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Despite the unabated destruction and devastation caused by Russia's full-scale invasion of Ukraine, the war also opened new doors for development and a leap in women's agency. Ukraine is fundamentally rethinking gender roles, expanding the opportunities of its citizens, and serving as a model for other countries. The Armed Forces of Ukraine have become the first place where women's voices have been amplified. Ukraine has allowed women to participate in military operations to guarantee national security and defence, as they repel and deter armed aggression by Russia. Currently, 40,000 women serve in the Armed Forces, including those in combat roles. Furthermore, 8,000 women hold officer positions, and 5,000 serve on the front lines. In the near future, a separate combat ...

Mainstream conceptions of autonomy have been surreptitiously gender‐specific and masculinist. Feminist philosophers have reclaimed autonomy as a feminist value, while retaining its core ideal as self‐government, by reconceptualizing it as "relational autonomy." This article examines whether feminist theories of relational autonomy can adequately illuminate the agency of Islamist women who defend their nonliberal religious values and practices and assiduously attempt to enact them in their daily lives. I focus on two notable feminist theories of relational autonomy advanced by Marina Oshana and Andrea Westlund and apply them to the case of Women's Mosque Movement participants in Egypt. I argue that feminist conceptions of relational autonomy, centered around the ideal of self‐government, cannot elucidate the agency of Women's Mosque Movement participants whose normative ideal involves perfecting their moral capacity.

Examining women's agency in the past has taken on new urgency in the current moment of resurgent patriarchy, Women's Marches, and the global #MeToo movement. The essays in this collection consider women's agency in the Renaissance and early modern period, an era that also saw both increasing patriarchal constraints and new forms of women's actions and activism. They address a capacious set of questions about how women, from their teenage years through older adulthood, asserted agency through social practices, speech acts, legal disputes, writing, viewing and exchanging images, travel, and community building. Despite family and social pressures, the actions of girls and women could shape their lives and challenge male-dominated institutions. This volume includes thirteen essays by scholars from many disciplines, which analyze people, texts, objects, and images from many different parts of Europe, as well as things and people that crossed the Atlantic and the Pacific

Objective: This study investigates whether women's agency changes with birth transitions in Egypt and if this change differs by education or rural vs. urban residence. Background: In the patriarchal context of Egypt, childbearing is almost universal and essential for women's social position; therefore, it is a potentially relevant factor for agency. However, research on the relationship between childbirth and agency is rare, and little is known about the circumstances under which childbirth might increase agency. Method: Drawing on longitudinal data from the Egypt Labor Market Panel Survey (2006, 2012, 2018), this study uses fixed effects regression models to estimate the link between birth transitions and women's agency. Results: The results show that the transition from having one child to having at least two children is positively associated with women's decision-making power but not their financial autonomy or freedom of movement. This positive relationship is stronger for low-educated women and those living in rural areas than for women with at least an intermediate education and those living in urban areas. Indeed, women living in urban areas have less agency after childbirth. Conclusion: Overall, the results indicate that birth transitions might affect agency, although not across all dimensions, and that the potential positive impact on agency is substantial only for women who are more restricted to the mother role and live in more patriarchal contexts.

North Korean women's fashion has changed in the context of women's relatively recently assumed role as critical actors in North Korea's market-dependent economy. Through examination of changes in women's fashion we learn more about how the way women choose to dress can become an agentic and empowering process. The article argues that the case of North Korean women and their dress practice can inform our understanding of how women, even in the most oppressive of circumstances, develop tactics to manipulate the systems and social order that seek to control them. North Korean women have enacted upon their agency deliberately, getting away with what they can while simultaneously skilfully avoiding the dire consequences of being identified as actors who dare to disrupt the status quo. This type of agency is not always understood or appreciated by Western liberal frames and sensibilities of agency that centralise notions of individualism and freedom. This nuanced appreciation of women's agency has the potential to expand the "rights, choices and autonomy" Western discourse of women's agency in ways that are inclusive of women who live, and sometimes manage to thrive, in the face of extreme oppression. This paper is informed by the authors' field notes from trips to North Korea and by 45 in-depth interviews with North Korean refugees, regular visitors to North Korea and NGO workers.

North Korean women's fashion has changed in the context of women's relatively recently assumed role as critical actors in North Korea's market-dependent economy. Through examination of changes in women's fashion we learn more about how the way women choose to dress can become an agentic and empowering process. The article argues that the case of North Korean women and their dress practice can inform our understanding of how women, even in the most oppressive of circumstances, develop tactics to manipulate the systems and social order that seek to control them. North Korean women have enacted upon their agency deliberately, getting away with what they can while simultaneously skilfully avoiding the dire consequences of being identified as actors who dare to disrupt the status quo. This type of agency is not always understood or appreciated by Western liberal frames and sensibilities of agency that centralise notions of individualism and freedom. This nuanced appreciation of women's agency has the potential to expand the "rights, choices and autonomy" Western discourse of women's agency in ways that are inclusive of women who live, and sometimes manage to thrive, in the face of extreme oppression. This paper is informed by the authors' field notes from trips to North Korea and by 45 in-depth interviews with North Korean refugees, regular visitors to North Korea and NGO workers.

The misalignment between economic strengthening opportunities and women's agency is especially salient given the connection between women's economic empowerment and household well-being. Using Kenya Demographic Health Survey 2014 data, we examine married women's agency in household economic decision making. Women who are less likely to characterize abusive patterns of behavior as problematic and women reporting emotional abuse are less likely to report economic autonomy in the household. Furthermore, data indicate little congruence in perceptions of wife's household economic autonomy between couples. These findings point to the need to understand the interplay among structural factors, gender, marital status, and the financial well-being of married persons.

Cover -- Table of Contents -- Introduction -- Merry E. Wiesner-Hanks -- Part I: Choosing and Creating -- 1. Bad Habits and Female Agency -- Attending to Early Modern Women in the Material History of Intoxication -- Angela McShane -- 2. Setting up House -- Artisan Women's Trousseaux in Seventeenth-Century Bologna -- Joyce de Vries -- 3. Crafting Habits of Resistance -- Susan Dinan, Karen Nelson, and Michele Osherow -- Part II: Confronting Power -- 4. Confronting Women's Actions in History -- Female Crown Fief Holders in Denmark -- Grethe Jacobsen -- 5. Divisive Speech in Divided Times? -- Women and the Politics of Slander, Sedition, and Informing during the English Revolution -- Caroline Boswell -- 6. Why Political Theory is Women's Work -- How Moderata Fonte Reclaimed Liberty for Women inside and outside Marriage -- Caroline Castiglione -- 7. 'Wrestling the World from Fools' -- Teaching Historical Empathy and Critical Engagement in Traditional and Online Classrooms -- Jennifer Selwyn -- Part III: Challenging Representations -- 8. Thinking Beings and Animate Matter -- Margaret Cavendish's Challenge to the Early Modern Order of Things -- Mihoko Suzuki -- 9. The Agency of Portrayal -- The Active Portrait in the Early Modern Period -- Saskia Beranek and Sheila ffolliott -- 10. Marking Female Ocular Agency in the 'Medieval Housebook' -- Andrea Pearson -- Part IV: Forming Communities -- 11. Claude-Catherine de Clermont -- A Taste-Maker in the Continuum of Salon Society -- Julie D. Campbell -- 12. Religious Spaces in the Far East -- Women's Travel and Writing in Manila and Macao -- Sarah E. Owens -- 13. Accounting for Early Modern Women in the Arts -- Reconsidering Women's Agency, Networks, and Relationships -- Theresa Kemp, Catherine Powell, and Beth Link -- Index -- List of figures and tables.