Suchergebnisse

As international development presents enormous moral, political and ethical challenges, so researching and understanding it requires negotiation of its contested contours. The chapters draw on research conducted around the world using a range of methodologies, perspectives and commitments, rooted in diverse disciplines. Through their exploration of the interrelationship of qualitative methodologies and development theory, policy and practice, the book demonstrates the importance of placing qualitative methodologies within their conceptual, practical and political contexts. It also highlights the important but contested contribution that qualitative methodology can make to not only understanding development, but engendering it. This book explores qualitative methodology and development in terms of the ways researchers negotiate boundaries and borders. It asks questions of development research, critiques relationships between researchers and subjects, and challenges connections between research and change. It demonstrates the importance of placing qualitative methods within their right context. This book series is available electronically online.

AbstractThis paper addresses the contradictions that increasingly shape the public faces of development. Focusing on examples of the communication of development by International Non‐Governmental Organizations and UK schools, emphasis is placed on the social, political, economic and cultural dynamics that inform the public faces of development, and the tensions and dilemmas that these produce. The paper also highlights the need to look beyond the formal institutions and machineries of development to understand the contemporary production of development's public faces. Copyright © 2004 John Wiley & Sons, Ltd.

Life history methods are gaining popularity in Development research, linked to attempts to capture narratives marginalised by dominant accounts of Development. In this paper, we reflect on using life history methods with NGO activists in India. We explore how this approach led us to develop particular understandings of the participants as 'vulnerable', and the implications of this for the research process and the knowledges it produced. We explore how activists' individual biographies were interwoven with institutional narratives, complicating but also enriching our understanding of activists' experiences of Development. Secondly, we analyse the relationality of our subjects' vulnerability and our own positionality as global North Development scholars. We reflect on how our engagement with Development actors we consider as vulnerable takes place through and against the relational histories and presents that brought us together. We explore the implications of this for the ways the research created both discursive and physical spaces for meeting and talking, and what this means for our approach to vulnerability. This requires an uncomfortable acknowledgement that Development research may reproduce vulnerabilities, even as it seeks to challenge them. The paper contributes to broader theorising of vulnerability, recognising vulnerability as embedded in the relationalities of the research moment.

AbstractIn this article, we address the ways in which theories and practices of cosmopolitanism and professionalization intersect in the sphere of global civil society. We emphasize the experiences of grassroots development activists, arguing that although they have so far been pivotal to the legitimacy of these spaces and discourses, such activists are increasingly absent from the practices of global civic spaces. We explore this process of change over time using the example of grassroots health promoters in Peru, explaining it in terms of the articulation of neoliberal processes of professionalization with a particularly neoliberal version of cosmopolitanism. We argue that the two are mutually reinforcing and produce a particularly narrow, and arguably less cosmopolitan, rendition of global civil society, with implications for the possibility of building critical and transformative encounters across difference as a foundation for more equitable ideas and practices of development and democracy.

The current study explored how young females who compete in aesthetic sports adopt self-presentation strategies on social media. Data from semi-structured interviews with 10 collegiate female trampolinists (aged 19–24 years) were analyzed through reflective thematic analysis, and six themes were generated; self-analysis, the best you, emotional consequences, judgment, social media perceptions, and acceptance. Framed around these themes, creative nonfiction techniques were employed to present the results as an ethnodrama. Findings illustrated how participants demonstrated a high need to present their "best self", as failure to do so results in fear of judgment, extreme self-criticism, and, subsequently, post-prevention. Moreover, participants used upward social comparisons, and when they felt they did not match the 'thin ideal', often made negative associations between weight gain and attractiveness. This study contributes to body image literature by demonstrating a more detailed understanding of how social media influences one's need to alter their self-presentation to fit in with highly pressured societal ideals. In addition, the ethnodrama provides an educational tool to stimulate reflection about the extremity of this issue in today's modern world.