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Abstract: Strengthening Life Skills Learners with a Creative Economic Approach: Case Studies in VocationalThe impact of the ASEAN economic community on the development of industry 4.0 is increasingly massive, the education system requires a new breakthrough to respond to the development of industry 4.0. The Indonesian government continues to make changes and developments in the field of education to prepare students to become human beings who are knowledge able, capable, creative, independent, and responsible. Vocational education aims to prepare graduates to be ready to work and innovate. The main purpose of this study is to determine the content of the creative economy in shaping the life skills of students. This research uses a qualitative case study design approach, to understand the meaning of events and interactions involving school principals, teachers, students, school staff, as well as the business world and industry, so that researchers can understand concepts and strategies related to SMK management. Based on the results of the study, it was concluded that the content of the creative economy is one of the creative approaches that need to be integrated into the curriculum and learning to build honest, responsible, confident, tenacious, disciplined, and highly competitive attitudes for students, teachers always use various methods and approaches are compiled in the curriculum and can be integrated in the learning process. The formation of life skills as a provision of skills to face and solve the difficulties of life and life, actively and creatively seek and find solutions to overcome problems. Abstrak: Penguatan Life Skills Peserta Didik dengan Pendekatan Ekonomi Kreatif: Studi Kasus di SMKDampak masyarakat ekonomi ASEAN terhadap perkembangan industri 4.0 semakin masif, sistem pendidikan membutuhkan gebrakan baru untuk merespon perkembangan industri 4.0. Pemerintah indonesia terus melakukan perubahan dan pengembangan di bidang pendidikan untuk mempersiapkan peserta didik agar menjadi manusia yang ...

Anemia is a reduced levels of Hemoglobin ( Hb ) in the blood. Anemia is one of the most common disorder that occurs during pregnancy, with the condition of Hb levels below 11 gr%.Supplementation iron or granting tablet. Fe is an attempt important in prevent and handle Anemia , especially iron deficiency Anemia. Compliance consume iron tablets in measuring instrument from accuracy of the total tablets which was consumed , the accuracy of consuming manner iron tablets , the frequency of consumption each day. Objective: To identify relations factors predisposing , compliance in consum iron tablet and levels hemoglobin of pregnant mothers in Puskesmas Mangli Kabupaten Jember.Methods: The study ofobservationalanalytic. Research instruments to collect database by giving questionnaire and examination levels hemoglobin. Respondents are 32 pregnant women. Data were analyzed by univariate, bivariate and multivariate. Results: Analysis using spearmen correlation rank showed the relationship between age to compliance mother in consume iron tablet( p = 0,015 ), there was a correlation between mothers education pregnant with compliance pregnant mothers in consume iron tablet ( p = 0,001 ), there was a correlation between a capital work impregnate with compliance pregnant mothers in consume iron tablet ( p = 0,001 ), there was a correlation between knowledge pregnant mothers with compliance pregnant mothers in consume iron tablet ( p = 0,001 ), there was a correlation between a pregnant mothers with compliance pregnant mothers in consume iron tablet ( p = 0,003 ), there was a correlation between compliance pregnant mothers in consume iron tableton the hemoglobin pregnant mothers ( p = 0,000 ). The most dominant factor which affect the compliancy consumingiron tablet during the pregnancy was pregnant mother's attitude with the score odds ratio (OR) 4,328.Conclusion: There was a connection between the predisposing with compliance pregnantmothersin consume iron tablet and there wasa link between compliance in consume iron tabletto the pregnant mother's hemoglobin and the most predisposition dominant factor which affect the compliancy consumingiron tablet during the pregnancy was pregnant mother's attitude.

Purpose The purpose of this paper is to examine halal certification for halal culinary, destination brand and emotional experiences on customer satisfaction and behavioral intention. Design/methodology/approach This study uses a quantitative survey approach to 400 respondents consisting of Muslim foreign and domestic tourists who had visited Lombok in the past three years. The sampling technique is by purposive sampling. The analysis technique used in this study is structural equation modeling-partial least square (SEM-PLS). Findings The findings showed that halal certification has no effect on customer satisfaction but on influenced behavioral intention, destination brand of Lombok had no effect on customer satisfaction; customer satisfaction influenced behavioral intention and emotional experiences affected customer satisfaction and behavioral intention. Research limitations/implications This study collects data from respondents both domestic and foreign tourists simultaneously. However, the data acquisition of respondents and foreign tourists is not balanced. Thus, this study analyzes tourists in general, not distinguished between foreign and domestic tourists. Practical implications The government and tourism organizers in Lombok need to provide socialization for domestic and foreign tourists on the need to choose halal-certified food and drinks to ensure halal and hygiene. In addition, so that the destination image of Lombok can provide a beautiful experience that becomes a moment of the truth, then the local government should improve its service strategy holistically. Social implications Destination image needs to be improved. This requires holistic tourism quality services so that the social community knows that Indonesia has a halal tourism destination that exists as tourists come from the airport to the hotel and enjoy food in restaurants and tourist attractions that are Muslim friendly. Originality/value This paper contributes to filling the void in the literature related to tourism management that is linked to tourism in the aftermath of natural disasters, where empirical studies on halal tourism are on the rise. Therefore, respondents in the study were specific, that is, those who had traveled. To the best of the authors' knowledge, this study is the first of a kind that includes behavioral intention in tourist destinations after natural disasters in the Indonesian context.

The growth of online s in Indonesia is fast and is in great demand by many people from children to adults. Online s are very popular because of the PVP system (player vs. player) that let players can fight each other online. PVP s make their customers more competitive and makes players to play more intensively in order to get a higher level or ranking than other player. Playing intensively has an effect on the aggressiveness of players so that behavior makes it less respectful to other player such as issuing invective words to other players. Online s also have systems that are not suitable for kids such as microtransaction and gacha systems. this resulted in kids making transactions without the knowledge of their parents even spending up to tens millions rupiah. not to mention the gacha system, which is the purchase of items at. therefore the author wants to build a application with cooperative principles as a that deserves to be played by kids. In making this Astan Eva application using the MDLC method (Multimedia Development Life Cycle). MDLC has stages by Concept, Design, Material Collecting, Assembly, Testing, and Distribution. ; Perkembangan game online di Indonesia sangat pesat dan sangat diminati oleh banyak kalangan dari anak-anak sampai dewasa. Game online sangat digemari karena adanya sistem PVP(player vs player) dimana pemain bisa melawan pemain lain secara online. Game PVP membuat para pemainya menjadi lebih kompetitif yang memaksa pemain bermain lebih intensif agar mendapatkan level atau peringkat lebih tinggi. intensif bermain berpengaruh pada agresivitas pemain sehingga membuat perilaku kurang menghargai sesama pemain seperti mengeluarkan kata-kata makian kepada pemain lain. online juga memiliki sistem yang tidak cocok untuk anak kecil seperti adanya microtransaction dan sistem gacha. hal tersebut berakibatkan banyak anak melakukan transaksi tanpa sepengetahuan orang tuanya bahkan menghabiskan sampai puluhan juta rupiah. belum lagi sistem gacha yaitu pembelian item secara acak dimana penggunanya belum tentu mendapatkan item yang diinginkan. oleh karena itu penulis ingin membangun aplikasi game dengan prinsip kooperatif yang pantas dimainkan anak-anak. Dalam pembuatan aplikasi game "Astam Eva" ini menggunakan metode MDLC(Multimedia Development Life Cycle). MDLC sendiri memiliki tahapan-tahapan yaitu Concept, Design, Material Collecting, Assembly, Testing, dan Distribution

ABSTRAK Kabupaten Tabanan memberlakukan peraturan kawasan tanpa rokok pada restoran, namun dalam penerapannya masih rendah. Penelitian ini bertujuan untuk mengetahui faktor-faktor yang memengaruhi kepatuhan penerapan KTR oleh pengelola dengan memerhatikan larangan merokok total pada restoran di Kabupaten Tabanan. Penelitian ini merupakan penelitian analitik kuantitatif dengan rancangan crossectional. Sampel penelitian yaitu pengelola restoran yang berada di Kabupaten Tabanan. Besar sampel menggunakan total sampling dengan jumlah 110 restoran, dengan jumlah yang berpartisipasi 87 restoran (79% response rate). Data dianalisis dengan menggunakan regresi logistik. Hasil penelitian menunjukkan bahwa kepatuhan restoran dalam menerapkan larangan merokok total sebesar 26,44%. Faktor yang memengaruhi kepatuhan penerapan KTR yaitu umur pengelola (OR=3,45; 95% CI: 1,10-10,84), pengetahuan pengelola (OR=3,56; 95% CI: 0,96-13,16), sikap pengelola (OR=2,45; 95% CI: 0,72-8,30), serta persepsi dampak bisnis pengelola (OR=4,62; 95% CI: 1,12-19,07) berpeluang meningkatkan kepatuhan KTR. Kepatuhan pengelola restoran di Kabupaten Tabanan terhadap penerapan larangan merokok total relatif rendah. Masih banyak terdapat indikator yang belum terpenuhi dalam implementasi kepatuhan restoran. Perlu adanya dukungan berbagai sektor dalam meningkatkan kepatuhan seperti pengelola, pengunjung, maupun pemerintah sebagai pembuat kebijakan. Kata Kunci: rokok, kepatuhan, KTR, restoran. ABSTRACT Tabanan regency applied smoke-free by law (SFL) in restaurant but the implementation was still low. This study aimed to determine the factors that influence the compliance of the implementation of smoke-free area by restaurant owners through looking complete smoking ban restaurant in Tabanan Regency. This was a quantitative analytic study with a cross-sectional design. The study samples were restaurant owners/managers in Tabanan Regency. The number of sampling on this study was set by respondent's rate respond (79% response rate). Data was analyzed using logistic regression. The results showed that the compliance of restaurant manager to total smoking ban was low (26.44%). The factors that influence compliance SFL such as the age of the manager (OR=3.45; 95% CI: 1.10-10.84), the manager's knowledge (OR=3.56; 95% CI: 0.96-13.16), the manager's attitude (OR=2.45; 95% CI: 0.72-8.30), as well as the perception of the impact of the manager's business (OR=4.62; 95% CI:1.12-19.07) has significantly association with compliance. The compliance of restaurant managers in Tabanan Regency on the implementation of total smoking ban was relatively low. There are still many indicators that have not been fulfilled. There needs concrete support to improving the compliance such as managers, customers, and government as policy makers. Key Words: cigarrete, compliance, smoke-free area, restaurant.

The increase in funds received by each village all devices of the village should be ready and able to manage those funds with transparent and accountable in order to avoid legal issues. Therefore, it is very important the presumably conducted research on the risk management of the financial management of the village. As for the goal of the research is to identify, measure and strategy of financial management of the village. This research is a case study in the village Bay and the village of Sekura Swell Sub Sacred Bay with respondents Councilor. Data required primary data is sourced from an interview through the questionnaire and FGD and secondary data obtained from the study of librarianship. The analysis of the data used is with the SWOT and QSPM. Data processing is carried out with the help of Microsoft Excel. Internal identification results are: 1)the already high level of education; 2)Regulation of the 56th Government village is getting better; 3)coordination with subordinate and BPD is already good; 4 the performance of the device has not been fullest village; 5)device capabilities are categorized as low; f) knowledge of the Administration is still low; 6)still focuses on infrastructure development; 7)haven't been able to capitalize on SDA; 8)internal control systems are still weak. While the Eksternalnya factors are: 1)the magnitude of the ADD-ON brings; 2)progress of information technology; 3)oversight by BPD is getting better; 4)Regulation of financial governance of the village is already good; 5)lack of transparency; 6)the uncertain political conditions; 7)less supervision of society; 8)there are still proposals are a desire, not a necessity; 9)understanding of the public about the legislation in force; 10)quality development results are not yet in compliance with the planning. The average level of risk: risk of planning (with a value of 4.4); the risk of implementation (4.8); the risk of administering, reporting, and accountability (4.2); and risk oversight (4.3). Financial management strategies and their importance, namely: 1)increased understanding of the planning and supervision on the activities in the village; 2)strengthening regulation on management and governance by making use of information technology; 3)improve the quality of planning, implementation, and monitoring; 4)increased the capacity and capabilities of the device with the science and technology advances to financial management, the utilization of SDA and the making of the regulation; 5)enhance coordination to provide an understanding of the legislation and transparency Keywords: finance, financial management, risk management

Indonesia merupakan salah satu negara di kawasan Asia Tenggara yang memiliki bentang alam yang beragam. Salah satu lanskap tersebut adalah Geopark. Ada beberapa kawasan seperti ini di Indonesia, salah satunya kawasan Geopark Ciletuh. Potensi kawasan Geopark Ciletuh ini menjadikan Indonesia salah satu negara yang memiliki kekayaan alam yang melimpah. Tentunya kekayaan ini harus dikelola dengan baik. Pengelolaan geopark melibatkan stakeholder atau actor yang terdiri dari aktor individu. Setiap aktor berperan sesuai dengan status masing-masing guna peningkatan pengelolaan kawasan Geopark Ciletuh secara optimal. Keterlibatan berbagai pemangku kepentingan, baik individu maupun kolektif warga, pemerintah dan lembaga non-pemerintah dalam pengelolaan kawasan ini akan efektif jika prosesnya dibangun dalam jaringan. Jejaring sosial ini terdiri dari masing-masing aktor yang saling berinteraksi dan saling berhubungan antara aktor satu dengan yang lainnya. Hubungan yang terjadi di antara para aktor tersebut terbangun dengan motivasi dan minat yang sama yakni bertujuan mengembangkan Kawasan Geopark Ciletuh untuk dapat dimanfaatkan secara maksimal oleh masyarakat. Relasi yang terbangun merupakan sebuah wujud saling dukung dengan ragam dukungan berupa pengadaan fasilitas, tenaga dan ilmu. Model jaringan sosial ini dapat terjadi dengan berbagai cara. Ada hubungan antara satu aktor dan satu aktor saja. Bahkan ada lebih dari dua pelaku sehingga mereka membentuk simpul dengan bentuk tertentu. Hubungan antar aktor tersebut menjadi penanda dan memudahkan dalam memahami hubungan yang terjadi antar aktor. Setiap simpul yang terhubung memiliki arti yang berbeda. Sementara itu PAPSI merupakan aktor yang paling banyak memiliki relasi dengan aktor lain dalam pengelolaan kawasan Geopark Ciletuh. Indonesia is one of the countries in the Southeast Asia region which has a diverse landscape. One such landscape is a Geopark. There are several areas like this in Indonesia, one of which is the Ciletuh Geopark area. The potential of the Ciletuh Geopark area makes Indonesia one of the countries that has abundant natural wealth. Of course, this wealth must be managed properly. Geopark management involves stakeholders or actors consisting of individual actors. Each actor plays a role in accordance with their respective status in order to improve management of the Ciletuh Geopark area optimally. The involvement of various stakeholders, both individual and collective citizens, government and non-government organizations in the management of this area will be effective if the process is built in a network. This social network consists of each actor who interacts and relates to one another. The relationship between these actors is built with the same motivation and interest, which is aimed at developing the Ciletuh Geopark Area so that it can be utilized optimally by the community. The relationship that is built is a form of mutual support with a variety of support in the form of the provision of facilities, personnel and knowledge. This social networking model can occur in many ways. There is a relationship between one actor and one actor only. In fact, there are more than two actors so that they form a knot with a certain shape. The relationship between these actors becomes a marker and makes it easier to understand the relationships that occur between actors. Each connected node has a different meaning. Meanwhile, PAPSI is the actor who has the most relationships with other actors in the management of the Ciletuh Geopark area.

The state is obliged to strive for the realization of justice for traditional fishing communities. Traditional communities are fishing communities whose traditional rights are still recognized in carrying out fishing activities or other legal activities in certain areas located in archipelagic waters following the international law of the sea. Coastal space areas and small islands that indigenous/traditional communities have managed from the obligation to have location permits and management take national interests and laws and regulations into account. Article 26 A of the Republic of Indonesia Number 1 of 2014 makes it easy for outsiders to control small islands that regulate the use of small islands and surrounding coasts through investment forms based on a ministerial permit that must prioritize the national interest. Positive law must protect traditional fishing communities and indigenous peoples. This research aims to analyze the regulation of fishermen's protection from deprivation of their rights in earning a living and livelihood. The research method used is normative research, meaning the implementation of legal provisions in the form of legislation in activities for certain legal events in the community, especially the fishing community. Normative research refers to and examines laws and regulations related to the research being conducted. The research locations cover coastal areas throughout Indonesia, especially Banda Aceh, Padang, Jakarta, Semarang, Surabaya, Manado, Kupang, Ternate, and Mataram. The state can provide knowledge, guidance, and protection for fishermen from various actions of deprivation of their rights to earn a living and protection such as piracy, the practice of fishing theft, abuse of trawling, transshipment activities, threats, and violence by foreign parties to Indonesian fishers. The central government and local governments are obliged to provide facilities for guaranteeing fishing areas or fishing coverage areas that are safe and do not overlap with other fields. ; Negara berkewajiban mengupayakan terwujudnya keadilan bagi masyarakat nelayan tradisional. Masyarakat tradisional adalah masyarakat perikanan yang masih diakui hak tradisionalnya dalam melakukan kegiatan penangkapan ikan atau kegiatan lainnya yang sah di wilayah tertentu yang berada di perairan kepulauan mengikuti hukum laut internasional. Wilayah pesisir dan pulau-pulau kecil yang dikelola masyarakat adat/tradisional dari kewajiban izin lokasi dan pengelolaannya memperhatikan kepentingan nasional dan peraturan perundang-undangan. Pasal 26 A Undang-Undang Republik Indonesia Nomor 1 Tahun 2014 memberikan kemudahan bagi pihak luar untuk menguasai pulau-pulau kecil yang mengatur pemanfaatan pulau-pulau kecil dan pesisir sekitarnya melalui bentuk penanaman modal berdasarkan izin menteri yang harus mengutamakan kepentingan nasional. Hukum positif harus melindungi masyarakat nelayan tradisional dan masyarakat adat. Penelitian ini bertujuan untuk menganalisis peraturan perlindungan nelayan dari perampasan haknya dalam mencari nafkah dan penghidupan. Metode penelitian yang digunakan adalah penelitian normatif, artinya penerapan ketentuan hukum berupa peraturan perundang-undangan dalam kegiatan untuk peristiwa hukum tertentu dalam masyarakat, khususnya masyarakat nelayan. Penelitian normatif mengacu pada dan mengkaji peraturan perundang-undangan yang terkait dengan penelitian yang dilakukan. Lokasi penelitian meliputi wilayah pesisir di seluruh Indonesia, khususnya Banda Aceh, Padang, Jakarta, Semarang, Surabaya, Manado, Kupang, Ternate, dan Mataram. Negara dapat memberikan pengetahuan, pembinaan, dan perlindungan bagi nelayan dari berbagai tindakan perampasan hak untuk mencari nafkah dan perlindungan seperti perompakan, praktik pencurian ikan, penyalahgunaan trawl, kegiatan transshipment, pengancaman, dan kekerasan oleh pihak asing kepada nelayan Indonesia. Pemerintah pusat dan pemerintah daerah wajib menyediakan fasilitas untuk menjamin wilayah penangkapan ikan atau wilayah jangkauan penangkapan ikan yang aman dan tidak tumpang tindih dengan bidang lain.

E-Government merupakan upaya mengembangkan penyelenggaraan pemerintahan berbasis elektronik meningkatkan kualitas layanan publik secara efektif dan efisien, sesuai Inpres No. 3 Tahun 2003 tentang Kebijakan dan Strategi Pengembangan e-Government. Perkembangan teknologi mempengaruhi pengelolaan administrasi perpajakan baik keperluan pemerintah maupun wajib pajak dari manual ke sistem online, sehingga menghemat waktu, proses kerja, dan kertas. Dengan diterapkan pajak online sehingga tercipta good governance. Rumusan masalah, yaitu : 1) Bagaimanakah implementasi e-Government dalam proses pelaporan Surat Pemberitahuan Pajak Daerah pada Pemerintah Kabupaten Badung? 2) Apakah faktor-faktor pendukung dan penghambat implementasi e-Government dalam proses pelaporan Surat Pemberitahuan Pajak Daerah pada Pemerintah Kabupaten Badung? Teori yang digunakan adalah teori implementasi kebijakan publik model Merilee S. Grindle dan Teori implementasi kebijakan publik model George C. Edwards III. Pendekatan penelitian menggunakan deskriptif kualitatif. Teknik pengumpulan data menggunakan obvservasi, wawancara, dan dokumentasi. Teknik penentuan informan menggunakan purposive sampling. Teknik analisis data adalah analisis data deskriptif kualitatif, meliputi : reduksi data, display data, serta penarikan kesimpulan dan verifikasi. Hasil temuan penelitian disimpulkan bahwa : 1) Implementasi e-Government dalam proses pelaporan Surat Pemberitahuan Pajak Daerah pada Pemerintah Kabupaten Badung sudah terimplementasi dengan diterapkannya sistem online pajak daerah melalui e-SPTPD. 2) Faktor-faktor pendukung implementasi e-Government dalam proses pelaporan Surat Pemberitahuan Pajak Daerah pada Pemerintah Kabupaten Badung meliputi : komitmen Pemerintah Kabupaten Badung dalam pelayanan publik melalui e-Government, resources (sumber daya), sosialisasi, jaringan internet, dan kesadaran Wajib Pajak. Sedangkan faktor-faktor penghambat implementasi e-Government dalam proses pelaporan Surat Pemberitahuan Pajak Daerah pada Pemerintah Kabupaten Badung meliputi : pengetahuan dan kesadaran wajib pajak serta pandemi Covid-19. ; E-Government is an effort to develop electronic-based governance to improve the quality of public services effectively and efficiently, in accordance with Presidential Instruction No. 3 of 2003 concerning e-Government Development Policies and Strategies. Technological developments affect the management of tax administration both for government and taxpayer needs from manual to online systems, thereby saving time, work processes, and paper. By applying online taxes so that good governance is created. The formulation of the problem, namely: 1) How is the implementation of e-Government in the process of reporting Regional Tax Returns to the Badung Regency Government? 2) What are the supporting factors and obstacles to the implementation of e-Government in the process of reporting Regional Tax Returns to the Badung Regency Government? The theory used is the theory of public policy implementation model of Merilee S. Grindle and the theory of public policy implementation model of George C. Edwards III. The research approach used a qualitative descriptive. Data collection techniques using observation, interviews, and documentation. The technique of determining informants using purposive sampling. The data analysis technique is descriptive qualitative data analysis, including: data reduction, data display, and drawing conclusions and verification. The results of the research findings concluded that: 1) The implementation of e-Government in the process of reporting Local Tax Returns to the Badung Regency Government has been implemented by implementing an online local tax system through e-SPTPD. 2) The supporting factors for the implementation of e-Government in the process of reporting the Regional Tax Returns to the Badung Regency Government include: the commitment of the Badung Regency Government in public services through e-Government, resources (resources), socialization, internet networks, and taxpayer awareness . While the factors inhibiting the implementation of e-Government in the process of reporting Regional Tax Returns to the Badung Regency Government include: knowledge and awareness of taxpayers and the Covid-19 pandemic.

Many fishermen in Indonesia have not fully utilized marine resources properly. However, the government has several ways to improve the welfare of fishermen in other sectors than the fisheries; one of them is connecting between fishermen, coastal and tourism. Meninting of West Lombok is a strategic coastal village for the tourism sector. This village has started to develop tourist destinations since 2011, unfortunately, there is no data on fishermen as a real interest group. This study develops a research pattern on fishing communities which generally discusses the social resources of fishermen and the political aspects of fishing communities separately. This study used a qualitative approach to the social mapping method. Data obtained through interviews and observations of purposively selected informants. The data related to fishermen resources are in maps, followed by an analysis of their accessibility to policy. Spatial aspects strengthen their social resources, interests, and accessibilities to coastal tourism development. The results show that the social resources of fishermen of Meninting Village are unevenly distributed in five dusun (sub-villages). Indicators shown are; capital ownership, mastery of knowledge and skills, ownership of production equipment, use of science and technology, ability to diversify production, fishermen's sociopolitical relations and ability to recognize the economic prospects of coastal tourism. Fishermen who live in areas directly facing the sea have better social resources and firmer interests in coastal development. The accessibility of fishing groups is limited in the development policy. Only fishermen in sub-village located in a coastal area can show themselves as defenders. While the fishermen who live far from the beach tend to be latent or even apathetic. This study recommends the need for other social mapping studies on the characteristics of coastal communities and the need for the government to use the social mapping information of fishing communities to formulate policies that contain regional aspects in coastal tourism development. ; Nelayan belum menikmati dengan baik kesejahteraan dari sumber daya laut Indonesia. Cara-cara meningkatkan kesejahteraan nelayan di luar sektor perikanan sudah dimiliki oleh pemerintah. Salah satunya mengaitkan nelayan, pesisir dan wisata. Meninting di Lombok Barat adalah desa pesisir yang strategis di sektor pariwisata. Desa ini sudah mulai melakukan pengembangan destinasi wisata sejak tahun 2011, namun sayangnya tidak ada data mengenai nelayan sebagai kelompok kepentingan yang riil. Penelitian ini mengembangkan pola penelitian-penelitian tentang masyarakat nelayan pada umumnya yang membahas secara terpisah antara sumberdaya sosial nelayan dan aspek politik masyarakat nelayan. Penelitian ini menggunakan pendekatan kualitatif dengan menggunakan metode pemetaan sosial. Data diperoleh melalui wawancara dan observasi terhadap informan yang dipilih secara purposif. Data terkait dengan sumber daya nelayan disajikan dalam bentuk peta, diikuti dengan analisis mengenai aksesibilitas mereka terhadap kebijakan. Aspek spasial memperkuat sumberdaya sosial yang dimiliki nelayan, kepentingan dan aksesibilitas mereka terhadap pembangunan wisata pesisir. Penelitian menunjukkan sumber daya sosial nelayan di Desa Meninting tersebar tidak merata pada lima dusun. Indikator yang ditunjukkan adalah; kepemilikan modal, penguasaan pengetahuan dan keterampilan, kepemilikan alat produksi, penggunaan ilmu pengetahuan dan teknologi, kemampuan diversifikasi hasil produksi, hubungan sosial-politik nelayan dan kemampuan untuk mengenali prospek ekonomi wisata pesisir. Nelayan yang tinggal di wilayah yang langsung berhadapan dengan laut memiliki sumberdaya sosial yang lebih baik dan kepentingan yang lebih tegas terhadap pembangunan pesisir. Aksesibilitas kelompok nelayan terbatas dalam kebijakan pembangunan tersebut. Hanya nelayan-nelayan di dusun pesisir yang mampu menunjukkan diri sebagai defenders. Sementara nelayan-nelayan yang tinggal berjauhan dari pantai cenderung latents atau bahkan apathetic. Penelitian ini merekomendasikan perlunya kajian sosio-spasial lainnya mengenai karakteristik masyarakat pesisir dan perlunya pemerintah memanfaatkan informasi sosio-spasial masyarakat nelayan untuk merumuskan kebijakan-kebijakan yang memuat aspek kewilayahan dalam pembangunan wisata pesisir.

In the context of Aceh, the word "Ulama" refers to an Islamic scholar who own boarding school (In Aceh language known as Dayah) or a leader of an Islamic boarding school (known as Teungku Dayah). Ulama become "the backbone" of any social problem and play strategic and influential roles in Acehnese society. However, The Ulama roles have changed in the post-conflict era in Aceh. The assumption that Ulama are unable running their authorities in Acehnese society especially in the post-conflict era. Ideally, their roles are needed in the reconciliation regarding the agents of reconciliation who have authority like the Ulama and are trustworthy by Acehnese society. Therefore, this article aims to discuss the position of Ulama in the process of post-conflict reconciliation in Aceh. To investigate the problem, a descriptive qualitative method was used, where the method is to describe the nature of a temporary situation that occurs when the research is carried out in detail, and then the causes of the symptoms were examined. The data were literature studies, participatory observation, and in-depth interviews. The results of this research showed that during an important period of Aceh's history, the Ulama constantly become guardians that provide a religious ethical foundation for each socio-political change in Aceh, and subsequently they also act as the successor to the religious style that developed in the society. Even the formation and development of the socio-political and cultural system occurred partly on the contribution of the Ulama. The position of Ulama in the process of post-conflict reconciliation in Aceh can be found in four ways. Firstly, knowledge transmission. Secondly, as a legal decision-maker which refers to Sharia law, especially related to the reconciliation process. Thirdly, as a mediator. Fourthly, cultural roles in the form of ritual or ceremonial guides that are carried out when the parties of the conflict have met an agreement to reconcile. ; Dalam konteks Aceh, "Ulama" merujuk pada sosok individu yang memiliki Dayah (pesantren) atau pimpinan Dayah yang terkenal dengan sebutan Teungku Dayah. Pada ranah sosial, Ulama Aceh merupakan "tulang punggung" keputusan dalam berbagai hal. Ulama hadir sebagai kelompok strategis dan berpengaruh dalam kehidupan masyarakat Aceh. Namun, pasca konflik Aceh, telah terjadi dinamika pergeseran peran ulama di Aceh. Ada anggapan bahwa ulama tidak lagi mampu menjalankan otoritasnya dalam masyarakat, terutama pada masa pasca konflik. Padahal idealnya, ulama turut berperan dalam proses rekonsiliasi, mengingat saat ini belum ada agen rekosiliasi yang memiliki otoritas seperti ulama dan benar-benar dapat dipercaya oleh masyarakat Aceh. Oleh karena itu, penelitian ini ingin mendiskusikan tentang posisi Ulama Aceh dalam proses rekonsiliasi pasca konflik. Penelitian ini menggunakan metode deskriptif kualitatif, yaitu suatu metode untuk menggambarkan sifat suatu keadaan yang sementara terjadi pada saat penelitian dilakukan secara detail, dan kemudian berusaha memeriksa sebab-sebab dari gejala tersebut. Data dalam penelitian ini bersumber dari studi pustaka, obeservasi partisipatoris dan wawancara mendalam. Hasil penelitian ini menunjukkan bahwa dalam setiap periode penting seajarah Aceh, ulama selalu hadir sebagai satu kekuatan yang memberi ladasan etis keagamaan bagi setiap perubahan sosial-politik di Aceh, dan selanjutnya ulama bertindak sebagai penerus corak keagamaan yang berkembang dalam masyarakat Aceh. Bahkan pembentukan dan perkembangan sistem sosial-politik dan budaya masyarakat Aceh terjadi sebagian atas kontribusi para ulama. Adapun Posisi ulama dalam proses rekonsiliasi di Aceh pasca konflik dapat dilihat dalam empat hal. Pertama, transmisi pengetahuan. Kedua, sebagai pengambil keputusan hukum yang bersumber dari ajaran Islam, terutama terkait dengan proses rekonsiliasi. Ketiga, sebagai mediator. Keempat, peran kultural yang berupa pemandu ritual atau seremonial yang dilakukan ketika pihak yang bertikai sudah menemukan kata sepakat untuk berdamai.

Vulnerable Children and Children with Special Condition (Anak-Anak dalam Kondisi Khusus dan Rentan or AKKR) are children who must receive assistance and motivation to achieve their rights. In practice in real life, they are temporarily forced to be in correctional institutions/detention centers/Institute for Special Development Children (LPKA) as a result of violating the law. It should not make them shunned, but instead, they must be assisted. Vulnerable Children and Children with Special Condition need enforcement of the fulfillment of their rights. The existence of Sahabat Kapas as a nonprofit non-governmental organization (NGO) located in Karanganyar, Central Java, Indonesia, provides concerns and solicitudes for Vulnerable Children and Children with Special Condition. This research aims to analyze and describe the forms of social practice based on habitus in Sahabat Kapas organization. This research used a qualitative research method with Bourdieu's genetic structuralism approach. Informants were determined using purposive sampling techniques. Data collection was performed using participant observation techniques in the field, in-depth interviews, and documentation studies. Data were analyzed in three stages, including data reduction, data presentation, and ended with concluding. Data were verified by source triangulation. The results showed that Sahabat Kapas became an alternative to assist Vulnerable Children and Children with Special Condition conducted in correctional institutions/detention centers/Institute for Special Development Children (LPKA). The social practices conducted by Sahabat Kapas in assisting Vulnerable Children and Children with Special Condition are following the capital they have and the history of the habitus they conduct. Relational social capital is at stake by assistants with prison officers and how to build relationships with children. Economic capital refers to the efforts made by Sahabat Kapas to get funds to support assistance through entrepreneurship and opening donations. Cultural capital includes the whole intellectual/knowledge gained by assistance through training that is useful to assist children in correctional institutions/detention centers/Institute for Special Development Children (LPKA). Symbolic capital is manifested in the form of awards from the government for Sahabat Kapas and assistance awards for children in the form of gifts. ; Anak-Anak dalam Kondisi Khusus dan Rentan (AKKR) adalah anak yang harus mendapat bantuan dan motivasi untuk mendapatkan haknya. Pada praktiknya dalam kehidupan nyata, mereka untuk sementara waktu terpaksa berada di Lapas/Rutan/Lembaga Pembinaan Khusus Anak (LPKA) akibat melanggar hukum. Seharusnya hal itu tidak membuat mereka dijauhi, tapi malah harus dibantu. Anak-Anak dalam Kondisi Khusus dan Rentan membutuhkan penegakan hukum dalam pemenuhan haknya. Keberadaan Sahabat Kapas sebagai sebuah lembaga swadaya masyarakat (LSM) nirlaba yang berlokasi di Karanganyar, Jawa Tengah, Indonesia, memberikan perhatian dan kepedulian bagi Anak-Anak dalam Kondisi Khusus dan Rentan. Penelitian ini bertujuan untuk menganalisis dan mendeskripsikan bentuk-bentuk praktik sosial berbasis habitus di organisasi Sahabat Kapas. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan strukturalisme genetik Bourdieu. Informan ditentukan dengan menggunakan teknik purposive sampling. Pengumpulan data dilakukan dengan teknik observasi informan di lapangan, wawancara mendalam, dan studi dokumentasi. Analisis data dilakukan dalam tiga tahap, yaitu reduksi data, penyajian data, dan diakhiri dengan penarikan kesimpulan. Data diverifikasi dengan triangulasi sumber. Hasil penelitian menunjukkan bahwa Sahabat Kapas menjadi alternatif pendampingan Anak-Anak dalam Kondisi Khusus dan Rentan yang dilaksanakan di Lapas/Rutan/Lembaga Pembinaan Khusus Anak (LPKA). Praktik sosial yang dilakukan Sahabat Kapas dalam mendampingi Anak-Anak dalam Kondisi Khusus dan Rentan mengikuti modal yang mereka miliki dan riwayat habitus yang mereka lakukan. Modal sosial relasional dipertaruhkan oleh pendamping dengan petugas lapas dan bagaimana membangun hubungan dengan anak. Modal ekonomi mengacu pada upaya Sahabat Kapas untuk mendapatkan dana bantuan melalui wirausaha dan membuka donasi. Modal budaya mencakup seluruh intelektual/pengetahuan yang diperoleh dengan bantuan melalui pelatihan yang berguna untuk mendampingi anak di Lapas/Rutan/Lembaga Pembinaan Khusus Anak (LPKA). Modal simbolik diwujudkan dalam bentuk penghargaan dari pemerintah kepada Sahabat Kapas dan penghargaan pendampingan kepada anak-anak berupa hadiah.

The study of the kyai is always interesting to discuss, especially when it comes to politics. Because the study of clerics is a multidimensional statement. This means that the study of kyai can not only be seen from one aspect (kyai as a religious figure) but can be seen from other aspects (his views on politics). Therefore, the involvement of the kyai in the political process of the regional head election is inevitable, because the kyai is one of the local elites who can contribute to the process of political learning in democracy. With its charisma is able to provide knowledge to the community in making choices. However, the involvement of the kyai in politics can also have a negative impact on the learning of democratization, because it is not uncommon for the kyai who has close relations with his students to use these weapons to gain significant support that can divert the political choices of their students to win one of the candidates supported by the kyai the. Because the santri relationship with the kyai is not only limited to the world of pesantren, but also has an influence in determining political choices. Ideally in the realm of Democracy, aspirations should not be represented by elites in direct elections, the people are fully entitled to weigh, evaluate, and propose candidates for regional heads and choose who is suitable and considered worthy of being their leader through the processes and mechanisms that apply. Likewise with the regional head Candidates, their political rights should not be castrated by the existing elite by marginalizing the nominating exchange because they are not included in the nominated deliberations. However, this is not the case in Pamekasan and on the contrary, regional head candidates are determined by the existing elite (kyai) and submitted to political parties. So that regional head candidates do not come out of the conversion process within political parties but are born from external parties. At this point, there seems to be a process of duping because it is assumed that the people cannot choose an appropriate figure as their leader. This mindset is very hurting the course of political development in the country. Today's people are getting smarter, being able to distinguish which leaders are good or not. Therefore in determining the candidates, the people's aspirations should not be taken over by the elite. If this problem continues then it is at this point that the Democratic Fetus has been killed at the hands of the elite. ; Kajian tentang kyai selalu menarik untuk dibahas, apalagi jika berkaitan dengan politik. Karena kajian tentang kyai merupakan kaljian yang bersifat multidimensional. Artinya studi tentang kyai tidak hanya bisa dilihat dari satu aspek saja (kyai sebagai tokoh agama) akan tetapi bisa dilihat dari aspek yang lain (pandangannya dalam berpolitik). Oleh karena itu keterlibatan kyai dalam proses politik pemilihan kepala daerah tidak bisa dihindarkan, karena kyai merupakan salah satu elit local yang dapat memberikan kontribusi terhadap proses pembelajaran politik dalam berdemokrasi. Dengan kharismanya mampu memberikan pengetahuan kepada masyarakat dalam menentukan pilihan. Namun, keterlibatan kyai dalam politik juga bisa memberikan dampak negative dalam pembelajaran demokratisasi, karena tidak jarang kyai yang mempunyai hubungan erat dengan para santrinya menggunakan senjata tersebut untuk memperoleh dukungan yang signifikan yang bisa mengalihkan pilihan politik para santrinya untuk memenangkan salah satu kandidat yang didukung oleh kyai tersebut. Karena hubungan santri dengan kyai tidak hanya sebatas pada dunia pesantren, melainkan juga mempunyai pengaruh dalam menentukan pilihan politik. Idealnya di dalam alam Demokrasi, aspirasi tidak boleh diwakili oleh elit didalam pemilihan langsung, rakyat sepenuhnya berhak menimbang, menilai, serta mengajukan calon kepala daerah dan memilihnya siapa yang pantas dan dianggap layak sebagai pemimpinanya melalui proses dan mekanisme yang berlaku. Begitu juga dengan Calon kepala daerah, hak politiknya tidak boleh dikebiri oleh elit yang ada dengan cara meminggirkan dari bursa pencalonan karena tidak masuk dalam nominasi yang dimusyawarahkan. Namun tidak begitu dengan yang terjadi di Pamekasan dan justru sebaliknya, calon kepala daerah di tentukan oleh elit-elit (kyai) yang ada dan diajukannya kepada partai politik. Sehingga kandidat kepala daerah tidak keluar dari proses konversi didalam partai politik melainkan lahir dari kalangan ekternal elit partai. Didalam titik ini, terkesan ada proses pembodohan karena diasumsikan rakyat tidak bisa memilih figur yang layak sebagai pemimpinnya. Pola pikir demikian sangat melukai jalannya pembangunan politik di tanah air. Rakyat saat ini sudah semakin cerdas, bisa membedakan mana pemimpin yang bagus ataupun tidak. Oleh karenanya dalam penentuan calon, tidak selayaknya aspirasi rakyat diambil alih oleh elit. Jika masalah ini terus berlangsung maka didalam titik inilah Janin Demokrasi sudah terbunuh di tangan para elit.