace and the basis for living together. After
the provision of social peace, the Prophet made many arrangements and
activities to balance the economic conditions favoring the Jews against the Muslims
and other Arab tribes. The social economy, which has been reshaped and balanced
in line with the Prophet's encouragement and recommendations, has been brought
into an international nature with the inclusion of the other elements of the
society in economic and commercial activities from being a closed Jewish
monopoly.

The economic and trade relations of the Prophet with the Jews have
occurred in two ways, both individual and social. In the individual sense, he
has directly engaged in trading and two-way loaning activities personally; in
the social sense, he has made commercial, and agricultural arrangements with
the Jews on behalf of the Muslims and the community. In this study, the
economic and commercial relations that the Prophet had carried out with the
Jews, especially during the Medina period, and the principles he introduced
will be examined.