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Book(print)#32011
Agli amici della verità e della carità: contesti, letture e discussioni dell'Enciclica Caritas in veritate di Benedetto XVI
In: Rubbettino Università
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Article(electronic)#4December 20, 2017
Glaube und Wirtschaft Zur normativen Bedeutung des Ordo-Begriffes bei Walter Eucken
In: Zeitschrift für Marktwirtschaft und Ethik: Journal of markets and ethics, Volume 5, Issue 1, p. 23-38
ISSN: 2198-6800
Zusammenfassung
Der Beitrag analysiert zunächst die Bedeutung des Ordo-Gedankens nach dem deutschen Nationalökonom Walter Eucken, dem Begründer des Ordoliberalismus der Freiburger Schule. Danach werden, im Anschluss an die Denkschrift des Freiburger Bonhoeffer-Kreises, die Rolle und die normative Dimension des christlichen Glaubens für das Denken Euckens sowie für seine ordnungsökonomischen und ordnungspolitischen Auffassungen untersucht. Dabei wird auch auf die Konvergenz zwischen Euckens Ordoliberalismus und der christlichen Sozialethik eingegangen.
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Article(electronic)#5May 1, 2016
Die Wirtschaftsanalyse und die Wirtschaftsethik der Schule von Salamanca
In: Ordo: Jahrbuch für die Ordnung von Wirtschaft und Gesellschaft, Volume 67, Issue 1, p. 33-74
ISSN: 2366-0481
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Article(electronic)#6May 1, 2016
Joseph Höffner: Perspektiven sozialer Gerechtigkeit
In: Ordo: Jahrbuch für die Ordnung von Wirtschaft und Gesellschaft, Volume 67, Issue 1, p. 516-519
ISSN: 2366-0481
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Article(electronic)#8May 15, 2015
Neoliberale Staatsverständnisse im Vergleich, by Stefan Kolev: Stuttgart: Lucius & Lucius Verlag, 2013, 320 pp., €38 (hardback), ISBN 978-3-8282-0584-0
In: The European journal of the history of economic thought, Volume 22, Issue 4, p. 741-742
ISSN: 1469-5936
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Article(electronic)#9May 15, 2015
Die europäische Wirtschaftsintegration aus der Perspektive Wilhelm Röpkes, by Sara Warneke: Stuttgart: Routledge, 2013, 311 pp., €48, ISBN 978-3-8282-0555-0
In: The European journal of the history of economic thought, Volume 22, Issue 4, p. 743-744
ISSN: 1469-5936
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Article(electronic)#14June 1, 2018
A Certain Seminal Character of Profit which We Commonly Call "Capital": Peter of John Olivi and the Tractatus de contractibus
In: Zeitschrift für Marktwirtschaft und Ethik: Journal of markets and ethics, Volume 6, Issue 1, p. 11-20
ISSN: 2198-6800
Abstract
Tractatus de contractibus shows that there are mainly three fundamental economic views that characterize the originality and the acuteness of Olivi's thought: a subject-based theory of value, a theory of just price, and the theoretical-systematic use of the concept of capital. Olivi's distinction between simply sterile money and fertile, lucrative money – called capitale (capital) – is central. His – at that time – revolutionary thought challenges the theory of money as a mere means of exchange; he acknowledged the legitimacy of trade and the added value (valor superadiunctus) of capital. Thus, he allowed a price as compensation or as remuneration for the owner's foregone use of the capital. This is not a mere scholastic subtlety, but it is a serious attempt to grasp different phenomena with different concepts.
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Article(electronic)#15June 1, 2018
Introduction
In: Zeitschrift für Marktwirtschaft und Ethik: Journal of markets and ethics, Volume 6, Issue 1, p. i-viii
ISSN: 2198-6800
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