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In: 11. Deutschsprachiger Japanologentag in Trier 1999, Bd. 1
In: Ostasien - Pazifik, 13
World Affairs Online
World Affairs Online
État, religion et répression en Asie: Chine, Corée, Japon, Vietnam ; (XIIIe - XXIe siècles)
In: Hommes et sociétés
The impact of Christianity on colonial Maya, ancient Mexico, China, and Japan: how a monotheistic religion was received by several pagan societies
In: Hors série
Maya religion : as one of the pagan religions -- Problems of Maya sources -- Maya religions, dualism, and the universe : their differences from Christianity -- Religion as a part of the universe : the case study of the 'religious fusion' between the Yucatec Maya religion and Christianity -- Christian discovery of pagan religions -- The birth ofChristianity and its difference from the pagan religions -- The Spanish spiritual conquest of the new world -- Spanish version of Christianity in the new worlds -- Christianity from a world perspective of -- The confrontation between dualism and monism : process of its localization -- Nahuatl discovery of Christianity -- Inca discovery of Christianity -- In defence of Christianity : chinese discovery of Christianity -- Japanese discovery of Christianity and the development of "Christianity made in Japan" : the Christian Lord as a vassal of the living God = The Japanese emperor, 1873-1945 -- Maya perspective of Christianity I : the Popol Vvuh -- It's authenticity -- Conceptual difference among translations of the Popol Vuh
Die Stellung der Frau im Shintô: eine religionsphänomenologische und -soziologische Untersuchung
In: Studies in oriental religions 1
Shinshūkyō to sōryokusen: kyōsoigo o ikiru
宗教改革とその世界史的影響: 倉松功先生献呈論文集
現代における宗敎の役割
Shūkyō ni kanshin ga nakereba ikenai no ka
In: Chikuma shinsho 1170
In: ちくま新書 1170
On cultivating faith and science: reflections on two key topics of modern ethics
In: Theologie Ost-West 9
The ethical distress of the (post)modern world stimulates and directs us to reflect our ethical and cultural grounds. Man is a transcendent being. He cannot reach or put in order immediate goods he needs if he is not prepared to acknowledge the grounds of his person and develop the virtues of prudence, love, hope, faith, wisdom, justice, courage, temperance etc. These are ethical questions concerning different worldviews and cannot be solved only by scientific methods. Many people who in the past did not care for religion as such, now take seriously religious personal and societal aspects of humane life. The fundamental crucial questions of man are ethical questions. They are in various ways related or perplexed with the question of faith and of science.