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After the German reunification the agricultural
development of eastern territories
seemed to have picked up its pace. Yet the
main problems those territories are facing
today hatched already in the mid-1990s. In
our study we address the problems and challenges
that hinder sustainable development
of East German rural areas. We analyse agricultural
statistics and describe the structure
of agricultural enterprises, land-use,
and other critical dimensions of agriculture.
We discuss pros and cons of modern rural
areas spatial planning policy and take a critical
look at the current status of rural areas.
We also put forward a number of concrete
proposals aimed at the development of the
area and counteracting the negative trends it
is now experiencing. Even taking into account
all 'positive' development trends that
are postulated to have occurred since the
unification, we underline the crucial necessity
of diversification of labour forces and of
changing the spatial planning policies in the
rural areas of East Germany.

The transformation of east Germany since unification has wrought vast changes in the economy and in society and left deep scars as the types of social protection offered by the centralised socialism of the previous regime gave way to uncertainties and individualised life chances. Social Transformation in Eastern Germany investigates the deep economic and social processes which east Germany has undergone, highlighting the restructuring, the social impacts and the stresses of adjustment experienced by key social groups whose workplace and social context has been recast almost out of recognition

This essay attempts to undertake a comparative study of the Shakespearean appropriations in late 19th century India under colonial rule on one hand, and in mid-20th century (East) Germany on the other. While 19th century Indian responses to Shakespeare carried a covert nationalist agenda against the British rulers who had made him complicit in the colonial project, the mid-20th century German adaptations found in him, a potent site for voicing their opposition against the governments, which had imposed censorship regulations upon newspapers, books and television. Within this framework and making use of the textual, performative and audience sensibility components, the paper would endeavor to: a) explore the nuances in the performance strategies of selected playwrights from both the countries, and understand the extent of divergences and departures from the English text; and b) scrutinise the location of these performances respectively within the overlapping currents of colonial modernity, nationality and regional identity in the 19th and 20th century India, and the post-war communist regimes operating in (East) Germany.

A People's Music presents the first full history of jazz in East Germany, drawing on new and previously unexamined sources and vivid eyewitness accounts. Helma Kaldewey chronicles the experiences of jazz musicians, fans, and advocates, and charts the numerous policies state socialism issued to manage this dynamic art form. Offering a radical revision of scholarly views of jazz as a musical genre of dissent, this vivid and authoritative study marks developments in the production, performance, and reception of jazz decade by decade, from the GDR's beginning in the 1940s to its end in 1990, examining how members of the jazz scene were engaged with (and were sometimes complicit with) state officials and agencies throughout the Cold War. From postwar rebuilding, to Stalinism and partition, to détente, Ostpolitik, and glasnost, and finally to its acceptance as a national art form, Kaldewey reveals just how many lives jazz has lived.

"This paper provides a brief overview of elite change and continuity in East Germany as a post-socialist society. To do so, at first, some peculiarities of the former cadre system and elites in socialist East Germany, i.e. the late German Democratic Republic, are addressed with regard to social structure development and the arrangement of generations. Selected empirical evidence is based on cross-sectoral, longitudinal and cohort analyses and the inspection of prosopographic elite data compiled until the end of the 1980s which deconstruct the myth of a levelled egalitarian socialist society. In the second part of the paper, elite change and continuity after the political change of 1989/90 is discussed in the context of the transformation of institutions. Inspired by Bourdieu's analytic paradigm, one central thesis on the career survivals, take-offs, and breakdowns of East German elites is the continued validity and efficacy of social and cultural capital obtained before the fall of the wall, most of all formal qualification. Dimension of vertical social inequality under socialist rule, such as gender and class background, remain to be decisive until today." (author's abstract)

The following interview is with a retired eastern German professor whose career constitutes a case history in the comparative politics of "academic unfreedom". Professor Erhard Naake was the only Ph.D. student in the history of the German Democratic Republic (GDR) to write his dissertation on Friedrich Nietzsche, whose work was considered "anti-socialist" throughout the history of the GDR regime. Because Herr Naake had the temerity to select Nietzsche as his thesis topic - a philosopher whose work was banned from GDR bookstores and never taught in GDR schools or even universities - he never received an appointment as a professor in a GDR university. Ironically, however, even after the collapse of the GDR in 1989-1990, Herr Naake was penalized by the new powers-that-be in reunited Germany. He once again suffered a violation of his academic freedom when the university evaluation boards, which were composed of western German scholars, refused to let him keep his recently acquired position as a professor and instead summarily fired him, thus leading to his enforced retirement. As we shall see, the dramatic life story of Herr Naake reflects not only complicated issues of academic freedom and communist versus capitalist political values, but also the rich and complex history of eastern Germany both under the Nazis and GDR Communists and within reunited Germany since 1990. Adapted from the source document.

In postwar East Germany, dealing with the history of Prussia was problematic. While 'Prussianism' or the 'Spirit of Prussia' was widely perceived as a central cause of Nazism, it also could not be ignored when developing 'progressive' narratives of German history. This article investigates the political, intellectual and symbolic construction of a 'Prussia-myth' in the early postwar years. In particular, it investigates how the 'Prussia-myth' was adapted to changing political conditions, the theoretical contradictions this engendered, and the manner in which historians and cultural figures dealt with these problems when educating the East German population at large.

This article examines the challenge of Chinese communism in East Germany in the 1960s. It shows how the Sino–Soviet Split and the Chinese Cultural Revolution endangered the public transcripts of East German state socialism by undermining its organizing metaphors and principles. Chinese cadres used their East Berlin embassy as a stage, showcase and megaphone for their dissenting vision of communism throughout the decade, winning some support from elderly communists, young anti-authoritarians and students from the Global South. Studying the East German campaign against what was known as 'Mao Zedong Thought' sheds light on the transnational traffic of actors and ideas within the Second World in the turbulent decade of the 1960s. The official and vernacular response to the Maoist challenge suggests that East German ideology was constituted by a double demarcation in the 1960s, against Western social democracy and capitalism to its right and Chinese communism to its left.