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Abstract
The present paper aims to explore the characteristics of the self-denigration phenomenon in present-day Chinese, hence revisiting a key Chinese linguacultural phenomenon from a contemporary angle. We investigate the following understudied phenomenon: Self-denigration has changed together with Chinese interpersonal language use and interactional technologies, and is currently being used in remarkably innovative ways, in particular in the domain of online interactions. While various historical self-denigrating forms have remained in use, significantly more newly invented ones have gained popularity. We argue that the cluster of self-denigrating forms used in present-day Chinese can fulfil a variety of sociopragmatic functions. Some of these functions - such as showing off - paradoxically contradict with the conventional understanding of self-denigration as a ceremonial form of deference behaviour expressing modesty. Our investigation is based on data drawn from computer-mediated communication (CMC), as well as semi-structured interviews.

Abstract
This paper aims to examine the ways in which official Chinese written monologues implicitly trigger alignment with the public in the wake of national social crises. Our understanding of alignment encompasses the attitude of creating an authoritative line of discourse, which in turn triggers the responsive alignment of the receivers with the decision makers. We believe that alignment is a fundamental concept to understand how linguistic politeness operates in political monologues such as gong'gao. Such texts are rich in forms of deference such as honorifics and other ritual phrases used towards Chinese politicians. The reason why such forms of politeness deserve special attention in language and politics is that they are not interpersonal, and their use correlates with implicit communication.

AbstractThis paper overviews the phenomenon of the meta-conventionalisation of interpersonal practices in the context of computer-mediated communication. The term 'meta-conventionalisation' refers to the coding of the conventional interpersonal practices of a particular group, or various groups, in the form of entertainment as films and novels. The word 'meta' refers to the fact that such pieces of artwork narrate a set of conventional practices from a quasi-observer point of view, without involving their audience in these practices as language users – in this sense they are different from good practice guides (typically described as 'netiquette, in the context of e-pragmatics), which assume that readers will internalise the practices they describe. Meta-conventionalisation has been an understudied phenomenon, in spite of representing an important aspect of our daily lives. We illustrate how this phenomenon operates by examining a Japanese case study: a popular novel which features the online interactions of a group of otaku, that is, asocial young people who lock themselves up and interact in highly specific ways.

AbstractThis article engages with the notions of discernment and volition, developed by Ide (1989), in order to consider how the concept which these phenomena describe could be reintroduced into second-wave critical analysis of politeness and impoliteness. It is our contention that these terms have been used in a way which polarizes cultures, so that various East Asian cultures are characterized as 'discernment cultures' whilst Western cultures are seen as 'volitional'. We argue that this polarization is problematic as it does not capture politeness behaviour beyond certain stereotypes, and as such it fails to address the complexities with which a cross-cultural examination of politeness needs to cope. Nevertheless, we believe that the cross-cultural phenomenon which Ide attempted to capture should not be completely ignored. Thus, we reconceptualize the notions of discernment and volition, by focusing on discernment, and we integrate this concept into a framework (Kádár 2013) based on convention and ritual, hence providing a way of using the term discernment in crosscultural (and intercultural) analysis.

Sociopragmatics is a rapidly growing field and this is the first ever handbook dedicated to this exciting area of study. Bringing together an international team of leading editors and contributors, it provides a comprehensive, cutting-edge overview of the key concepts, topics, settings and methodologies involved in sociopragmatic research. The chapters are organised in a systematic fashion, and span a wide range of theoretical research on how language communicates multiple meanings in context, how it influences our daily interactions and relationships with others, and how it helps construct our social worlds. Providing insight into a fascinating array of phenomena and novel research directions, the Handbook is not only relevant to experts of pragmatics but to any reader with an interest in language and its use in different contexts, including researchers in sociology, anthropology and communication, and students of applied linguistics and related areas, as well as professional practitioners in communication research.

This handbook comprehensively examines social interaction by providing a critical overview of the field of linguistic politeness and impoliteness. Authored by over forty leading scholars, it offers a diverse and multidisciplinary approach to a vast array of themes that are vital to the study of interpersonal communication. The chapters explore the use of (im)politeness in specific contexts as well as wider developments, and variations across cultures and contexts in understandings of key concepts (such as power, emotion, identity and ideology). Within each chapter, the authors select a topic and offer a critical commentary on the key linguistic concepts associated with it, supporting their assertions with case studies that enable the reader to consider the practicalities of (im)politeness studies. 0This volume will be of interest to students and scholars of linguistics, particularly those concerned with pragmatics, sociolinguistics and interpersonal communication. Its multidisciplinary nature means that it is also relevant to researchers across the social sciences and humanities, particularly those working in sociology, psychology and history

Abstract
In this paper, we revisit the popular assumption that politeness in languages such as Japanese and Korean with a complex honorific system is crucially different from politeness in languages with no comparably rich honorific repertoires, such as Chinese. We propose a bottom–up, contrastive and corpus-based model through which we challenge this binary view. This model combines interaction ritual and speech acts. As a case study, we compare a set of expressions representing lexico-grammatical honorifics in Japanese and Chinese, i.e., in a so-called "honorific-rich" and a "non-honorific-rich" language. Our results show that the group of honorifics studied work in an essentially comparable fashion, hence disproving the above-outlined binary view.