Suchergebnisse

Levine Zachary Jonah. ; Thesis submitted in: November 2006. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2007. ; Includes bibliographical references (leaves 107-126). ; Abstracts in English and Chinese. ; "Title Page, Abstracts, Acknowledgements" --- p.i-v ; Introduction --- p.1 ; Chapter Chapter One: --- The Formation of a Taiwanese Identity --- p.6 ; Chapter Chapter Two: --- Literature Review --- p.27 ; Chapter Chapter Three: --- The Current State of Relations Between the United States of America and the People's Republic of China --- p.46 ; Chapter Chapter Four: --- The History and Nature of America's Security Commitment to Taiwan --- p.56 ; Chapter Chapter Five: --- Analysis of the Anti-Secession Law --- p.67 ; Chapter Chapter Six: --- Reasons Behind the Passage of the Anti-Secession Law --- p.76 ; Chapter Chapter Seven: --- Effects of the Anti-Secession Law --- p.93 ; Chapter Chapter Eight: --- Conclusion --- p.102 ; Sources --- p.107

This study explores a significant and little studied aspect of the pioneering doctrinal work of the Fajia tradition, the Book of Lord Shang 商君書 (ca. 260 B.C. -‐233 B.C.): its system of rewards. In contrast with previous scholarship that has questioned the existence of a coherent Legalist political vision and even its idea of law fa 法 or that has focused strictly on penalty, this study considers Fajia law and discipline not only viable categories for analysis, but also important conceptual products of the intensely competitive, bellicose political climate of the Warring States period. The central concern is with the character fa 法 in Fajia texts. Beginning with an analysis of the Book of Lord Shang's system of rewards, the study then examines how the use of the character fa 法 in this text distinguished itself from earlier usages and, hence, represents an important distinctly shared characteristic across Fajia texts generally. This shows that the Fajia system of rewards includes an important pedagogical aspect that requires the ruler's subjects to develop themselves for the sake of state development. Therefore, this study also evaluates the pedagogical value of Fajia rewards based on social scientific research on organismic learning. This pedagogical aspect of Fajia governance, the study argues, is the means through which the Fajia notion of law reinforces its cultural ideals of the state. ; 本文企圖考察在商君書(ca. 260 B.C. ‐ 233 B.C.)重要之一的方面:賞賜。以前的研究已經質疑連貫法家的政治思想,甚至其法律觀念鮮明特點的存在,或集中於嚴格刑罰的方面。可是這項研究認為法家的法律紀律的方面不只是可行的類別分析,還有法治觀念是戰國時期的競爭激烈,好戰的政治氣候的重要概念產品。最重要關注的是"法"字的意義在法家的文本。在開始本文分析商君書的獎勵系統。然後它探討如何在商君書中使用的"法"字,從早期的用途區分,以及它如何代表所有"法家"文本之間的一個重要的明顯特徵的共享。這表明,"法家"獎勵的系統包括一個重要的教學方面。它需要統治者的臣民來發展自己,為了國家的發展。因此,本文基於社會科學研究機體學習評估"法家"獎勵系統的教學價值。其實上,法家政治思想有這種教學方面的證明是強化了國家的文化理想的手段。 ; King, Brandon Russell. ; Thesis Ph.D. Chinese University of Hong Kong 2015. ; Includes bibliographical references (leaves 415-424). ; Abstracts also in Chinese. ; Title from PDF title page (viewed on 11, October, 2016). ; Detailed summary in vernacular field only.

There is a continuing struggle between the demand of a market economy for judicial efficiency, impartiality, and professional conduct on the one hand, and the resistance of the traditional ideology to judicial reform, on the other. The current discipline campaign, as a temporary movement, will undoubtedly reduce the incidence of corruption scandals and result in the punishment of violators over a short period. The tougher job, nevertheless, is to reform the current system by introducing a supervisory scheme thai will deter and deal with abuses effectively in the long run. This will improve the quality of the entire judiciary and further develop true judicial independence in China. In terms of the big picture, the upgrading of judicial performance will not be achieved in isolation, but to a large degree, depend on the progress of the rule of law in China. ; published_or_final_version

自1840年清廷與英國簽訂《南京條約》以來,長久以來東亞地區傳統國家對於人身的掌握方式以及以朝貢冊封作為手段所建立的天下秩序便日漸被削弱且重新被編入近代西方國際法秩序之中。在此過程中,當時的東亞各國,皆曾嘗試一方面遵行近代西方的國際法秩序,一方面使用西式的法律將自身塑造為符合西方意義下的近代國家以達到可以完全在其「國」內外掌控其臣民之人身並同時受到西方列強所承認的目的。而所謂的近代西方國際法秩序,特別是在其秩序下主權國家所代表的對外擁有獨立性以及對內之臣民與領土擁有排他性權力等特質,更被明治維新之後的日本政治家與知識分子視為是國體存在的憑藉與證明,是使日本得以與歐美列強建立平等外交關係的前提之一。換句話說,日本近代法秩序中具有明顯地使日本作為一個主權國家融入近代西方國際法秩序的企圖。 ; 然而自1890年《大日本帝國憲法》正式實施以來,日本先後在甲午戰爭以及日俄戰爭後領有臺灣與朝鮮。日本帝國在法律上所須支配的範圍不再僅限於日本列島,同時更包含了以上在帝國轄下這些地域的人身流動。在此種情況下,本研究企圖解決兩個問題,即:第一,當時什麼是「臺灣人」?而臺灣人在帝國內被日本政府以法律的方式賦予怎樣的法律地位?而這個法律地位在治安法律的適用上與帝國內的其他人群,特別是日本內地人之間又具有怎樣的差別,而其成因又是什麼?第二,當《治安維持法》作為當時日本帝國下日本與臺灣兩地域所共同擁有的治安法律時,帝國的裁判機構是如何根據帝國下各地域在地社會的情形而處理在各地域的治安法律案件的?而這些法院的判例又對於當時「臺灣人」族群意識的形成具有怎樣的影響?以及這些法律關係對於了解整個日本帝國的發展所具有的意義上有什麼幫助? ; 而經由本研究,筆者得出結論,認為帝國下的「臺灣人」的法律地位與其治安法律的適用是與日本帝國權力秩序之結構有著深刻的關係。而當時帝國權力秩序之結構事實上即是近代西方國際法秩序在東亞的滲透、天皇制國家的國體論述、兩地各自過往治安法律的實施背景,以及當時日本國內外的臨時事件的各個因素所形成的,並且影響了「臺灣人」作為一個族群意識的形成。 ; Ever since the mid-19th century, the traditional East Asian Hua Yi (華夷) system has been weakening and was re-incorporated into the modern Western world order because of the rise of the Western powers. This process not only broke the old ruling order (in East Asia connected through the Tribute system), but also made the East Asia countries greatly shaped by the new concept of the International Law, for example the equal status between all sovereign states and the sovereign states had exclusive authorities over their people and territories. In this trend, Japan, China, and other East Asian countries were to some extent, tried to not only comply with the order of the International Law, but also made themselves a sovereign state recognized by the Western powers in order to avoid their diplomatic intervention using the excuse of different concept of law. ; In this pursuit, the legal system, particularly the characteristics in the constitution that a country owning a constitution was independent from external interferences and superior to domestic affairs have attracted many Japanese intellectuals and politicians in the Meiji period (1868-1912). They ...

美国和加拿大都是传统移民国家,家庭团聚是美国、加拿大移民政 策法规的重要组成部分。而对这一问题的研究,中国学术界极为薄弱。加强对家庭团聚移民政策的研究,对于深入剖析美国、加拿大移民法体系,发展两国经济,维持社会稳定与发展,具有重要理论和现实意义。本文分析了美国、加拿大家庭团聚移民政策,认为美国和加拿大都是传统移民国家,家庭团聚是美国、加拿大移民政策法规的重要组成部分,或者说是移民法体系的核心。实施综合移民改革,使家人得以团聚,意义重大,它使国家获得安全,经济得以恢复,这个艰辛而智慧的立法过程,也在最佳程度上反映了美国人和加拿大人的价值观。目前要求放宽家庭团聚的民间呼声持续高涨,体现美国和加拿大人价值观的"家庭团聚"成为难以被忽视的移民改革核心话题。The United States and Canada are traditional nation of immigrants, the United States, Canada family reunion is an important part of the immigration policies and regulations. But the study on this problem, Chinese academia is very weak. To strengthen the family reunion immigration policy research, for in-depth analysis of American, Canadian immigration law system, development of bilateral economy, maintain social stability and development, has the important theory and the practical significance. This paper analyzes the United States, Canada family reunion immigration policy, thinks the United States and Canada are traditional nation of immigrants, the United States, Canada family reunion is an important part of the immigration policies and regulations, or is the immigration law system core. The implementation of comprehensive immigration reform, make family to reunite, the sense is great, it makes national security, economic recovery, the hardships and the wisdom of the legislative process, but also in the best reflect the values Americans and Canadians. At present the requirement relaxes family folk voice rising, the United States and Canadian values embodiment of" family reunion" to be neglected the core topic for immigration reform. ; Non UBC ; Unreviewed ; Other

自20世纪90年代起,金融及法律界学者逐渐提出到境外发达资本市场上市可以发挥其 "捆绑"作用:企业可以通过跨越本国薄弱的法律机制,受制于发达国家的法律以及监管,实现公司治理的提高。"捆绑理论起源于美国, 但随后也被运用于全球市场的其他角落。 问题关键在于本国市场与境外市场之间是否存在一个"质量差距", 因为只有在"质量差距"存在的情况下,"捆绑"的作用才有可能产生。 ; 源于"香港"英文拼写中的第一个字母H,到香港上市的中国企业被统称为H-股公司。自"青岛啤酒"于1993成功于香港上市,至今香港联交所已有169 间H-股公司。其中,2002至2006 是到港上市的高峰期. 此期间,中国资本市场混乱,难以发挥为企业融资的作用。鉴于此,中国政府鼓励国内企业到香港上市,寄予通过香港更好的治理机制,实现对本土企业治理实践的提高。 ; 当前,人们普遍认为香港上市可以顺利提高中国企业的治理实践。如若事实如此,我们有理由相信中国本土市场与香港市场之间存在明显的"质量差距"。也就是说香港市场的治理体系优于国内市场。此文以中小股东保护为出发点,于以下几个方面探讨两地之间是否存在"质量差距":信息披露,独立董事,金融中介机构的"看门人"作用,证券法的公力救济,以及公司法,证券法的私力救济。 ; In the 1990s, finance and legal scholars gradually proffered the view that cross-listing in a developed market functions as a "bonding" mechanism: a firm may improve governance practices in spite of the home country's weak legal institutions by subjecting itself to the legal and regulatory regime of the developed market. Initially developed in the context of overseas companies listed in the US, this bonding effect has been applied to other places of the global market as well. Critical to this scenario is the existence of a "quality gap" between the home and the foreign markets, which must exist for generating the bonding effect. ; Chinese companies listed in Hong Kong are known as H-share companies for the first letter of the listing locality. Since the birth of the first H-share company, Tsingtao Beer, in 1993, a total of 168 H-share companies have floated on the Stock Exchange of Hong Kong. A majority of these companies were listed between 2002 and 2006. Around this period, the two domestic exchanges were highly volatile and failed to provide an efficient fund-raising device for Chinese companies. Against this backdrop, the Chinese government adopted the strategy of encouraging domestic companies list in Hong Kong, which is perceived to be a better governance regime, thereby bonding the governance practices of Chinese companies to a superior standard. ; It is current conventional wisdom that the governance practices of Chinese companies can be enhanced indeed through ...

學者研究中國上古時期政治思想,往往以漢武帝以後的儒家思想作為國家權力正當性的基礎,但是此理論的缺憾是,如果只以儒家思想作為國家意識形態的標誌,就難以解釋西漢武帝以前的國家權力正當性是如何運作的。其實早在作為中國最早期實行帝制的秦王朝,已憑著統一的法律標準與有利於專制王權實行管治的官僚機構,確立國家專制權力的基本模式。 ; 本文試圖從儒法之爭的框架跳出來,從法律思想的角度,考察先秦至秦代的法律觀念、法律與國家官僚機構的關係及法律原則與「國家意識形態」的關係等議題。為了更貼近自秦至秦知識分子的「生活世界」,本文採用回到文本本身的研究方法,找出反映儒、道、法各家思想特徵的文本及其中的思想如何互相對話與融合,並從中探討戰國中後期至秦的知識分子與國家官僚對法律與政治觀念的表達,及其中的政治關懷。 ; 本文將從法律思想與國家意識形態的角度,更緊密地考察法律觀念背後反映的政治權力意識,從先秦至秦「刑」、「法」的觀念與實踐的起源、秦國家法律標準、秦法律原則與官僚政治道德的關係三方面探討秦代國家專制權力的正當性基礎。 ; Conventional studies on Ancient Chinese political thoughts consider Confusianism as the basis for legitimising the ruling of the state. However, this theory fails at explaining the period before Han Wudi(漢武帝) officially proclaimed the supreme status of Confusianism. As early as Qin Dynasty(秦朝), the state has established a centralised authoritarian government through its standardised legal practice and complex bureaucratic system. ; Therefore, this study avoids the orthodoxy in explaining political thoughts with the struggle between Confucianism and Legalism and investigates the relationship of laws and the bureaucratic system as well as that of legal principals and state ideology in pre-Qin and Qin period. By scrutinising the contemporary thoughts through careful textual analysis, this study expounds the encountering of Confusianism, Daoism, and Legalism and also their synthesis. Upon this, it moves on further to examine how the literati and the bureaucrats in later Warring-States period(戰國時代) to Qin Dynasty delineated laws, political beliefs, and the political concerns therein. ; From the perspective of state ideology, this study aims at analysing the conception of political power as reflected by the legal thoughts in three dimensions: 1) the origin and practice of "xing"(刑) and "fa"(法) in Pre-Qin and Qin period; 2) the historical image and the relationship between legal standard and state ideology as embodied in the reform of Shang Yang(商鞅變法) in the Qin state(秦國); and 3) the legal principles and the political morality of the state bureaucrats in the later ...

Albert Chen provides an overview and notes some pitfalls and potholes in the Government's proposals. ; published_or_final_version

Hong Kong is clearly within the 'One Country' and this is simply no longer an issue. How the 'Two Systems' can survive, and how they should interact, is the riding question. The substance of mutual legal assistance in general, and extradition — or rendition — in particular, in a domestic context is not necessarily different from that in an international context. Such assistance will be the subject of an agreement between two jurisdictions arrived at through a process of negotiation and agreed upon by both parties. There is no inherent substance in any extradition agreement, international or otherwise. The substance is negotiable depending upon necessity and the parties' political will and political skill. No one party should impose its will on the other. The only question is what are the terms that should go into a rendition agreement between Hong Kong and the Mainland? ; published_or_final_version

在網絡上,資訊技術及其使用改革了版權作品的使用方式。因特網根本性改變了版權市場。本文試圖論證,中國內地法律必須給予資訊技術足夠的發展空間,同時不能不合理地損害版權所有人的利益。 ; 本文認爲,在中國版權立法和適用中,版權功利主義理論起著根本性作用。根據功利主義,版權法的目標是促使社會文明的最大化發展。而且中國政府必須發展數字經濟,且須保證其版權法合理地促使網絡中間商運行和投資中國數字經濟。中國版權法需爲資訊技術提供足夠的發展空間。 ; 基於為資訊技術發展尋求足夠發展空間的目的,本文分析了Sony案抗辯,通知-删除避風港,誘導侵權和合理使用。中國必須合理解釋中國現有制度,從而避免給網絡中間商加以不合理的責任。關於版權侵權抗辯,中國應該引入美國的 Sony抗辯,作為衡量是否侵犯版權的一個因素。且避風港保護的範圍應該被擴展至包含所有網路中間商,以保證未來技術的未知發展擁有足夠的呼吸空間。而且,至少,中國應該採用某些善意轉換性使用的窮盡式合理使用抗辯,以促進現有技術的運行。且更合適的是,採用非窮盡式的合理使用抗辯,其範圍包括所有對社會有用的網路中間服務的必須運營活動,並通過確保資訊技術發展的方式。 ; 一個好的法律框架可以對人類的進步有著積極的影響,不然它會對社會發展起著阻礙作用。我們需要的法律框架應該同時促進版權和信息傳播技術的發展。這意味著,在保證版權産業正常運行的同時,該法律框架應爲技術發展提供肥沃的成長土壤。 ; Information technology and its usage on the internet have revolutionized the way in which various copyrighted works are captured, stored, copied and distributed. By expanding the breadth, diversity and sheer number of copyrighted works in existence, the internet has fundamentally changed the nature of copyright markets. ; This thesis attempts to argue that the laws in Mainland China should reserve enough space for information technologies to develop, without unreasonably prejudicing the interests of copyright holders. ; This thesis contends that the utilitarian justification for copyright plays an underlying role in both Chinese copyright legislation and judicial application. Under the utilitarian model in China, fostering a maximization of culture development is the aim of the copyright law. As such, in the era of information overload, the Chinese government should aim to develop the Digital Economy. In order to achieve this aim, it needs to start by ensuring that its copyright law appropriately enables Internet Intermediaries to operate and to invest in creating Chinese Digital Economy. Copyright law in China needs to create room to move. ; This thesis examines Sony defense, notice-and-take-down safe harbors, inducement liability and fair use, for the purpose of seeking enough space for information technology development. The existing rules in China, e.g. inducement liability, should be interpreted as ...

Unauthorised use of the trademark logo on social media on a massive scale has led to frequent legal conflicts between trademark holders, social media providers and internet users and legal uncertainty. The thesis concludes that trademark infringement and dilution laws in the U.S. and EU are inadequate to solve this problem. The trademark logo on social media should be protected against unauthorised use, even though it is not used to sell the good or service the trademark indicates, but is used in a commercial environment. Two premises for any solution are that first the enforcement should be made automatic, since litigation on a case-by-case basis is not scalable, and second that the safe harbour provisions for online service providers, that aggravate the problem, should be substituted for strict liability. The trademark logo can be seen as the personification of the trademark holder, and one can argue that the stability of the trademark logo is not only in the interest of the trademark holder but also of society at large. One can argue that trademark dilution already provides a kind of moral right of integrity for the trademark logo. However, this right is limited to trademark logos that are considered famous or have a reputation, and, moreover, that are used in a commercial way. This thesis argues that also the trademark logo that did not reach the requested level of fame or reputation and is used in a non-commercial way should also be protected against unauthorised use on social media. Therefore the moral right of integrity is proposed for the trademark logo. Until the law will be amended to include a moral right of integrity for the trademark logo, this thesis suggests to implement proactive solutions in the walled gardens of social media as a testing ground for potential legislation. This automated solution is scalable, makes intellectual property protection and enforcement not only effective but also more calibratable to social policy goals and will inevitable lead to an algorithmic justice. ...

Includes bibliographical references (p. [291]-309) and index ; China's legal system is characterized by the gap between law and reality. Focusing on regulatory law, and with reference to the foreign investment area, this book identifies the functional and structural problems within China's administrative legal system that perpetuate this gap. Topics examined in depth include China's unusual hierarchy of legislation, the lack of clear delineation between legal and policy norms, the great scope of discretion accorded to bodies charged with legal interpretation and implementation, the limited scope of judicial review, and the resulting problems of legislative inconsistency and haphazard legal enforcement. The book contends that China's legal system is being built on a faulty and incomplete basis, and that if these problems remain unaddressed, China's legal future is at risk ; published_or_final_version ; List of Diagrams ; Foreword ; Acknowledgments ; List of Abbreviations ; Bibliography p291 ; List of Statutes p311 ; Glossary of Chinese Words p321 ; Index p327 ; Ch. 1.Law and Reality ; Ch. 2.China's Administrative Legal Structure ; Ch. 3.Legal Flexibility ; Ch. 4.Legal Consistency ; Ch. 5.Implementation of Law ; Ch. 6.Legal Supervision ; Ch. 7.Conclusion ; The Role of Law and Its Contribution to Social Cohesion p4 ; The Basic Consensus Underpinning Social Order in Imperial China p17 ; Legal Reform 1904-1949: The Beginning of Normative Dislocation p20 ; The Manufacture and Breakdown of Consensus Underpinning China's Social, Political and Legal Order - 1949-78 p21 ; The Era of Reform (1978-Present) - The Attempt to Reconstruct Consensus Through Law p33 ; Law and Policy as Agents of Social Change p42 ; Renewal of Legitimacy Through Law p46 ; Lawmaking and Discretion p54 ; Hierarchy of Legislative Authority p55 ; Inherent and Conferred Power of State Power Organs and Administrative Bodies to Make Law p56 ; Lawmaking at the National Level p59 ; Lawmaking at the Local Level p83 ; Characteristics of Legal Drafting p95 ; Bringing Law Down to Reality - Specification and Administrative Interpretation p104 ; Normative Documents p105 ; Specification by State Council Departments p110 ; Specification by Local Government and Local Functional Departments p124 ; Legal Interpretation p135 ; Constitutional Supervision p148 ; Legislative Supervision p153 ; The Legal Status of Administrative Rules, Administrative Interpretations and Normative Documents p159 ; The Non-Application of Conflicting Rules and Normative Documents by Judicial and Quasi-Judicial Bodies p172 ; Tools of Legal Enforcement: Types of Specific Administrative Acts p190 ; Normative References Underlying the Policies of Legal Implementation Adopted by Administrative Bodies p222 ; Judicial Review and China's Lack of an Independent Legal Tradition p244 ; Administrative Review Organs and Their Ability (or Inability) to Perform Impartial Reviews of Administrative Action p260 ; Supervision by the Supreme People's Procuratorate p261 ; Supervision of Legal Implementation by Legislative, Administrative and Party Organs p263 ; The Implications of Continued Legal Dislocation p284 ; Preconditions for Further Development and Reform p285

謝蕾. ; "2002年11月". ; 論文(哲學碩士)--香港中文大學, 2002. ; 參考文獻(leaves 76-82). ; 附中英文摘要. ; "2002 nian 11 yue". ; Xie Lei. ; Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2002. ; Can kao wen xian (leaves 76-82). ; Fu Zhong Ying wen zhai yao. ; 摘要 --- p.ii-iii ; 目錄 --- p.iv-v ; Chapter 第一章 --- 緖論 --- p.6 ; Chapter 一. --- 概述 --- p.6 ; Chapter 二. --- 研究方法 --- p.8 ; Chapter 三. --- 研究意義 --- p.10 ; Chapter 四. --- 本研究的結構 --- p.10 ; Chapter 第二章 --- 文獻回顧 --- p.11 ; Chapter 一. --- 國家與非營利部門 --- p.11 ; Chapter 二. --- 現有非營利組織法律體系的研究 --- p.18 ; Chapter 第三章 --- 研究框架 --- p.23 ; Chapter 一. --- 研究對象的說明 --- p.23 ; Chapter 二. --- 概念的提出 --- p.23 ; Chapter 三. --- 操作化 --- p.29 ; Chapter 第四章 --- 中國非營利組織現行法規的比較分析一一縱向比較 --- p.32 ; Chapter 一. --- 非營利組織管理法規立法的歷史回顧 --- p.32 ; Chapter 二. --- 1949年之後相關法規的對比分析 --- p.39 ; Chapter 三. --- 法規特徵分析 --- p.48 ; Chapter 四. --- 小結 --- p.49 ; Chapter 第五章 --- 特定國家/地區非營利組織法律框架比較一一横向比較 --- p.50 ; Chapter 一. --- 各國/地區法律體系的構成與發展 --- p.50 ; Chapter 二. --- 法律框架的比較 --- p.53 ; Chapter (一) --- 非營利組織與國家的政治關系比較 --- p.53 ; Chapter (二) --- 經濟關系 --- p.59 ; Chapter (三) --- 内部關系 --- p.61 ; Chapter 三. --- 分析總結 --- p.63 ; Chapter 第六章 --- 解釋分析 --- p.68 ; Chapter 一. --- 縱向比較結論:差異及其原因分析 --- p.68 ; Chapter 二. --- 橫向比較結論:差異及其原因分析 --- p.70 ; Chapter 三. --- 改進中國非營利組織法律環境的政策建議 --- p.73 ; Chapter 四. --- 本研究有待改進之處 --- p.75 ; 參考書目 --- p.76 ; 中文部分 --- p.76 ; 英文部分 --- p.78 ; 附錄(一):中國、新加坡、印度、日本和臺灣地區非營利組織法律、法規文本匯集(暫 缺巴西《非營利機構成立和運作法案》之英文版本) --- p.83 ; 附錄1中國非營利組織法律、法規匯編 --- p.83 ; 附錄1-1中國各歷史時期有關結社的法律規定 --- p.83 ; 附錄1-1.1 20世紀早期中國的补團狀況和相關法律 --- p.83 ; 附錄1-1.2國民黨政府時期的相關法規 --- p.83 ; 附錄1-1.3建國前中囯共産黨的相關法規 --- p.85 ; 附錄1-2中華人民共和國成立之後的非營利組織法律、法規 --- p.86 ; 附錄1-2. 1《社龠團體登記暂行辧法》(1950年) --- p.86 ; 附錄1-2. 2《社會圑體登記管理條例》(1989年) --- p.88 ; 附錄1-2. 3《社會團體登記管理條例》(1998年) --- p.90 ; 附錄1-2. 4《中華人民共和國公益事業捐贈法》(1999年) --- p.95 ; 附錄2-1新加坡《社團法》SOCIETIES ACT --- p.98 ; 附錄2-2新加坡《慈善組織法》Charities Act --- p.110 ; 附錄3印度《社團法》 --- p.146 ; 附錄4臺灣《人民圑體法》 --- p.153 ; 附錄5-1日本《非營利組織法》 --- p.159 ; 附錄5-2日本《民法典》 --- p.175 ; 附錄(二)中國民政部政府官員訪談(姓名略去)2002年2月7日 --- p.180 ; 圖表目錄 ; 表目錄 ...

Chan, Yiu Ming Gordon. ; Thesis (Ph.D.)--Chinese University of Hong Kong, 2013. ; Includes bibliographical references. ; Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. ; Abstract also in Chinese.

譚家齊. ; "2000年1月" ; 論文 (哲學碩士)--香港中文大學, 2000. ; 參考文獻 (leaves 145-150) ; 附中英文摘要. ; "2000 nian 1 yue" ; Tan Jiaqi. ; Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2000. ; Can kao wen xian (leaves 145-150) ; Fu Zhong Ying wen zhai yao. ; Chapter 第一章 --- 緒論 ; Chapter 第一節 --- 引言 --- p.1 ; Chapter 第二節 --- 硏究明太祖施政目的之問題、史料與方法 --- p.3 ; Chapter (1) --- 讓明太祖自述 --- p.5 ; Chapter (2) --- 讓明太祖自述的困難 --- p.6 ; Chapter (3) --- 態度和方法 --- p.7 ; Chapter 第一章 --- 注釋 --- p.8 ; Chapter 第二章 --- 明太祖對刑罰輕重的態度 --- p.12 ; Chapter 第一節 --- 建邦之三典 --- p.12 ; Chapter (1) --- 刑心國用輕典 --- p.12 ; Chapter (2) --- 刑亂國用重典 --- p.14 ; Chapter (3) --- 刑平國用中典 --- p.18 ; Chapter 第二節 --- 律條之外 --- p.23 ; Chapter (1) --- 洪武朝所見赦例分析 --- p.23 ; Chapter 1. --- 洪武朝的大赦 --- p.24 ; Chapter 2. --- 對諸色人等的特赦 --- p.28 ; Chapter 3. --- 倫理赦宥 --- p.44 ; Chapter 4. --- 小結 --- p.52 ; Chapter (2) --- 贖罪一由特恩到制度 --- p.53 ; Chapter 1. --- 雜犯死罪與真犯死罪 --- p.54 ; Chapter 2. --- 洪武時期的贖罪方法 --- p.55 ; Chapter 3. --- 洪武晚期的贖罪條例 --- p.57 ; Chapter (3) --- 法外用刑考 --- p.58 ; Chapter 1. --- 《律解辯疑》爲洪武十八九年律? --- p.59 ; Chapter 2. --- 前代用法的繼承 --- p.61 ; Chapter 3. --- 律例之爭 --- p.62 ; Chapter 4. --- 肉刑與古五刑 --- p.64 ; Chapter 5. --- 明太祖所言「法外加刑」的真義 --- p.65 ; Chapter 第三節 --- 量刑輕重 --- p.66 ; Chapter 第二章 --- 注釋 --- p.67 ; Chapter 第三章 --- 明太祖理想中的基層社會 --- p.76 ; Chapter 第一節 --- 元代基層社會措施 --- p.76 ; Chapter 第二節 --- 明太祖理想中的基層社會 --- p.80 ; Chapter 第三節 --- 里甲制度 --- p.84 ; Chapter (1) --- 明初里甲制度的出現與發展 --- p.85 ; Chapter (2) --- 明初里長甲首的輪役問題 --- p.88 ; Chapter (3) --- 明初的里甲功能 --- p.90 ; Chapter 1. --- 收運稅糧 --- p.90 ; Chapter 2. --- 鄰里互助 --- p.91 ; Chapter 3. --- 查驗田土 --- p.92 ; Chapter 4. --- 編立戶籍 --- p.95 ; Chapter 5. --- 維持治安 --- p.99 ; Chapter 6. --- 禮儀教化 --- p.100 ; Chapter 7. --- 司法審判 --- p.101 ; Chapter 8. --- 小結 --- p.102 ; Chapter 第四節 --- 教化ˇёإ里 --- p.102 ; Chapter 第五節 --- ˇёإ飲酒禮 --- p.106 ; Chapter 第六節 --- 存問孤寡 --- p.112 ; Chapter 第七節 --- ¯'ة齒政策 --- p.116 ; Chapter (1) --- 優祟老者 --- p.116 ; Chapter (2) --- 任用老人 --- p.123 ; Chapter (3) --- 預備倉與耆民糴糧 --- p.126 ; Chapter (4) --- 耆民救官 --- p.127 ...