Suchergebnisse

This paper challenges the popular perception that Bangladesh has become the latest battleground between secularism and Islam and problematizes the simplified understanding and the binarization of religion and secularism in Bangladesh. It argues that extant discussions on the one hand overlooks the historical background of the interactions of religion and while on the other hand, it ignores the extant multiplicity of both Islamic practices and the understanding of secularism. The author calls for a nuanced understanding of the complex historical and contemporaneous developments regarding relationships between religion and politics. (Asian Aff/GIGA)

The urgency of the problem under study is conditioned by the increased interest of contemporary researchers in the problems of interethnic and interconfessional interaction. In the second half of the XIXth - early XXth centuries a major religious and educational, missionary and ethnic-political institution in Russia, the Kazan Theological Academy was one of the leading centers for studying the history, culture, ethnography and the languages of Turkic, Finno-Ugric and Mongolian peoples. The purpose of the study is to present objectively the contribution of the Missionary Historical Ethnographic Museum of the Kazan Theological Academy to the study and the preservation of the historical and cultural heritage of the Russian state peoples. The museum extensive collections became the basis for modern museums. During the study, the experience of the creation and the functioning of the only missionary historical and ethnographic museum in Russia was analyzed, its contribution to the preservation of spiritual and material culture, written and printed sources, the informative base about the life and work of the multinational and multi-confessional people of the Volga, Urals, Siberia and the Far East was determined. Based on archival materials, the authors revealed the features of the museum activity at the Kazan Theological Academy. In the course of the topic research, the authors succeeded to identify and collect a huge amount of diverse materials (historical, linguistic, ethnographic ones) about the peoples of Russia, which are of great practical importance for the study of modern interethnic and interfaith relations origins in the Republic of Tatarstan and Russian Federation. The materials of the article can be useful to anyone who is interested in missionary politics and modern ethnic-political processes in Russian Federation. ; peer-reviewed

1. Conversion and apostasy in Al-Andalus and Christian Spain -- 2. Conversion, childhood, and gender -- 3. Conversion and concealment -- 4. Mixed marriages in Islamic and Christian laws -- 5. Concubines, slaves, and illicit interfaith relationships -- 6. Reasons explaining the ban on mixed unions.

The place and significance of Martin Luther in the long history of Christian anti-Jewish polemic has been and continues to be a contested issue. It is true that Luther's anti-Jewish rhetoric intensified toward the end of his life, but reading Luther with a careful eye toward "the Jewish question," it becomes clear that Luther's theological presuppositions toward Judaism and the Jewish people are a central, core component of his thought throughout his career, not just at the end. It follows then that it is impossible to understand the heart and building blocks of Luther's theology without acknowledging the crucial role of "the Jews" in his fundamental thinking. Luther was constrained by ideas, images, and superstitions regarding the Jews and Judaism that he inherited from medieval Christian tradition. But the engine in the development of Luther's theological thought as it relates to the Jews is his biblical hermeneutics. Just as "the Jewish question" is a central, core component of his thought, so biblical interpretation (and especially Old Testament interpretation) is the primary arena in which fundamental claims about the Jews and Judaism are formulated and developed. -- Publisher information

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